Historical Posts
1 Corinthians 06:09-11 From Sinner to Saved – audio
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Text: 1 Corinthians 6:9-11
Introduction
Last week we looked at how God views homosexuality. This is just one of many things that God does not approve of.
What if we are doing things that God does not approve of?
- Does He care?
- What must be done about it?
Consider what the Corinthians did, and the change they made (1 Corinthians 6:9-11).
Body
I. We must recognize that we are ALL sinners.
A. Every single one of us listening to this sermon was a sinner (Romans 3:23).
B. If we claim not to sin, then we are lying (1 John 1:8,10).
C. Because of our sin, we have been separated from God (Isaiah 59:1-2).
II. We must recognize that God loves us.
A. Even though sin separates us from God, nothing separates us from the love of God (Romans 8:33-39).
B. God demonstrates His love for us by giving us His Son (John 3:16-17; 15:13-14; Luke 9:56).
C. Yes, while we were still sinners Christ died for us (Romans 5:6-11).
D. Christ died for ALL of us (2 Corinthians 5:14-15), and His blood can cleanse ALL our sins, if we let Him (1 John 1:7).
E. Jesus Christ came to seek and save the lost (Matthew 18:11).
III. We must recognize God did His part; we must do ours!
A. We must have faith in Christ and what He did for us (Romans 3:24-26; Hebrews 11:6).
B. Our faith must work (James 2:17).
C. We must repent of our sins (2 Corinthians 7:8-12; Luke 13:3,5; 2 Peter 3:9).
D. We must confess our sins (1 John 1:9).
E. We must be baptized in the blood of Christ to wash away our sins (Acts 2:38; 22:16; 1 Peter 3:21).
F. We must be raised to go and sin no more (Romans 6:1-7; 1 John 2:1-2) as the woman caught in adultery was told (John 8:10-12).
Conclusion
All of us are sinners, but God loves each and every one of us.
Do you love Him too? If so, you will become a Christian as He commands you (John 14:15).
Have your sins washed away, so you can receive everlasting life in Christ!
Content by Richard Dillon
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1 Corinthians 15:14-20 Thankful for the Murder of Christ – audio
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Text: 1 Corinthians 15:14-20
Introduction
This morning we studied how Stephen accused his listeners of being betrayers and murderers of Jesus Christ. I am very thankful that these things did happen!
Paul taught the Corinthians that Jesus had to die to rise again; if Christ had not risen, we would not have any hope of eternal life (1 Corinthians 15:14-20).
Thus, God gave us a gift that cannot be described (2 Corinthians 9:15).
Body
I. God gave us Jesus Christ.
A. God loved us so much that He gave us His only begotten Son (John 3:16).
B. The gift of Jesus Christ results in our justification from sin (Romans 5:16-18).
C. God’s gift is eternal life in Christ Jesus our Lord (Romans 6:23).
II. God gave us grace.
A. Grace is God’s gift for salvation, but must be accompanied by faith (Ephesians 2:8).
B. God gives us faith through study of His Word, another precious gift (Romans 10:17; 2 Timothy 3:16-17).
III. God gives us everything.
A. God gives us every good and perfect gift (James 1:17).
B. It was God’s will to bring us forth by the word of truth (James 1:18). His Son and Word are truth (John 14:6; 17:17).
Conclusion
As Joseph’s brothers intended harm for him but God for good (Genesis 50:20), so did the people harm Christ for evil but God meant it for good. I am thankful that Christ died for my sins and that through Him I can find salvation and everlasting life (1 Thessalonians 5:16-18).
“Gratitude…goes beyond the ‘mine’ and ‘thine’ and claims the truth that all of life is a pure gift. In the past I always thought of gratitude as a spontaneous response to the awareness of gifts received, but now I realize that gratitude can also be lived as a discipline. The discipline of gratitude is the explicit effort to acknowledge that all I am and have is given to me as a gift of love, a gift to be celebrated with joy.”—Henri J. M. Nouwen
“It is delightfully easy to thank God for the grace we ourselves have received, but it requires great grace to thank God always for the grace given to others.”—James Smith
Content by Richard Dillon
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1 Corinthians 12:12-13 The Singularity of the Church
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Text: 1 Corinthians 12:12-13; Ephesians 1:21-23
Introduction
- In our English speaking society, the word church hasn’t been adequately defined or used correctly. Many use the word incorrectly. For example, according to the Merriam-Webster Dictionary, the #1 definition for church, is “a building for public and especially Christian worship.” However, if you study the word church/assembly in its’ original Greek (Ekklesia) ek = “out of” and klesis = “a calling.” The church are people that have been called out of this world to be added to Christ’s body for deliverance of their sins – 1 Peter 2:9. [The called – Romans 8:28; 1 Corinthians 1:1-2].
- In 1 Corinthians 12:12-13, God describes the body of Jesus, the church of Christ as being one on four occasions in these two verses. Therefore, within the body of Christ (Church) there is unity, there is oneness, among the members of the one body – Ephesians 4:1-6. In 1 Corinthians 1:10, Paul pleads with the brethren with the church at Corinth to be of one mind. [Demoninations are not members of the body of Christ] – Matthew 15:13-14].
- The singularity of the church means, it’s the only one, you have no other choices, if you want to be saved from the penalty of sin, you must be baptized in Christ – Acts 4:12.
There is Only One Builder, One Purchaser, One Head of The Church
- In Matthew 16:13-19, we learn Jesus told Peter I will build my church. Jesus is the builder of His church. Jesus laid the foundation of His church – 1 Corinthians 3:11. “Except the Lord build the house, they labour in vain that build it…” Psalm 127:1. Therefore, you must make sure the builder of the church you belong to is Jesus Christ.
