Historical Posts
Fear – Romans 8:15-17 – audio
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Fear often holds us back in our walk with Christ.
Do you ever worry?
About your health, your kids, or your future?
Most of us do, and worry is just another word for fear.
Why do we fudge the truth?
Probably because we’re afraid of what’ll happen if we don’t.
Why do we sometimes fail to say what needs to be said?
Because we’re afraid of confrontation, or what people will think about us.
Why do we so easily join in when people around us are gossiping?
Because we’re afraid of looking self-righteous or judgmental.
If you take a close look at your most common sins, I think you’ll find that you’re scared of something.
Peter denied Jesus three times because of fear.
The one-talent man buried his money because of fear.
Abraham slept with his wife’s servant because of fear.
That’s not how it’s supposed to be, of course. God doesn’t want fear to control us.
For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba Father.” The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. (Romans 8:15-17).
As you’re listening to this, are you worried about something?
What fear is stealing the joy from your life in Christ?
What fear is keeping you from being fully obedient?
By God’s Spirit, cry out to him today: Abba! Father!
Ask him to cast the fear out of your heart!
Beg him to fill your life with confidence in him, to help you trust him enough to obey him no matter what.
Facing fear is part of the human struggle, but it shouldn’t control us.
Content by Donald W. Treadway
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Psalm 042:01-11 Hope in God – audio
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Text: Psalm 42:1-11
Just listen…
Content by Donald W. Treadway
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James 01:18-25 God’s Word as a Guide – audio
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Text: James 1:18-25
Introduction
1. We must understand the powerful guidance of God’s Word if we are to use the Bible as a tool to teach others.
A. O Lord, I know the way of man is not in himself; It is not in man who walks to direct his own steps – Jeremiah 10:23
B. For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes – Romans 1:16
Body
I. God’s Word is able to guide one to become a new creature
A. James 1:18
B. The Christian is a unique being – 2 Corinthians 5:17
II. God’s Word is able to guide one to the saving of his soul
A. James 1:21
B. Conversion is brought about through the power of God’s Word – James 5:20 “he who turns a sinner from the error of his way will save a Soul”
III. God’s Word is able to guide us to see ourselves as we really are
A. James 1:24
B. We see the reality of our sin and the desire of God to save us – 1 Timothy 2:3-4 “who desires all men to be saved”
IV. God’s Word blesses the life of the one who is guided by it
A. James 1:25
B. We have security, direction, and purpose – Philippians 1:21 “For to me, to live is Christ…”
Conclusion:
1. To be guided by God’s Word is to be swift to hear – James 1:19
2. To have the Word engrafted – James 1:21
3. To receive the Word – James 1:22
4. To obey the Word – James 1:22-23
Content by Donald W. Treadway
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James 01:19-20 Slow to Wrath – audio
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Text: James 1:19-20
Introduction
1. We find a threefold injunction in James 1:19-20:
a. Swift to hear
b. Slow to speak
c. Slow to wrath
2. From the context, it appears that these admonitions are given in regards to our reception of the Word of God – James 1:18; James 1:21
a. Therefore, they are qualities needed especially in times of trial when we need most the Word of God
b. In other words, we need to humbly and calmly be receptive to what the Word of God has to say
3. In this lesson, I wish to concentrate our attention on the third admonition: slow to wrath
a. Especially in view of James 1:20 – For the wrath of man does not produce the righteousness of God
b. And also because wrath (and its close cousin anger) are too often excused as minor sins
Body
I. AN OVERALL LOOK AT ANGER AND WRATH
A. DEFINING ANGER AND WRATH
1. ANGER – (Greek, orge)
a. Indignation which has arisen gradually and become more settled – THAYER
b. ORGE suggests a more settled or abiding condition of mind, frequently with a view to taking revenge – VINE
c. Anger, then, is a lingering, seething emotion
2. WRATH – (Greek, thumos)
a. The sudden outburst of passionate anger
b. The blaze of temper which flares into violent words and deeds, and just as quickly dies
c. Today we would call this blowing off steam
B. THE OLD TESTAMENT BOOKS OF WISDOM SAY MUCH ABOUT ANGER AND WRATH
1. In the Psalms: Cease from anger, and forsake wrath; Do not fret—it only causes harm – Psalms 37:8
2. In the book of Proverbs:
a. A quick-tempered man acts foolishly – Proverbs 14:17
b. He who is slow to wrath has great understanding, But he who is impulsive exalts folly – Proverbs 14:29
c. A wrathful man stirs up strife, But he who is slow to anger allays contention – Proverbs 15:18
d. He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city – Proverbs 16:32
e. A man of great wrath will suffer punishment; For if you rescue him, you will have to do it again – Proverbs 19:19
f. Better to dwell in the wilderness, than with a contentious and angry woman – Proverbs 21:19
g. Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul – Proverbs 22:24-25
3. In the book of Ecclesiastes: Do not hasten in thy spirit to be angry: for anger rests in the bosom of fools – Ecclesiastes 7:9
C. THE NEW TESTAMENT ALSO SAYS MUCH AGAINST ANGER AND WRATH
1. To the brethren in Rome, Paul wrote: Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord – Romans 12:19
2. It is included with those things Paul lists as the works of the flesh in Galatians 5:19-21
3. To the Ephesians Paul writes: Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice – Ephesians 4:31
4. In a similar vein to the Colossians: But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth – Colossians 3:8
D. HAVING SAID ALL THAT, WE MUST ALSO NOTE THAT:
1. Paul seems to concede that there is a place for a certain kind of anger: Be ye angry, and sin not: let not the sun go down upon your wrath – Ephesians 4:26
2. On several occasions Jesus expressed anger
a. Towards the money changers in the temple – John 2:13-17
b. Towards the hypocritical scribes and Pharisees – Matthew 23:13-36
3. In both testaments, God is presented as a God of anger as well as a God of love
a. In the Old Testament:
1) Psalms 78:49-51
2) Psalms 78:58-61
3) Therefore the anger of the LORD is aroused against His people; He has stretched out His hand against them And stricken them, And the hills trembled. Their carcasses were as refuse in the midst of the streets. For all this His anger is not turned away, but His hand is stretched out still – Isaiah 5:25
b. In the New Testament:
1) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness – Romans 1:18
2) Romans 2:4-11
4. How do we then reconcile those passages which demand that anger and wrath is folly and something to be put away, with those that speak of anger on the part of God, Christ and even the Christian?
II. A CLOSER LOOK AT ANGER AND WRATH
A. CONCERNING THE ANGER OF GOD
1. God’s anger is ALWAYS A JUST REACTION TO EVIL – Romans 1:18-2:11
a. Being Divine, and all-knowing, His wrath is NEVER MISGUIDED
b. He is therefore capable of properly directing anger and wrath
2. Man, with his imperfections, is not so capable!
a. Man’s anger is often misguided (through ignorance, misunderstanding, etc.)
b. Haven’t we all been angry about something, later regretting it when we realize we were in error?
3. Therefore, just because God may display wrath and anger, this does not necessarily justify man doing so!
B. CONCERNING THE ANGER OF CHRIST
1. What has already been said of God could also be said of Christ
a. Especially in light of His ability to read the hearts of men – John 2:24-25
b. With such divine knowledge, He could not mistakenly direct wrath and anger
2. Also, in the examples of His anger
a. There is nothing of self-interest
b. Only HOLY ANGER against unrighteousness which is abhorrent to God
3. He was angry, but only for God’s honor!
a. When personally abused, He said nothing – 1 Peter 2:21-23
b. But when it was against God, He displayed righteous anger
4. Again, man with his imperfections often uses anger improperly
a. For example
1) We remain silent when sin is exalted and GOD is dishonored
2) But then get angry when someone offends US personally!
b. Too often, therefore, what we justify as righteous indignation is really SELF-righteous indignation!
C. CONCERNING THE ANGER IN EPHESIANS 4:26
1. Whatever our understanding, it needs to be in harmony with the context
2. Especially with what Paul writes just a few verses later: Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice – Ephesians 4:31
3. I understand this passage, rather than justifying anger, to be directing us how to deal with it when it arises in our heart:
a. First, DO NOT SIN
1) The emotion must be CONTROLLED
2) Don’t allow it to manifest itself in a sinful way
3) Such as saying or doing something that is wrong
b. Then, DO NOT LET THE SUN GO DOWN ON YOUR WRATH
1) The emotion must be DISPELLED BEFORE NIGHTFALL
2) Otherwise, we may be giving Satan ample opportunity to tempt us to sin – Ephesians 4:27
4. In view of what Paul actually says in Ephesians 4:26 and then later in Ephesians 4:31, it seems highly unlikely that he is justifying anger and wrath
Conclusion
1. Concerning the subject of anger and wrath, we would do well to take James’ admonition to heart and to be slow to wrath
2. For though the wrath of God may on occasions accomplish the righteousness of God, it is clearly stated that the wrath of man does not: For the wrath of man worketh not the righteousness of God – James 1:20
3. Following the example of Christ, there may be a place for anger, but if so, ONLY in things pertaining to the honor and will of God!
4. In all other things, we would do well to remember another admonition:
And the servant of the Lord must not strive; but be gentle unto all [men], apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will – 2 Timothy 2:24-26
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to Wrath – James 1:19
Content by Donald W. Treadway
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Genesis 06:01 – 09:17 Noah and the Worldwide Flood – powerpoint – audio
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Genesis-06-01-09-17-Noah-and-the-Flood PDF
Genesis-06-01-09-17-Noah-and-the-Flood PowerPoint
Text: Genesis 6:1-9:17 ESV
The Biblical Worldwide Flood in the days of Noah has become a great divide
The central issue is not what current “evolutionary geology” decrees.
The issue is what the Bible actually says.
God’s Word speaks plainly of a Worldwide Flood.
The evidences to that effect from both Scripture and science are overwhelming.
Outline
Introduction
- God ensured that men possessed the rules
- Men were created as free moral agents
- Humankind set its face against God
- Scientists believed in a universal Flood
- Religionists also have opposed a global Flood
- Christians attempting to harmonize the Bible with science
- A lightning rod for controversy
- The Biblical Worldwide Flood in the days of Noah has become a great divide
- The central issue is not what current “evolutionary geology” decrees
- The issue is what the Bible actually says
- God’s Word speaks plainly of a worldwide Flood
- The evidences to that effect from both Scripture and science are overwhelming
I. The Reasons For The Worldwide Flood – Genesis 6:1-8
II. The Worldwide Flood Genesis 6:9 – 8:22
III. The Rainbow Covenant and Its Implications
Conclusion
- The Worldwide Flood is one of the most prominent stories in the Bible
- Next to Creation, the Flood of Noah’s day is the greatest single geological event
- Repeated references to the Flood account within the Old Testament
- Jesus and the writers of the New Testament often alluded to Noah and the Worldwide Flood
- There is no other event except the Fall which has had such a revolutionary effect
- Theologians and scientists of the past attributed many of the Earth’s features to the Flood of Noah
- That no longer is the case
- The conflict between evolutionary geology and the inspired Word of God
- It is impossible to correlate the Bible with evolutionary geology
- Those who do not believe in God, delight in ridiculing the Flood account
- Was the Flood universal in scope, or was it merely a local flood?
