Historical Posts
1 Peter 05:06-11 – Be Established – Audio
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Text: 1 Peter 5:6-11
Whenever a person is new to something, they need to “get established.” Maybe one moves to a new town, and needs to find a home, job, and/or source of transportation. One can feel all alone, or very weak. One may even ask the right decision was made.
The best decision we can make is to become a Christian! We shouldn’t fear anything, or that we are alone; rather, there is someone there with us to establish (confirm, strengthen, help) us.
I. God will establish us.
A. Peter said that God would “perfect, establish, strengthen, and settle” us (1 Peter 5:10).
B. Paul said that He is able to establish us according to the gospel and the preaching of Jesus Christ (Romans 16:25-27).
C. He will establish and guard us from the evil one (2 Thessalonians 3:3).
II. We need to be established:
A. Establish ourselves in the faith (1 Thessalonians 3:1-5).
B. Establish our hearts before God (1 Thessalonians 3:13; James 5:8).
C. Establish ourselves in every good word and work (2 Thessalonians 2:17).
Have we been established? Are we rooted, grounded, and getting stronger in the faith? Are our hearts right before God? Are we good examples in word and deed? Have we heard and been obedient to God’s Word?
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
1 Peter 01:03-09 – Peter’s Comfort and Encouragement
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Text: 1 Peter 1:3-9
Introduction
A. Over the past week or so, several members of our congregation have experienced the death of a loved one.
B. A passage is often read at the funeral to give us words of comfort and encouragement. Today, we will let the apostle Peter speak inspired words of God to us.
C. Let us reflect on the promises that we have in Christ Jesus (1 Peter 1:3-9).
Body
I. Christians have a living hope through the resurrection of Jesus Christ from the dead.
A. Christ is risen from the dead, and is thus the firstfruits of those who have fallen asleep (1 Corinthians 15:20-23).
B. If Christ had not risen, our faith would be futile and we would only have a limited hope (1 Corinthians 15:17-19).
C. We can comfort one another with the words of hope in Christ (1 Thessalonians 4:13-18).
II. Christians have an inheritance.
A. By becoming children of God, we become His heirs and are joint heirs with Christ (Galatians 3:29-4:7).
B. Our inheritance is:
1) incorruptible (immortal, imperishable, and lasting).
2) undefiled (pure and unstained).
3) not fading away (permanent).
4) reserved in heaven (Colossians 1:3-6; John 14:1-4).
III. Christians are kept by the power of God.
A. Jesus tells us that we are very secure in the grasp of God’s hand (John 10:27-29).
B. Christ lives by the power of God, and so can we (2 Corinthians 13:4).
C. God’s power is effective through faith for salvation (Hebrews 11:1,6; Romans 10:17; James 2:17,20; Ephesians 2:8; Romans 4:16).
D. God’s power is ready to be revealed in the last time (Revelation 12:10-12; 19:1; Matthew 24:29-31; Luke 21:25-28).
IV. Christians rejoice, eagerly awaiting the reward in heaven.
A. Paul told Christians to rejoice always (Philippians 4:4).
B. Jesus said to “rejoice and be exceedingly glad, for great is your reward in heaven (Matthew 5:12).”
C. Paul told the Corinthians that the eternal benefits outweigh the temporary affliction (2 Corinthians 4:17-18).
D. James says to rejoice in various trials, knowing that the testing of faith produces patience (James 1:2-4).
E. Jesus said that if we are faithful until death, we will receive the crown of life (Revelation 2:10).
V. Christians will receive the end of their faith, the salvation of their souls.
A. Paul said that now abide faith, hope, and love; the greatest of these is love (1 Corinthians 13:13).
B. The end of all things is at hand (1 Peter 4:7).
C. We must redeem the time, for now our salvation is nearer than when we first believed (Romans 13:11).
Conclusion
A. It is great to be a Christian!
B. It is also great to know and love fellow Christians.
C. Let us remain faithful to God so that we may receive the many blessings He has promised us.
D. Brethren, comfort one another with these words.
1 Peter 03:08-12 Our Duties to Christians – audio
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Text: 1 Peter 03:08-12
Introduction
1. So far in his epistle, Peter has defined the Christian’s duties in various relationships:
a. Our duty in relation to those of the world – 1 Peter 2:11-12
b. Our duty in relation to governmental authorities – 1 Peter 2:13-17
c. Our duty in a servant-master relationship – 1 Peter 2:18-25
d. Our duty in wife-husband relationships – 1 Peter 3:1-7
2. Beginning now in verse 8 of the third chapter, Peter defines our duty to each other as brethren in Christ
Body
I. OUR DUTIES TO EACH OTHER (1 Peter 3:8-9)
A. TO “BE OF ONE MIND” (NASV, “harmonious”)
1. That is, to be united in the same purpose, the same goal
2. Jesus prayed for this kind of unity in John 17:20-21
3. A church that demonstrated this “oneness of mind” is that of <a target=”_blank” href=”http://www.biblemap.org/#Jerusalem”>Jerusalem</a> – Acts 4:32
4. How can we have this “oneness of mind”?
a. It is attainable only to the extent that we all submit to the will of God
b. Therefore, we all need to make God’s Will our will, His Purpose our purpose
c. Even as Christ did while on earth – John 5:30
B. TO HAVE “COMPASSION FOR ONE ANOTHER” (NASV, “sympathetic”)
1. This means to have pity, a feeling of distress toward the ills of others
2. It is that disposition which is moved by the problems of others
3. This is the attitude manifested by Jesus
a. During His earthly ministry – Matthew 9:35-36
b. During His heavenly ministry – Hebrews 4:15
4. Such compassion can only come from a tender, loving heart, which may be why Peter goes on to say that we need
C. TO “LOVE AS BROTHERS”
1. Literally, this means to be “brother lovers”
2. This attribute is essential, if we are to
a. Grow in the knowledge of Jesus Christ – 2 Peter 1:7-8
b. Convince the world that we are truly disciples of Jesus – John 13:35
3. Are you a “brother lover”? If not
a. You are not a lover of God, either! – 1 John 4:20
b. You do not even know God! – 1 John 4:7-8
4. Here is one way to know if you are a “brother lover”
a. Ask yourself this question: “Do I even know my brother?”
b. If you don’t, how can you honestly say that you are a “brother lover”?
D. TO “BE TENDERHEARTED” (NASV, “kindhearted”)
1. It is this kind of heart that is compassionate, capable of loving our brethren
2. The opposite would be “cold-hearted”, where we are insensitive to the needs and feelings of others
3. Even if we start out as “cold-hearted”, in Christ Jesus we can and must undergo a transformation, in which we develop a “tender heart” – Ephesians 4:22-24, 31-32
4. Have you considered what kind of heart you have?
E. TO “BE COURTEOUS” (NASV, “humble in spirit”)
1. Literally, to be “friendly of mind, kind”
a. Such courtesy would imply humility of spirit
b. For an arrogant or proud spirit does not bother to be courteous
2. Christians are to imitate their Lord and Savior, and not think so highly of themselves that they cannot be kind and courteous to others – Philippians 2:3-5
F. TO “RETURN BLESSING FOR EVIL”
1. When someone (E.g., a brother) does us evil, we are to respond with a blessing!
2. While this may go against “human nature”, Peter gives two reasons why we are to react in this way:
a. We are called to follow the example of Christ – 1 Peter 3:9 with 1 Peter 2:21-23
b. That we might receive a blessing from God – Luke 6:35
II. MOTIVATION TO FULFILL THESE DUTIES (1 Peter 3:10-12)
A. THAT WE MIGHT “LOVE LIFE AND SEE GOOD DAYS”
1. Everyone wishes to enjoy life as they experience it from day to day
a. But too often, many make their own lives miserable by their own self-seeking, self-destructive attitudes
b. Constantly complaining, contentious, retaliating to evil with evil, they only aggravate the situation
2. But David in the 34th psalm gives the secret to loving life and seeing good days:
a. Refrain the tongue from evil, and lips from speaking guile – 1 Peter 3:10
1) Don’t engage in slander, backbiting, complaining, lying, murmuring, and grumbling
2) It doesn’t solve difficulties, but only makes them worse
b. Do good, seek peace and pursue it – 1 Peter 3:11
1) Do the very kind of things mentioned by Peter in 1 Peter 3:8-9
2) Only then will your life be pleasant, for the qualities described by Peter
a) Make the best out of difficult situations
b) Make good situations even better!
B. SO THE LORD’S EYES AND EARS WILL BE OPEN TO US – 1 Peter 3:12
1. Only by doing the will of God (As found in 1 Peter 3:8-9) can we ensure that
a. His gracious eyes will watch over us
b. His ears will be open to our prayers
2. On the other hand, the Lord’s face is against those who do evil, and will not hear their prayers
3. Indeed, consider the list of abominations found in Proverbs 6:16-19 and notice how many are the direct opposite of how we are to be
a. We are to be courteous (Humble) – but the Lord hates a proud look!
b. We are to be compassionate – but abusing the innocent is an abomination to the Lord!
c. We are to be tender-hearted – but the Lord hates a cold heart that thinks evil of others!
d. We are to return good for evil – but those who respond quickly with evil, the Lord abhors!
e. We are to be of one mind – but if we sow discord by murmuring and complaining, we are abominable in God’s sight!
Conclusion
1. So if we want the Lord to watch over us, if we want Him to heed our prayers, let us be sure to fulfill our duties to each other as brethren as outlined by Peter in 1 Peter 3:8-9
2. In so doing, we will enjoy life to its fullest, and see many good days during our pilgrimage here on earth!
1 Peter 03:01-07 The Functional Family – audio
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Text: 1 Peter 3:1-7
Introduction
1. In this study of 1st Peter, we are seeing that God teaches the Christian how to conduct himself in all relations of life
a. BEFORE GOD, he is to be holy, even as God is holy – 1 Peter 1:14-16
b. BEFORE THE WORLD, he is to live an honorable life – 1 Peter 2:11-12
c. AS A CITIZEN, he is to submit to civil authorities – 1 Peter 2:13-17
d. AS A SERVANT, he is to do good, even it means to suffer patiently the mistreatment of others – 1 Peter 2:18-25
2. We find there are also certain responsibilities as husbands and wives – 1 Peter 3:1-7
3. In a society where “dysfunctional families” seem to be the norm, it is even more imperative that the people of God demonstrate through their families that which is the will of God
Body
I. INSTRUCTIONS TO THE WIVES
A. BE SUBMISSIVE TO YOUR HUSBANDS (1 Peter 3:1-2)
1. The word “likewise” refers back to the discussion in the previous chapter
a. In which the principle of submission has already been applied to:
1) Our responsibility to governmental authorities
2) The servant’s relationship to his master
b. This would suggest that the same principles hold true for wives
1) To submit not only to the good, but also to the harsh – 1 Peter 2:18
2) That if a wife suffers wrong from her husband when she was doing good, it is commendable before God if she bear that mistreatment patiently – 1 Peter 2:19
2. This is best illustrated in the case where a Christian wife is married to an unbeliever
a. He might be converted by her “conduct”
1) Even though he might not have previously obeyed “the” word
2) Without “a” word, he may be reached by her conduct!
b. The type of “conduct” likely to have that effect is described as:
1) “chaste” – that is, purity in all manner of life
2) “accompanied by fear” – that is, reverence; which in this case
a) Is manifested toward the husband
b) And is an attitude consistent with the principle of “submission”
3. So the first duty of wives as outlined by Peter is that of “submission”, especially if the husband is an unbeliever
B. ADORN YOURSELVES PROPERLY (1 Peter 3:3-4)
1. Peter’s comments are in the form of a “Hebraism”
a. A Hebrew idiom (Form of speech) commonly found in the Scriptures
b. In this case, there is a contrast (“not this…but this”) for the sake of emphasis
c. A good example of this is found in John 6:27
1) Jesus is not saying that it is wrong to work so we can eat
2) But that our priority in life should be to have everlasting life
2. A similar emphasis by way of contrast is being made by Peter
a. Don’t let your emphasis on “beauty” pertain to outward adornment
b. Not that is always wrong to arrange the hair, wear gold, or put on apparel
c. But place your emphasis elsewhere!