- Jesus built the church, but He also purchased the church with the blood He shed on the cross to take away our sins of the world. In Acts 20:28, Paul urges the Ephesian elders to feed the flock of God which He purchased with His own blood. You must understand Jesus paid the mortgage of His church (Your sins), He paid the redemptive price which was His precious blood that has the power to save you – 1 Peter 1:18-19; Revelation 1:5-6.
- In Ephesians 1:21-23, the Bible teaches God has put Jesus Christ to be head over all things to the church. In Colossians 1:18, Jesus is described as the head of the body, the church. In Ephesians 5:23, God teaches us the husband is the head of the wife, even as Christ is the head of the church.
There is Only One Way, One Truth and One Church That Will Save You
- In John 14:6, Jesus clearly states that I am the way, the truth, and the life, and no one can get to the Father except by me. Interestingly many are refusing to be added to the body of Christ, because the way of salvation is a narrow way – Matthew 7:13-14. Don’t follow your own way because it will lead to your destruction – Proverbs 14:12.
- There is only one truth. It is the Word of God – John 17:17. In John 1:17, we learn grace and truth came by Jesus Christ. The truth brings us the message of salvation in Jesus and His church.
- If you want to be delivered from the consequences of sin, you only have one choice, Jesus and His Church. Just like in the days of Noah, the people had one way of salvation, and that was the one ark Noah built that saved his family. Today the ark of salvation is the one church Jesus built. Why not answer God’s call to become on of His saints?
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
Content by Harry (Andy) Anderson Jr.Return to the Home Page
1 Corinthians 13:12 Then I Shall Know. . . – audio
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Text: 1 Corinthians 13
Introduction
1. Recently, a question was asked in regard to 1 Corinthians 13:12.
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.
2. This verse is one part of a much larger context.
3. In this larger context (Chapters 12-14), Paul is dealing with the use and abuse of spiritual gifts.
4. Let us come to a better understanding of 1 Corinthians 13:12 by looking at the larger context of the passage.
a. We will see the need for spiritual gifts.
b. We will note the abuse of spiritual gifts.
c. We will discover the nature of spiritual gifts.
Body
I. THE NEED FOR SPIRITUAL GIFTS.
A. Paul did not want the Corinthians to be ignorant about spiritual gifts. 1 Corinthians 12:1.
Now concerning spiritual gifts, brethren, I do not want you to be ignorant:
1. He wanted them to understand that there were many different gifts. 1 Corinthians 12:4-10.
There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.
2. He wanted them to realize that all of these gifts came from the same source. 1 Corinthians 12:11.
But one and the same Spirit works all these things, distributing to each one individually as He wills.
3. He wanted them to understand that all Christians are members of the same body working together. 1 Corinthians 12:27-28.
Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.
4. He wanted them to understand the true purpose of the gifts was for the edification of the church. 1 Corinthians 14:12.
Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel.
B. Ephesians 4:11-15.
And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ—
1. Spiritual gifts were for the equipping of the saints.
2. Spiritual gifts were meant for the purpose of helping the church to reach maturity.
3. Spiritual gifts were for the purpose of keeping the saints from being “children, tossed to and fro” by every wind of doctrine.
C. How did these gifts help the church to reach maturity?
1. God’s will was miraculously revealed to them.
2. They had the ability to speak in other languages.
3. Several gifts served as signs to the hearer that the speaker had God’s approval. Mark 16:17-20.
And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God. And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.
a) Prophesying of future events (assuming those events came to pass in the hearer’s lifetime).
b) Healing.
c) Even tongues could be a sign.
(1) 1 Corinthians 14:22. Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.
(2) Acts 2:4-7.
And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans?
II. THE ABUSE OF SPIRITUAL GIFTS.
A. The Christians at Corinth were carnal. 1 Corinthians 3:1-3.
And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?
B. They were using their gifts to “show off.” 1 Corinthians 14:6-9.
But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching? Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? For if the trumpet makes an uncertain sound, who will prepare for battle? So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air.
C. Their worship assemblies had become a confused mess. 1 Corinthians 14:31-33.
For you can all prophesy one by one, that all may learn and all may be encouraged. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion but of peace, as in all the churches of the saints.
D. So, rather than using these gifts to edify the church, the Corinthians were by their abuse of them actually causing division and strife.
E. These abuses were what led Paul (through the Spirit) to pen these instructions.
III. THE NATURE OF SPIRITUAL GIFTS.
A. Miraculous gifts were temporary by design.
1. Notice again, Ephesians 4:11-15.
And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ—
2. Notice that in Ephesians 4:13, the word “till” is used.
3. Miraculous gifts would be needed till…
a) We come to the unity of the faith and the knowledge of the Son of God.
b) We become a perfect (complete) man.
4. Now lets look at 1 Corinthians 13.
B. 1 Corinthians 13.
1. 1 Corinthians 13:8-10.
Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away.
a) 1 Corinthians 13:8.
(1) Prophecies would fail – cease to be uttered.
(2) Tongues would cease.
(3) Knowledge (the miraculous revealing of knowledge) would vanish away.
b) 1 Corinthians 13:9.
(1) What did Paul mean by “We know in part and we prophesy in part.”
(2) He did not mean that they did not have all the truth. John 16:13. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.
(3) What he meant was that they received the truth in parts. 1 Corinthians 14:26. How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.
(4) We can see how that would not be an ideal system.
c) 1 Corinthians 13:10.
(1) When that which is perfect has come, that which is in part will be done away.
(2) “That which is in part” is referring to the system of getting knowledge in pieces and parts from inspired teachers.
(3) That system was going to be done away when “that which is perfect” came.
(4) What is “that which is perfect?”
(a) It is not talking about Jesus! He is not a “that.”
