Historical Posts
Galatians 06:01-05 – Bear One Another’s Burdens – audio
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Text: Galatians 6:1-5 (Reading by Don Treadway)
Introduction
A. Individually, we all have burdens to bear.
B. Collectively, we should strive to help with one another’s burdens.
C. By doing so, the law of Christ is fulfilled.
Body
I. We are all tempted, and may be overtaken by a trespass at any time.
A. The devil walks about like a roaring lion, seeking whom he may devour. All brethren experience the same suffering, and we must resist him (1 Peter 5:8-9).
B. No temptation has overtaken you, except that which is common to man (1 Corinthians 10:12-13).
1) Temptation leads to sin, and sin to death (James 1:12-15).
2) All have sinned and fall short of the glory of God; we have all been tempted (Romans 3:23).
3) Jesus was tempted in all points just as we were, but without sin (Hebrews 4:15-16; Matthew 4:1-10).
4) We continue with Jesus in His trials (Luke 22:28).
5) We are not sufficient of ourselves, but our sufficiency is from God (2 Corinthians 3:5).
6) As we partake of the Lord’s Supper, we must examine ourselves as sinners; we examine the sinless Christ as the perfect sacrifice for our sins (1 Corinthians 11:28).
II. We must restore others in a spirit of gentleness.
A. God will render to each of us our deeds, and we should want our deeds to include helping others (Romans 2:5-9).
B. Christians are commanded to edify one another (Romans 14:19; 1 Thessalonians 5:11; Ephesians 4:11-13,15-16,29; Hebrews 10:24-25).
C. Jesus said not to boast in relation to others as the Pharisee, but humble ourselves as the tax collector (Luke 18:9-14).
D. Paul also said not to think of ourselves too highly (Romans 12:3,5-6,8).
E. The strong ones should bear with the scruples of the weak (Romans 15:1-7,14).
F. We should bear with one another in love, with longsuffering (Ephesians 4:2).
III. Bearing one another’s burdens fulfills the law of Christ.
A. Jesus said that the scribes and Pharisees bind burdens on others, but will not move them (Matthew 23:1-4). He also proclaimed woe on lawyers who did the same thing (Luke 11:46).
B. Loving your neighbor as yourself is the royal law according to Scripture (James 2:8; Leviticus 19:18; Mark 12:28-33).
C. Jesus said, “therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets (Matthew 7:12).”
Conclusion
A. Are we bearing one another’s burdens?
B. Are we fulfilling the law of Christ?
C. Let us not think of ourselves as above others.
D. Rather let us humble ourselves and help each other get to Heaven.
Content by Richard Dillon
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1 John 05:18-21 – Certainties of the Christian Faith – audio
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Text: 1 John 5:18-21
Introduction
1. In this last section of John’s epistle, we find him summarizing three facts or “certainties” that his readers should have learned – 1 John 5:18-21
2. These certainties of the Christian Faith relate to sin, the evil one, and the truth concerning fellowship with God and Jesus Christ
3. Each of these certainties is introduced by the words we know, and as we consider these three facts we shall begin each section in the same way
Body
I. THE RELATIONSHIP BETWEEN THOSE BORN OF GOD AND SIN (1 John 5:18)
A. “WHOEVER IS BORN OF GOD DOES NOT SIN“
1. This statement, like the one in 1 John 3:9, can be somewhat troubling to the English reader
2. But as we noticed in the lesson on that portion of scripture
a. John has already affirmed that Christians sin – 1 John 1:8, 10
b. To say we have no sin is to lie, and to make God a liar
c. So John is talking about one who does not continuously practice sin
B. “BUT HE WHO HAS BEEN BORN OF GOD KEEPS HIMSELF“
1. John explains why the one born of God does not continuously practice sin, but it is difficult to know exactly what he means
a. Some translations have keeps him instead of keeps himself
b. This is because most translators believe he who has been born of God is a reference to Jesus
c. And yet in his epistle, the phrase born of God always has reference to the child of Christ, i.e., the Christian
2. Assuming that himself is the correct wording
a. It becomes clear that the individual bears some responsibility in keeping oneself from sinning
b. While it is true that we have help from God – 1 John 3:9
c. Our faith must cooperate with God’s power – 1Pe 1:5
d. Thus the charge to keep yourselves – 1 John 5:21; Jude 21
C. “THE WICKED ONE DOES NOT TOUCH HIM“
1. When we cooperate with God, Satan has no chance
a. When we submit to God, and resist the devil, the devil flees! – James 4:7
b. For God who is in us is certainly greater than the devil! – 1 John 4:4
2. Instrumental in our cooperation with God is allowing His word to abide in us – 1 John 2:14
3. Even as the Word was instrumental in helping Jesus overcome the temptations of Satan – “it is written…” Matthew 4:4, 7, 10
D. So the first certainty of the Christian faith is that one born of God does not treat sin lightly, and with God’s help is able to win the conflict with the wicked one.