3. Let your beauty be “the hidden person of the heart”
a. Conduct yourself so that beauty of the “inner person” shines forth
b. Where people notice more “who” you are rather than “what” you wear!
4. It is a “gentle and quiet spirit” that constitutes true inner beauty
a. Unlike hair, gold, and apparel, it is incorruptible! – 2 Corinthians 4:16
b. It is also very precious in the sight of God
5. So Christian women, let your inner beauty be your most noticeable feature!
a. Without inner beauty, any outward beauty is like a ring of gold in the nose of a pig – Proverbs 11:22
b. Parents, are we teaching this truth (By word and example) to our daughters?
C. BE “DAUGHTERS OF SARAH” (1 Peter 3:5-6)
1. Remember, the holy women in the Old Testament who trusted in God
a. Adorned themselves with a gentle and quiet spirit
b. Were submissive to their husbands
2. A case in point is that of Sarah:
a. Who was so beautiful outwardly
1) That Pharaoh wanted her when she was over 65 years old
2) That the king of the Philistines wanted her when she was over 90 years old
b. Yet her true beauty was demonstrated by her submissive spirit
3. Christian women can become the “daughters of Sarah,” provided they:
a. “do good” (Be submissive to their husbands)
b. “are not afraid of any terror” (Composed with a gentle and quiet spirit)
c. To be considered a “daughter of Sarah” by God would be a very special honor! It can be had by any woman who heeds the words of the apostle Peter.
d. But a failure to heed these words will result in being more like a “daughter of Jezebel.”
1. Remember, she delighted in her physical beauty and in manipulating her husband.
2. May such never be true of women professing godliness and wearing the name of Christ!
II. INSTRUCTIONS TO THE HUSBANDS
A. DWELL WITH YOUR WIVES “WITH UNDERSTANDING”
1. The KJV says “with knowledge”
2. Husbands are expected to know, and understand
a. Their responsibilities in marriage – Ephesians 5:25
b. The nature of women, as “weaker vessels”
1) Refers to physical strength
2) Not to intellectual abilities, moral courage, or spiritual strength
3. Such understanding is to govern how the husband lives with his wife — with love and thoughtfulness
B. “GIVE HONOR” TO THE WIFE
1. The word “give” means “to assign”
2. “honor” involves the idea of that which is “precious, of high value”
3. So the husband is to assign to his wife the honor of being precious and of high value in his sight
4. A good reason to consider our wives in such light: they are truly “heirs together of the grace of life”
C. “THAT YOUR PRAYERS MAY NOT BE HINDERED”
1. Here is good reason to heed Peter’s instruction!
2. The word “hindered” literally means “cut off”
3. Thus the way we treat our wives may result in our access to God being cut off!
4. This is what happened to the O.T. priests who divorced their wives – Malachi 2:13-16
Conclusion
1. We learn from Peter, then, that how we conduct ourselves as husbands and wives can have a bearing on our personal relationship with God
a. If wives are to be considered “very precious in the sight of God…”
b. If husbands are to keep open the avenue of their prayers to God
c. Then we must apply the principles in this passage (1Pe 3:1-7) to our lives!
2. If we do, then we all can be “heirs together of the grace of life!”
3. Speaking of being heirs of the grace of life, do you know one can become such an heir? – Titus 3:3-7
1 Peter 02:18-25 Commendable Lives – audio
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Text: 1 Peter 2:18-25
Introduction
1. Our last study introduced the importance of submission to human institutions that rule over us – 1 Peter 2:13-17
2. Now in verses 18-25, Peter addresses those who were servants, emphasizing again the principle of submission
3. In the course of his instructions, Peter mentions conduct that is considered “commendable” before God
a. In the NKJV, the word “commendable” is used twice – 1 Peter 2:19-20
b. The NASV translates it as “finds favor”
4. In this study, we shall consider:
a. What is commendable conduct before God?
b. Why it is considered commendable?
c. How we can be sure to have this commendable conduct before God?
Body
I. WHAT IS COMMENDABLE CONDUCT BEFORE GOD?
A. TO SUFFER PATIENTLY WHEN MISTREATED FOR DOING GOOD
1. Consider the example given by Peter
a. A servant is trying to serve his master well
b. For some reason, however, his master mistreats him
c. The servant “finds favor” in God’s sight if he patiently and submissively endures the mistreatment!
2. To put it in other words:
a. When you are doing that which is good
b. And despite it you are being mistreated
c. But you endure the unjust treatment patiently
d. Your patient forbearance is commendable in the sight of God!
3. Note carefully:
a. It is not simply suffering patiently that is commendable
b. But suffering patiently when you did good, and yet are abused for it – 1 Peter 2:20
B. IS THIS APPLICABLE ONLY IN A MASTER-SLAVE RELATIONSHIP?
1. No! Consider 1 Peter 3:13-14, 17, where Peter speaks to brethren in general
2. In writing to servants, then, Peter is applying a general truth to a specific application
3. It is therefore applicable to any situation where we are told to submit – Matthew 5:10
a. In other words, in our relationship to government – 1 Peter 2:13
b. In other words, in a wife’s relationship to her husband – 1 Peter 3:1
c. In other words, in our relationship to one another – Ephesians 5:21
II. WHY IS THIS CONDUCT COMMENDABLE BEFORE GOD?
A. WE WERE CALLED FOR THIS VERY PURPOSE!
1. Consider 1 Peter 2:21-23
a. Christians are called to follow the example of Jesus
b. Just as He suffered patiently when mistreated without cause, so should we!
2. We have therefore been called to respond to ill treatment with good treatment – 1 Peter 3:9; Luke 6:27-36
B. IN VIEW OF THE POTENTIAL GOOD THAT CAN RESULT!
1. See what Jesus accomplished by His patient forbearance to mistreatment done to Him – 1 Peter 2:24-25
a. The forgiveness of our sins!
b. The restoration of straying sheep back to their Shepherd!
2. By following the example of Jesus, we can have an effect for good also
a. Returning good for evil, we are more likely to overcome evil – Romans 12:19-21
b. In this way we are more likely to change those who persecute us
c. For they are often ashamed when they see how we patiently endure their mistreatment by doing good
d. Just as we were moved by the sacrificial death of Jesus for our sins, so we might best move others to change their evil ways by patiently doing good even when they mistreat us.
III. HOW WE CAN BE SURE TO HAVE THIS COMMENDABLE CONDUCT?
A. “REJOICE” THAT YOU ARE COUNTED WORTHY TO SUFFER
1. So Peter commanded later in this epistle – 1 Peter 4:12-14; Acts 5:41
2. Just as Christ did in His sermon on the mount – Matthew 5:10-12
3. Knowing that we are blessed in the sight of God, and have joined a great group of prophets, apostles, and disciples in suffering for Christ, can help us to have the proper attitude
4. Even if those mistreating us do not know that we are Christians, if our response is governed by Christ’s teachings, we can still have satisfaction in knowing that God is pleased!
B. “RESIST” THE TEMPTATION TO RETALIATE
1. When we suffer mistreatment by others, Satan is behind it all – 1 Peter 5:8-9
2. He would love to hinder the cause of Christ by having us retaliate just as people in the world would, proving that Christians are no different than sinners of the world
3. Don’t let him win!
C. “RESPOND” TO MISTREATMENT BY DOING MORE GOOD
1. When mistreated for doing good, just do more good! – 1 Peter 3:9; Romans 12:20-21
2. For “endure” (1 Peter 2:19) means “to bear from underneath, to undergo hardship”, thus to bear up under pressure
3. There is nothing noble (Commendable) about stopping when “the going gets tough”; but when “the tough get going”, and going about doing good, now THAT is commendable!
D. “RELY” ON GOD
1. Suffering patiently when mistreated for doing good does not always bring immediate satisfaction
2. We must therefore trust in God, believing that His will is best
3. So just as Jesus “committed Himself to Him judges righteously”(1 Peter 2:23), so should we – 1 Peter 4:19
4. And if our Christ-like behavior does not change the behavior of those who mistreat us, God will one day do what is right – Romans 12:19; 2 Thessalonians 1:6
Conclusion
1. Hopefully by following the “four R’s” (Rejoice, Resist, Respond, Rely) we can follow in the steps of our Lord and Savior, Jesus Christ
2. If so, then we can be sure to have “commendable conduct before God”!
3. We have made reference to what Jesus accomplished by suffering for us, how He bore our sins on the tree (1 Peter 2:24). Peter also says Jesus did this “that we, having died to sins might live for righteousness”.
4. Have you “died to sins”?
5. Do you even know how that it is accomplished?
6. The answer is found in Romans 6:1-8
1 Peter 02:13-17 Governments of Men – audio
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Text: 1 Peter 2:13-17
Introduction
1. Our study in 1st Peter, shown us that those who are Christians have many blessings and responsibilities
2. In last week’s study we saw that we are to have our conduct honorable before others
3. What about our responsibilities to those governments of men under which we live?
4. When our true citizenship is in heaven, do we have any responsibilities on earth?
Body
I. OUR RESPONSIBILITY IN ONE WORD: SUBMIT! (1 Peter 2:13-14)
A. WE ARE TO SUBMIT TO EVERY ORDINANCE OF MAN
1. The word submit
a. It means be subject to, signifying to place one’s self under subjection
b. We are also told in this epistle that Christians will be submissive – 1 Peter 2:18; 3:1; 5:5
2. In this case, we are told to submit to every ordinance of man
a. The word ordinance literally means a creation
1) The Greeks and Romans were accustomed to describe the appointment of officers as the creation of them
2) Therefore, the expression ordinance actually refers:
a) Not to a particular law passed by government
b) But to the civil government or institution itself
3) NASV, to every human institution
b. Note also, we are to submit to EVERY human institution
1) Whether it be a monarchy, democracy, or totalitarian state
2) The responsibility of Christians is still the same: submit!