- Is the account in Genesis 6-9 of the Worldwide Flood the record of an actual historical event?
- Examine the biblical and scientific evidence that supports the Genesis Flood
- Never be willing to compromise inspired testimony
- The main concern, as always, should be what do the Scriptures teach
Content by Andrew Perkins
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Luke 24:32 Are You an Apatheist? audio
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Text: Luke 24:32
Introduction
1. On 12/25/11, USA Today had an article related to apatheism
a. Entitled “Many Say ‘So What?’ To God, Religion, Atheism”
b. Describing the attitude of those who are ‘spiritually apathetic’
2. This is a condition true of many; according to several polls
a. 46% never wonder whether they will go to heaven
b. 44% don’t spend time seeking ‘eternal wisdom’
3. How about you? Are you an apatheist?
Body
I. WHAT IS APATHEISM?
A. DEFINED – portmanteau
1. Acting with, disregard, or lack of interest towards belief or lack of belief in a deity
2. Describes the manner of acting towards a belief or lack of a belief in a deity; so applies to both theism and atheism
B. EXPRESSED
1. An apatheist is also someone who is not interested in accepting or denying any claims that God exists or does not exist
2. An apatheist is someone who considers the question of the existence of God as neither meaningful nor relevant to his or her life
3. In regards to whether God exists, whether there is heaven or hell, the apatheist’s creed is “So what?”
II. WHAT CAUSES APATHEISM?
A. CONSIDER THE ISRAELITES
1. Warned by Moses about the danger of materialism – Deuteronomy 8:11-14
2. Who deceived themselves when they became rich – Am 6:3-6
B. CONSIDER THE LAODICEANS
1. Lukewarm Christians, with whom Jesus was displeased – Revelation 3:14-16
2. Their spiritual apathy was the result of their materialism – Revelation 3:17
C. When all is well, when materially blessed, it is easy to become spiritually apathetic.
D. Compare that with times of crisis (remember the religious fervor following 9/11?)
III. WHAT CURES APATHEISM?
A. TRUE REPENTANCE
1. Brought about by godly sorrow for sin – 2 Corinthians 7:9-10
2. Manifested by diligence, fear, desire – 2 Corinthians 7:11
3. Through which we learn of grace, and the penalty of neglecting it! – Romans 2:4-11
B. TRUE RELIGION
1. Many are apathetic because they have not seen or experienced true religion!
2. But Jesus offers that which truly satisfies!
a. He offers the water of life that quenches thirst – John 4:13-14
b. He offers the bread of life that eliminates hunger – John 6:35
c. He offers light that dispels darkness – John 8:12
d. He offers freedom from the guilt and bondage of sin – John 8:34-36
e. He offers the abundant life, filled with joy and peace – John 10:10
3. Which comes by knowing and abiding in His word – John 8:31-32
4. As offered to the lukewarm Laodiceans, riches now, and royalty to come! – Revelation 3:18-22
Conclusion
1. What causes apathy regarding religion…?
a. It boils down to ignorance, combined with material well-being
b. Ignorance of God’s Word, preoccupation with material success
2. What can cure apathy regarding religion…?
a. It is simple: personal knowledge of salvation
b. Personal knowledge of God’s Word, personal experience of God’s saving grace
c. Begin by committing yourself to reading and meditating on the Word of God. It will burn like fire within you, leading you to Christ where you will find salvation and joy through the wonderful grace of God…!
– And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” – Luke 24:32
– Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit – Acts 2:38
– But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self- control. Against such there is no law – Galatians 5:22-23
– Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit – Romans 15:13
Content by Donald W. Treadway
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1 Peter 05:08 Satan’s Work in the World – audio
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Text: 1 Peter 5:8
Introduction
- The Bible describes Satan as the enemy, adversary, murderer, tempter, and the wicked one (1 Peter 5:8; Luke 22:31-32). Because Satan & those angels that followed him rebelled against God, they were cast out of their heavenly habitation (Luke 10:18; Jude 6).
- The devil and his angels have no hope of redemption. The blood that was shed in Jesus death, that washes away our sins when we believe in Jesus Christ (John 3:16), cannot save Satan and his angels. The devil and his angels have a place reserved for them (Matthew 25:41; 2 Peter 2:4).
- Since Satan, and his host of angels that followed him, will never enjoy the beauties and splendor of heaven again, Satan is determined to destroy man, and make sure heaven is not his eternal home.
Satan Uses Deceit to Destroy Souls
- If Satan and his angels are able to convenience you to believe and live a lie, instead of obeying the living truth of God’s Word, he has you captured and placed you in the bondage of sin which will lead to eternal damnation, if you don’t turn from error to the truth (Genesis 3:1-7).
- Satan has an arsenal of weapons to deceive you with such as:
– Covetousness (Matthew 19:16-22)
– Lust of the flesh (2 Samuel 11 – David and Bathsheba)
– An unforgiving heart (Matthew 6:14-15) - Therefore, you must take heed to the deceiving power of Satan so that you won’t fall into sin and death (2 Thessalonians 2:9-12).
- Satan uses the lack of Biblical knowledge (Hosea 4:6) to deceive, lie, and ultimately damn souls with rebellious angels. A number of people today believe aborting an unborn child’s life is acceptable behavior, others contend that their nothing wrong with fornication, or sodomy, but Satan has greatly deceived many – (2 Timothy 3:13).
Satan Accuses Christ Causing People to Turn From Truth
- A proper name for Satan is the devil which denotes, “an accuser, a slander.”
- In Matthew 4:4-10, the devil tempts Jesus to sin by challenging Jesus Divinity. After each temptation Jesus directs the devil to the written Word of God.
- There will be people that are led by the spirit of Satan who will falsely accuse the character and faith of Christians, because it’s the work of Satan to turn people from the truth (Galatians 1:6-8; Acts 13:6-10).
- For example many believe the lie that the devil has espoused in the religious world that water baptism is not necessary for your salvation (Mark 16:16).
- God loved us and sent His Son to die for the sins of the world. God raised Him from the dead, giving victory to those that obey Him over Satan, sin, and death. Why not come and be free today (John 8:36).
HEAR BELIEVE REPENT CONFESS BAPTISM
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Hebrews 05:08-09 Obeying The Truth Brings Salvation – audio
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Text: Hebrews 5:8-9
Introduction
- The source of man’s eternal salvation is Jesus Christ (Hebrews 5:8-9). Since God showered His love upon us, by giving us a perfect substitute sacrifice, for ours sins (John 3:16).
- God has provided the means by which man can be saved – grace (Ephesians 2:4-5).
- But man must be willing to obey Jesus for their eternal salvation (Matthew 7:21).
- Man must continue to abide with Christ, or obey Him, to retain eternal salvation (John 8:31-32).
- Don’t be deceived by Satan, you can lose your salvation by departing from the faith (Hebrews 3:12-14; 1 Timothy 1:18-20; 1 Timothy 4:1-2).
- There is a false doctrine rooted in Calvinism, called “Perseverance Of The Saints”, that erroneously asserts the impossibility of apostasy (falling away); the unconditional security of the believer in Jesus Christ. Also called once saved always saved. Therefore, let us make sure we are abiding in the doctrine of Christ that we might have fellowship with the Father and the Son (2 John 9-11).
Eternal Salvation is Made Available to All by God’s Grace
- It is through God’s love and mercy that He has prepared a way through Jesus that all sinners might avoid the wages of sin (death) and be saved (John 1:17). This favor bestowed upon us without merit on our part is God’s wonderful grace (1 John 3:1).
- In Titus 2:11-14, the Bible emphatically teaches the grace of God that brings salvation has appeared to everybody. However, this does not mean that every soul will be saved, but that humanity has the opportunity to access the benefits of God’s grace through His divine plan of redemption [by faith] (Romans 5:1-2; Ephesians 2:8-9).
- Before one can access the blessings of God’s grace, one must be first taught of God through His Word (John 6:45). God’s grace is not dispensed apart from instruction (teaching) and obedience of His Word (taught religion). Once this is done, it produces faith (Romans 10:17).
Eternal Salvation is Conditional, Based on Faithfulness
- • To obtain and retain eternal salvation, to be saved, you must have faith in God, and faith in God will require you to obey the works of obedience which God has commanded (James 2:17-24). If you do not do these things you will not be saved which is condition of your salvation (Mark 16:16).
- We are admonished repeatedly to overcome all things that we might obtain the crown of life that the Lord will give us (1 Timothy 6:12; Revelation 2:10; Revelation 3:21-22).
- In 2 Peter 1:5-11 it is clear Christians must add these virtues to their faith to be fruitful (we access God’s grace through faith) and to diligently make your calling and election sure.
- If an individual disciple of Christ stops being faithful to God, they have departed from the faith (1 Timothy 4:1). They need to repent of the sins that caused them to depart from the faith to be reconciled back to God (1 John 1:7-9; 1 John 2:1. Simon was baptized and then erred from the truth and was admonished to repent and pray to God for forgiveness (Acts 8:12-13; Acts 8:18-24).
HEAR BELIEVE REPENT CONFESS BAPTISM LIVE FAITHFULLY
Content by Harry (Andy) Anderson Jr.Return to the Home Page
Leviticus 06:01-07 Restoring First Century Christianity – audio
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Text: Leviticus 6:1-7
Introduction
- The word restore, or restoration, means to bring back to or to put back into a former or original state; a return of something to a former, or original condition like a building, stature, or painting.
- In our scripture reading (Leviticus 6:1-7), we learn the Law of Moses provided a plan of restitution to those whom were victims of robbery (Leviticus 6:4-5).
- Today, we want to focus our attention to bringing back Christianity, the church, to the original state it was in the first century when it was established to achieve the unity that Jesus prayed to His Father about (John 17:20-23).
- To restore Christianity, we must follow God’s plan (Colossians 3:17). A return to the total authority of the Bible as God’s Word is necessary to restore Christianity. A return back to the Bible (the original) in all things we must do, so we can speak the same thing & be of the same mind and same judgment (1 Corinthians 1:10).
Restoration Implies Man Has Left God’s Pattern
- It is unfortunately that man has left God’s pattern for him through the deceitfulness of sin. If you depart from the pattern God has laid down for us, you will
(1) be separated from God (Isaiah 59:1-2)
(2) Suffer the consequences of sin (Romans 6:23). Did not Nadab and Abihu suffer the consequences from leaving God’s pattern in regard to their service a priest (Leviticus 10:1-2)? - In 1 Timothy 4:1-2, the Spirit teaches us that some will depart from the faith because they have submitted themselves to seducing spirits and doctrines of the devil. As a result of departing from the faith and God’s message, you have no fellowship or relationship with God (2 John 9-11).