(b) Paul is talking about the “perfect law of liberty.” James 1:25. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.
(c) What is the “perfect law of liberty?” – The word. Mark 16:20. And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.
(5) So, 1 Corinthians 13:10 is saying that when the Word came (the written Word of God), then the “part system” (miraculous gifts) would be done away with.
2. 1 Corinthians 13:11-13.
When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love.
a) 1 Corinthians 13:11.
(1) Paul uses an illustration to emphasize the point he just made.
(2) When he was a child, he behaved as a child but when he grew up, he put away childish things.
(3) In the same way, in it’s infancy, the church needed spiritual gifts but when it grew up, those gifts would not be needed and thus would be put away.
(4) The church would “grow up” when that which is perfect came (the word) and they were no longer tossed to and fro as children with every wind of doctrine.
b) 1 Corinthians 13:12.
(1) Now Paul uses a second illustration. The idea of seeing one’s face dimly in a mirror (this represented the “part system of revelation).
(2) “But then face to face” – Once the word was complete, God’s will would be made perfectly clear to all who look into it. James 1:25.
(3) With the word, a Christian need no longer to be tossed to and fro by every wind of doctrine.
(4) Then Paul says, “Now I know in part but then I shall know just as I also am known.”
(a) “I know” – ginosko – to know.
(b) “I shall know” – epiginosko – to know fully.
(c) In other words, “Now I know, but then I will really know.” – Just as I also am known.
(d) He is saying in yet another way that when the Word was completed, our knowledge of God’s will would come to completion.
Delivered on: January 8, 2012. Streetsboro.
Content by Ralph Price
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1 Corinthians 02:02 I Am Resolved – audio
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Based on the song “I Am Resolved”
Text: 1 Corinthians 2:2
Introduction
A. Look at things we ought to resolve ourselves to do.
B. Paul said he was making a resolution not to teach anything other than Jesus Christ and him crucified.
C. We need to be serious about the resolutions that we make and make sure that they are realistic and that they are resolutions that can do actual good for our spiritual lives.
Body
I. NO LONGER TO LINGER CHARMED BY THE WORLD’S DELIGHTS.
A. This world has many delights to charm us and lead us astray.
1. Sin is pleasurable, for a season – Hebrews 11:24-25
2. However, the end of sin is death – Proverbs 16:25
B. Things that are higher, and nobler have allured my sight.
1. These higher and nobler things are heavenly things – Hebrews 11:16
2. We are to place our treasures in heaven – Matthew 6:19-21
II. TO GO TO THE SAVIOR LEAVING MY SIN AND STRIFE.
A. We should have no desire to live in sin.
1. Sin separates us from God – Isaiah 59:1-2
2. We should not serve sin – Romans 6:6
B. He is the true and just one, and he has the words of life.
1. Christ is true and just – 1 John 2:8; Acts 3:14
2. He has the words of life – John 6:68
III. TO FOLLOW THE SAVIOR FAITHFUL AND TRUE EACH DAY.
A. It should be our goal in life to follow Jesus each day of our lives.
1. We are to fear God and keep his commandments – Ecclesiastes 12:13
2. We are to be faithful and true every day – 1 Corinthians 4:2
B. Heed what he says, do what he wills he is the living way.
1. What Jesus says is what is in the Bible – John 12:48; 2 Timothy 3:16-17
2. He is the living way – John 14:6
Conclusion
A. I am resolved
1. No longer to linger, charmed by the world’s delights, things that are higher, things that are nobler these have allured my sight.
2. To go to the savior leaving my sin and strife, he is the true one, he is the just one, he hath the words of life.
3. To follow the savior faithful and true each day. Heed what he sayeth, do what he willeth, he is the living way.
B. The appeal: I will hasten to him, hasten so glad and free, Jesus greatest highest I will come to thee.
Content by Donald W. Treadway
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1 Corinthians 11:23-30 The Lord’s Supper
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Text: 1 Corinthians 11:23-30
Introduction
1. An act of worship in which we engage each Sunday is The Lord’s Supper
a. Known also as The Communion (1 Corinthians 10:16) and The Breaking Of Bread (Acts 2:42)
b. Today, some refer to it as The Eucharist, from the Greek eucharisteo, “giving of thanks”, which Christ did at the time of its institution – Matthew 26:26-27
2. It is a simple act, in which those who are Christians
a. Partake of unleavened bread
b. Drink of the fruit of the vine
3. It is an important act, one that we should understand why we do it, lest our participation be
a. Meaningless to us
b. Displeasing to God
c. Detrimental to us – cf. 1 Corinthians 11:27
4. Therefore it behooves all Christians, especially those new in the faith, to be well acquainted with the meaning and practice of the Lord’s Supper.
Body
I. THE MEANING OF THE SUPPER
A. IT IS A MEMORIAL
1. Note Paul’s account as given by the Lord Himself – 1 Corinthians 11: 23-25
a. We eat the bread in memory of His body
b. We drink the cup (fruit of the vine) in memory of His blood
2. We therefore commemorate the death of Jesus on the cross – Matthew 26:28
a. Whose death make the new covenant possible – Hebrews 9:16
b. Whose blood was shed for the remission of sins – Ephesians 1:7
3. As the Passover was a memorial commemorating Israel’s deliverance from Egypt through the blood of the lambs on the door post, so the Supper is a memorial of our Lord’s death who makes our deliverance from the bondage of sin possible
B. IT IS A PROCLAMATION
1. We proclaim our faith in the power of the Lord’s death – 1 Corinthians 11:26a
a. That His death was indeed for our sins
b. If we don’t believe He died for our sins, why keep the Supper?