B. THE APOSTLE PAUL TAUGHT THE SAME PRINCIPLE
1. We are to be subject to the governing authorities – Romans 13:1
2. We MUST be subject, and show such submission by paying taxes and customs, and showing respect and honor to our officials – Romans 13:5-7
II. REASONS WHY WE MUST SUBMIT (1 Peter 2:15-17)
A. PETER GIVES US TWO GOOD REASONS
1. First and foremost, this is the will of God – 1 Peter 2:15a
a. Also, for the Lord’s sake – 1 Peter 2:13
b. That ought to suffice for all true servants of God
c. But Peter does explain why this is the Lord’s will
2. That we may put to silence the ignorance of foolish men – 1 Peter 2:15b
a. Having a heavenly King, Christians are often falsely accused of treason – Acts 17:5-8
b. By doing good, we can silence (Lit., muzzle) such ignorant charges
B. PAUL GIVES US ANOTHER GOOD REASON
1. Governing authorities that exist have been appointed by God! – Romans 13:1
a. This truth is emphasized in the book of Daniel – Daniel 2:20-21; 4:17, 25, 32
b. Even those that are evil, which God uses for His divine purposes and then replaces – Exodus 9:16 (Egypt); Isaiah 10:5-12 (Assyria)
2. This being the case, to resist the government means to resist God Himself! – Romans 13:2-4
3. Lest we find ourselves resisting against God Himself, Christians freely submit
4. But is the principle of submission to government without exception?
III. THE EXCEPTION TO THE RULE
A. IT IS NOT WHENEVER GOVERNMENT IS OPPRESSIVE
1. Consider the government and conditions under which Peter and Paul wrote:
a. The government was totalitarian, with Nero as ruler, an evil, vicious emperor
b. Under his reign, Christians suffered greatly – 1 Peter 4:12-13
c. Eventually, even Peter himself was crucified, and Paul was beheaded
2. Under such oppressive governments, our responsibilities remain clear:
a. We are to submit
b. We are to pray for our rulers, that peace may prevail – 1 Timothy 2:1-2
B. THE EXCEPTION: WE MUST OBEY GOD RATHER THAN MAN!
1. As illustrated by Peter and the rest of the apostles – Acts 4:18-20; 5:27-29
2. Only when we are forced to disobey God, must we then disobey the government
3. Even then, it is only the particular laws designed to force us to disobey God that we have a right to break; we have no authority to break other laws in protest
4. We are charged to pray for those in authority, and submit to them in all other areas
Conclusion
1. Such is our responsibility as Christians under whatever government we may find ourselves
a. Even though we have liberty and freedom in Christ, we should use that freedom in serving the Lord – 1 Peter 2:16
b. As we do so, we will show honor and respect to those in authority – 1 Peter 2:17
2. Of course, we who live in countries that allow freedom of religion should be especially quick to show our respect and submission, and to thank God daily for this wonderful privilege!
3. Speaking of freedom of religion, are we taking advantage of such freedom by rendering obedience to God? Perhaps there are those who have not yet done so – Hebrews 5:9
1 Peter 02:09-12 A Plea to Pilgrims – audio
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Text: 1 Peter 2:9-12
Introduction
1. Having said that as Christians we are:
a. a chosen generation
b. a royal priesthood
c. a holy nation
d. God’s own special people
e. Peter makes a heart-felt plea concerning our conduct before those in the world
2. As we consider this plea to pilgrims, remember that Peter is speaking by inspiration; it is actually GOD who is making this plea!
Body
I. THE BASIS OF THE PLEA
A. YOU ARE BELOVED
1. Beloved by whom?
a. By Peter, of course – 1 Peter 2:12
b. By Paul, James, John, & Jude, all of whom used this same term of endearment
c. But most of all, we are beloved of God and Jesus! – Romans 1:7; Colossians 3:12
2. It is out of such human and divine love that this plea is made
B. YOU ARE SOJOURNERS AND PILGRIMS
1. You have not yet reached your heavenly home
2. As we will see later, failure to heed the plea will mean you will never reach it!
3. In view of that real possibility, we find this plea made even in form of begging!
C. YOU ARE ENGAGED IN WARFARE
1. A war in which fleshly lusts wage war against the soul
2. The outcome will determine whether or not we will reach our heavenly home
D. YOU ARE BEING OBSERVED BY OTHERS
1. Some of which who often speak evil of you (even as they did of Christ)
2. But by heeding this plea, it is possible to cause those very ones who speak evil of you to glorify God in the day of visitation
a. This day of visitation is the Day of Judgment
b. We have an opportunity to bring glory to God by the way we heed this plea
II. THE PLEA ITSELF
A. FIRST, THE PLEA BEGS US TO ABSTAIN FROM FLESHLY LUSTS
1. The word abstain means to hold one’s self constantly back
2. From what are we to abstain?
a. Fleshly lusts, some of which are defined by Paul – Galatians 5:19-21
b. Notice that they involve more than just sexual sins (such as fornication)
c. They also include sins of the emotions (hatred, outbursts of wrath, jealousies, envy)
3. Why must we hold ourselves constantly back from these things?
a. According to Peter, they wage war against the soul
b. According to Paul, they can keep us out of the kingdom of God! – Galatians 5:21
c. So if we want to succeed in our spiritual pilgrimage and reach our heavenly destination, we must heed this plea to pilgrims!
4. How can one abstain from fleshly lusts? In his epistles, Paul explains how:
a. Keep your mind on the things of the Spirit, not on the things of the flesh – Romans 8:5-6
b. Grow in Christ, and don’t provide opportunities for the fulfillment of fleshly lusts – Romans 13:13-14
c. Should such opportunities arise, flee them (remember Joseph and Potiphar’s wife?), and pursue after that which is good – 2 Timothy 2:22
B. THE PLEA ALSO BEGS US TO HAVE HONORABLE CONDUCT
1. The word honorable in the Greek is kalos
a. It means that which is good, beautiful, harmonious, and lovely
b. In other words, our conduct is to be something beautiful and refreshing to behold
2. We can have conduct that is honorable
a. If on the one hand, we abstain from fleshly lusts
b. And on the other hand, we do good works
3. We have seen what fleshly lusts are. What good works can we do that are beautiful to behold?
a. We can see to the needs of those who are poor, fatherless, widowed, sick, and otherwise afflicted – James 1:27
b. We can demonstrate love and hospitality to brethren, friends, neighbors, even strangers – Hebrews 13:1-3
c. We can react kindly to those who despise us, speak evil of us, and mistreat us – Luke 6:27-31
4. The effect of such conduct is that it will likely prompt others to glorify God!
a. As Jesus taught us – Matthew 5:16
b. Even those who at the present may speak against us as evildoers! – 1 Peter 2:12
Conclusion
1. By heeding this plea to pilgrims as found in 1 Peter 2:11-12, it is possible to accomplish several things at the same time:
a. We can save ourselves
b. We can glorify God
c. We might even help save those who presently speak evil of us!
2. As the people of God who have obtained mercy (1 Peter 2:10), can we do any less?
a. Abstain, then, from those fleshly lusts which wage war against the soul!
b. Conduct yourselves, then, in ways that are honorable and a thing of beauty to behold!
3. In so doing, you will ensure the successful completion of your spiritual pilgrimage!
4. Speaking of the mercy of God, have you received the mercy that comes through the blood of Christ? – Acts 20:28
1 Peter 02:04-10 Jesus: Cornerstone or Stumblingstone? – audio
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Text: 1 Peter 2:4-10
Introduction
1. When the infant Jesus was being presented to the Lord at the temple, an interesting statement was made concerning Him by Simeon: “Behold, this Child in destined for the fall and rising of many in Israel…” – Luke 2:34
2. In other words, Jesus was destined to have different effects on different people
a. To some, He would be the cause of their rising
b. For others, He would be their down fall
3. In 1 Peter 2:4-10, the apostle Peter expands upon this same theme
a. To some people, Jesus serves as a “cornerstone”
b. To others, He is a “stumblingstone”.
Body
I. TO THOSE WHO BELIEVE, JESUS IS A “CORNERSTONE”
A. HE IS A “LIVING STONE” – 1 Peter 2:4
1. Which was rejected by men
a. As stated by John in John 1:11
b. Instead, they crucified Him
2. And yet, He was chosen by God, considered to be precious
a. As foretold in Psalm 118:22, God has taken that which was rejected by men and made it the “cornerstone”
b. The cornerstone of what?
B. THE “CORNERSTONE” OF A GREAT SPIRITUAL HOUSE OR TEMPLE – 1 Peter 2:5-6
1. Upon which we are being built
2. The same thought or illustration is used by the apostle Paul – 1 Corinthians 3:9-11, 16-17
3. As this spiritual house built upon Christ, we fulfill certain responsibilities
a. We serve as a holy priesthood, offering spiritual sacrifices to God – 1 Peter 2:5
1) Our bodies – Romans 12:1-2
2) Our praise – Hebrews 13:15
3) Our doing good and sharing – Hebrews 13:16
4) Even our deaths – 2 Timothy 4:6-8
b. We therefore serve as God’s special people – 1 Peter 2:9-10
1) With a special task of proclaiming the praises of God
2) For by His grace…
a) We have been called out of darkness into His marvelous light
b) We who were not a people are now the people of God
c) We have obtained mercy!
C. JESUS IS THE ROCK UPON WHICH WE, AS INDIVIDUALS, BUILD OUR LIVES – Matthew 7:24-27
1. By following His teachings, we are able to establish our lives on solid ground
2. And this enables us to withstand the “storms” of life
II. TO THOSE WHO DISBELIEVE, JESUS IS A “STUMBLINGSTONE”
A. THERE IS NO OTHER ALTERNATIVE – 1 Peter 2:7-8
1. Either Jesus is the cornerstone
a. Upon which we are being built as stones in His temple
b. Upon which we are building our lives by following His teaching
2. Or He will be the “stumblingstone” over which we will meet our doom!
B. THAT JESUS WOULD BE A STUMBLINGSTONE TO SOME
1. Was foretold by Isaiah, who Peter quotes – Isaiah 8:13-15
2. We saw that Simeon also foresaw the same thing when Jesus was presented in the temple as a newborn – Luke 2:34
3. Even Jesus saw Himself as this stumblingstone – Matthew 21:42-44
C. SADLY, JESUS HAS BECOME A STUMBLINGSTONE TO ISRAEL
1. Romans 9:30-33; 1 Corinthians 1:23
2. Jesus was a stumbling block to many of the Jews because
a. They thought that they could attain righteousness by keeping the Law
b. They could not accept the need for a suffering Messiah to atone for their sins!
D. IN A SIMILAR WAY, JESUS IS A STUMBLINGSTONE FOR MANY PEOPLE TODAY
1. Pride prevents them from accepting Jesus on His terms!
2. They think that they can please God and go to heaven on the basis of their good deeds
3. Therefore, they are unwilling
a. To confess their sinfulness, and their need for Jesus Christ
b. To turn their lives over to Jesus, and to do His Will
E. THE SAD PART IS THIS: TO THOSE WHO STUMBLE BY BEING DISOBEDIENT, DOOM AWAITS!
1. For such doom has been appointed by God – 1 Peter 2:8
2. Such is logically necessary, for without Christ
a. We will die in our own sins – John 8:24
b. Righteous punishment can only follow – Revelation 20:11-15
Conclusion
1. We often sing “Jesus, Rock of Ages,” for truly Jesus is like a rock. But what kind of rock is He to us?
2. If we are willing to believe and obey Jesus, He can be the CORNERSTONE
a. Upon which we can be added as part of His church, the spiritual temple
b. Upon which can build our lives so as to have a full and meaningful life
3. But if we disbelieve and are disobedient, then by necessity Jesus will be our STUMBLINGSTONE
a. Over which we will fall
b. Under which we will be broken and be ground to powder
4. There is no middle ground. What will Jesus be for you? Are you obedient to His Word?
1 Peter 01:22-02:03 The Practice of Holy Living – audio
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Text: 1 Peter 1:22-2:3
Introduction
1. I’m so glad I’m a part of the family of God – I’ve been washed in the fountain, cleansed by His blood! Joint heirs with Jesus as we travel this sod; For I’m part of the family, the family of God. (Song 890)
2. I have spent the last several weeks help us to realize that as believers we are to pursue holiness.
a. We realize that because we belong to God therefore, we should act like it
b. But we also realize the incredible cost of our redemption and this drives us to pursue holiness
c. But this morning Peter is going to give us a test that reveals the genuineness of your pursuit of holiness.
d. We have all had struggles with fellow believers, but what is our response to those struggles that is what reveals our heart.
e. Weigh yourself by this standard of genuine love for fellow believers, all based upon the eternal bond of Believers, this then hopefully will lead us to action as we seek to take up the call as believers.
