1 Peter 1:1 Pilgrims of the Dispersion – audio

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Text: 1 Peter 1:1

Introduction

1. Throughout the New Testament, various phrases are used to describe those people of God who make up the Lord’s church

a. Individually, they are referred to as disciples, saints, believers, priests, Christians, etc.

b. Collectively, they are called the church, the church of God, churches of Christ, the body of Christ, the temple of God, the family of God, etc.

c. Each of these terms describe various relationships maintained by those who are Christians

2. An interesting phrase not commonly used in reference to the people of God is found in 1 Peter 1:1, where Peter addresses the pilgrims of the Dispersion

3. A proper understanding of this phrase can be very beneficial, and give us insight into:

a. What the Christian life is

b. An important responsibility expected of Christians

c. Our true home, and goal in this life

Body

I. DEFINING PILGRIMS OF THE DISPERSION

A. THE WORD TRANSLATED PILGRIM IS INTERESTING

1. Transliterated from Grk., it is parepidemos which is a combination of three words:

a. para – alongside of

b. epi – upon

c. demos – used in Biblical Greek of the people of a heathen city

2. Here, then, is how Thayer defines the word parepidemos:

a. one who comes from a foreign country into a city or land to reside there by the side of the natives

b. a stranger

c. a foreigner

3. Another definition: One who stays in a place as a stranger or visitor

B. THE MEANING OF THE WORD DISPERSION

1. The Greek word means to sow, to scatter seed

2. The term is found in John 7:35, and there it refers to the Jews who were scattered among the Greeks

a. Some as a result of the Assyrian and Babylonian captivities

b. This has caused some to conclude that Peter was writing to Jewish Christians

c. Who were living in the regions of Asia Minor – 1 Peter 1:1

3. But there is good reason to believe that Peter was writing to ALL the Christians, both Jewish and Gentile, who were scattered throughout Asia Minor

a. Comments are made in this epistle that cannot be understood in reference to the original recipients being Jews – 1 Peter 1:14,18, 20-21

b. More likely, Peter employs terms once limited to the Jews, but now applicable to all who are in Christ

1) For example, terms like elect (1 Peter 1:2), holy nation (1 Peter 2:9), people of God (1 Peter 2:10)

2) Just as Paul did: circumcision (Philippians 3:3), Israel of God (Galatians 6:16)

4. If this be so, then Peter implies by using the term pilgrims of the dispersion that all Christians are:

a. Pilgrims living in a world not their own

b. Like scattered seed, spread out among those in the world

II. INSIGHTS FROM BEING CALLED PILGRIMS OF THE DISPERSION

A. THIS PHRASE REVEALS WHAT THE CHRISTIAN LIFE REALLY IS:

1. It is but a JOURNEY, begun when we first became Christians, ending only when we reach our true destination

a. This ought to affect our entire perspective on life

1) It is not an end in itself

2) Only a temporary trip toward our final destination

3) Our homes, our jobs, take on a different meaning when viewed in this light

b. This even ought to affect our perspective on death

1) Not the end of life, but the end of our journey!

2) Not the end of life, but the beginning of eternity in our true home!

2. Embarked on this JOURNEY, we become like our spiritual father, Abraham

a. Notice Hebrews 11:8-10, 13-16

b. If this be our attitude towards this life:

1) Then God is not ashamed to be called our God

2) And we can honestly sing songs like This World Is Not My Home

B. THIS PHRASE REMINDS US OF AN IMPORTANT RESPONSIBILITY

1. Our responsibility as pilgrims is to be SEPARATE – 1 Peter 2:11-12

a. We may be in the world, but we are not to be of the world – John 17:15-16; 2 Corinthians 6:14-7:1

b. Remaining separate may cause some in the world to think we are strange – 1 Peter 4:3-4

c. But Jesus said this would happen, even as it did to Him – John 15:18-19

2. Figuratively speaking, we should be like those foreign refugees now in our country:

a. Who resist giving up their heritage, their language

b. Who resist attempts to Americanize them and destroy their cultural traditions

3. Can it be said of us who are Christians, that we are keeping ourselves SEPARATE from the world?

a. Are we allowing the world to influence our:

1) Speech?

2) Dress?

3) Conduct?

b. If we so, then we are no longer pilgrims, but naturalized citizens of this world!

c. Remember John’s warning in 1 John 2:15-17

C. THIS PHRASE OUGHT TO REMIND US OF OUR TRUE HOME

1. Our citizenship is in heaven, from which we eagerly await our Savior – Philippians 3:20-21

2. We are to be looking for a new heavens and a new earth – 2 Peter 3:13-14

3. That is where we will find our true home, the CITY

a. which has foundations, whose builder and maker is God – Hebrews 11:10, 16

b. That is the one to come – Hebrews 13:14

c. That comes down out of heaven from God – Revelation 21:1 – 22:5

d. That is where we, who are now simply strangers and foreigners scattered like seed in this world, will one day be gathered together!

4. Those who are truly pilgrims will think often of their true home

a. When I lived in Vietnam, I thought often of my home in the states

b. And so we will think often of our heavenly home, if we are truly pilgrims of the Dispersion!

Conclusion

1. Are we pilgrims of the Dispersion? We are, if as Christians we:

a. View our life here on earth as a journey in a foreign land!

b. Keep ourselves separate from things in the world that would lead us away from God!

c. View as our true home, the heavenly city God has prepared from those who confess they are strangers and pilgrims on the earth!

2. But you are NOT a pilgrim of the Dispersion if:

a. You have not yet begun your spiritual sojourn by obeying the gospel of Christ!

b. Having done so, you allow the attractions of the world to entice you to settle down into things which would separate you from God!

3. Are YOU a pilgrim of the Dispersion?