2. We also proclaim our faith in the Lord’s return – 1 Corinthians 11:26b
a. For it is to be done “till He comes”
b. If we don’t believe He is coming, then why keep the Supper?
3. Thus the Lord’s Supper looks forward as well as backward, and will ever be observed by His disciples who trust in His redemption and anticipate His return!
C. IT IS A COMMUNION
1. A fellowship or sharing in the blood of Christ – 1 Corinthians 10:16a
a. As we partake, we commune with the blood of Christ
b. Perhaps in the sense of reinforcing blessings we enjoy through the blood of Christ – 1 John 1:7,9
2. A fellowship or sharing in the body of Christ – 1 Corinthians 10:16b-17
a. As we partake, we commune with the body of Christ
b. Perhaps in the sense of reinforcing fellowship together in the body of Christ (i.e., the church), as we break bread together
3. The extent to which we share in the body and blood of the Lord as we partake may be uncertain, but dare we neglect whatever may be the benefits of that communion?
II. THE OBSERVANCE OF THE SUPPER
A. TO BE DONE WITH REVERENCE
1. That is, “in a worthy manner” – 1 Corinthians 11:27, 29
a. The KJV says “worthily”, which some have misunderstood – 1 Corinthians 11:27 KJV; 1 Corinthians 11:29 KJV
b. It is an adverb, describing how we take it, not whether we are worthy (none are truly worthy)
2. With respect for the supreme price Jesus paid for our sins
a. The cruel torture and humiliation of His physical body
b. The spiritual anguish suffered as Jesus bore the punishment for our sins (“My God, My God, Why have You forsaken Me?”)
3. Failure to observe with proper reverence brings condemnation – 1 Corinthians 11:27, 29
a. One will be guilty of the body and blood of the Lord
b. One will eat and drink judgment to himself
4. To make light of this memorial puts one in the same category as those who mocked Him as He hung on the cross!
B. TO BE DONE WITH SELF-EXAMINATION
1. Such as reflecting upon one’s spiritual condition – 1 Corinthians 11:28
2. Are we living in a manner that shows appreciation for His sacrifice?
a. By accepting the grace of God in our lives? – cf. 2 Corinthians 5:18-6:1
b. By living for Jesus who died for us? – cf. 2 Corinthians 5:14-15; Galatians 2:20
3. Or are we by willful sinning, guilty of having:
a. “trampled the Son of God underfoot”?
b. “counted the blood by which [we were] sanctified a common thing”?
c. “insulted the Spirit of grace”? – cf. Hebrews 10:26-29
4. Do we, by refusing to repent of our sins, “crucify again for themselves the Son of God, and put Him to an shame”? – cf. Hebrews 6:4-6
5. In one sense, the Supper is a very private matter between a Christian and his or her God; a time to reflect on the past and to resolve for the future
C. TO BE DONE WITH OTHER CHRISTIANS
1. There is ample indication the Supper is designed to be a communal meal
a. The disciples “came together” to break bread – Acts 20:7
b. When they came together, they were to “wait for one another” – 1 Corinthians 11:33
c. Partaking together of “one bread”, they demonstrate they are “one bread and one body” – 1 Corinthians 10:17
d. We commune not just with the Lord, but with one another
D. TO BE DONE OFTEN
1. The Biblical evidence is that it was done weekly
a. Christians came together on the first day of the week to “break bread” – Acts 20:7
b. Other indications of a weekly observance:
1) The church at Corinth was coming together to eat the Lord’s Supper, though they were abusing it – cf. 1 Corinthians 11:17-22
2) Instructions concerning the collection suggest their coming together was on the first day of the week – 1 Corinthians 16:1-2
c. Following the divinely approved example of Christians in the Bible, we know God approves of a weekly observance on the first day of the week
2. The earliest historical evidence outside the Bible confirms the day and frequency
a. The Didache (ca. 95 A.D.) indicates Christians were to come together on the first day of the week to break bread – Didache 14:1
b. Justin Martyr (ca. 150 A.D.) records how Christians assembled on Sunday and partook of the Supper – Apology I, 67
c. “…the early church writers from Barnabas, Justin Martyr, Irenaeus, to Clement of Alexandria, Origen and Cyprian, all with one consent, declare that the church observed the first day of the week. They are equally agreed that the Lord’s Supper was observed weekly, on the first day of the week.” – B. W. Johnson, People’s New Testament
3. Religious scholars confirm this was the practice
a. “As we have already remarked, the celebration of the Lord’s Supper was still held to constitute an essential part of divine worship every Sunday, as appears from Justin Martyr (A.D. 150)…” – Augustus Neander (Lutheran), History Of Christian Religion And Church, Vol. I, p. 332
b. “This ordinance (the Lord’s Supper) seems to have been administered every Lord’s day; and probably no professed Christian absented themselves…” – Thomas Scott (Presbyterian), Commentary On Acts 20:7
c. This also is an important example of weekly communion as the practice of the first Christians.” -A.C. Hervey (Episcopalian), Commentary On Acts 20:7
d. “It is well known that the primitive Christians administered the Eucharist (the Lord’s Supper) every Lord’s day.” – P. Doddridge ( Congregationalist), Notes On Acts 20:7
4. Some believe that a weekly observance diminishes the importance of the Supper
a. Which is why they may do it monthly, quarterly, or annually?
b. But does the frequent practice of:
1) Assembling diminishing its value and importance?
2) Singing praises and offering prayers devalue their benefits?
3) Preaching and studying God’s Word decrease their significance to our lives?
5. Our spiritual lives are dependent upon the value and benefits of our Lord’s death on the cross; a weekly observance of the memorial helps us to live appreciatively and accordingly!