3. For the genuineness of your pursuit of holiness is revealed in your relationship with other believers.
Body
I. Do you have genuine love for your fellow believers (1 Peter 1:22)
A. Obedience leads to purity (1 Peter 1:22a)
1. Peter is transitioning from the call to holiness to the practice of holiness, what we are about to study is what the pursuit of holiness will look like in the life of a believer.
2. When you have accepted the free gift of being purchased out of the slave market of sin paid for by Christ, you are responsible and led by the Spirit to pursue holiness.
3. Your obedience to the truth of the Gospel and your obedience to the pursuit of holiness will lead to purified souls.
4. One who has purified himself by living according to God’s Word has discovered the joy of obedience.
B. Purity produces love (1 Peter 1:22b)
1. This purity is revealed by a changed life and Peter explains that this changed life is revealed in a changed relationship with God and likewise with God’s family
2. The word that Peter uses for love is the philo love that is the brotherly love, it is pure love, it is not a mask that you wear when you come to church
a. This is a genuine love for your fellow believer; it’s pure and not tainted
b. The implication that Peter is giving is that there were some in the body of Christ that just pretended to love each other.
c. The love that should be on display here this morning should walk out those doors with you when you leave, it should remain with you in the privacy of your car and in the sanctity of your home.
d. This love comes not from your selfish motives, or your selfish desires but as a spring of love that bursts forth because of your obedience to the truth, that means that this love is a reflection of your pursuit of holiness.
C. Are you loving your fellow believer? (1 Peter 1:22c)
1. Peter now repeats the call to love, but this time uses not philo but agape
2. And in adding to the intensity of the command he includes that we should agape love each other fervently.
a. This agape love is the love Christ demonstrated on the cross in its purest sense.
b. This is the word used in John 3:16 when we are told that God loved the world that He gave his only begotten Son.
3. This love should come from the heart, because we realize the preciousness of the other person, we understand that regardless of their past and regardless of their actions today, Christ gave His life for them.
4. In a discussion about the number of churches in town and the conflict in which some were born, a comment was made by a person who shall remain nameless, they said, “whenever more than about thirty people go to church together we can’t stand one another and split.” It’s a sad statement, but not that far from the truth, this is not philo love and it for sure isn’t agape love.
5. Peter is taking us from the principle of pursuing holiness to it’s practice. It is one thing to say that we are servants of the Lord, willing and able to pursue holiness, and quite another to practice genuine love for other who belong to the same family as we do. But Peter continues by building on Who we have in common. And the eternal bond of believers.
II. Have you experienced the eternal bond of believers (1 Peter 1:23-25)
A. Your lasting new birth (1 Peter 1:23)
1. If you have come to know Christ as Savior you can rest assured of the truth that you were born again, this time not die, but to live eternally.
2. Your Salvation and the Word of God are inexpressibly linked together.
3. This imperishable Word was the content of Peter’s preaching. His hearers must be affected by its life-changing power, indeed it is through it that we heard about and have received the gift of Redemption from the market place of sin.
B. The brevity of the flesh (1 Peter 1:24)
1. In contrast with the imperishable seed that now makes up our identity because of what the Triune God has accomplished for our salvation, Peter quotes from Isaiah 40
2. Flesh and the things of the flesh are fleeting,
a. even more fleeting than flesh are the glories that come from a life lived in the flesh.
b. Beloved, it is much easier to love each other both in the brotherly sense of philo and sacrificially in agape when we realize that those things that cause us to hold back our love are not eternal, they are fleeting and in fact are mostly gone.
c. But, your fellow believer is eternal you will stand side by side in heaven giving glory to God and giving him praise for his enduring Word.
3. An exasperated preacher once said this about a person who left his congregation angry, “I guess they will probably ask Christ to reserve a mansion on the other side of heaven from mine.” Have you ever felt that way? Of course we have all been there, but realize this we are all spending eternity together, let’s start now by loving that which eternal and casting aside those fleeting things of the flesh.
C. The enduring Word of God (1 Peter 1:25)
1. We have already had to understand at least in part the truth that the Word of the Lord endures forever.
2. The Word of God has stood when no other book has lasted, it has been the object of great kings wrath and burned by blood thirsty mobs, but yet it remains.
3. What a statement of our faith which Peter says is the result of the word being preached to you.
D. Peter staying true to the style that he has so far in his book, gives us the challenge, then gives us the reason to live up to the challenge and now he is about to make it personal.
III. Have you taken up the call as believers? (1 Peter 2:1-3)
A. Practice genuine love (1 Peter 2:1)
1. Peter now opens our hearts and reveals that we must plead for forgiveness if we are harboring any of these five sins which will drive a wedge between believers and be used of Satan to incite a family feud.
2. Each these five sins reveal a lack of pure love for each other, and instead reveal a love for a life that we should have left behind when we came to know Christ.
a. Malice – which is wicked ill-will
b. Deceit – which is deliberate dishonesty. You realize that you deliberately lie to spare yourself that this is a form of hate for your fellow believer
c. Hypocrisy – pretending to love
d. Envy – resentful discontent
e. Slander – which is backbiting lies.
B. Long for the Word of God (1 Peter 2:2)
1. Instead of these things the life of the believer should long for the Word of God like a new born striving for milk.
2. How many of you strive for the word of God like this? Peter’s instruction is sometimes the last place we go.
a. Notice as well that Peter doesn’t say look to the Word of God to defeat nor to find faults with your fellow believers
b. But instead he says that we should look to the Word of God to provide the nourishment that we ourselves need to grow in respect to salvation
c. This is what is meant when Paul says working out your salvation with fear and trembling – Philippians 2:12
C. Be a part of the family of God (1 Peter 2:3)
1. If you are a believer this morning you have tasted the graciousness of the Lord.
2. Since you were blessed, be a blessing to the family of God, not because you like a person, or because you feel the obligation, but rather you are a child of God act like it.
3. Use the example of Christ’s kindness to you and sacrificially love your brother or sister in Christ, join in the family of God.
Conclusion
1. Peter no doubt has touched each of us here this morning.
a. Your faith, your pursuit of holiness is directly related to your love for each other.
b. As in any family there are the hard times and the fusses but as believers these should never separate us from each other.
c. Don’t try to reserve the mansion on the other side of heaven from each other.
2. You are part of a family, the family of God, act like it, and live like it.
3. If, You are not now is the greatest opportunity you will ever have to be a part of the family of God!
1 Peter 01:13-21 Obedient Children – audio
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Text: 1 Peter 1:13-21
Introduction
1. In our previous study, we saw from 1 Peter 1:13 that we have the responsibility to fortify the focus of our hope and set it upon the grace that we are to receive when Jesus comes again
2. Another responsibility we have as Christians is to conduct ourselves as obedient children – 1 Peter 1:14
3. While the need to be obedient is often misconstrued by some as sounding legalistic, it is stressed in the New Testament nonetheless – Hebrews 5:9; 2 Thessalonians 1:8
4. In what way are we to be obedient? There is much the Bible has to say on the subject:
a. But in this lesson we shall focus our attention to 1 Peter 1:14-21
b. Where we learn that Proper Conduct as Obedient Children has both negative and positive connotations
Body
I. WE ARE NOT TO CONFORM TO FORMER LUSTS
A. UNDERSTANDING WHAT PETER IS SAYING
1. The word conform means to conform one’s self (I.e. one’s mind and character) to another’s pattern
2. The former lusts refer to the evil desires and behavior in which we once engaged, and in which the world continues to engage
3. In essence, then, Peter is saying:
a. Don’t act like you once did, or like those still in the world.
b. Do not adopt their sinful habits, mannerisms, dress, and speech, which you did before you became Christians.
B. APPLYING WHAT PETER IS SAYING
1. We will not seek to act like those who are not Christians
2. For Christians are not to be conformists, but true non-conformists, or transformists – Romans 12:1-2
a. Conformists simply imitate others, sometimes claiming to do so only outwardly
b. But transformists are those who:
1) Have undergone a true change on the inside
2) And who manifest the difference on the outside
3. To behave properly as obedient children, then, we need to be sure we are not adopting the sinful habits or mannerisms of those in the world
a. Like accepting the popular fashions of our society which appeal to fleshly desires
1) Short dresses, tight designer jeans, and other immodest apparel
2) Christians, rather than conforming, are to adorn themselves in modest apparel – 1 Timothy 2:9-10
b. Like filling our speech with suggestive language or jokes – Ephesians 4:29; 5:3-4
c. Delighting in various forms of entertainment which cater to fleshly desires – Philippians 4:8
4. But too many Christians DO conform to the world and its lusts
a. Therefore it is not surprising to hear many becoming entrapped by the world
b. As is indicated by the rise of marital unfaithfulness and divorce
5. So Christians need to heed what Peter is saying
6. As well as what was said by John – 1 John 2:15-17
II. WE ARE TO BE HOLY IN ALL OUR CONDUCT
A. CONCERNING THE WORD HOLY
1. It is closely related to the words sanctify and sanctification
2. All of which stress the idea of being set apart
3. To be holy, then, means that we are set apart or dedicated to God
B. WE ARE TO BE HOLY FOR AT LEAST TWO REASONS
1. The first reason is that given in our text: For I (God) am holy.
a. The God who has called us through His gospel is a holy God
b. He Himself is set apart from sin and wickedness
c. His very nature demands a similar holiness on our part – Hebrews 12:14
2. It is also Jesus’ desire that we be holy (He died for this very purpose!) – Ephesians 5:25-27
C. NOTE ALSO THAT WE ARE TO BE HOLY IN ALL OUR CONDUCT!
1. Holiness is not something we put on when convenient, like on Sundays
2. Instead, our daily life, our entire conduct is to be set apart in service to the Lord – Romans 12:1
3. For this to be true, every aspect of our life must be in harmony with God’s demand for holiness!
a. This means our work, our speech, our dress, our recreation
b. …ALL should be in harmony with the principles of God’s Word
4. Even the most mundane things, when done in keeping with God’s Will, become a part of our holy service to God!
5. Can it be said of our lives, that we are holy in all our conduct?
a. Do we go about our business, our play, with the thought of being set apart to the Will of God, so that it is evident in our business or play?
b. I am sure that all of us can improve in this area of our service as obedient children!
III. WE MUST CONDUCT OURSELVES IN FEAR
A. AS PILGRIMS, FEAR HAS A PROPER PLACE DURING OUR SOJOURN
1. Even as Jesus taught His disciples – Matthew 10:28
2. And as Paul wrote the Philippians – Philippians 2:12
B. PETER GIVES TWO REASONS FOR SUCH FEAR:
1. In view of the judgment by our Father – 1 Peter 1:17
a. He will not be partial – without partiality
b. He will be personal – judges according to each one’s work
c. No one will receive special favors, no one will escape His discerning eye!