II. THE DIFFERENCE BETWEEN US AND THE WORLD (1 John 5:19)
A. “WE ARE OF GOD”
1. The Christian has been “born of God” – 1 John 5:1
2. The Christian is privileged to be called the “child of God” – 1 John 3:1-2a
3. Thus we are blessed to be “of God”!
B. “THE WHOLE WORLD LIES UNDER THE SWAY OF THE WICKED ONE“
1. Sadly, those in the world are not of God
2. For when one rejects Jesus Christ, they demonstrate who their father truly is – John 8:42-47
3. While they remain in their sins, they remain under the sway of Satan – 1 John 3:8, 10
C. Whose child are you?
1. Those who are in Christ have the assurance that God is their father.
2. Those not in Christ are still under the influences of Satan who has blinded them! – 2 Corinthians 4:3-4
III. THE BASIS OF FELLOWSHIP WITH GOD AND ETERNAL LIFE (1 John 5:20)
A. “THE SON OF GOD HAS COME AND HAS GIVEN US UNDERSTANDING”
1. Jesus has come to give us true insight concerning God
2. As John declared in his gospel: “No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.” – John 1:18
B. “THAT WE MAY KNOW”
1. “…Him who is true“
a. Or as expressed in other translations: He is the true God
b. By true God [John] does not mean one who tells the truth, but him who is really God.
c. By coming in the flesh, Jesus has manifested the true God to us – John 14:7-9
2. “…and we are in Him who is true, in His Son Jesus Christ“
a. Jesus has also given us understanding about how we can be in God
b. It is through His Son, as we keep His words and His commandments, that we can abide in God – John 14:21,23
C. “THIS IS THE TRUE GOD AND ETERNAL LIFE“
1. Again, the expression “true God” is saying He who is “the real God“
2. With this declaration, John is also defining what eternal life truly is
a. It is to “know” Him who is true
b. It is to be “in Him” who is true, and “in His Son Jesus Christ“
3. In other words, eternal life (as defined by John) is that abundant life
a. Which comes from knowing the Father and the Son intimately
b. Which comes by having fellowship with the Father and the Son
4. So John intimated at the beginning of his epistle – 1 John 1:2-3
5. And so Jesus declared in His prayer – John 17:1-3
Conclusion
1. Here then are the certainties of the Christian Faith as summarized by John
a. “We know” the relationship between those born of God and sin
b. “We know” the difference between us and those of the world
c. “We know” the basis of fellowship with God and eternal life
2. May the First Epistle of John always serve to remind of these certainties, and may the last verse always remind us of the need for diligence: “Little children, keep yourselves from idols. Amen.” – 1 John 5:21
3. With his favorite term of endearment, John admonishes us to stay away from anything that would replace our devotion to the One True God
a. We may think that we are too sophisticated to succumb to idolatry
b. But as Paul pointed out time and again, anything that replaces God in our hearts is an idol – Ephesians 5:5; Colossians 3:5
NOTE WELL: If there was no danger of being led astray, there would be no need for a warning!