Conclusion
1. “The Lord’s Supper” is a very special memorial of His death for our sins
a. Instituted by Jesus Himself, He asked His disciples to do it in His memory
b. Jesus told His disciples that He would not eat of the elements again until:
1) “…that day when I drink it new with you in My Father’s kingdom.” – Matthew 26:29
2) “…that day when I drink it new in the kingdom of God.” – Mark14:25
3) “…it be fulfilled in the kingdom of God.” – Luke 22:16
4) “…the kingdom of God shall come.” – Luke 22:18
c. There are two plausible explanations for what Jesus means:
1) Some think it refers to Jesus having fellowship with us as we observe the Lord’s Supper in the church, which is His kingdom – cf. 1 Corinthians 10:16-17
2) Others propose that it refers to the special communion we will have with Jesus in His Father’s kingdom, spoken often in terms of a heavenly feast – cf. Isaiah 25:6-8; Matthew 8:11; 22:2-14; Luke 14:15-24; Revelation 19:9
2. The first Christians “continued steadfastly” in its observance
a. Just as they did in the apostles’ doctrine, fellowship and prayer – Acts 2:42
b. Coming together on the first day of the week for that very purpose – Acts 20:7
3. Christians today should never lose sight of its significance for us
a. A constant reminder of the great sacrifice Jesus paid for our sins
b. A communion or sharing of the body and blood of the Lord
c. A time for self-examination and rededication of our service to the Lord
d. A means for building fellowship with one another in the body of Christ
4. May such thoughts encourage us to never neglect opportunities we have to observe the Lord’s Supper, but to continue steadfastly and in so doing “proclaim the Lord’s death till He comes.”
Content by Donald W. Treadway
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1 Corinthians 04:01-18 Heaven Will Surely Be Worth It All
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Text: 1 Corinthians 4:1-18
Introduction
1. There is a song entitled “Heaven Will Surely Be worth It All”
a. Words written by W. Oliver Cooper
b. Melody arranged by Minzo C. Jones
2. As I sing this song, two main thoughts come to mind
a. The many sacrifices faithful Christians must often make
b. The glories of heaven and what is to come for those who remain faithful
3. The song proclaims that the rewards will surely be worth whatever the cost
a. As did Paul, in writing to the Romans – Romans 8:18
b. And again, in writing to the Corinthians – 2 Corinthians 4:17
Body
I. THE COST OF DISCIPLESHIP
A. JESUS MUST COME FIRST
1. Before one’s own self – Luke 9:23-24
2. Before anyone else, including family – Luke 14:26; Matthew 10:34-37
3. Before anything the world has to offer – Luke 9:25; Luke 14:33
B. WE MUST BE WILLING TO SUFFER FOR CHRIST
1. We must be willing to bear our own cross – Luke 14:27
2. Living in an ungodly world, we may find that following Christ sometimes involves ridicule and persecution – 2 Timothy 3:12
a. The persecution may be physical – 1 Peter 4:12-13
b. The persecution may be verbal – Luke 6:27-28
3. Other things we must endure for Christ’s sake:
a. Personal weaknesses in our struggle against sin – 1 Corinthians 9:27
b. Disappointments brought on by failing brethren – 2 Corinthians 11:29
1) E.g., whose apathy and neglect produce slothful service
2) E.g., whose irregular attendance makes it difficult to depend on them
3) E.g., whose unwillingness to serve creates extra burdens on those who do serve
4) E.g., whose murmuring hinders the efforts of those who try to do something
4. Even if blessed to escape such things, we must still be willing to expend time and effort in promoting the cause of Christ in positive ways
a. Sometimes alone
b. Or with few to help
C. Yes, discipleship can be costly. As the song suggests, we are often “hindered”, “burdened”, with “trials, toils and tears” and “many a heartache”. But the Lord tells us through His Word that “Heaven Will Surely Be Worth It All”
II. THE REWARDS OF DISCIPLESHIP
A. PAUL LOOKED FORWARD TO:
1. A man who endured much hardship – cf. 2 Corinthians 11:23-28
2. Yet looked forward to:
a. A house not made with hands – 2 Corinthians 5:1
b. The riches of God’s grace – Ephesians 2:7
c. A glorious transformation – Philippians 3:20-21
d. A crown of righteousness – 2 Timothy 4:8
e. A heavenly kingdom – 2 Timothy 4:18
B. PETER LOOKED FORWARD TO:
1. A man who likewise suffered hardship – cf. 1 Corinthians 4:9-13
2. Yet looked forward to:
a. An inheritance imperishable, undefiled, reserved in heaven – 1 Peter 1:4
b. A new heavens and new earth, in which righteousness dwells – 2 Peter 3:13-14
C. JOHN LOOKED FORWARD TO:
1. A man who suffered tribulation and exile – cf. Revelation 1:9
2. Yet was blessed to be shown:
a. The bliss of those who were triumphant over tribulation – Revelation 7:9-10, 13-17
b. The destiny of the redeemed, forever with God – Revelation 21:1-7, 10-11; 21:22-22:5
Conclusion
1. Can there be any comparison…?
a. Between a few years of service, even with hardship?
b. And an eternity of bliss in the presence of God?
c. “Heaven Will Surely Be Worth It All”!
2. We have read the words of those like Paul, Peter, and John…
a. What if they could return and speak to us today?
b. What if our loved ones who died in Christ could return and speak to us today?
c. Would they not tell us, “Heaven Will Surely Be Worth It All”?