- In Romans 10:1-3, Paul expresses his desire for his brethren to be saved but they could not because their religious zeal was not according to the Word of God and they were not willing to submit to the righteousness of God. The scribes and Pharisees are like the denominations of today because they vainly honor & worship God by teaching doctrines of men [a departure from God and His Word] (Matthew 15:8-9).
God Wants His Church Restored
- God wants members of the brotherhood of the Lord’s church to return to the original pattern for the church, and God’s wants members of denominations to leave their doctrines of men & false religious bodies, and be added to the original, the one true church and be saved (Acts 2:47).
- God wants His church to be restored to its’ plan of salvation (Acts 2:38), mission (Matthew 28:18-20), organization (Titus 1:5), and worship (John 4:24). But we have to be willing to bring back the church in all things to the original pattern which is contained in the Word of God (Acts 17:10).
- Are you ready to speak where the Bible speaks and be silent where the Bible is silent? Are you prepared to call Bible things by Bible names and do Bible things in Bible ways? Why not, restore Christianity today (1 Peter 4:11)?
HEAR BELIEVE REPENT CONFESS BAPTISM LIVE FAITHFULLY
Content by Harry (Andy) Anderson Jr.Return to the Home Page
The Bad Guys Won’t Win This One – Psalm 11:4-7 – audio
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Text: Psalm 11:4-7
I shouldn’t, but sometimes I look at the world and get a little discouraged.
I see inexplicable violence, blatant perversion, and rampant materialism, and I worry about the future.
Can you relate?
I know they’re not, but sometimes it looks like the bad guys are winning.
I was somewhat surprised recently when I started working my way through the Psalms. I soon realized that I’m certainly not the first one who’s had these thoughts.
They’re all over the Psalms.
Why are you letting them win, God?
What are we supposed to do?
Where are you? Why aren’t you doing something?
Here’s a sample:
In the LORD I put my trust; How can you say to my soul, “Flee as a bird to your mountain”? For look! The wicked bend their bow, They make ready their arrow on the string, That they may shoot secretly at the upright in heart. If the foundations are destroyed, What can the righteous do? – Psalm 11:1-3
Did you notice the uncertainty, the frustration bordering on despair?
What can the righteous do?
Maybe you’ve felt like that before. You see signs of depravity in the world, then you look at the church and see too much of the world in us.
Why are you letting them win, God?
He’s not! Even though it may look that way sometimes.
Here’s the rest of the Psalm:
The LORD is in His holy temple, The LORD’s throne is in heaven; His eyes behold, His eyelids test the sons of men. The LORD tests the righteous, But the wicked and the one who loves violence His soul hates. Upon the wicked He will rain coals; Fire and brimstone and a burning wind Shall be the portion of their cup. For the LORD is righteous, He loves righteousness; His countenance beholds the upright. – Psalm 11:4-7
Where are you, God?
“I’m on my throne in my temple.”
What are you doing, Lord?
“I’m watching, I’m concerned, I’m acting.”
Are they going to win?
“Absolutely not.”
That’s a good reminder for us all.
The Lord’s throne is in heaven, David says. And our King is fully concerned about and engaged in everything that’s bothering us. He may not act today, or at least not in the way we think he should. But he’s busy, and he always does the right thing at the right time.
The bad guys won’t win this one!
Content by Donald W. Treadway
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Hebrews 13:18-25 Closing Words – audio
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Text: Hebrews 13:18-25
Introduction
1. We now come to the closing words of Hebrews
2. With the last eight verses, we find:
a. A request for prayer in behalf of the author – Hebrews 13:18-19
b. A prayer offered in behalf of the readers – Hebrews 13:20-21
c. A final exhortation, comment and farewell – Hebrews 13:22-25
Body
I. REQUEST FOR PRAYER (Hebrews 13:18-19)
A. ONE REASON FOR HIS REQUEST
1. He is confident of “a good conscience”, desiring to live honorably
a. The mention of a good conscience brings to mind several verses – Hebrews 9:9; Hebrews 9:14; Hebrews 10:22
b. Through the blood of Christ, his conscience has made clean to serve God
2. Certainly their prayers in his behalf would be for a good purpose
a. To bless a man whose has been cleansed by the blood of Christ!
b. To bless a man who desires to live honorably!
B. ANOTHER REASON FOR HIS REQUEST
1. To be restored to them sooner
2. Thus he expresses his intention to come them
II. PRAYER OFFERED IN THEIR BEHALF (Hebrews 13:20-21)
A. MAY GOD
1. Described as “the God of peace”
a. A description found often in Paul’s letters – Romans 15:33; 16:20; 1 Thessalonians 5:23; Philippians 4:9
b. He is the source of peace (note the salutations in most epistles)
2. “who brought up our Lord Jesus from the dead”
a. This is the only explicit reference to Jesus’ resurrection in the epistle
b. Though it is assumed in passages which speak of Christ at the right hand of God – Hebrews 1:3; Hebrews 4:14; Hebrews 9:24; Hebrews 10:12; Hebrews 12:2
3. Jesus is described as “that great Shepherd of the sheep” – John 10:11; John 10:14; 1 Peter 5:4
B. MAKE YOU COMPLETE
1. “in every good work to do His will”
a. The author wants them to be complete in doing God’s will
b. Yet he recognizes that they cannot do it on their own, they will need God’s help!
2. How will God make them complete in every good work to do His will?
a. “through the blood of the everlasting covenant”
1) This refers, of course, to the blood of Jesus
a) Which is able to purge our conscience from dead works – Hebrews 9:14
b) By which Jesus has become the Mediator of the New Covenant – Hebrews 9:15
2) By this blood Jesus has perfected forever those who are being sanctified – Hebrews 10:10; Hebrews 10:14
3) Through the blood of Jesus, then, God is able to make us complete in every good work to do His will
b. “working in you what is pleasing in His sight, through Jesus Christ”
1) Not only are we cleansed by the blood of Jesus, but God works in us to do what pleases Him!
a) This is reminiscent of Paul’s comments – Philippians 2:12-13
b) That as we “work out” our salvation, God “works in” us!
2) Instrumental in God working in us is the role of His Spirit
a) We are strengthened by God’s Spirit in the inner man – Ephesians 3:16
b) It is by the Spirit we can put to death the deeds of the body – Romans 8:13
3) It is by both the blood of Jesus and the work of the Spirit that we are truly “washed”, “justified” and “sanctified” – 1 Corinthians 6:11; Titus 3:5-7
III. A FINAL EXHORTATION, COMMENT, AND FAREWELL (Hebrews 13:22-25)
A. HIS FINAL EXHORTATION (Hebrews 13:22)
1. To “bear with the word of exhortation”
a. This epistle has truly been one of exhorting them; we have exhortations against:
1) Drifting from what they have heard – Hebrews 2:1-4
2) Departing from the living God – Hebrews 3:12-15
3) Disobedience to His Word – Hebrews 4:11-13
4) Dullness of hearing – Hebrews 5:11-6:6
5) Despising God’s grace – Hebrews 10:26-39
6) Defying Him who now speaks from heaven – Hebrews 12:14-29
b. While at times he has written rather strongly, he encourages them to bear with it
2. While one of the longer epistles in the New Testament, it was still “written to you in few words” (compare it with some of the writings of the “church fathers”!)
B. A COMMENT REGARDING TIMOTHY (Hebrews 13:23)
1. “Our brother Timothy” – most likely he who was Paul’s constant companion
2. Evidently just released from prison, and likely to join the author in coming to them
C. GREETINGS AND FAREWELL (Hebrews 13:24-25)
1. Greetings from the author
a. To “all those who rule over you”, i.e., their elders (Hebrews 13:7; Hebrews 13:17)
b. To “all the saints”, i.e., the rest of the Christian
2. Greetings from “those from Italy”; this suggests two possibilities
a. The author was writing from Italy, passing along greetings from those present
b. The author was writing to Italy, sending greetings from those with him who were from there
3. A simple farewell: “Grace be with you all. Amen”
Conclusion
1. So ends “the word of exhortation”, the epistle known simply as, “The Epistle To The Hebrews”
2. Though written to Jewish Christians, with their particular need in mind
a. It is of great value to all Christians
b. It tells us more about the intercessory work of our Lord as High Priest than any other book of the New Testament
c. Its warnings and exhortations are needed just as much today by Christians who are being tempted to leave Christ and go back into the world
3. Especially these words:
“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” – Hebrews 10:19-25
4. I pray that our study has served the same purpose, to encourage us all to “draw near” to God, to “hold fast” the hope we confess, and to stir us up “love and good works”.
Content by Donald W. Treadway
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Hebrews 13:07-17 Stability in Our Service to God – audio
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Text: Hebrews 13:7-17
Introduction
1. Throughout his epistle, the author has exhorted his readers to faithfulness
a. With a warning not to drift away – Hebrews 2:1
b. With a promise of becoming partakers of Christ – Hebrews 3:14
c. With exhortations to be diligent – Hebrews 4:11; 6:11-12
d. With a reminder of God’s faithfulness – Hebrews 10:23
e. With a promise of great reward – Hebrews 10:35-36
2. As the epistle’s end, we find some final exhortations that encourage such faithfulness
a. They are throughout – Hebrews 13:7-17
b. They are given in view of the danger of “various and strange doctrines” – Hebrews 13:9
3. The need for such exhortations is no less today as it was then
a. There are many various and strange doctrines today
b. It is easy for us to forget the simplicity that is in Christ
Body
I. THINGS TO REMEMBER (Hebrews 13:7-14)
A. THOSE WHO FAITH IS WORTHY OF EMULATION (Hebrews 13:7)
1. In the original context of the epistle
a. The author here references those leaders who originally spoke the word of God to them
b. That included the apostles themselves – Hebrews 2:3
c. “…considering the outcome of their conduct” implies that they were dead, and that their faith served them well
2. Not only remember them, but “whose faith follow”
a. We should seek to emulate all those whose faith has set a good example – Philippians 3:17
b. Especially those whose faith sustained them to the end!