Content by Donald W. Treadway
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1 John 05:14-17 – Praying with Confidence and Compassion – audio
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Text: 1 John 5:14-17
Introduction
1. Rapidly approaching the end of his epistle, John has a few words on the subject of prayer – 1 John 5:14-17
2. This is not the first time he has broached this subject, for he has already mentioned…
a. The value of confessing our sins, which is done in prayer – 1 John 1:9
b. Our Advocate in prayer, Jesus Christ the righteous – 1 John 2:1
c. One reason why we receive what we ask in prayer – 1 John 3:22
3. In his final words on this subject, John does two things:
a. Expands upon a theme in prayer already introduced praying with confidence
b. Brings in another theme in prayer that is harmony with his teachings on brotherly love, praying with compassion
Body
I. PRAYING WITH CONFIDENCE (1 John 5:14-15)
A. REQUIRES ASKING ACCORDING TO GOD’S WILL
1. This is the point emphasized in 1 John 5:14-15
2. Confidence in prayer is not based upon some assumption that we have carte blanche in regards to prayer
a. Some may improperly conclude that we do from Jesus’ statements in John 14:13-14
b. But even Jesus’ own example illustrates that answer to prayer depends upon whether or not it is in harmony with God’s will – Matthew 26:39, 42
c. Paul learned this same lesson when he prayed about his thorn in the flesh – 2 Corinthians 12:7-9
3. However, the more we learn God’s revealed will
a. The more likely we will pray according to His will
b. The greater confidence we can have that our prayers will be answered accordingly
B. REQUIRES KEEPING GOD’S COMMANDMENTS
1. This was stressed in 1 John 3:22
2. Even if we are asking something that would normally be within God’s will for us
a. If we are not keeping His commandments
b. …can we really expect God to favorably answer our prayers?
3. As Peter quoted from the Proverbs: “For the eyes of the LORD are on the righteous, And his ears are open to their prayers…” – 1 Peter 3:12
4. The righteous, of course, are those who “do those things that are pleasing in His sight” – 1 John 3:22b
5. Especially in regard to believing in Jesus and loving the brethren, two commandments given to us – 1 John 3:23
C. REQUIRES ABIDING IN JESUS, AND HIS WORDS ABIDING IN US
1. This was taught by Jesus Himself, and recorded by John – John 15:7
2. This should also help to clarify any misunderstanding from taking John 14:13-14 in isolation from its context
3. These words of Jesus actually summarize what we have already seen John to say
a. Confidence in prayer depends upon keeping the commandments, but keeping the commandments is the key to abiding in Jesus! – 1 John 3:24a
b. Confidence in prayer depends upon asking according to God’s Will, but if Jesus’ words abide in us, won’t that help us know what God’s will is, and what is proper to ask of Him?
D. Therefore, if we learn the words of Jesus, keep His commandments and thereby abide in Him, we will know what is in harmony with God’s will and pray accordingly. In this way we can have the confidence in prayer of which John writes!
II. PRAYING WITH COMPASSION (1 John 5:16-17)
A. FOR A BROTHER
1. This epistle of John has been one in which John has stressed “brotherly love“
2. He has told us that we “ought to lay down our lives for the brethren” – 1 John 3:16
3. He has said that if “one sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?“- 1 John 3:17
4. Certainly, then, we should be willing and ready to pray for our brethren
B. SINNING A SIN NOT UNTO DEATH
1. This is a difficult passage, one that raises several questions
a. What is the “sin not unto death” versus the “sin unto death“?
b. What is meant that “He will give him life“?
c. Whatever conclusions we draw should be in harmony with the rest of the scriptures, and with other principles revealed therein, just as we do not draw conclusions about praying with confidence based upon John 4:13-14 alone
2. To understanding of this passage we must see:
a. The difference between “a sin which does not lead to death” and “a sin leading to death” is:
1) John says in 1 John 5:17a, “all unrighteousness is sin“, therefore all sin is not to be taken lightly
2) But there is sin “not leading to death“
a) That is, sin which does not progress to the point in which one experiences spiritual death, or separation from God
b) As indicated by James, sin does not produce “death” until it is “full grown” – James 1:15
c) Sin which does not produce (lead to) death would therefore be sin “repented of“
3) Sin “leading to death”, producing spiritual death and separation from God would be sin “unrepented of“
a) We cannot expect God to forgive one who refuses to repent
b) As John writes with some understatement: “I do not say that he should pray about that” – 1 John 5:16d
C. GOD WILL GIVE HIM LIFE
1. If the “death” in this passage is “spiritual death“, it is natural to assume the life is “spiritual life“
a. The “life” which God will grant our penitent brother in answer to our prayers could also be described as “forgiveness“
b. Which is a crucial element of the “eternal life” to which John has referred throughout this epistle
2. Thus the promise offered in 1 John 1:9 to the child of God who penitently confesses his own sin in prayer is offered in 1 John 5:16 to the penitent brother when prayer is made on his behalf by another member of the family of God
a. One might ask, “Why bother to pray for a penitent brother if his sins will be forgiven anyway,” as taught in 1 John 1:9?
b. One answer might be found in James 5:16, where we are taught to pray for one another: “The effective, fervent prayer of a righteous man avails much.“
Conclusion
1. The privilege of prayer is a wonderful blessing, especially when we do so with:
a. Confidence
b. Compassion
2. Are we fulfilling the requirements to be able to pray with confidence?
a. Abiding in Jesus, and letting His words abide in us?
b. Keeping His commandments and doing the things pleasing in His sight?
c. Asking according to God’s Will?