3. Whatever the cost of following Jesus in this life, may the words of this song and the promises of Holy Scripture remind and comfort us to be faithful and persevere
“Therefore do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise:” (Hebrews 10:35-36)
Content by Donald W. Treadway
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Christian – Belonging to the Lord – 1 Corinthians 06:19-20
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Text: 1 Corinthians 6:19-20
Introduction
1. In our previous lesson, we began this series
a. Asking what is the significance of being a Christian
b. Starting with the idea that a Christian is “A Person Reborn“
2. We noted that a Christian is a person reborn because in Christ
a. They are a new creation – 2 Corinthians 5:17
b. They have been born again – 1 Peter 1:22-23
c. They now have a new loyalty: to serve Jesus Christ – Galatians 2:20
3. We begin this lesson by noting Paul’s comments to the Corinthians
a. As recorded in 1 Corinthians 6:19-20
b. In which he challenged their thinking by asking “Do you not know…you are not your own?”
c. The Christian needs to understand that he or she has been “bought at a price” and consequently is a person “Belonging To The Lord”
4. Belonging to the Lord” has many connotations attached to it. One is that a Christian is:
Body
I. GOD’S SPECIAL PERSON
A. CHRISTIANS ARE NOW GOD’S OWN SPECIAL PEOPLE
1. Note how Peter describes them in 1 Peter 2:9-10
a. “a chosen generation”
b. “a royal priesthood”
c. “a holy nation”
d. “His own special people”
2. These are terms that were once reserved for the physical nation of Israel
a. The Lord had chosen them – Deuteronomy 10:15
b. He made them a kingdom of priests and a holy nation – Exodus 19:5
c. Thus they had become a special people above all other nations – Deuteronomy 7:6
d. What had once been limited to physical Israel, is now possible to all people who are in Christ, as promised to Abraham – Galatians 3:8-9,28-29
B. A SPECIAL PEOPLE, WITH SPECIAL RESPONSIBILITIES
1. To proclaim the praises of God – 1 Peter 2:9-10
a. Because He called us out of darkness into His marvelous light
b. Because He showed mercy, and made us the people of God
2. To grow in the knowledge of Jesus Christ – 2 Peter 1:8-11
a. To make our calling and election (as God’s people) sure
b. To have an abundance entrance into the everlasting kingdom
3. From the example of physical Israel, let us beware of becoming hardened and not lose faith, or we may not enter the heavenly rest that awaits us! – Hebrews 3:12-4:2,11
C. A Christian is truly “a special person” because he belongs to the Lord.
a. He can rejoice in knowing that he is one of God’s “beloved” – Romans 1:7
[God’s love for the Christian is made even more evident when we note that he is also:]
II. GOD’S BELOVED CHILD
A. CHRISTIANS ARE BLESSED TO BE CHILDREN OF GOD
1. In one sense, all people are God’s children – Acts 17:26-29
2. In another sense, many do not have God as their Father – John 8:42-44
3. Yet Christians are the children of God in a very special way
a. Because of their faith, and having put on Christ in baptism – Galatians 3:26-27
b. Redeemed and adopted by God, they have received His Spirit into their hearts – Galatians 4:4-6
c. Because we do the Father’s will, Jesus considers us His family – Matthew 12:48-50
d. Christians should be touched by this expression of God’s love – 1 John 3:1-2
B. AS GOD’S CHILDREN, WE HAVE BLESSINGS AND RESPONSIBILITIES
1. We are heirs of God and joint-heirs with Christ – Galatians 4:7
a. For we are heirs according to the promise of God – Galatians 3:29
b. It is an inheritance that is incorruptible, undefiled, that does not fade, and is reserved for us in heaven – 1 Peter 1:4
2. As heirs, we have many responsibilities, including:
a. Being thankful for the inheritance we have – Colossians 1:12
b. Abstaining from the works of the flesh – Galatians 5:19-21
c. Perfecting holiness in the fear of the Lord – 2 Corinthians 6:17-7:1
d. If we wish to receive the promised blessings, we need to patiently carry out our responsibilities with an enduring faith – Hebrews 10:35-39
C. Besides being God’s special person and God’s child, a Christian who “belongs to the Lord” also has a special relationship to the world in which he or she lives:
III. GOD’S HEAVENLY PILGRIM
A. CHRISTIANS ARE IN THE WORLD, BUT NOT OF THE WORLD
1. As Jesus mentioned in His prayer for His disciples – John 17:15-16
2. Like Abraham, a Christian is a sojourner, a pilgrim – Hebrews 11:13; 13:14; 1 Peter 1:1
3. We are fellow citizens with members of God’s family – Ephesians 2:19
4. As such, our true citizenship lies in heaven, not here on earth – Philippians 3:20
B. AS GOD’S PILGRIMS, WE HAVE SEVERAL OBLIGATIONS
1. To conduct our sojourn on earth with fear – 1 Peter 1:17
2. To abstain from worldly lusts – 1 Peter 2:11; 1 John 2:15-17
3. To keep our conduct honorable, filled with good works – 1 Peter 2:12
4. To obey the laws, and respect the leaders, of the countries in which we sojourn – 1 Peter 2:13-17
Conclusion
1. We have seen that a Christian is a person who “belongs to the Lord”, one who is:
a. God’s special person
b. God’s child
c. God’s pilgrim
2. The more we understand the significance of such privileges
a. We ought to be filled with gratitude and humility
b. We ought to be moved to be the kind of people God intended
3. Are we living and conducting ourselves as those who “belong to the Lord”?
a. Are we acting like a special people?
b. Do we live like a child of God should?
c. Is our life truly a sojourn, or are we living like we want to make this earth our permanent home?