B. “JESUS CHRIST, THE SAME YESTERDAY, TODAY, AND FOREVER” (Hebrews 13:8)
1. In what way is “Jesus Christ, the same yesterday, today, and forever”?
a. Certainly not in every respect, for He was once “in the flesh”, but not today
b. The context must determine, and the context pertains to:
1) The word of God which has been spoken – Hebrews 13:7
2) Various and strange doctrines – Hebrews 13:9
c. It is therefore the doctrine of Jesus, which is unchangeable
2. One may therefore rightly ask whenever they hear of some strange or new doctrine: “Did Jesus or His apostles teach this?” – Galatians 1:8-9
C. WHAT WE HAVE IN CHRIST (Hebrews 13:9-14)
1. It is apparent the author has in mind the temptation to return to the Law
a. To the dietary restrictions found in the Law
b. To the altar and tabernacle of the Old Covenant
2. But what we have in Christ includes:
a. Hearts that are strengthened by grace, not food – Hebrews 13:9
1) An allusion to the dietary restrictions of Judaism
2) While they served their purpose, they did not provide what one really needs – Colossians 3:20-23
b. An altar from which those who serve in the physical tabernacle have no right to eat – Hebrews 13:10-13
1) The “altar” is a metonymy for the sacrifice offered on it
2) Our “altar” is the sacrifice of Christ, which is of no benefit to those who hold to the Old Law – Galatians 5:4
3) As our sacrifice, had to suffer “outside the gate” to provide our sanctification, so we should be willing to serve Him “outside the camp”
c. A “city” which is yet to come – Hebrews 13:14
1) Like our father Abraham, we wait for the city “whose builder and maker is God” – Hebrews 11:9-10
2) We are but strangers and pilgrims on the earth, desiring that city which God has prepared – Hebrews 11:13-16
3) Therefore, it is not physical Jerusalem we long for, but “the holy city, New Jerusalem” – Hebrews 12:22; Revelation 3:12; Revelation 21:1-2, Revelation 2:10-11
II. THINGS TO DO (Hebrews 13:15-17)
A. OFFER TRUE SPIRITUAL SACRIFICES TO GOD (Hebrews 13:15-16)
1. We may not “serve the tabernacle” of the Old Covenant (Hebrews 13:10), but we do have “sacrifices” to offer – 1 Peter 2:5
2. One is the sacrifice of praise – Hebrews 13:15
a. That includes singing and prayer, which are the fruit of our lips
b. In which we praise God as we give thanks to His name – This we are to do “continually” (i.e., with stability in our service to God)
2. Another is the sacrifice of doing good and sharing – Hebrews 13:16
a. With such sacrifices God is pleased
b. They are like the “sweet-smelling aroma” of incense – Philippians 4:18
B. OBEY THOSE WHO RULE OVER US (Hebrews 13:17)
1. Earlier he wrote of their previous leadership (Hebrews 13:7); now he writes of their present leadership
2. These are most likely their “elders” (also known as “bishops”, “pastors”)
a. They were given the oversight of the local congregation – Acts 20:17,28; 1 Peter 5:1-2
b. The souls of the congregation were “entrusted” to them – 1 Peter 5:3
3. They watch over us, as those who must one day give an account – Hebrews 13:17
4. Therefore we should “obey” and “submit”
a. That their work will be one of joy, not grief
b. If we grieve them in their work, it will not be profitable for us!
Conclusion
1. Do you wish to remain steadfast in your faith, with stability in your service to God?
2. Then remember such things as:
a. Those worthy of following, and consider the outcome of their conduct
b. Jesus Christ, whose doctrine is the same yesterday, today, and forever – Hebrews 13:8
c. The blessings we have in Christ:
1) Hearts established by grace
2) An altar (the sacrifice of Jesus) to which some have no right
3) A heavenly city whose builder and maker is God
3. And be careful to do such things as:
a. Offer the spiritual sacrifices of praise and doing good to others
b. Obey those who have been entrusted to watch for our souls
4. With such “Stability In Our Service To God”, then by God’s grace we too will be “the same yesterday, today, and forever”
Content by Donald W. Treadway
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Romans 15:04 Why Study the Old Testament? audio
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Text: Romans 15:4
Introduction
1. What benefit is the Old Testament (OT) to the Christian today…?
a. Is the Christian under the OT as a system of justification?
b. Is the OT authoritative regarding the work, worship, and organization of the church?
c. If not, why even bother with reading and studying the OT?
2. It is true Christians are not under the OT
a. Gentile Christians were never under the OT (or Old Covenant)
1) The Old Covenant was made with the Israelites at Mount Horeb (Sinai) – Deuteronomy 5:1-2
2) Not even Abraham, Isaac, Jacob, etc., were under the Old Covenant – Deuteronomy 5:3
3) Even Gentile Christians were not required to be circumcised or keep the Law – Acts 15:1-29
b. Jewish Christians have been delivered from the OT law
1) Through the body of Christ – Romans 7:1-6
2) By His death on the cross, Jesus brought the OT covenant to an end – Ephesians 2:14-16
3) It served to lead the Jews to Christ, a purpose fulfilled – Galatians 3:23-25
3. Unfortunately, some conclude from this that we need not read the OT
4. Is that the proper attitude of Christians toward the OT? NO!! This attitude:
a. Is wrong, contrary to the teaching of the NT itself!
b. Deprives the Christian of a wonderful source of peace and comfort
c. Prevents the Christian from gaining wisdom and understanding concerning the life that now is, and that which is to come!
Body
I. WHY STUDY THE OLD TESTAMENT? LET’S LOOK AT WHAT THE NT SAIDS:
A. WRITTEN FOR OUR LEARNING
1. Note carefully what Paul wrote in Romans 15:4
a. Things “written before” (i.e., the OT) were “written for our learning”
b. The OT was written and preserved especially for the Christians’ benefit!
c. The OT provides “patience and comfort”, that we “might have hope”!
2. The OT provides a record of God’s faithfulness, how He kept His promises:
a. To Abraham and the nation of Israel
b. To judge the wicked and avenge the righteous
c. To forgive the penitent, and protect the humble
3. The history of the OT is intended to give us hope that God will keep His promises to us!
B. WRITTEN FOR OUR ADMONITION
1. Paul reminded the Christians at <a target=”_blank” href=”http://www.biblemap.org/#Corinth”>Corinth</a> of Israel’s fall in the wilderness – 1 Corinthians 10:1-10
2. Note carefully what he says in 1 Corinthians 10:11
a. The events described may have happened to Israel
b. But “they were written for our admonition…”
c. Again, the OT was written and preserved especially for the benefit of Christians!
3. Other NT writers often appealed to the OT in admonishing Christians
a. The writer of Hebrews, in exhorting Christians to remain steadfast – Hebrews 3:12-19
b. James, in encouraging Christians to be patient in their suffering – James 5:7-11
c. Peter, in warning of false teachers and scoffers – 2 Peter 2-3
4. The history of the OT is intended to serve as a warning to Christians!
C. MAKES ONE WISE REGARDING SALVATION IN CHRIST
1. Paul noted that Timothy had known the “Holy Scriptures” since childhood – 2 Timothy 3:14
a. When Timothy was a child, the only scriptures available was the OT
b. So Paul clearly had the OT in view
2. He said the OT is “able to make you wise for salvation through faith which is in Christ Jesus” – 2 Timothy 3:15
3. How is this possible? The OT provides:
a. The fall of man and the rise of sin
b. The background and development of God’s scheme of redemption
c. Hundreds of Messianic prophecies which describe what to expect when He comes
4. One cannot hope to fully understand such books of the New Testament like:
a. Hebrews, without an understanding of the Levitical priesthood
b. Revelation, without an understanding of OT prophecy and apocalyptic literature
5. If one is to be wise concerning salvation in Christ, studying the OT is imperative!
D. PROFITABLE TO MAKE ONE COMPLETE
1. Paul writes of the benefit of “All Scripture”, which includes the OT – 2 Timothy 3:16-17
2. Therefore the OT is profitable for:
a. Doctrine – such as the nature of God, man, and sin
b. Reproof and correction – the need for repentance
c. Instruction in righteousness – how to live godly lives
3. The apostles often appealed to the OT concerning Christians’ conduct:
a. Romans 12:19-21; 2 Corinthians 6:16-7:1; 2 Corinthians 9:7-10
b. James 2:20-26
c. 1 Peter 3:8-12
4. There is much we can learn from the OT about truth and righteousness!
Conclusion
1. Should we only study Scriptures pertaining to the covenant under which we live…?
a. Should Israel have discarded Genesis, and the first nineteen chapters of Exodus? No!
b. Should we discard the gospels, since Jesus lived and died under the Old Covenant? No!
2. Neither should we ignore the OT, for it provides:
a. The background and setting of the NT
b. Much in the way of learning, admonition, comfort, hope, even wisdom concerning salvation!
3. Be careful not to neglect that which was written and preserved for OUR benefit
a. “For whatever things were written before were written for OUR learning, that we through the patience and comfort of the Scriptures might have hope.” – Romans 15:4
b. “Now all these things happened to them as examples, and they were written for OUR admonition, upon whom the ends of the ages have come.” – 1 Corinthians 10:11
c. “ALL Scripture is inspired of God, and is profitable…” – 2 Timothy 3:16
Content by Donald W. Treadway
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Colossians 04:12 Seeking God’s Providential Will – audio
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Text: Colossians 4:12
Introduction
1. “What is God’s will for my life?”
a. What devout person has not asked a question like this?
b. Often asked pertaining to things like one’s career, where to live, etc.
c. How can we live in harmony with the will of God?
2. Paul mentioned his desire to live in harmony with God’s will… – Romans 1:9-10
a. As he made plans to visit his brethren in Rome
b. As he prayed regarding such plans
c. He sought to “find a way in the will of God” to come to them
Body
I. FACETS OF GOD’S WILL
A. THERE IS GOD’S PROCLAIMED WILL
1. God has made His will known in many respects -1 Thessalonians 5:18; 1 Peter 2:15
2. This He has done through revelation
a. By sending inspired prophets in the past – Hebrews 1:1
b. By sending His own Son – Hebrews 1:2
c. By having the Spirit guide the apostles – John 16:12-13
3. It is this proclaimed will of God that we must do to be saved – Matthew 7:21
4. That which is essential to know, God has revealed through Scripture – 2 Timothy 3:16-17
B. THERE IS GOD’S PERMISSIVE WILL
1. God allows things to happen that are not necessarily according to His desired will
2. He permits people to sin and even hurt other people
a. He is not pleased, and will one day render judgment – Acts 17:30-31
b. He is able to fulfill His own will, despite such rebellion – Isaiah 10:5-7
3. God permits people to do things that are indifferent to Him
a. There are some matters of indifference to God – Romans 14:5-6
b. Likewise, some decisions we make might not really matter to God
4. Thus not all choices please God, nor are they necessarily required by God
C. THERE IS GOD’S PROVIDENTIAL WILL
1. God acts providentially in our lives, as implied in our text – Romans 1:10; Romans 15:32
2. If we seek to align our plans with His will, He will bless us – Proverbs 3:5-6
3. For such reasons we should pray regarding our plans – James 4:13-15
4. Our requests are answered if they suit God’s will – 1 John 5:14
5. It is God’s providential will that is of primary interest to us in this lesson
II. SEEKING GOD’S PROVIDENTIAL WILL
A. BEGIN WITH THE PROCLAIMED WILL OF GOD
1. Study diligently to learn what God has revealed
a. If you don’t embrace and practice the revealed will of God…
b. …what difference does it make to seek other areas of God’s will unknown to you?