2. In view of the high cost of redemption – 1 Peter 1:18-21
a. We were not redeemed from our sins with silver or gold
b. But only by the precious blood of Christ!
1) Who was without blemish and without spot
2) Who was foreordained to die for our sins before the world began
3) Who came to this earth for our sakes
4) By whom our faith and hope are in God!
c. Any Christian who does not conduct himself in a manner appreciative of the price paid for his sins, can expect a fate worse than death if he does not repent! – Hebrews 10:26-31
Conclusion
1. From verses 1 Peter 1:14-21, then, we learn that proper conduct as obedient children means that:
a. We are not to conform ourselves to former lusts
b. We are to be holy in all our conduct
c. We are to conduct ourselves in fear
2. Paul said much the same thing in writing to the church at Corinth:
Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God – 2 Corinthians 7:1
3. This we cannot do on our own, but by the redeeming grace of God:
a. We can be forgiven by the precious blood of Christ
b. We can be strengthened by the power of His Spirit to live the sort of lives pleasing to our Heavenly Father
4. Have you responded to the grace of God in order to receive such wonderful blessings?
1 Peter 01:01-13 Fortifying the Focus of our Hope – audio
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Text: 1 Peter 1:1-13 (Reading by Andy Anderson)
Introduction
1. Up to this point in his epistle, Peter has summarized some of the blessings enjoyed by God’s pilgrims
a. Their election, sanctification, and sprinkling of the blood of Jesus – 1 Peter 1:2
b. Their rebirth to a living hope – 1 Peter 1:3
c. Their incorruptible inheritance, reserved in heaven – 1 Peter 1:4
d. Their being kept by the power of God through faith for the salvation to come – 1 Peter 1:5
e. Their great joy, which is inexpressible and full of glory – 1 Peter 1:6-9
f. The honor of having been served by a distinguished group of individuals – 1 Peter 1:10-12
2. Starting with 1 Peter 1:13, we find a series of exhortations
a. These exhortations are based upon the wonderful blessings listed previously
b. These exhortations are found throughout much of the rest of the epistle
3. The first exhortation relates to the hope that we have as Christians – 1 Peter 1:13
a. In which we are charged to rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ
b. Put another way, we are being charged to fortify the focus of our hope
Body
I. OUR DUTY TO FORTIFY THE FOCUS OF OUR HOPE
A. THAT IS THE PRIMARY EXHORTATION IN THIS PASSAGE
1. The words rest your hope fully upon the grace that is to be brought to you is the main point of 1 Peter 1:13
2. The other exhortations which precede it are subsidiary and will be considered later
B. WHAT DOES IT MEANS TO REST YOUR HOPE FULLY?
1. It means to set your hope perfectly, unchangeably, without doubt and despondency
2. As the NASV puts it: fix your hope completely on the grace
3. Therefore Peter is exhorting us to make our hope one that is complete, strong, and not wavering
C. THE CULTIVATION OF A STRONG HOPE IS THEREFORE A CHRISTIAN DUTY
1. We have a duty to develop and fortify our hope
2. Just as we need to cultivate patience, self-control, etc, so we need to cultivate our hope
3. For without a hope that is strong
a. Our faith may waver
b. We are subject to fear, doubt, and depression
4. Yes, the cultivation (Or fortification) of our hope is essential to living joyful and victorious lives as Christians!
II. IDENTIFYING THE FOCUS OF OUR HOPE
A. AS DEFINED IN VERSE 13, OUR HOPE IS
1. The grace that is to be brought to you at the revelation of Jesus Christ
2. The unmerited favor that we will receive when Jesus comes again!
B. AS ALLUDED TO IN THE PRECEDING TWELVE VERSES, OUR HOPE IS:
1. The inheritance…reserved in heaven for you – 1 Peter 1:4
2. The salvation ready to be revealed in the last time – 1 Peter 1:5
3. The praise, honor, and glory we shall receive at the revelation of Jesus Christ – 1 Peter 1:7
4. The end of your faith–the salvation of your souls – 1 Peter 1:9
C. IN VIEW OF ALL THESE VERSES, THE FOCUS OF OUR HOPE IS TO BE:
1. The coming of our Lord Jesus Christ, and the wonderful grace He will bring!
2. The wonderful praise, honor, and glory we shall receive when He comes!
3. The complete and final salvation of our souls from sin and its effects!
4. The receiving of our wonderful inheritance, the heavenly city, which is incorruptible, undefiled, and that does not fade away!
III. WHAT IS NECESSARY TO FORTIFY THE FOCUS OUR HOPE
A. GIRD UP THE LOINS OF YOUR MIND
1. Gird up is an oriental expression
a. It refers to the act of gathering up around the waist the long, loose robes worn by those in the east
b. Such gathering up was necessary or one’s progress in running or some other act of exertion would be impeded
2. With the use of this metaphor, Peter is saying
a. We must put out of the mind all things that would impede the free action of the mind in connection with developing our hope – Romans 12:2
b. We must put out of the mind such things like worry, fear, or obsession with material possessions – Proverbs 23:7
3. In other words, remove anything and everything that is not conducive to having a strong hope in the coming of our Lord – Philippians 4:8
a. Such as carousing, drunkenness, and cares of this life – Luke 21:34-35
b. Such things as these choke us and hinder our ability to bear fruit (Such as the fruit of a strong hope) – Luke 8:14
B. BE SOBER
1. The word sober means to be calm and collected in spirit
2. It is that state of mind in which the individual is self- controlled, able to see things without the distortion caused by worry or fear
3. To fortify the focus of our hope requires a CALM and SERIOUS attention to the task at hand – Luke 21:36
4. We cannot cultivate and fortify a strong hope if we are so weak-minded that we allow things to divert us away from our true calling!
Conclusion
1. And what is our calling? To travel this life as pilgrims, but with a hope that is resting fully upon the grace we will receive when Christ comes again!
2. The problem with many Christians today is NOT that they have no hope
a. But that their hope is weak and shallow
b. And that is because they are preoccupied with the affairs of this temporary life
3. To remain faithful to the Lord, we need to heed Peter’s exhortation to fortify the focus of our hope by:
a. Freeing our minds of those things which would hinder us
b. Being more serious about the kind of lives our Heavenly Father would have us live – Luke 12:35-40
4. Our next lesson will elaborate upon how God would have us live; but for now, are we living for God at all?
1 Peter 01:10-12 Ministering Not to Themselves, but to Us – audio
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Text: 1 Peter 1:10-12
Introduction
1. Already in Peter’s epistle we have seen several blessings enjoyed by the elect of God
a. Born again to a living hope – 1 Peter 1:3
b. Having a joy inexpressible and full of glory – 1 Peter 1:8
2. As we continue in 1 Peter 1:10-12, Peter expands upon the topic of the salvation Christians enjoy as a result of their faith
3. As we take the time to think about what is found in this passage, we cannot fail to be impressed with how privileged we are in God’s sight
a. For we will learn that we are the recipients of a gospel that was prophesied and has come to us only through the efforts of a very distinguished company of individuals!
b. And in their efforts, they were ministering not to themselves, but to us who are now Christians!
Body
I. WE HAVE BEEN MINISTERED TO BY THE PROPHETS!
A. WHICH IS THE MAIN THOUGHT OF THIS PASSAGE
1. When the prophets prophesied, they were often intrigued by what they revealed – 1 Peter 1:10-11
a. This is because they were inspired or moved by the Holy Spirit, and not by their own will -II Peter 1:21
b. Therefore, they often expressed perplexity concerning those things they prophesied – Daniel 7:28; 8:26-27
2. But as pointed out in our text, it was revealed to them that they were not serving themselves, but us! – Daniel 12:8-9
B. CONSIDER THE IMPLICATIONS OF THIS POINT
1. We who are Christians have been served by such people as:
a. Moses, Samuel, and David
b. Isaiah, Jeremiah, Ezekiel, and Daniel
2. These men (And many others) spent their lives, and in many cases even gave their lives, in service to you and me!
3. Yes, these great heroes of faith suffered much in their service to God and to us who are now in Christ – Hebrew 11:36-38
II. WE HAVE BEEN MINISTERED TO BY THE HOLY SPIRIT!
A. THIS THOUGHT IS ALSO EXPRESSED IN OUR TEXT
1. For it was the Holy Spirit who inspired the prophets to proclaim things to come – 1 Peter 1:11
a. It was He who inspired David and Isaiah to foretell the sufferings of Christ – Psalm 22; Isaiah 53
b. It was He who likewise moved the prophets to proclaim the glories to follow
1) The resurrection of Jesus – Psalms 16: 9-11
2) His ascension and coronation – Daniel 7:13-14
2. And it was the Holy Spirit who inspired the apostles to reveal the gospel – 1 Peter 1:12
a. As Jesus promised He would, in His discourse to His apostles – John 16:13
b. As Paul said He did, in writing to the Ephesians – Ephesians 3:5
B. AGAIN, CONSIDER THE IMPLICATIONS OF THIS TRUTH
1. Through His ministry of inspiration and revelation in the lives of the prophets and apostles, we have been served by the Holy Spirit
2. Because of His work, we have today the completed revelation of God’s Word in our hands!
3. This is in addition to the sanctifying work of the Holy Spirit to which Peter referred in – 1 Peter 1:2
4. Do we appreciate the service that the Holy Spirit has rendered for us throughout the ages? Is this not an indication of the great value God must place upon His people?
III. WE HAVE BEEN MINISTERED TO BY THE APOSTLES!
A. THIS WE CAN GLEAN FROM VERSE 12
1. …those who preached the gospel to you
a. This is a reference to the apostles of Jesus Christ
b. Who were commissioned to preach the gospel, as recorded in Mark 16:15-16
2. As they carried out this Great Commission, they considered themselves but servants for those to whom they preached
a. As Paul said, they were but seed-throwers and water-boys – 1 Corinthians 3:5-7
b. They were serving as your servants and of Christ – 1 Corinthians 3:21-4:1; 2 Corinthians 4:5
B. THEREFORE, WE HAVE BEEN SERVED BY MEN
1. Such as Peter, James, John, and Paul
2. Who gave their lives for our sake, to convince the world that our faith in their testimony is not unfounded, but that Jesus did indeed rise from the dead
Conclusion
1. Our Father in heaven must hold His elect (The church) in high regard to have them served by such a distinguished company!
2. To be so privileged should motivate us to praise God for His grace and to devote our lives in grateful service to Him and His people
3. But the grace God bestowed toward us reached its peak when addition to all these (Prophets, the Holy Spirit, apostles) He sent His only Son to serve us as well!
4. “just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” – Matthew 20:28
5. Shall we not respond with grateful service through faithful obedience to His Will?
1 Peter 01:06-09 Joy Inexpressible and Full of Glory – audio
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Text: 1 Peter 1:6-9
Introduction
1. One of the many blessings available to us as the elect of God is a very special kind of joy
a. For reasons we shall notice in our lesson, Christians are able to greatly rejoice – 1 Peter 1:6
b. We have access to joy that is inexpressible and full of glory – 1 Peter 1:8
c. A joy so great, so glorious, that it is impossible to truly express with words!