3. Are we praying with compassion?
a. Praying not only for ourselves, but for our brethren in need?
b. Praying for brethren overtaken by sin, but who have demonstrated that their sin is not one leading to death?
3. As we all need the fullness of God’s blessings in our lives, let’s encourage one another to do whatever we can to be able to pray with both confidence and compassion!
Content by Donald W. Treadway
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1 John 05:11-13 – Life in the Son – audio
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Text: 1 John 5:11-13
Introduction
1. We saw in this morning’s sermon that the word “witness” was used eight times in one form or another – 1 John 5:6-10
2. A form of the word is used again in 1 John 5:11-13, translated as “testimony” in the NKJV (“record” in 1 John 5:11-13 KJV)
3. In these verses, John reviews the “testimony” that God has given about His Son
a. In this case, it does not appear to be the “evidence” God has offered (that was covered in 1 John 5:6-10)
b. Rather, it is the “result” of the testimony which the evidence supports
4. What is the “result” of God’s testimony concerning His Son? What has God declared? And what does John say about these things?
Body
I. GOD HAS GIVEN US ETERNAL LIFE (1 John 5:11a)
A. ETERNAL LIFE: A PRESENT POSSESSION, OR A FUTURE HOPE?
1. John writes of “eternal life” as a present possession
a. “God has given us (not will give us) eternal life” – 1 John 5:11
b. “He who has the Son has (not will have) life” – 1 John 5:12
c. “that you may know that you have (not will have) eternal life” – 1 John 5:13
2. Yet Paul wrote of “eternal life” as a future hope
a. “who will render to each one according to his deeds: eternal life to those…” – Romans 2:6-7
b. “you have your fruit to holiness, and the end, everlasting life” – Romans 6:22
c. Which then is it? A present possession, or a future hope?
B. ETERNAL LIFE: BOTH A PRESENT POSSESSION AND A FUTURE HOPE!
1. I believe it is “both”, not one or the other
2. This is a case where the same term (eternal life) is used by different authors to describe different concepts
a. Paul normally uses the term to describe that which begins after the judgment
1) The same way Jesus uses it in Matthew 25:46
2) And again in John 12:25
b. Whereas John uses the term to describe the life we now have in Christ because of the fellowship we enjoy with the Father and the Son
1) Jesus defined “eternal life” as knowing the Father and His Son – John 17:1-3
2) John defines it similarly in 1 John 5:20
3. We must be careful, therefore, and allow the immediate context to determine the proper meaning by a particular author
C. THE MEANING OF ETERNAL LIFE IN OUR TEXT
1. John began his epistle by referring to Jesus as “that eternal life” – 1 John 1:2
2. He ends his epistle by describing eternal life as knowing Him who is true and being in Him who is true (i.e., in Jesus) – 1 John 5:20
3. This leads me to conclude that John uses “eternal life” in the same way Jesus did in John 17:3
4. In other words, a quality of life that comes from having true fellowship with Deity
a. Which begins upon our conversion from “death” to “life” – 1 John 3:14-15
b. Which comes from knowing God and Jesus (the term “knowing” suggesting a close and personal relationship, not a casual awareness)
c. Because God and Jesus are “eternal life” (cf. 1 John 1:2), those in fellowship with them have life that is best described as “eternal” (in quality)
D. So the testimony of God is first this: He has given us “eternal life”, a quality of life based upon fellowship with Deity!
II. ETERNAL LIFE IS IN HIS SON (1 John 5:11b-12)
A. HE WHO HAS THE SON HAS LIFE
1. We saw where Jesus defined “eternal life” as knowing God and Himself – John 17:3
2. As confessed by Peter, only Jesus truly has “the words of eternal life” – John 6:68
3. Paul wrote that all spiritual blessings (of which eternal life is one) are found in Jesus Christ – Ephesians 1:3
4. The conclusion should be fairly obvious: it is only in Jesus that eternal life can be found, and if we wish to have eternal life, we must be in Jesus!