2. The value of focusing on the proclaimed will of God
a. We will not be ignorant of what is essential for us to know and do
b. We can avoid choices that are clearly contrary to God’s will
B. SEEK ADVICE FROM OTHERS
1. Discuss your alternatives with older, mature Christians – Proverbs 11:14; Proverbs 12:15
2. Consult the wisdom found in the Bible (especially in books like Proverbs, Ecclesiastes)
C. ASK GOD FOR WISDOM
1. Pray diligently for the ability to discern wisely – James 1:5-8
2. Wisdom is that spiritual insight that enables you to evaluate situations clearly, and helps utilize what options and abilities you have
3. Use such wisdom to eliminate what appears less acceptable
D. COMMIT YOUR WAY TO THE LORD
1. Whatever you do, do it for the Lord’s sake – Psalm 37:5-6, Psalm 37:23-26
2. Make your plans subject to God’s will, both proclaimed and providential – James 4:15
3. Give God permission to close the door on your choice if that is His will – Matthew 26:39
4. If He closes the door on your choice, look for alternatives
E. SOME OTHER THINGS TO CONSIDER
1. God is not like a train, He is able to run on more than one track
2. A choice may not be between good and bad, but between good and better
3. God can use us in many different ways
4. If you need not choose right away, wait; that will give you time to grow and gain wisdom
5. Whatever your hands finds to do in your existing circumstances, do it with all your might
Conclusion
1. Our goal should be to “stand perfect and complete in all the will of God” – Colossians 4:12
a. Especially as it pertains to the proclaimed will of God
b. As much as possible in the providential and permissive will of God
2. Epaphras’ desire for his brethren serves as a good example; as does that of our Lord
a. Who taught us to pray, “Your will be done on earth as it in heaven” – Matthew 6:10
b. Who Himself prayed, “Not as I will, but as You will…” – Matthew 26:39-42
3. Are you seeking to “find a way in the will of God” as it pertains to your plans in life? You will if you are really committed to obeying God’s will for you”…!
Content by Donald W. Treadway
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Hebrews 13:05-06 A Call to be Content – audio
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Text: Hebrews 13:5-6
Introduction
1. In this final chapter of “The Epistle To The Hebrews”, we have noticed exhortations
a. To let brotherly love continue – Hebrews 13:1
b. To show love toward strangers – Hebrews 13:2
c. To remember those in prison and others who are mistreated – Hebrews 13:3
d. To hold marriage in honor, abstaining from fornication and adultery – Hebrews 13:4
2. We now find a warning against covetousness – Hebrews 13:5-6
a. The previous verse was a warning against “the lust of the flesh” (immorality)
b. Here we have a warning against “the lust of the eyes” (materialism)
c. Both of which are contrary to the love of the Father – 1 John 2:15-17
3. How serious is covetousness?
a. Jesus said it defiles a man, and that we should beware of it – Mark 7:21-23; Luke 12:15
b. Paul taught that covetousness:
1) Will keep one out of the kingdom of God – 1 Corinthians 6:9-10
2) Like fornication, should not even be named among us – Ephesians 5:3
3) Is nothing less than idolatry – Ephesians 5:5
4. The antidote to covetousness is contentment – Hebrews 13:5b-6
a. If we are content, then we won’t be covetous
b. Contentment is therefore an important virtue for Christians to develop
1) But what is “contentment”?
2) What are the keys to being content?
Body
I. THE VIRTUE OF “CONTENTMENT”
A. CONTENTMENT DEFINED
1. The English word “content” means “desiring no more than what one has”
2. The Greek word is arkeo {ar-keh’-o}, which means “to be satisfied”
3. When one is content, they are satisfied with what they have; with no desire for more, covetousness no longer becomes a problem!
B. THE VALUE OF “CONTENTMENT”
1. From the pen of uninspired men
a. “He is richest who is content with the least.” (Socrates)
b. “He is well paid that is well satisfied.” (William Shakespeare)
c. “He who is content can never be ruined.” (Chinese Proverb)
d. “He who wants little always have enough.” (Johann Georg Zimmerman)
e. “If you are not satisfied with a little, you will not be satisfied with much.” (Unknown)
f. “The contented man is never poor, the discontented never rich.” (George Eliot)
2. Paul wrote that “…godliness with contentment is great gain.” – 1 Timothy 6:6
a. Godliness, which is godly living, expressed in devotion to God, is of great value only when accompanied with contentment
b. For as we have seen, covetousness (a lack of contentment) would render any service to God of no value
C. CONTENTMENT EXEMPLIFIED
1. In Fanny Crosby (1820-1925), a blind songwriter who wrote:
O What a happy soul am! Although I cannot see, I am resolved that in this world Contented I will be; How many blessings I enjoy That other people don’t! To weep and sigh because I’m blind, I cannot and I won’t.
2. In Helen Keller (1880-1968); blind, deaf, and mute, yet she wrote:
They took away what should have been my eyes,
(But I remembered Milton’s Paradise)
They took away what should have been my ears,
(Beethoven came and wiped away my tears)
They took away what should have been my tongue,
(But I talked with God when I was young)
He would not let them take away my soul,
Possessing that, I still possess the whole.
3. In the aged prisoner, Paul the apostle:
a. Who saw how his imprisonment accomplished much good – Philippians 1:12-14
b. Who had learned contentment – Philippians 4:10-12
4. The virtue of contentment richly blessed the lives of these and countless others. But as Paul indicated, contentment is something learned
II. THE 5 KEYS TO CONTENTMENT
A. TRUSTING IN GOD’S PROVIDENTIAL CARE
1. This is the reason given in our text for us to be content – Hebrews 13:5-6
a. God has promised never to leave nor forsake us
b. With the Lord as our helper, what can man do? – 1 John 4:4
2. This is the reason Jesus gave for us not to worry – Matthew 6:25-32
a. We are of greater value to God than the birds or flowers
b. He providentially cares for them, will He not do the same for us?
c. The key to receiving this care is to put God’s will first in our lives – Matthew 6:33
3. Contentment comes, then, when we trust God will provide what we need!
B. KNOWING WHAT YOU CAN’T TAKE WITH YOU
1. As Paul discussed contentment, he pointed out certain truths – 1 Timothy 6:7
a. We brought nothing into this world
b. It is certain we can carry nothing out! (have you ever seen a hearse pulling a U-Haul)
2. Why then become anxious or worked up over things
a. That at best are only temporary
b. That will wear out, be stolen, or left behind or burned up at the coming of the Lord – 2 Peter 3:10
3. Contentment comes, then, from knowing that material things are only temporary
C. REALIZING WHAT IS TRULY “ESSENTIAL” FOR LIFE
1. Paul also revealed what are the only true “essentials” to sustain life – 1 Timothy 6:8
a. They are “food and clothing”
b. Anything beyond this is a “luxury”, for which we ought to be thankful
1) That includes “shelter”, which many believe is a necessity
2) But millions live without shelter, and such is possible with the proper clothing
2. Since God has promised to provide food and clothing (Matthew 6:25-33), we can rest knowing that our “essentials” will be provided
3. Contentment comes, then, by realizing what is truly “essential” for life, for then we will realize how richly blessed we really are!
D. UNDERSTANDING THAT MATERIAL THINGS DO NOT SATISFY
1. Solomon observed this inadequacy of material things – Ecclesiastes 5:10
a. Those who love silver (money) will never be satisfied
b. The same is true with those who love abundance (what money can buy)
2. Material things do not meet the true needs of the soul – Ecclesiastes 6:7
a. C. S. Lewis suggested that God placed a longing in man, that man might seek for God – Acts 17:26-27
b. Sadly, many people try to fulfill that longing with material things
c. They never succeed, for only one thing can fulfill it: God Himself!
3. Contentment comes, then, from understanding that material things will never provide lasting satisfaction
E. FINALLY, TRUE CONTENTMENT IS A GIFT FROM GOD
1. Here is another observation Solomon made in his search for life’s meaning:
a. The ability to enjoy the fruits of one’s labor is a gift from God – Ecclesiastes 3:12-13
b. On the other hand, many are allowed to “gather” and “collect”, but will not enjoy the fruits of their labor – Ecclesiastes 2:26b; Ecclesiastes 6:1-2
2. God has the ability to provide lasting satisfaction – Psalm 107:8-9
a. He promises to give that which truly satisfies (makes one content) – Isaiah 55:1-3
b. And in Christ, He enables one to be content – Philippians 4:11-13
Conclusion
1. The virtue of contentment is a wonderful blessing, one that comes from God Himself
a. Whose Word reveals to us:
1) The temporary nature of material things
2) The inadequacy of material things to satisfy man
3) The things that are truly essential in life
b. Who has promised to us:
1) To never leave us nor forsake us
2) To provide the true essentials in life
3) To fill our soul with that which truly satisfies
4) To enable us to enjoy the material blessings we do acquire in llfe
2. But what God has promised is contingent upon what Jesus said: “But seek first the kingdom of God and His righteousness, and all these things will be added to you” – Matthew 6:33
3. If you desire to be truly content, you must set as your priority the Will of God.
4. Have you made His Will the primary focus of your life?
Content by Donald W. Treadway
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Micah 06:06-08 What Does Jesus Require of You? audio
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Text: Micah 6:6-8
Introduction
1. The prophet Micah raises and answers a question – Micah 6:6-8
a. What does the Lord require of you?
b. To do justly, to love mercy, and to walk humbly with your God
2. In this lesson, I would like to rephrase and answer the question
a. What does Jesus require of you?
