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Acts 08:30-39 What it Means to Preach Jesus
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Text: Acts 8:30-39
Introduction
1. It is not uncommon today to hear people say just preach Jesus!
a. Often in response to those who preach and teach on baptism
b. Which many modern preachers rarely mention in their preaching
2. But what does it mean to preach Jesus?
a. Should it include baptism?
b. If so, what else should be included?
3. In Acts 8, we read of the conversion of the Ethiopian eunuch
a. Who on his return from Jerusalem was met by Philip the evangelist – Acts 8:26-29
b. Who invited Philip to explain a passage from the book of Isaiah – Acts 8:30-34
c. Beginning with the passage (Isaiah 53:7-8), note that Philip preached Jesus to him – Acts 8:35
4. We can learn what it means to preach Jesus from what is written regarding the conversion of the Ethiopian eunuch!
Body
I. Isaiah’s quotation
A. Jesus died for our sins
1. The passage from Isaiah reveals the reason for the Messiah’s suffering – Isaiah 53:4-6,10-11
2. Christ’s death for our sins was fundamental to the gospel Paul preached – 1 Corinthians 15:1-3
3. Preaching Jesus therefore proclaims His death for our sins
B. Jesus has been exalted
1. Isaiah’s prophecy begins and ends with the exaltation of the Messiah – Isaiah 52:13; 53:12
2. The theme of Jesus’ exaltation permeated Peter’s preaching – Acts 2:36; 5:30-31
3. Preaching Jesus therefore pronounces that He has been exalted by God
II. The eunuch’s question
A. The importance of baptism
1. Notice the first question asked by the eunuch – Acts 8:36
a. “See, here is water. What hinders me from being Baptized?”
b. Preaching Jesus clearly included preaching on baptism!
2. Indeed, baptism was important to Jesus and His apostles
a. Jesus commanded it in giving the great commission – Matthew 28:19-20; Mark 16:15-16
b. The apostles commanded it in their preaching – Acts 2:38; 10:47-48
c. The apostles also wrote of its value in their epistles – Romans 6:3-4; 1 Peter 3:21
3. Preaching Jesus therefore includes preaching baptism!
B. The immediacy of baptism
1. The Ethiopian was anxious to obey; Philip was willing to accommodate him – Acts 8:38
a. Why the urgency? Why not wait until they got to town, or to a church?
b. Others were baptized immediately, even after midnight Acts 16:30-33
2. The reason for such urgency is clearly taught elsewhere
a. Baptism is for the remission of sins – Acts 2:38; 22:16
b. We experience the working of God, and put on Christ – Colossians 2:12-13; Galatians 3:27
3. Preaching Jesus therefore calls upon people to be baptized quickly!
III. Philip’s qualification
A. The necessity of faith
1. Philip’s response to the eunuch’s question qualified who should be baptized – Acts 8:37
a. “If you believe…you may”
b. Faith is a necessary prerequisite to baptism, which precludes infant baptism
2. Indeed faith is necessary to salvation – John 8:24
a. Through faith we can have life in His name – John 20:30- 31
b. Baptism is a working of God when our faith is present – Colossians 2:12
3. Preaching Jesus therefore demands faith in Jesus before baptism!
B. The necessity of heartiness
1. Philip required a wholehearted faith – Acts 8:37
a. “If you believe with all your heart, you may”
b. Baptism without such faith renders one simply wet!
2. The sort of hearty sincerity God has always required
a. By the children of Israel under the Law – Matthew 22:37
b. By the partakers of Christ today – Hebrews 3:12-14
3. Preaching Jesus therefore requires more than just mental assent before baptism!
Conclusion
1. Preaching Jesus certainly involves more, including
a. Preaching repentance, though such is not mentioned in our text – Luke 24:46-47
b. Preaching the resurrection of Christ, though such is not mentioned – Acts 17:30-31
2. Yet from the conversion of the Ethiopian eunuch, preaching Jesus must include
a. Preaching about the suffering and exaltation of Christ
b. Preaching the necessity and immediacy of baptism by a sincere believer
3. Today, many do not preach Jesus as Philip and the apostles did
a. They ignore baptism altogether, or render it insignificant
b. They call upon people to pray, when apostolic preaching called for people to be baptized