2. In this lesson, we shall focus our attention on Peter’s remarks in 1 Peter 1:6-9 concerning this inexpressible joy that we as Christians are blessed to have
Body
I. THE BASIS FOR INEXPRESSIBLE JOY
A. THERE ARE PAST GROUNDS FOR REJOICING
1. We have been set apart by the sanctifying work of the Holy Spirit – 1 Peter 1:2
2. We have been sprinkled with the blood of Jesus Christ – 1 Peter 1:2
3. We have been born again to a living hope – 1 Peter 1:3
B. THERE ARE PRESENT GROUNDS FOR REJOICING AS WELL
1. We are God’s elect – 1 Peter 1:2
2. We are kept by the power of God through faith – 1 Peter 1:5
C. AND THERE ARE FUTURE GROUNDS FOR REJOICING
1. We have an inheritance reserved for us in heaven – 1 Peter 1:4
2. We look forward to the salvation which will be revealed in the last time – 1 Peter 1:5
D. All these blessings (Past, present, future) serve as the basis for inexpressible joy.
II. THE EXCEEDING GREATNESS OF THIS JOY
A. IT ENABLES ONE TO REJOICE EVEN IN TRIAL – 1 Peter 1:6
1. No matter what degree of suffering one may experience, in Christ there is joy to match
a. As Peter explains in 1 Peter 4:12-13
b. As he and the rest of the apostles exemplified in Acts 5:40-41
2. How can Christians find joy in such trials?
a. Informed Christians understand the purifying nature of such trials – 1 Peter 1:7
b. Knowing what trials can produce, it is possible to be joyful in trials – James 1:2-4, 12
B. WHAT KIND OF TRIALS?
1. The word various includes all kinds
2. Primarily, it includes those which come as a result of living for Christ – Matthew 5:10-12
3. But we can also rejoice in the everyday afflictions of life
a. For example, sickness, heartbreak, frustration, approaching death
b. For these things also provide an opportunity to test our faith, hope, love, longsuffering and patience
4. If one is able to rejoice even in the midst of such trials, surely they have a joy inexpressible and full of glory!
C. But how can Christians be sure to possess this joy?
1. For it must be admitted that all do not
2. There are times when even the best of us do not
III. POSSESSING THIS INEXPRESSIBLE JOY
A. WE MUST LOVE JESUS – 1 Peter 1:8
1. Whom having not seen you love
2. Jesus is the ultimate source for being able to rejoice in all things – Philippians 4:4
a. He has promised that if we truly love Him, He and His Father will be with us – John 14:23
b. If Jesus is with us, we can receive that joy which is inexpressible! – John 15:11
3. But can we who have never seen Jesus, love Him? Yes! – 1 Peter 1:8
4. How can we come to love Him we have not seen? Through a devotional study of:
a. The Old Testament, with its prophecies of the Messiah
b. The Gospels, with their description of His life, teachings, compassion, suffering, death, and glorious resurrection
c. The Acts, with its action-packed portrayal of the Lord working together with His church
d. The Epistles, where we learn of many blessings found in Christ, and of His ministry as High Priest interceding in our behalf
e. The Revelation, in which we learn of the glorious victory to be won by the Lamb and His followers
B. WE MUST ALSO BELIEVE IN JESUS – 1 Peter 1:8
1. Though now you do not see Him, yet believing
2. Through believing in Jesus we can rejoice with joy inexpressible and full of glory
3. But such faith is more than a mental assent, or academic knowledge of Jesus
4. It involves the key element of faith itself, which is trust
a. Trusting in His commands to be for our ultimate good
b. Trusting in His promises to be fulfilled
c. The kind of trust that prompts us to obey Jesus wholeheartedly
d. This kind of faith comes from the Word of God – Romans 10:17
Conclusion
1. When we have this kind of faith in Jesus, and when we truly love Him with our whole being
a. A blessing we receive is that joy inexpressible and full of glory!
b. A blessing that can sustain us till we reach the end (Goal) of our faith: salvation! – 1 Peter 1:9
2. And that is because this inexpressible joy
a. Is based upon many other blessings: past, present, and future
b. Enables us to joyfully persevere through all kinds of trials in this life
3. But again, this blessing is only for those who truly love Jesus and believe in Him
a. Do you love Jesus? If you do, you will keep His commandments – John 14:15, 23
b. Do you believe in Jesus? If you do, you will do what He says – Luke 6:46
4. Are there commandments of Jesus you have not yet obeyed? If so, why not obey them today so that this inexpressible joy can be yours as well!
1 Peter 1:3-5 Living Hope – audio
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Text: 1 Peter 1:3-5
Introduction
1. In our study of Peter’s epistle so far, we have noticed
a. That as far as the world is concerned, Christians are but pilgrims
b. But as far as God is concerned, we are His elect
2. As the elect (Chosen) of God, we are the recipients of many blessings that God offers to all who will obey and follow Christ
a. One of these blessings is described in 1 Peter 1:3-5
b. There we learn that God has caused us to be born again unto a living hope
3. An understanding of this living hope can help Christians who are pilgrims be more joyful during their sojourn in this life
4. Therefore, in this lesson we shall examine what Peter says about the Christian hope that makes it a living hope
Body
I. BECAUSE GOD IS MERCIFUL!
A. THE BASIS FOR OUR HOPE LIES NOT IN OUR OWN PERFECTION OR RIGHTEOUSNESS
1. It is a good thing that it does not, for all are sinners in God’s sight – Romans 3:23
2. Even as Christians we find ourselves guilty before God – 1 John 1:8, 10
B. THE BASIS FOR OUR HOPE LIES IN THE ABUNDANCE OF GOD’S MERCY
1. Mercy bestowed while we were yet sinners – Romans 5:6, 8
2. Mercy bestowed upon the conditions of faith, repentance, and baptism – Acts 2:36-38
3. Mercy bestowed continually upon Christians as they repent of and confess their sins – 1 John 1:9
II. BECAUSE JESUS IS ALIVE!
A. THE RESURRECTION OF JESUS IS CRUCIAL TO OUR HOPE
1. If Christ is not risen, then the apostles were liars, and our faith is vain! – 1 Corinthians 15:14-15
2. If Christ is not risen, we are still held guilty for our sins, no forgiveness has occurred – 1 Corinthians 15:17
3. If Christ is not risen, those who have died as Christians have perished, they are lost – 1 Corinthians 15:18
4. If Christ has not risen, then we do not have a living hope, instead we are to be pitied by others! – 1 Corinthians 15:19
B. BUT THROUGH JESUS’ RESURRECTION, WE HAVE BEEN BORN AGAIN TO A LIVING HOPE
1. Peter may have reference not just to the process of conversion, but to the renewed hope produced by the resurrection of Jesus
a. After Jesus’ death and prior to His resurrection, the disciples were despondent
b. But after the resurrection of Jesus, His disciples were born again in regards to their hope
2. Surely the fact that Jesus did rise gives us reason for a living hope
a. God would not raise a liar, so anything Jesus said about our hope is true – John 11:25
b. Since Jesus rose from the dead, we have a firm hope that we too will one day rise from the dead – 1 Corinthians 15:20-23
c. By the abundant mercy of God, and upon the basis of Jesus’ own resurrection, then, we have been born again to a living hope!
III. BECAUSE OF THE NATURE OF OUR INHERITANCE!
A. THE DEGREE OF HOPE WE HAVE IS DIRECTLY RELATED TO THE INHERITANCE WE HAVE
1. If our inheritance is a good one, our hope is strong, or living
2. If our inheritance is a poor one, then our hope is weak, or dead
B. AS DESCRIBED BY PETER, OUR INHERITANCE
1. IS INCORRUPTIBLE
a. The Greek word means not liable to corruption or decay, imperishable
b. Unlike this present heavens and earth in which now live, and which will one day be destroyed – 2 Peter 3:10-13
2. IS UNDEFILED
a. The Greek word means not defiled, unsoiled
b. It is unlike the earthly Canaan, which could be and was defiled by its inhabitants
c. Our hope pertains to that where the defiled are not allowed to enter – Revelation 21:27
3. DOES NOT FADE AWAY
a. The Greek word means unfading, perennial
b. Such is our heavenly reward: it will not rust, fade, or wither like so many things do here on earth
4. IT IS RESERVED IN HEAVEN
a. The word means to watch, to observe, to guard, protect, to reserve, set aside
b. Therefore, our inheritance is safely guarded in heaven itself!
c. No one, not even Satan himself, can steal it from you!
C. Since this is the nature of our inheritance upon which our hope rests, we can see why our hope is described as a living hope.
IV. BECAUSE WE ARE SAFELY GUARDED!
A. CHRISTIANS ARE KEPT FOR THE SALVATION READY TO BE REVEALED IN THE LAST TIME
1. The word kept is a military term
2. It means to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight
3. While our inheritance is being kept guarded in heaven under the watchful eye of God, we are being garrisoned about by God’s protecting care for it.
B. NOTE THAT BEING KEPT INVOLVES TWO THINGS
1. First, THE POWER OF GOD!
a. We have the help of God Himself, who knows how to help those in temptation
b. He knows how to deliver them out of temptation – 2 Peter 2:9
c. He knows how to enable them to bear with the temptation – 1 Corinthians 10:13
d. He supplies the armor necessary to withstand in the evil day – Ephesians 6:10-13
2. Also, OUR FAITH!
a. To be safely guarded by God’s protective care requires faith on our part
b. The only way we can ever lose our inheritance reserved in heaven is to become unfaithful to the Lord! – Revelation 2:10
c. While the Bible teaches the security of the believer
1) It also teaches that a believer can become an unbeliever – Hebrews 3:12-13
2) And it teaches that unbelievers have no hope – Hebrews 3:14-4:3
d. As long as we remain faithful, then, we have the assurance of God’s protective care to guide us until we receive that inheritance reserved in heaven for us!
Conclusion
1. In this passage (1 Peter 1:3-5), then, are four reasons why the hope of the Christian is called a living hope:
a. Because God is merciful!
b. Because Jesus is alive!
c. Because of the nature of our inheritance!
d. Because we are safely guarded!
2. A living hope can be a source of great joy in the lives of Christians; it certainly was to the original recipients of Peter’s epistle: In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials. – 1 Peter 1:6
3. Do you have this living hope?
a. You do if you have received God’s mercy offered in Christ, and are remaining faithful to the Lord
b. If you have not received this mercy, or have neglected it through unfaithfulness, why not come to the Lord according to His conditions found in His Holy Word? – Acts 2:38; 1 John 1:9
1 Peter 01:01-02 The Elect of God – audio
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Text: 1 Peter 1:1-2
Introduction
1. In our previous study, we noticed that Peter referred to Christians as pilgrims of the Dispersion
a. This description implies that Christians are but strangers, foreigners, sojourning in a land that was not their own, and scattered about like seed
b. With their citizenship in heaven, they may be in this world, but they are not to be of this world
c. Therefore, one of their important duties is to be separate – 1 Peter 2:11
2. One might think that since Christians are scattered strangers in this world, they are to be pitied
3. Not so, for though they are strangers in the world, they are the ELECT of God – 1 Peter 1:2
a. The word elect simply means chosen and is thus translated – 1 Peter 2:9-10
b. There we learn that Christians are a chosen generation; they are truly God’s chosen people!