b. Letting the words of Jesus Himself to answer
Body
I. TO REPENT OF SIN – Luke 24:46-47
A. THE COMMAND TO REPENT OF SIN
1. Was proclaimed by Jesus during His ministry – Matthew 4:17; Luke 13:3,5
2. Was preached by His apostles as they fulfilled His commission – Acts 3:19; 17:30-31
3. Jesus clearly requires people to repent!
B. WHAT IT MEANS TO REPENT
1. Repent: primarily, to change one’s mind – BDAG
2. To change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness – Louw Nida
3. A decision prompted by godly sorrow for one’s sins – 2 Corinthians 7:9-10
4. A decision demonstrated by fervent change in conduct – 2 Corinthians 7:11
5. Have you expressed godly sorrow for your sin, with a fervent desire to change?
II. TO BELIEVE AND BE BAPTIZED – MK 16:15-16
A. THE COMMAND TO BELIEVE AND BE BAPTIZED
1. The command to believe is foundational to the gospel message-Jn 3:16; 8:24; 20:30-31
2. Likewise the command to be baptized – Acts 2:38; 10:48; 22:16
3. Jesus clearly requires people to believe and be baptized!
B. WHAT IT MEANS TO BELIEVE AND BE BAPTIZED
1. To place your faith in Jesus, that He died for your sins – John 1:29
2. To place your faith in God, that in baptism He will raise you together with Christ, having forgiven you of your sins – Colossians 2:11-13; Romans 6:3-7
3. Consider the example of the Ethiopian eunuch – Acts 8:35-38
4. Have you placed your trust in Jesus, dying with Him to sin in baptism and rising with Him from baptism to a new life?
III. TO BECOME HIS DISCIPLE – Matthew 28:18-20
A. THE COMMAND TO BECOME HIS DISCIPLE
1. Was expressed earlier as a tender invitation – Matthew 11:28-30
2. Begins with the act of baptism mentioned before – Matthew 28:19
3. Jesus clearly requires people to become His disciples!
B. WHAT IT MEANS TO BE HIS DISCIPLE
1. Disciple: one who engages in learning through instruction from another, pupil, apprentice – BDAG
2. A disciple fully trained will be like his teacher – Luke 6:40
3. It requires abiding in Jesus’ words, loving one another, bearing fruit – John 8:31; 13:35
4. It requires denying self, forsaking all – Luke 14:26,33
5. Have you made the commitment to follow and learn from Jesus as His disciple?
IV. TO BE FAITHFUL UNTIL DEATH – Revelation 2:10
A. THE COMMAND TO BE FAITHFUL UNTIL DEATH
1. Is necessary because Jesus knew some would fall away – Luke 8:13-14
2. Is necessary because one can develop a heart of unbelief – Hebrews 3:12-14
3. Jesus clearly requires people to remain faithful as His disciples!
B. WHAT IT MEANS TO REMAIN FAITHFUL
1. To retain our “first love” – Revelation 2:4
2. To reject all false doctrines – Revelation 2:14-15
3. To maintain our zeal for the Lord – Revelation 3:15-16
4. Have you maintained that initial love and zeal you had when you became a Christian?
V. TO REPENT IF NECESSARY
A. THE NEED TO REPENT AS CHRISTIANS
1. Repeated by Jesus time and again – Revelation 2:5,16; 3:3,19
2. Expressed by Paul writing to the church at <a target=”_blank” href=”http://www.biblemap.org/#Corinth”>Corinth</a> – 2 Corinthians 12:20-21
3. Jesus clearly requires His disciples to repent when necessary!
B. WHAT IT MEANS TO REPENT
1. What we said before: a decision prompted by godly sorrow, demonstrated by fervent change
2. For the Christian it includes prayer, confessing one’s sin – Acts 8:22; 1 John 1:9
3. If your faith and service ever wavered, have you repented with fervent zeal?
Conclusion
1. In our lesson we have come full circle (repent-repent).
a. Jesus wants every lost soul to repent and obey the gospel in faith and baptism
b. Jesus wants every wayward disciple to repent and be zealous in their service to Him
2. Have you done what Jesus requires of you…?
a. If you need to repent and obey the gospel, let us assist you!
b. If you need to repent and return to the Lord, let us pray with you!
3. Surely the salvation of your soul and committed discipleship is what Jesus requires of you today…!
Content by Donald W. Treadway
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Proverbs 24:11-12 Abortion – audio
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(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
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(Presented in 2012. Also see the 2005 sermon, 2006 sermon and 2008 sermon)
Text: Proverbs 24:11-12 (reading by Andy Anderson)
Introduction
This is a day that will truly live in infamy to steal a phrase from Franklin Roosevelt. He was speaking about Pearl Harbor where 2,402 men were killed on December 7,1941.
Thirty-nine years ago today, on January 22, 1973, the U.S. Supreme Court legalized abortion in the infamous Roe v. Wade decision. Aproximatly 50 million babies have been killed since 1973. There are 11.3 million people living in Ohio.
As Christians, we need to remember that what is legal is not necessarily moral in God’s sight. Morality is not determined by popular or judicial opinion, but by what the Bible says. So I want us to look at what the Bible says about abortion.
Some argue that since the New Testament does not directly address the matter, we should not be dogmatic about it. They say that it is a “difficult moral issue,” where we need to allow room to differ and not impose our personal views on others. Many preachers refrain from speaking on the subject because it is controversial and potentially divisive.
I believe that the Bible gives us God’s absolute moral standards that apply to every culture and every age. Furthermore, the Bible warns that God will judge every person based on His righteous standards (Acts 17:31; Revelation 20:11-15). We cannot plead ignorance as an excuse for disobedience or apathy (Proverbs 24:11-12). God holds us accountable to the standards of His Word, whether we know those standards or not. We dare not be uninformed!
Also, our consciences need to be informed by Scripture, not by popular opinion or slogans. There are professing Christians who have been influenced by the popular pro-abortion rhetoric. For example, the slogan, “Pro-family, Pro-child, Pro-choice” makes perfect sense to some, or it wouldn’t be plastered on bumper stickers. But stop and think, “What is the choice that they are advocating?” The answer is, the choice to kill your baby! So that bumper sticker is about as logical as saying, “I’m pro-women, pro-rape”! It is utter nonsense!
Another bumper sticker reads, “Against abortion? Don’t have one.” That assumes that abortion is a personal preference, not a moral issue. Imagine a bumper sticker, “Against rape? Don’t commit one”! That’s fine if rape is just a preference, but if it is a heinous crime, that’s ludicrous! Another slogan says, “Keep your laws off my body!” In other words, “We can’t legislate morality.” But we do have laws against rape, incest, child abuse, theft, and murder. Those are moral issues, all of which stem directly from the Bible! One of the main purposes for law is to protect the innocent and the weak. Laws about abortion relate directly to these matters.
Before we look at what the Bible says about abortion, let me briefly comment on what abortion is and on what the Supreme Court decision was all about. Abortion is the extraction or expulsion of the immature human fetus from the mother’s womb with the intent to end the life of that fetus prior to natural birth. Fetus is a perfectly good medical term, as long as you remember that it refers to a developing human baby. But you will never hear abortion advocates speak of it as a baby or child. Sometimes they even call it the “product of conception,” or a piece of tissue! Have you noticed how often the news refers to anti-abortion activists (not pro-life activists), and refers to those advocating baby-killing as pro-choice or defenders of abortion rights? How did we ever come to think that we have an inherent right to kill our children?
Of course many abortion advocates argue that it is not a human baby that they are killing, but science is against them. Before conception, there is not a new human life. But at the moment of conception, there is a new life, possessing 46 chromosomes, distinct from both the mother and the father. Genetically, the baby is not the mother’s body! By 21 days, the first heartbeats have begun. At 45 days, brain waves can be detected. By the ninth and tenth weeks, the thyroid and adrenal glands are functioning. By 12 or 13 weeks, he has fingernails, sucks his thumb, recoils from pain, and has his own unique fingerprints. The only things that developing life needs to become what we are, are time and nurture.
What was Roe v. Wade all about? By a vote of 7-2, the U.S. Supreme Court held that until a child in the womb is viable (capable of sustaining life outside the womb) or “capable of meaningful life” (the court reckoned this to be six or usually seven months), the mother’s desire for an abortion should take precedence over the baby’s right to life. For the last two or three months, the court said that the state may protect the unborn, but that it must allow an abortion if the life or health of the mother is threatened. The court defined her “life or health” to mean her physical, emotional, or psychological health, her age, her marital status, or the infant’s prospects of a distressful life and/or future. In other words, a woman can kill her child in the womb legally for any reason right up to the moment of birth!
According to former Surgeon General, Dr. C. Everett Koop, the most common reason for abortion is convenience. Only three to five percent of all abortions performed are for reasons of rape, incest, the possibility of a deformed child, or severe threat to the life of the mother. In the U.S., one out of every six women who have an abortion describes herself as an evangelical Christian (Newsweek [5/1/89], p. 31). Now let’s consider what the Bible says about abortion:
Since God is the creator and sustainer of human life, we should value and protect the lives of all innocent humans.
By saying “innocent humans,” I am allowing for the authority of the state to exercise capital punishment and to wage war for national defense. Being pro-life does not require us to be against capital punishment or to be pacifists. For the sake of time, I cannot deal with those topics in this message. I want to present five lines of biblical evidence for valuing and protecting unborn children.
Body
1. Human life is unique in that God created us in His image.
In Genesis 1:26, God distinguished humans from the rest of the animal creation. Only of man did God say, “Let us make man in Our image, according to Our likeness.” He appointed man to rule over the other creatures on earth. By the way, apparently before the Flood, man was vegetarian, but after the Flood, God ordained the eating of meat (Genesis 9:3-4). The animal rights movement erroneously puts animal life on the same plane as human life. That concept stems from Hinduism, not from the Bible.
The Bible clearly affirms that human life is not the product of impersonal chance plus time. Man did not evolve from lower forms of life. God directly created man in His image, which means that we have the capability of rational thought, personality, and moral responsibility. Someone may argue that this is simply a matter of faith. I would say that it is a matter of reasonable faith. The view that something as complex as human life is the product of pure chance is a matter of unreasonable faith, because there is simply no evidence or other example of such complexity arising from random chance.
Also, even the most ardent evolutionist behaviorally affirms that human life is distinct from animal life. Imagine Mr. Evolutionist driving along when he encounters a squirrel in the road, still writhing from being hit by a car. He slams on his brakes, jumps out of his car, and frantically dials 911 on his cell phone. “I’d like to report an injured squirrel! If the paramedics get here quickly, they may be able to save him!” But, alas, they are too late! The man sits by the squirrel corpse, sobbing, until the mortuary car arrives. He will never forget this tragic scene.
Ludicrous? Yes, but change the squirrel to a human baby and that scene would be truly horrific. Why? Because we all recognize that people are distinct from animals. The reason, according to the Bible, is that people are created in God’s image; animals are not.
2. The Bible forbids us from shedding innocent blood.
The Bible clearly commands, “You shall not murder” (Exodus 20:13). As already mentioned, the Bible does not forbid all killing, such as in capital punishment by the government, national defense, or personal defense. But murder is forbidden. The Bible uses the phrase “innocent blood” about 20 times, and always condemns shedding innocent blood. God chastised the Jews for shedding innocent blood when they sacrificed their children to the idols of Canaan (Psalm 106:38). Surely the blood of the unborn is as innocent as any blood that flows in the world
3. Pre-natal human life is fully human and thus precious to God.
Consider a few of the many biblical passages:
A. God superintends life in the womb (Psalm 139:13-16).
David is affirming in poetic language that God superintended his formation in the womb (also, Job 10:8-12). The Bible repeatedly affirms that God’s providence governs everything from the weather (Psalm 148:8; Job 37:6-13), to animals’ food and behavior (Psalm 104:27-29; Job 38:39-41; Jonah 1:17; 2:10. Surely if God governs these relatively minor things, then He also governs the formation of people in the womb. The Lord tells Moses, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the Lord?” (Exodus 4:11). So even birth defects, which science attributes to freak occurrences in nature, are under God’s direct superintendence for His sovereign purposes!