d. As we saw in our beginning text: “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” (1 Corinthians 6:19-20)
4. May the significance of belonging to God prompt us to always glorify God in our bodies and our spirits!
Content by Donald W. Treadway
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Moral Issue: Tobacco Use – 1 Corinthians 6:19-20 – audio
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Moral Issues: Gambling - Sex - Tobacco Use
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Text: 1 Corinthians 6:19-20
Introduction
1. Another moral issue confronting Christians is the consumption of tobacco
a. In the form of smoking (cigarettes, cigars, pipes)
b. Also smokeless tobacco (chew, snuff)
2. In the past, the dangers of tobacco use may have not been known
a. Prompting many (including Christians) to consider it a harmless habit
b. Even today some take it lightly
3. But the evidence for the harmful effects of tobacco is now overwhelming
Body
I. STATISTICS ON TOBACCO
A. OVERALL MORTALITY
1. Tobacco use is the leading preventable cause of death in the United States
2. Cigarette smoking causes an estimated 438,000 deaths, about 1 of every 5 deaths, each year
3. More deaths are caused each year by tobacco use than by all deaths from human HIV, illegal drug use, alcohol use, motor vehicle injuries, suicides, and murders combined
4. On average, adults who smoke cigarettes die 14 years earlier than nonsmokers
5. Centers For Disease Control Prevention
B. MORTALITY FROM SPECIFIC DISEASES
1. Lung cancer: 123,800 deaths; other cancers: 34,700 deaths per year
2. Chronic lung disease: 90,600 deaths; coronary heart disease: 86,800 deaths per year
3. Stroke: 17,400 deaths; other diagnoses: 84,600 deaths per year
C. EFFECTS OF SECOND HAND SMOKE
1. Secondhand smoke exposure causes heart disease and lung cancer in nonsmoking adults
2. It causes approximately 3,400 lung cancer deaths and 22,700- 69,600 heart disease deaths annually among adult nonsmokers in the United States
3. It causes respiratory symptoms in children and slows their lung growth
4. It causes sudden infant death syndrome (SIDS), acute respiratory infections, ear problems, and more frequent and severe asthma attacks in children
5. Almost 60% of U.S. children aged 3-11 years-or almost 22 million children-are exposed to secondhand smoke
6. There is no risk-free level of secondhand smoke exposure – even brief exposure can be dangerous — Ibid.
D. OTHER FORMS OF TOBACCO USE
1. Pipe smoking and cigar smoking increase the risk of dying from cancers of the lung, esophagus, larynx, and oral cavity
2. Smokeless tobacco contains 28 cancer-causing agents (carcinogens)
3. Smokeless tobacco use increases the risk for developing oral cancer
4. Adolescents who use smokeless tobacco are more likely to become cigarette smokers — Ibid.
E. IN VIEW OF THE EVIDENCE OF HARMFUL EFFECTS, THERE ARE GOOD REASONS TO ABSTAIN FROM TOBACCO
II. WHY CHRISTIANS SHOULD ABSTAIN
A. THE EFFECT ON OUR BODIES
1. Remember what the Bible teaches
a. Our bodies are the temple of the Holy Spirit – 1 Corinthians 6:19
b. Our bodies have been bought, and are not our own – 1 Corinthians 6:19-20
c. Our bodies are to glorify God – 1 Corinthians 6:20
d. Our bodies are instruments by which we serve God – Romans 12:1-2; 6:13,19
2. Thus our bodies are a reflection of our stewardship
a. We are all stewards of God’s manifold grace – 1 Peter 4:10
b. Our duty is to be faithful in what has been given us – 1 Corinthians 4:2
c. We shall be judged by how we used what has been given us – Luke 16:10-12
d. What if someone borrowed what is yours and misused it (e.g., your car)?
3. Years cut short by tobacco are lost opportunities to serve and glorify God
B. THE EFFECT ON OTHERS
1. Hurting, even killing them through second-hand smoke
2. Burdening family financially with hospital bills left behind
3. Depriving family of your presence as spouse, parent, grand-parent
4. Impoverishing the church and society of our talents and service
5. Is slowly killing yourself and harming others showing love, or selfishness?
C. THE EFFECT ON OUR INFLUENCE
1. We are role models, for our faith is spoken of by others – Romans 1:8; 16:19
2. We influence others for good or ill
3. Can we say what Paul did about following one’s example? – Philippians 3:17
4. Do we consider the effect it has on saving others? – 1 Corinthians 10:31-33
5. Does tobacco help or hinder our efforts to share Christ with others?
Conclusion
1. The harmful effects of tobacco have been clearly established
a. The scientific evidence is overwhelming
b. Even our bodies tell us by the way they react to smoke
2. Christians have ample reason to abstain
a. For health reasons
b. For spiritual reasons
For those addicted to nicotine, stopping may not be easy. But I trust we have seen that one should make every effort to rid themselves of this habit that can destroy both body and soul
Content by Donald W. Treadway
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Moral Issue: Sex – 1 Corinthians 6:18 – audio
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Moral Issues: Gambling - Sex - Tobacco Use
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Text: 1 Corinthians 6:18
Introduction
1. As we begin addressing specific moral issues confronting the Christian, perhaps a proper starting place is with the issue of sexual immorality:
a. A moral issue faced by every Christian
b. One about which the Bible has much to say – 1 Corinthians 6:18
2. The admonition to flee sexual immorality is needed just as much today:
a. Sexual immorality is rampant in our culture
b. Morality is being loosely defined (and redefined), encouraging many to engage in sinful behavior
Body
I. THE DEFINITION OF SEXUAL IMMORALITY
A. THE BASIC CONCEPT
1. The Greek word translated sexual immorality (1 Corinthians 6:18 NKJV), fornication (1 Corinthians 6:18 KJV), is porneia
2. “Used generally to refer to any sexual sin” – The Complete Word Study Dictionary
3. Thus it includes any form of “illicit sexual intercourse – adultery, fornication, homosexuality, lesbianism, intercourse with animals, etc.” – Thayer
B. THE PROBLEM THEN AND NOW:
1. Porneia became synonymous with life in the 1st century, reflected by:
a. Their attitude toward adultery: “We keep mistresses for pleasure, concubines for day-to-day needs of the body, but we have wives in order to produce children legitimately and to have a trustworthy guardian of our homes” – Demosthenes
b. Their attitude toward divorce: “Roman women were married to be divorced and were divorced to be married. Some of them distinguished the years, not by the names of the consuls, but by the names of their husbands.” – Seneca
c. Their attitude toward family: “Caligula lived in incest with his sister Drusilla, and the lust of Nero did not even spare his mother Agrippina.” – Suetonius
d. Their attitude toward homosexuality:
1) “It were better not to need marriage, but to follow Plato and Socrates and to be content with the love of boys.” – Lucian
2) “Of the first fifteen emperors, Claudius was the only one whose taste in love was entirely correct.” – Gibbons
2. God’s disdain for sexual immorality is seen in the fact:
a. There are seven lists of evil in the writings of Paul
b. Porneia is listed in five of them, and is the first in each of them – 1 Corinthians 5:9-11; 6:9-10; Galatians 5:19-22; Ephesians 5:3-5; Colossians 3:5