4. In this lesson, we shall consider what it means for Christians to be The ELECT Of God
Body
I. WE ARE A PART OF GOD’S PREDETERMINED PLAN
A. PETER SAYS ELECT ACCORDING TO THE FOREKNOWLEDGE OF GOD
1. The word foreknowledge comes from prognosis
2. It means forethought, pre-arrangement
3. Being the elect of God is in keeping with God’s plan which He designed beforehand
B. PAUL EXPOUNDS UPON THIS PRE-ARRANGEMENT IN EPHESIANS
1. God planned it before the world began – Ephesians 1:4
2. It anticipated the chosen being holy and without blame – Ephesians 1:4
3. It looked forward to the elect being adopted as sons – Ephesians 1:5
4. This plan is according to God’s good pleasure – Ephesians 1:5
5. This plan has a goal that the elect walk in good works – Ephesians 2:10
C. WAS THIS ELECTION INDIVIDUAL OR CORPORATE?
1. I understand election by God to have been general, not particular; corporate, not individual
2. That it would be the body of Christ, the church as a whole
a. Which God chose to be the recipients of His divine and gracious purposes
b. And which He planned beforehand (Foreknowledge) to carry out in Christ Jesus
3. While in the corporate sense this choice is unconditional and final, as individuals we must be diligent to make your calling and election sure – 2 Peter 1:10
a. Just as Israel (As a nation) had been chosen by God to receive His blessings during the Old Testament period
b. But individually, the Israelites also had to make their calling and election sure
II. WE BECOME GOD’S ELECT THROUGH THE SANCTIFYING WORK OF THE SPIRIT
A. SANCTIFICATION AND THE HOLY SPIRIT
1. Sanctification, the process by which we are set apart for God’s purpose, is accomplished by the Holy Spirit
2. There are several passages that describe the connection between the Holy Spirit and our sanctification – 1 Corinthians 6:11; 2 Thessalonians 2:13
B. HOW THE HOLY SPIRIT ACCOMPLISHES THIS SANCTIFICATION
1. It is through the Word of God
a. It was God’s will that the Holy Spirit would reveal the Word to the apostles – John 16:12-13
b. Through this revealed Word, we are sanctified (Set apart) – John 17:17
2. Therefore, when people obey the Word of God which has been revealed by the Holy Spirit, they become chosen…to salvation through: – 2 Thessalonians 2:13-14
a. sanctification of the Spirit (The Divine side of conversion, as the Spirit has revealed the Word and convicts men of sin through it)
b. and belief of the truth (The human side of conversion, as they believe it)
III. WE HAVE THE RESPONSIBILITY OF OBEDIENCE!
A. GOD’S CHOSEN ARE EXPECTED TO BE OBEDIENT
1. We saw earlier in Ephesians 2:10 that it was part of God’s plan before time began that the people of God would walk in good works
2. This is all part of God’s wonderful grace as defined by Paul – Titus 2:11-14
3. We do not earn salvation by such good works (Titus 3:5), but nonetheless we are to be diligent in doing them – Titus 3:1, 8, 14
B. PETER WILL LATER EXPOUND UPON THE NEED FOR OBEDIENCE
1. As obedient children of God, we are to be holy – 1 Peter 1:14-16
2. We are even to submit to civil authorities, that we might silence the ignorance of foolish men – 1 Peter 2:13-15
3. Peter implies grave consequences to those who obey not the gospel of God – 1 Peter 4:17
IV. WE HAVE THE BLESSING OF FORGIVENESS!
A. WE ENJOY THE SPRINKLING OF THE BLOOD OF JESUS CHRIST
1. A clear reference to the blessing of forgiveness of sins made possible by the death of Christ
2. The blessing of forgiveness is one enjoyed
a. When we first become Christians upon our baptism into Christ – Acts 2:38; 22:16
b. As we confess sins throughout our daily walk with God – 1 John 1:7-9
B. THIS BLESSING IS ONLY ONE OF SEVERAL MENTIONED IN PETER’S EPISTLE
1. He later speaks of an inheritance – 1 Peter 1:4
2. And the salvation of souls – 1 Peter 1:9
3. He describes Jesus as the Shepherd and Overseer of your souls – 1 Peter 2:25
4. He also refers to the care of God – 1 Peter 5:7
Conclusion
1. We hope to examine some of these blessings for God’s elect in greater detail in future lessons
2. But what we have seen from 1 Peter 1:2 is that while Christians may indeed be pilgrims, strangers living in a world not their own, they are not to be pitied!
3. For by the grace of God and their obedience to the gospel of Jesus Christ, they are God’s elect, His chosen ones, and as such they are:
a. Part of God’s predetermined plan
b. Chosen through the sanctifying work of the Holy Spirit
c. Given responsibilities in keeping with the fact they are the children of God
d. Recipients of the richest blessings God has to offer (Such as forgiveness of sins)
4. Is it surprising, then, that Peter would address such people with: Grace to you and peace be multiplied?
5. Certainly those who are God’s elect receive in multiple measure the saving grace of God and the peace which accompanies such unmerited favor!
6. How about you? Are you one of the elect of God? You are if you have answered the call of the gospel through the obedience of faith – Mark 16:15-16; Acts 2:38-41
7. If you have not yet rendered obedience to the gospel, then please do so today, especially in view of the following statements by Peter and Paul:
For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? – 1 Peter 4:17
And to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed. – 2 Thessalonians 1:7-10
1 Peter 1:1 Pilgrims of the Dispersion – audio
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Text: 1 Peter 1:1
Introduction
1. Throughout the New Testament, various phrases are used to describe those people of God who make up the Lord’s church
a. Individually, they are referred to as disciples, saints, believers, priests, Christians, etc.
b. Collectively, they are called the church, the church of God, churches of Christ, the body of Christ, the temple of God, the family of God, etc.
c. Each of these terms describe various relationships maintained by those who are Christians
2. An interesting phrase not commonly used in reference to the people of God is found in 1 Peter 1:1, where Peter addresses the pilgrims of the Dispersion
3. A proper understanding of this phrase can be very beneficial, and give us insight into:
a. What the Christian life is
b. An important responsibility expected of Christians
c. Our true home, and goal in this life
Body
I. DEFINING PILGRIMS OF THE DISPERSION
A. THE WORD TRANSLATED PILGRIM IS INTERESTING
1. Transliterated from Grk., it is parepidemos which is a combination of three words:
a. para – alongside of
b. epi – upon
c. demos – used in Biblical Greek of the people of a heathen city
2. Here, then, is how Thayer defines the word parepidemos:
a. one who comes from a foreign country into a city or land to reside there by the side of the natives
b. a stranger
c. a foreigner
3. Another definition: One who stays in a place as a stranger or visitor
B. THE MEANING OF THE WORD DISPERSION
1. The Greek word means to sow, to scatter seed
2. The term is found in John 7:35, and there it refers to the Jews who were scattered among the Greeks
a. Some as a result of the Assyrian and Babylonian captivities
b. This has caused some to conclude that Peter was writing to Jewish Christians
c. Who were living in the regions of Asia Minor – 1 Peter 1:1
3. But there is good reason to believe that Peter was writing to ALL the Christians, both Jewish and Gentile, who were scattered throughout Asia Minor
a. Comments are made in this epistle that cannot be understood in reference to the original recipients being Jews – 1 Peter 1:14,18, 20-21
b. More likely, Peter employs terms once limited to the Jews, but now applicable to all who are in Christ
1) For example, terms like elect (1 Peter 1:2), holy nation (1 Peter 2:9), people of God (1 Peter 2:10)
2) Just as Paul did: circumcision (Philippians 3:3), Israel of God (Galatians 6:16)
4. If this be so, then Peter implies by using the term pilgrims of the dispersion that all Christians are:
a. Pilgrims living in a world not their own
b. Like scattered seed, spread out among those in the world
II. INSIGHTS FROM BEING CALLED PILGRIMS OF THE DISPERSION
A. THIS PHRASE REVEALS WHAT THE CHRISTIAN LIFE REALLY IS:
1. It is but a JOURNEY, begun when we first became Christians, ending only when we reach our true destination
a. This ought to affect our entire perspective on life
1) It is not an end in itself
2) Only a temporary trip toward our final destination
3) Our homes, our jobs, take on a different meaning when viewed in this light
b. This even ought to affect our perspective on death
1) Not the end of life, but the end of our journey!
2) Not the end of life, but the beginning of eternity in our true home!
2. Embarked on this JOURNEY, we become like our spiritual father, Abraham
a. Notice Hebrews 11:8-10, 13-16
b. If this be our attitude towards this life:
1) Then God is not ashamed to be called our God
2) And we can honestly sing songs like This World Is Not My Home
B. THIS PHRASE REMINDS US OF AN IMPORTANT RESPONSIBILITY
1. Our responsibility as pilgrims is to be SEPARATE – 1 Peter 2:11-12
a. We may be in the world, but we are not to be of the world – John 17:15-16; 2 Corinthians 6:14-7:1
b. Remaining separate may cause some in the world to think we are strange – 1 Peter 4:3-4
c. But Jesus said this would happen, even as it did to Him – John 15:18-19
2. Figuratively speaking, we should be like those foreign refugees now in our country:
a. Who resist giving up their heritage, their language
b. Who resist attempts to Americanize them and destroy their cultural traditions
3. Can it be said of us who are Christians, that we are keeping ourselves SEPARATE from the world?
a. Are we allowing the world to influence our:
1) Speech?
2) Dress?
3) Conduct?
b. If we so, then we are no longer pilgrims, but naturalized citizens of this world!
c. Remember John’s warning in 1 John 2:15-17
C. THIS PHRASE OUGHT TO REMIND US OF OUR TRUE HOME
1. Our citizenship is in heaven, from which we eagerly await our Savior – Philippians 3:20-21
2. We are to be looking for a new heavens and a new earth – 2 Peter 3:13-14
3. That is where we will find our true home, the CITY
a. which has foundations, whose builder and maker is God – Hebrews 11:10, 16
b. That is the one to come – Hebrews 13:14
c. That comes down out of heaven from God – Revelation 21:1 – 22:5
d. That is where we, who are now simply strangers and foreigners scattered like seed in this world, will one day be gathered together!
4. Those who are truly pilgrims will think often of their true home
a. When I lived in Vietnam, I thought often of my home in the states
b. And so we will think often of our heavenly home, if we are truly pilgrims of the Dispersion!
Conclusion
1. Are we pilgrims of the Dispersion? We are, if as Christians we:
a. View our life here on earth as a journey in a foreign land!
b. Keep ourselves separate from things in the world that would lead us away from God!
c. View as our true home, the heavenly city God has prepared from those who confess they are strangers and pilgrims on the earth!
2. But you are NOT a pilgrim of the Dispersion if:
a. You have not yet begun your spiritual sojourn by obeying the gospel of Christ!
b. Having done so, you allow the attractions of the world to entice you to settle down into things which would separate you from God!
3. Are YOU a pilgrim of the Dispersion?
1 Peter 03:10 Lies and Deceit – audio
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Text: 1 Peter 3:10
Introduction
1. In honor of the upcoming elections, today we are going to discuss LIES AND DECEIT.
2. James 3:6-8. And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison.
3. The world is full of liars.
4. From a very young age, we learn that it is wrong to lie and yet of all the sins of the tongue, lying is the most common.
5. In our society, it has gotten to the point that almost never take a person at their word.
6. How does God view lying?
7. What is a lie?
8. Is telling a half-truth a lie?
9. What is the difference between lying and deceiving?
10. Let’s explore these and other questions in regard to LIES AND DECEPTION.
Body
I. DEFINITIONS
A. Lie – An intentionally false statement.
1. This is what we usually think of when we think of a lie.
2. Intentionally making a false statement.
3. Oftentimes, we say things that are not true because we know no better. This is not, by definition, a lie.
a) We need to realize that, especially in things pertaining to God, we are going to be held responsible for knowing the truth so that we don’t say things that are untrue.
b) James 3:1. My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.
c) Ephesians 5:6. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
d) 1 John 4:1. Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.