There are so-called bio-ethicists that are consistent in applying their evolutionary bias to human life, but their conclusions are horrifying! For example, James Watson, one of the discoverers of the double helix structure of DNA, suggested in 1973, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have” (cited by Francis Schaeffer & C. Everett Koop, Whatever Happened to the Human Race [Revell], p. 73).
In 1978, Watson’s partner, Francis Crick, said, “… no newborn infant should be declared human until it has passed certain tests regarding its genetic endowment and that if it fails these tests it forfeits its right to live” (ibid.). Peter Singer, who incongruously is professor of bio-ethics at Princeton, argues that if a child is born with hemophilia, to allow the parents to kill him so that they could replace him with a normally healthy child may be morally right (cited by Piper, ibid., p. 217, note 3)!
B. The Bible ordains the penalty of life for life when the life of an unborn child is taken (Exodus 21:22-25).
“… so that she gives birth prematurely, yet there is no injury….” As the following verses (Exodus 21:23-25) make clear, if there is an injury, then the offender must be penalized, life for life, eye for eye, etc. These are the same penalties as in offenses against adults (Leviticus 24:20). The Hebrew verb translated “to depart” or “come out” (Exodus 21:22) refers to a live birth in 11 separate Old Testament passages. It never refers to a miscarriage, although in one text (Numbers 12:12), it refers to a stillborn. There is another Hebrew verb that is used for miscarriage. So the meaning of Exodus 21:22-25, based upon verb usage, as well as the Old Testament high regard for pre-natal life, is that the baby in the womb has as much value as an already-born person.
C. The Bible affirms the distinctiveness of individuals in the womb, thus showing that they are fully human.
We won’t take the time to look up each reference, but consider the following examples:
*Jacob and Esau were distinct individuals in the womb (Genesis 25:23; Romans 9:11-12).
*Samson’s mother was not to drink wine, because her son was to be a Nazirite, who would abstain from alcohol (Judges 13:3-5).
*Jeremiah and Paul both acknowledged that God formed them in the womb and knew them by name (Jeremiah 1:5; Galatians 1:15). Isaiah 49:1, 5 affirms the same thing about Messiah.
*John the Baptist recognized Jesus while both were still in the womb (Luke 1:35-36, 39-44)! This is an amazing text! Elizabeth was in her sixth month of pregnancy when Mary conceived Jesus by the Holy Spirit. Mary went to visit Elizabeth before John was born. Thus Elizabeth would have been in her last trimester, while Mary was in her first trimester. Yet John recognized Jesus in those early months of Mary’s pregnancy! I think that this is the strongest passage that a baby in the womb in the first trimester is a person created in God’s image. We are not free to take the life of such a child just because it is not convenient to have a baby!
We have seen that human life is unique in that God created us in His image. The Bible forbids us from shedding innocent blood. Pre-natal human life is fully human and thus precious to God.
4. To view babies as inconvenient to the point of killing them is to violate Jesus’ view of children.
As I mentioned, about 95 percent of all abortions are done for convenience. A girl gets pregnant through out-of-wedlock sex. Neither she nor her boyfriend are ready for the responsibility of being parents. It would be an economic hardship, or it may require interrupting her education. An abortion is a convenient way to dispose of the whole problem.
In Luke 18:15-17, people were bringing their babies to Jesus so that He could touch them. The disciples rebuked the parents. Jesus had better things to do than to bless babies! It was a great inconvenience! But Jesus rebuked the disciples and welcomed the children. The Greek word for infant in Luke 18:15 is the same word Luke uses for the infant in Elizabeth’s womb (Luke 1:41-44). God shows His great love for us by calling us His children (1 John 3:1). Surely, we should have the same attitude as Jesus towards our children from the time of conception onwards!
But what about an “unwanted” child, whose birth would be an extreme hardship? What about a baby conceived by rape or incest? What about a deformed baby, who will suffer all his life and never be normal? Wouldn’t it be the lesser evil to abort these babies and spare them and the parents a life of hardship and pain?
5. To kill babies in the womb in an attempt to avoid suffering is to try to dodge God’s purposes for suffering.
The Bible is clear that in this fallen world, God ordains suffering for His wise and good purposes (Romans 8:28). Sometimes we suffer as the consequences for our own sin (Hebrews 12:3-11), which can include the hardships associated with having a baby out of wedlock. (Sometimes it may be wise for an unwed mother to give up her baby for adoption, but even that is a painful consequence of sin.) Sometimes we suffer on account of other people’s sins (Genesis 50:20). This would include the hardship of having a baby conceived through rape or incest. Sometimes we don’t know the reason that God permits suffering, except that He wants to display His grace and power through our weakness (2 Corinthians 12:7-10).
To abort because having a child would cause emotional or economic duress is always wrong. To argue that it is better to kill a deformed child in the womb than to allow him to live is an affront to the thousands of people born with severe handicaps, but who live meaningful and productive lives. It is an affront to the many families that love and care for such children. On rare occasions, there may be the difficult dilemma of performing an abortion to spare the mother’s life. But even then, the goal should be to preserve the lives of both the mother and the child, if possible.
Conclusion
Much more could be said if we had time. There are other biblical arguments against abortion. There is mounting evidence that many women who choose abortion suffer severe long-term emotional and physical problems.
I want to conclude by suggesting some action points. Some of these are things that every Christian can and should do. Others are things that only some will be called to do. But at some level, all of us need to come to the defense of unborn children.
(1) We can pray about the situation.
It is ultimately a spiritual battle (Ephesians 6:10-12). Pray for pro-life judges to receive Senate confirmation, especially to the Supreme Court. Pray for the horrors of abortion to become obvious to our self-centered culture. Pray for Christians to get involved in the pro-life cause.
(2) We can vote for pro-life candidates.
Don’t vote for pro-abortion candidates. You ask, “Are you a one-issue voter?” I grant that being pro-life does not qualify a person as a good political leader. But being pro-abortion does disqualify anyone from public office. For example, if a candidate said, “I believe that all women should be available to be rape at any time,” that one issue should disqualify the candidate from office. Why doesn’t favoring killing babies disqualify a candidate? The person who favors abortion is an immoral person!
(3) We can write our legislators and the newspaper to support the pro-life cause. Hold them accountable!
(4) We can support the pro-life cause with our money and time.
Godly women are needed to counsel young women with problem pregnancies, so that they choose life for their babies. Godly families that are able should consider taking in such young women and helping them carry their babies to term. There are many ways to get involved.
In closing, I want to speak to any who may already have had an abortion or who may have urged someone else to have an abortion. I pray you now you realize that you committed a serious sin in God’s sight. The great news of God’s Word is that “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). The apostle Paul, who persecuted the church and was responsible for the deaths of many innocent people, wrote that, and then claimed, “among whom I am foremost of all.” Paul found God’s forgiveness and mercy at the cross. No matter how great your guilt, if you will turn from your sin and obey Jesus Christ, God will pardon all of your sins.
Content by Donald W. Treadway
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1 Timothy 01:12-17 Master, Let Me Walk with Thee – audio
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Text: 1 Timothy 1:12-17
Introduction
A. It is very important to have a sound concept of what being a Christian is all about. In particular, we need to have a scriptural perspective on what is involved in being a servant of God
B. We ought to view serving God just as the Prodigal Son viewed going home to his father, requesting the privilege of being just a servant – Luke 15:18-19
C. A wholesome concept of godly service is reflected in the song: O Master, let me walk with Thee in lowly paths of service free
Body
I. LIFE IN CHRIST IS A MATTER OF WALKING WITH GOD
A. The Bible pictures faithful men walking with God
1. Enoch – Genesis 5:24 – He pleased God (Hebrews 11:5)
2. Noah – Genesis 6:9
B. Walking with implies friendship and close companionship
C. Walking with God requires walking in His truth – 1 John 1:5-7
1. Zacharias and Elizabeth – Luke 1:5, 6
2. Psalm 86:11; Isiah 2:3
II. THE ONE WITH WHOM WE WALK IS OUR MASTER — WE ARE HIS DISCIPLES
A. Disciple = learner, follower, one under the discipline of another
B. We must live with the Master, and adopt His manner of life and character – Matthew 28:19-20
C. Walking with the Master is not always easy – John 6:66
III. WE WALK WITH THE LORD IN PATHS OF SERVICE
A. Life in the Lord’s kingdom is a life of service – Matthew 20:25-26
1. Acts 20:35
2. Life ought to be more than a selfish concern about whether our own needs are being met
3. It is not the servitude, but the master, that makes slavery degrading – Exodus 21:5-6
B. Jesus Himself was a Servant: Luke 22:27; Matthew 20:28
1. Galatians 6:2
2. 2 Corinthians 12:15
C. In His service to us, Jesus is the Great Example – John 13:1-17
IV. DISCIPLESHIP TO CHRIST IS AN OPPORTUNITY, A PRIVILEGE
A. 1 Timothy 1:12
B. 1 Corinthians 15:9-10
C. God had to be merciful to each of us to allow us to be His servants. Service to Him is not a thing to resent, but to be thankful for!
D. Gratitude for God’s grace and mercy shows up eventually as zeal, enthusiasm, and diligence in God’s service
Conclusion
A. We need to make discipleship an entire way of life, not just one of our many activities
B. When we walk with the Lord, we come to know Him – John 17:3
C. The words of another song speak of the glory of walking with the Master:
When we walk with the Lord in the light of His word, what a glory He sheds on our way.