3. Does it require much insight to see that porneia is rampant in our time as well?
a. Pre-marital sex has become rampant among many, including teenagers
b. Adultery is considered inevitable, even acceptable by many
c. Divorce has been made easy through “no-fault” laws
d. Families have been torn asunder by incest, adultery, and divorce
e. Homosexuality has become an “acceptable alternative lifestyle”
4. Porneia is thus a general term for sexual immorality; i.e., sexual behavior that rightly belongs only to husbands and wives – Hebrews 13:4
II. THE DEVASTATION OF SEXUAL IMMORALITY
A. DESTROYS THE BODY
1. Through bacterial STDs (e.g., Chlamydia, syphilis, gonorrhea)
2. Through viral STDs (e.g., genital herpes, Hepatitis B, AIDS), which are incurable
3. Many people have learned the hard way, what Solomon warned his son – Proverbs 5:11-12
B. DEMOLISHES THE HOME
1. Marriages intended for life are broken, often beyond repair – Matthew 19:4-6
2. Children are devastated, with emotional effects lasting into adulthood
C. DESOLATES THE SOUL
1. It will be hard to forgive oneself, there will be self-recrimination – Proverbs 5:12-13
2. Your soul will be deprived of good friends, whose trust you violated – Proverbs 6:30-35
3. If unrepented and unforgiven, there is no hope – 1 Corinthians 6:9-10; Galatians 5:19-21; Hebrews 13:4
III. THE DETERRENCE OF SEXUALITY IMMORALITY
A. FORM PROPER DISCERNMENT
1. Remember God’s will for you
a. Joseph understood that sexual immorality was a sin against God – Genesis 39:9
b. Paul taught that abstinence was God’s will – 1 Thessalonians 4:1-3
2. Remember God’s will for your body
a. To control your body in holiness and honor (ESV) – 1 Thessalonians 4:4-8
b. To glorify God in your body, as a temple of the Holy Spirit – 1 Corinthians 6:13-20
c. To present your bodies as living sacrifices, holy to God – Romans 12:1-2
3. Remember the consequences
a. Self-recrimination – Proverbs 5:12-13
b. Lost friendships – Proverbs 6:30-35
c. Judgment against the impenitent – 1 Corinthians 6:9-10; Hebrews 13:4
d. David’s sin with Bathsheba serves as an object lesson – 2 Samuel 11-12
B. FLEE EVERY OPPORTUNITY
1. Remember Joseph’s example! – Genesis 39:10-12
2. Remember the wisdom of Solomon! – Proverbs 5:1-23; 6:23-35; 7:1-27
3. Remember Paul’s admonitions!
a. Flee youthful lusts, pursue righteousness, faith, love, peace – 2 Timothy 2:22
b. Make no provision for the lusts of the flesh – Romans 13:13-14
C. FIND A SUITABLE SPOUSE
1. Paul counsels marriage between man and woman to counter sexual immorality – 1 Corinthians 7:1-2
2. Sexual conduct within the framework of marriage is appropriate – 1 Corinthians 7:3-5; Hebrews 13:4
3. Singleness is good, if one has self-control; otherwise, marriage the only option – 1 Corinthians 7:6-9
D. FORGE AHEAD WITH STRENGTH FROM GOD
1. United with Christ in baptism, consider yourself dead to sin – Romans 6:2-15
2. By the Spirit, put to death the sinful deeds of the body – Romans 8:12-13
a. The Spirit is God’s instrumental agent by He strengthens the Christian – Ephesians 3:16,20
b. The fruit of the Spirit in our lives includes self-control – Galatians 5:16-25
3. In Christ, we can do all that God desires of us – Philippians 4:13; Ephesians 6:10-13
4. Utilize the tools of prayer and the Word of God – Ephesians 3:16; 6:17
Conclusion
1. To prevent the devastating effects of sexual immorality, we need to remember:
a. God’s will for us: “abstain from sexual immorality” – 1 Thessalonians 4:3
b. Paul’s admonition: “flee sexual immorality” – 1 Corinthians 6:18
2. Sexual immorality is too serious to take lightly
a. It can destroy your body, home, and soul
b. Forgiveness is possible, but physical consequences of sin (STDs) often remain
3. To flee sexual immorality, we need to have:
a. The strength of Joseph
b. The wisdom of Solomon
c. The penitence of David (when necessary)
4. Let these words of Paul encourage us to abstain from sexual immorality, and to repent if need be – 1 Corinthians 6:9-11
Content by Donald W. Treadway
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