4. 1 Kings 13:18. He said to him, “I too am a prophet as you are, and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, that he may eat bread and drink water.’” (He was lying to him.)
B. Deceive – to cause someone to believe something that is not true.
1. Deceit – The action or practice of deceiving someone by concealing or misrepresenting the truth.
2. Deception is a broader term than lying.
a) All lies are deceit but you can deceive without telling a lie.
b) The end result is the same – namely, someone believes something to be true which is not true.
c) It is how you get there that is different.
d) For example:
(1) Cookie thief.
(2) “Is your dad home? …”
3. This is where many (But not all) politicians make their living.
a) They do not tell (Usually) outright lies. If so, they could get into serious trouble.
b) What they often do is misrepresent the truth.
(1) By taking quotes out of context.
(2) By twisting and distorting the truth.
(3) By only telling part of the truth and leaving out inconvenient truths.
4. This is also where many false religious teachers make their living.
a) These people handle the word of God deceitfully. 2 Corinthians 4:2. But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
b) They quote scripture out of context.
(1) Exodus 21:23-25. But if any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.
(2) Matthew 5:38-42. “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him two. Give to him who asks you, and from him who wants to borrow from you do not turn away.
c) They twist and distort the truth. 2 Peter 3:16. As also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.
(1) The truth about the second coming of Jesus is distorted to teach the false doctrine of the rapture. 1 Thessalonians 4:17. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.
(2) The truth about the foundation of the church is corrupted by the Catholic church. Matthew 16:18. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.
d) They leave out inconvenient truths.
(1) They affirm the need for faith to be saved. Acts 16:30-31. And he brought them out and said, “Sirs, what must I do to be saved?” So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”
(2) They don’t mention the need for baptism. Mark 16:16. He who believes and is baptized will be saved; but he who does not believe will be condemned.
(3) Psalm 119:160. The entirety of Your word is truth, And every one of Your righteous judgments endures forever.
II. GOD’S VIEW OF LYING AND DECEIT
A. Note these passages:
1. Exodus 20:16. “You shall not bear false witness against your neighbor.”
2. Proverbs 6:16-17. These six things the Lord hates, Yes, seven are an abomination to Him: A proud look, A lying tongue, Hands that shed innocent blood
3. Proverbs 12:22. Lying lips are an abomination to the Lord, But those who deal truthfully are His delight.
4. Proverbs 13:5. A righteous man hates lying, But a wicked man is loathsome and comes to shame.
5. Proverbs 19:5. A false witness will not go unpunished, And he who speaks lies will not escape.
6. Proverbs 20:17. Bread gained by deceit is sweet to a man, But afterward his mouth will be filled with gravel.
7. 1 Peter 2:1. Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking
8. Revelation 21:8. But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”
9. Revelation 21:27. But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.
B. Lies and deceit are wrong because:
1. God said they are wrong. (See above)
2. They violate Matthew 7:12. Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.
3. They ruin lives.
a) Proverbs 11:9. The hypocrite with his mouth destroys his neighbor, But through knowledge the righteous will be delivered.
b) Proverbs 26:18-19. Like a madman who throws firebrands, arrows, and death, Is the man who deceives his neighbor, And says, “I was only joking!”
4. They destroy relationships.
5. They hurt the church.
III. THE REMEDY FOR LYING
A. The remedy for lying is the same as the remedy for every other sin: REPENT.
B. Ephesians 4:17-25. This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness. But you have not so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness. Therefore, putting away lying, “Let each one of you speak truth with his neighbor,” for we are members of one another.
Conclusion
1. “It’s just a little white lie…”
2. There is no such thing.
3. Lies and deceit will cause us to be lost if we don’t repent.
4. 1 Peter 3:10. For “He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit.”
Delivered on: November 4, 2012. Streetsboro.
1 Peter 05:08 Satan’s Work in the World
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Text: 1 Peter 5:8
Introduction
- The Bible describes Satan as the enemy, adversary, murderer, tempter, and the wicked one – 1 Peter 5:8; Luke 22:31-32. Because Satan and those angels that followed him rebelled against God, they were cast out of their heavenly habitation – Luke 10:18; Jude 6.
- The devil and his angels have no hope of redemption. The blood that was shed in Jesus death, that washes away our sins when we believe in Jesus Christ (John 3:16), cannot save Satan and his angels. The devil and his angels have a place reserved for them – Matthew 25:41; 2 Peter 2:4.
- Since Satan, and his host of angels that followed him, will never enjoy the beauties and splendor of heaven again, Satan is determined to destroy man, doing his best to make sure heaven is not man’s eternal home.
Satan Uses Deceit and Lies to Eternally Destroy the Souls of Men and Women
- If Satan and his angels are able to convince you to believe and live a lie, instead of obeying the living truth of God’s Word, he has you captured and placed you in the bondage of sin. This will lead to your eternal damnation if you don’t turn from error to the truth – Genesis 3:1-7.
- Satan has an arsenal of weapons to deceive you with. These include covetousness (Matthew 19:16-22), lust of the flesh (2 Samuel 11, David & Bathsheba), and an unforgiving heart (Matthew 6:14-15), to just name a few. Therefore, you must take heed and become aware of the deceiving power of Satan, so that you don’t fall into sin and death – 2 Thessalonians 2:9-12.
- Satan also uses lack of Bible knowledge (Hosea 4:6) to deceive, and ultimately damn, souls. A number of people today believe aborting an unborn child, taking an innocent life, is acceptable behavior. Others contend that there is nothing wrong with fornication, or sodomy. Satan has greatly deceived many – 2 Timothy 3:13.
Satan’s Work is to Accuse Christ, and His Servants, to Turn Many from Saving Truth
- A proper name for Satan is the devil which denotes, “an accuser, a slander.” In Matthew 4:4, 7, 10, the devil tempts Jesus to sin by challenging Jesus Divinity. After each temptation Jesus directs the devil to the written Word of God.
- There will be people, led by the spirit of Satan, who will falsely accuse the character and faith of Christians. This is because it is the work of Satan to turn people from the truth – Galatians 1:6-8; Acts 13:6-10. For example, many believe the lie that the devil has espoused in the religious world, that water baptism is not necessary for your salvation – Mark 16:16.
- God loved us and sent His Son to die for the sins of the world. God raised Him from the dead, giving victory to those that obey Him, rejecting Satan, sin, and death. Why not come and be free today – John 8:36.
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
1 Peter 02:09-10 Out of Darkness Into Light
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Text: 1 Peter 2:9-10
Introduction
- There is sin everywhere and the world is lying in wickedness – 1 John 5:19. The world outside of Christ, is dead in trespasses and sins. They’re walking aimlessly in darkness toward destruction. This is why you need to step out of darkness and death and into the light of Jesus because He has made us alive through God’s grace – Ephesians 2:1-5.
- Jesus came to earth to heal the brokenhearted, to send the message of deliverance to the captives that they might be free, and to recover the sight of the blind that they would see and obey the truth of God – Acts 26:16-18. Jesus came to deliver us out of darkness in his marvelous light – 1 Peter 2:9-10.
Why Must You Step Out of Darkness?
- You must step of darkness because it will cause you to stumble and go in the wrong direction – John 11:9-10. Men and women do not have the ability to direct their own way successfully – Jeremiah 10:23. The Word will guide you – Psalm 119:105. You should step out of darkness, because in darkness, Satan blinds you and keeps you from seeing and obeying the only Truth that can save you – 2 Corinthians 4:3-4.
- It is necessary to step out of darkness because remaining in darkness will lead you to hating your brother instead of walking in the light of love – 1 John 2:9-11. Therefore, let us cast off the works of darkness – Romans 13:11-14.
- It is imperative that you step out of darkness and into light of Jesus because if you do not believe in Jesus, you will be eternally separated from God – John 8:24. In John 3:36, the Spirit of truth confirms, you will not have everlasting life with God, if you do not believe in Jesus. You will spend eternity wailing and gnashing your teeth in outer darkness, if you continue to walk in darkness – Mathew 13:40-42.
Why should You Walk into the Light of Jesus Christ?
- You should walk into the light of Jesus to get out of darkness, because Jesus came into the world to be the light of the world – John 8:12. And since Jesus is the light, those whom are unbelieving, and walking in darkness are condemned.
- Do know why people hate Christians? They hate the light because Jesus exposes who they are – John 3:18-21. In John 1:5 the Bible declares “And the light shineth in darkness; and the darkness comprehendeth it not.“
- You must step into the light of Jesus because by the power of God you can overcome sin and darkness through Jesus. In Colossians 1:12-14, the Sword of the Spirit declares God has delivered us from the power of darkness and has translated us into the kingdom of His dear Son. We must abide in Jesus so darkness will not abide in us – John 12:46.
- Therefore, let those of us that were in darkness make sure we continue to walk as children of light – Ephesians 5:8-11. If you are lost walking in darkness, why not make the decision to walk in the pathway of light, right now?
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
1 Peter 04:17-19 What Shall Be The End of Them?
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(What shall be the end of them that obey not the gospel of God?)
Text: Peter 4:17-19
Introduction
- In 1 Peter 4:17-18, the Bible teaches judgment must begin at the House of God, and if it begins at the church, what shall be the end of them that obey not the gospel of Christ? Where shall the ungodly & sinner appear, if the righteous are scarcely saved? 2 Thessalonians 1:7-9
- This means, Christians friends, to pass the great judgment bar and enter in God’s eternal kingdom, you must be prepared and be willing to endure sufferings in the flesh and in your life, as Christ suffered in the flesh for us – 1 Peter 4:1-2; 1 Peter 4:12-13.
- Members of the church must be willing to go through the fire of the sufferings, persecutions, sacrifices, and heartaches of being Christ disciple and being tried, and come out as pure gold – Matthew 5:10-12; Revelations 2:9-11.
Jesus is Coming Back Again to Judge the Quick and the Dead
- Jesus was crucified and He died. God, with His power, raised Him from the dead, and Jesus ascended back in heaven. The Bible reveals to us that the same manner in which He was taken up, He will also return – Acts 1:9-11; John 14:1-3.
- Jesus is coming back again for the purpose of judging the world – 2 Corinthains 5:10. The standard of our accountability will be the Word of God – John 12:48. When Jesus comes back in judgment, there will be a great separation into either eternal blessing with God, or eternal punishment, separated from God which will be based on our works – Matthew 13:47-51.
- In Revelation 20:11-15, John sees a vision of the great white throne, where the small & great are standing before God to be judged (The books), the dead came from the sea, along with the souls in Hades to be judged according to their works. Those not found in the book of Life were cast into the lake of fire.
Sober, Watchful and Prayerful Living is Required
- Since judgment begins at God’s house, we must be sober, and watchful unto prayer – 1 Peter 4:7. Therefore, let us be mindful and watchful of the temptations Satan sets before us, so that we will always be ready, because the Son of man will come in an hour we do not expect – Matthew 24:36-44.
- We must not be forgetful to show love towards each other – 1 Peter 4:8-11. And let us make sure we keep God’s will first in our lives – Matthew 6:33.
- Let us be sure to devote our lives in serving the Creator no matter the circumstances whether their good, bad, indifferent, so we will be ready for judgment when it comes – 1 Peter 4:19.