Content by Donald W. Treadway
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Hebrews 13:01-03 Loving Exhortations – audio
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Text: Hebrews 13:1-3
Introduction:
1. When we began our study, we noted that the epistle to the Hebrews
a. Began like an essay – Hebrews 1:1-2
b. Progressed like a sermon – Hebrews 2:1 – 12:29
c. Ended like a letter – Hebrews 13:1-25
2. As with many epistles in the New Testament, this letter ends with various exhortations
a. The first regarding the objects of their love – Hebrews 13:1-3
b. Here we find the author practicing what he preaches; seeking to stir up love and good works – Hebrews 10:24
Body
I. TOWARD BRETHREN (Hebrews 13:1)
A. THE IMPORTANCE OF BROTHERLY LOVE
1. It is a mark of true discipleship – John 13:35
2. It is an indication of true spiritual life – 1 John 3:14
B. THE HEBREWS HAD MANIFESTED BROTHERLY LOVE
1. Note the text says their love was to continue
2. They had demonstrated brotherly love in the past
a. In their ministry to God and His saints – Hebrews 6:10
b. Even in their compassion to the author – Hebrews 10:32-34
C. THE NEED FOR BROTHERLY LOVE NEVER DIMINISHES
1. Just as Paul wrote:
a. For the Thessalonians to excel in their love – 1 Thessalonians 4:9-10
b. For the Philippians to abound in their love – Philippians 1:9
2. Just as Peter wrote that our love should abound – 2 Peter 1:7-8
3. Even now, the author of Hebrews says Let brotherly love continue!
II. TOWARD STRANGERS (Hebrews 13:2)
A. THIS IS A CALL FOR HOSPITALITY
1. The Greek word is philoxenia {fil-on-ex-ee’-ah}
a. Literally, a love of strangers
b. It involved receiving a stranger (sojourner) into one’s home as an honored guest and to provide the guest with food, shelter, and protection
2. In many ancient cultures, hospitality was a solemn duty
a. It was regarded as a sacred obligation by the ancient Greeks and Romans, one that was approved by Zeus, the god and protector of strangers
b. The Egyptians claimed it as a meritorious deed in life
c. For the Bedouins, it was an expression of righteousness
d. Hospitality is one form of worship (Jewish Proverb)
3. In the early church, it was an important ministry
a. Christians were often displaced by persecution; public inns were scarce, costly, and sometimes dangerous
b. Traveling evangelists were to be supported through hospitality – 3 John 1:5-8
4. Thus hospitality is to be manifested by
a. Those men who would serve as elders (bishops) – 1 Timothy 3:2; Titus 1:8
b. Those widows who would be taken into the number – 1 Timothy 5:9-10
c. All Christians – Romans 12:13; 1 Peter 4:9
B. A REASON TO PRACTICE HOSPITALITY
1. for by so doing some have unwittingly entertained angels.
a. The example of Abraham – Genesis 18:1-8
b. The example of Lot – Genesis 19:1-3
2. The point is not that we should expect angels to literally come our way
a. Though some we entertain may serve as His messengers (angel means messenger)
b. The key idea is that you never know what hospitality might bring
1) One often receives unexpected benefits from his or her guests
2) There is always the blessedness of giving – Acts 20:35
III. TOWARD PRISONERS AND THE PERSECUTED (Hebrews 13:3)
A. A CALL TO REMEMBER THEM
1. Christians were often persecuted and imprisoned for their faith
a. Prior to his conversion, Paul often led the assault – Acts 8:3; 26:9-11
b. Later, he himself was a prisoner – Philippians 1:12-18; Colossians 4:18
2. The Hebrews had already shown their love toward such prisoners – Hebrews 10:32-34
3. To remember and visit Christians in prison was an act of devotion to Christ Himself – Matthew 25:35-40
4. They could also remember them in their prayers – Acts 12:5; Ephesians 6:18-20
B. THEIR LOVING REMEMBRANCE WAS TO BE INFLUENCED
1. By their sense of fellowship in their brethren’s suffering:
a. As if chained with them;
b. The Lord intended such connection between the members of His Body (if one member suffers, all the members suffer with it) – 1 Corinthians 12:26
2. By their awareness of their own vulnerability
a. Since you yourselves are in the body also
b. They would not be immune to persecution themselves. Therefore, they should be sensitive to the sufferings of others
Conclusion
1. In providing a new and living way, it is true that Jesus made possible a close relationship between man and God – Hebrews 10:19-22
2. But the purity we experience through obeying the truth
a. Is not just that we may have fellowship with God
b. But also that we may have fellowship with each other in sincerity and love! – 1 Peter 1:22-23
3. Thus it naturally follows that as we draw near to God, we should also draw near to one another; this we do when we show our love
a. Toward brethren (Hebrews 13:1)
b. Toward strangers (Hebrews 13:2)
c. Toward prisoners and the persecuted (Hebrews 13:3)
4. May we all be diligent to heed the exhortation to let brotherly love continue!
Content by Donald W. Treadway
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Hebrews 12:18-29 Obey the Voice from the Mountain – audio
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Text: Hebrews 12:18-29
Introduction
1. In encouraging Christians to run the race that is set before them
a. Lay aside things that would hinder them – Hebrews 12:1
b. Run with endurance – Hebrews 12:1
c. Keep their focus on Jesus – Hebrews 12:2-3
d. Remember the value of the Lord’s chastening – Hebrews 12:4-11
e. Run with style – Hebrews 12:12-13
f. Pursue peace and holiness – Hebrews 12:14
g. Look diligently lest one fall short of God’s grace, stumble because of bitterness, or become a fornicator or profane person – Hebrews 12:15-17
2. Further encouragement is now provided in the last half of chapter twelve
a. With a reminder of the mountain to which they have come
b. With a warning to obey Him who speaks
3. As we run the race of faith today, we need this same reminder and warning
a. Do we appreciate the significance of the mountain to which we have come?
b. Are we obeying the voice from the mountain?
c. How we answer such questions can reveal how well we are running the race of faith!
Body
I. THE MOUNTAIN TO WHICH WE HAVE COME (Hebrews 12:18-24)
A. IT IS NOT MOUNT SINAI (Hebrews 12:18-21)
1. The mountain described first is Mount Sinai, to which Israel came following their deliverance from Egyptian bondage where they received the Law – Exodus 19:12-19
a. It seems to have been much like a volcano – Exodus 20:18; Deuteronomy 4:11
b. It frightened the people – Deuteronomy 5:22-26; 18:16
c. Even Moses was afraid – Deuteronomy 9:19
2. We have not come to such a mountain, which forces us to stand afar off
B. IT IS MOUNT ZION (Hebrews 12:22-24)
1. The mountain to which we have come is one that encourages us to draw near
2. We have come to Mount Zion
a. Zion was originally the stronghold of the Jebusites in Jerusalem that became the city of David – 2 Samuel 5:6-10; 1 Chronicles 11:4-9
b. The term Zion came to be used to refer to:
1) The city of Jerusalem – Psalm 48:2; 84:7; Amos 6:1
2) The heavenly Jerusalem where God dwells – Isaiah 28:16; Psalm 2:6; Revelation 14:1
3. In coming to Mount Zion, we have also come to:
a. The city of the living God, the heavenly Jerusalem
1) The heavenly city longed for by Abraham and the others – Hebrews 11:10, 13-16
2) The heavenly city longed for by Christians today – Hebrews 13:14
3) The heavenly city we will one day experience – Revelation 3:12; 21:1-7; 22:14
b. An innumerable company of angels
1) The heavenly servants of God, of which there is a great number – Revelation 5:11
2) Who also minister to those who will inherit salvation – Hebrews 1:14
c. The general assembly and church of the firstborn registered in heaven
1) The church in the universal sense, made up of all who are saved – Acts 2:47
2) They are the firstborn ones, who enjoy special privileges of their birthright
3) Their names are in the Book of Life – Philippians 4:3; Revelation 3:5
d. God the Judge of all
1) The Judge of all the earth – cf. Genesis 18:25
2) He is the One to whom we must give obey, as we shall note shortly
e. The spirits of just men made perfect
1) Those who died in faith, such as the Old Testament saints – Hebrews 11:39-40
2) Note: They had not been made perfect apart from us, but now they are made perfect; they were redeemed by the blood of Christ! – Hebrews 9:15
f. Jesus the Mediator of the new covenant
1) As we’ve seen, He is the Mediator of a better covenant – Hebrews 8:6
2) This new covenant is by means of His death – Hebrews 9:15
g. The blood of sprinkling that speaks better things than that of Abel
1) Abel still speaks through the example of his faith – Hebrews 11:4
2) But in comparison, the blood of Jesus speaks volumes! – Hebrews 10:11-14
II. WHY WE SHOULD OBEY THE VOICE FROM THE MOUNTAIN (Hebrews 12:25-29)
A. THOSE AT MOUNT SINAI DID NOT ESCAPE (Hebrews 12:25)
1. We have seen from our study that:
a. Every transgression and disobedience received a just reward – Hebrews 2:2
b. Those who sinned, their corpses fell in the wilderness – Hebrews 3:17
c. Those who rejected Moses’ law died without mercy – Hebrews 10: 28
2. Thus the argument is again one of comparison, from the lesser to the greater
a. How shall we escape if we neglect so great a salvation – Hebrews 2:1-4
b. Of how much worse punishment, do you suppose, will he be thought worthy – Hebrews 10:26-31
3. As Jesus said in Luke 12:48
a. For everyone to whom much is given, from him much will be required
b. And to whom much has been committed, of him they will ask the more.
4. In Christ we enjoy so much more; dare we refuse to obey Him who speaks, not from Mount Sinai, but from Mount Zion (heaven itself)!
B. THE ONE WHO SPEAKS WILL SHAKE HEAVEN AND EARTH (Hebrews 12:26-27)
1. When God spoke at Mount Sinai, the earth trembled – Exodus 19:18
2. The day is coming when both heaven and earth will be shaken, even removed!
a. As promised in Hag 2:6
b. Which refers to the removal of those things that are being shaken, as of things that are made – 2 Peter 3:10-12
3. Dare we refuse to obey Him who speaks with such impact?
C. WE ARE RECEIVING A KINGDOM WHICH CANNOT BE SHAKEN (Hebrews 12:28)
1. While everything made will one day perish, we are receiving a kingdom which cannot be shaken!
a. Note the present tense (are receiving)
b. Thus we are in the process of receiving this kingdom
2. It is a kingdom both present and future:
a. In one sense, we are now in the kingdom – Colossians 1:13; Revelation 1:9
b. In another sense, we have yet to enter the kingdom – 2 Peter 1:10-11
3. It is a kingdom:
a. Inaugurated when Jesus ascended to sit at God’s right hand on David’s throne – Acts 2:30-36
b. To be culminated when Jesus returns to deliver the kingdom to God – 1 Corinthians 15:23-26
4. Thus it is a kingdom:
a. which shall never be destroyedit shall stand forever – Daniel 2:44
b. Of which there will be no end – Luke 1:33
5. Receiving such a kingdom, dare we refuse to obey Him who speaks?
D. THE ONE WHO SPEAKS IS A CONSUMING FIRE (29)
1. We’ve read of a fiery indignation which will devour the adversaries – Hebrews 10:27
2. We’ve seen it is a fearful thing to fall into the hands of the living God – Hebrews 10:31
3. Even Jesus taught us to fear Him who is able to destroy both soul and body in hell – Matthew 10:28
4. Dare we refuse to obey such an awesome God?
Conclusion
1. God has indeed spoken
a. He has spoken through His Son – Hebrews 1:1-2
b. He has spoken from Mount Zion, that heavenly city, the New Jerusalem:
1) To which we have come through an obedient faith in Jesus – Hebrews 5:9
2) Where we can enjoy the fellowship of angels, the redeemed in heaven and on earth, and of Jesus and God Himself!
3) Where we can enjoy a New and better covenant, based upon the better sacrifice of Jesus’ blood!
2. But with such wonderful blessings come the responsibility of giving obedience:
a. Not to neglect our great salvation
b. Not to refuse Him who speaks from the heavenly mountain
3. Therefore our goal should be that as expressed by the author himself: let us have grace, by which we may serve God acceptably with reverence and godly fear. – Hebrews 12:28b
Content by Donald W. Treadway
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