B. HE WHO DOES NOT HAVE THE SON OF GOD DOES NOT HAVE LIFE
1. This sounds rather exclusive, but no more so than Jesus’ own words – John 14:6
2. Peter also made it clear that salvation (life) is found only in Jesus – Acts 4:12
3. Therefore, one who remains outside of Christ has no hope for eternal life (in either sense of term)
C. Of course, it is not the will of God than any perish – 2 Peter 3:9; 1 Timothy 2:3-4
D. Therefore, through His Spirit He inspired John to write so we might know whether or not we have the Son.
III. WE MAY KNOW THAT WE HAVE ETERNAL LIFE (1 John 5:13)
A. JOHN HAS WRITTEN THAT WE MIGHT KNOW…
1. That has been the purpose of this particular epistle
2. His desire is that we “know” we are saved, not just hope that we are
a. “Now by this we know that we know Him…” – 1 John 2:3
b. “By this we know that we are in Him.” – 1 John 2:5b
c. “We know we have passed from death to life…” – 1 John 3:14a
d. “And by this we know that we are of the truth…” – 1 John 3:19a
e. “And by this we know that He abides in us…” – 1 John 3:24b
f. “By this we know that we abide in Him, and He in us…” – 1 John 4:13a
3. Thus, throughout his epistle he has been giving us “benchmarks” by which we can know whether we have eternal life in us
B. WHEN DOES ONE “KNOW” THEY HAVE ETERNAL LIFE?
1. When they keep the commandments of Jesus – 1 John 2:3-4
2. When they keep His words – 1 John 2:5
3. When they love the brethren – 1 John 3:14
4. When they believe what the Spirit has revealed about such things – 1 John 3:24; 4:13
5. When they confess Jesus to be the Son of God – 1 John 4:15
6. When they believe that Jesus is the Christ – 1 John 5:1
7. Taken together, these “benchmarks” reveal that one truly “knows” the Lord, and thereby has “eternal life” – 1 John 5:20
Conclusion
1. John’s desire was that his Christian readers would continue to believe in the name of the Son of God – 1 John 5:13c
a. That is my desire also, and I pray that in some small way that I have encouraged you to remain strong in your faith in Jesus Christ
b. If you do not yet believe, or your faith is weak, I recommend to you the Gospel of John – John 20:30-31
2. Dear friend, do you truly have “eternal life”?
a. Do you believe that Jesus is the Christ, the Son of God, who came in the flesh and died for our sins? – John 8:24
b. Are you keeping the commands of Jesus?
1) Such as His command to be baptized? – Matthew 28:18-20; Mark 16:15-16
2) Which we learn from His apostles is the means by which we receive Christ? – Galatians 3:26-27
c. Do you love the brethren? – John 13:34-35
3. May this First Epistle of John encourage you to examine whether you really “know” Jesus Christ, and thereby have “eternal life” in Him!
Content by Donald W. Treadway
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1 John 05:06-10 – Witnesses for Jesus Christ – audio
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Text: 1 John 5:6-10 KJV (Reading by Andy Anderson)
Introduction
1. Earlier in his epistle, John stressed two important things
a. That Jesus Christ has come in the flesh – 1 John 4:2
b. That those who believe Jesus Christ has come in the flesh are “of God”; indeed, they have been “born of God” – 1 John 4:2; 5:1a
2. In the text for our study (1 John 5:6-10), John offers five “witnesses” in support of these claims made about Jesus
a. The key word is “witness”, and in various forms is found eight times in our text (nine, if you count 1 John 5:8)
b. The word in Greek is “martureo” {mar-too-reh’-o}, and it means:
1) “to be a witness, i.e. testify”
2) “to give evidence for, to bear record:
Body
I. THE WITNESS OF THE WATER AND THE BLOOD (1 John 5:6a, 1 John 5:8b)
A. THE LIKELY CONTEXT OF JOHN’S WORDS
1. Evidently there was a doctrine that denied Jesus Christ as coming in the flesh – 1 John 4:1-3; 2 John 7
2. A heretical movement later known as Gnosticism was developing at this time
3. One representative of Gnosticism, a man named Cerinthus, taught:
a. That the divine Christ descended upon Jesus at the time of his baptism
b. And then left him before he died on the cross
4. Thus the Gnostics claimed that the “Christ” did not experience death
B. THE SIGNIFICANCE OF THE WATER AND THE BLOOD
1. The “water” likely refers to Jesus’ birth, and the “blood” to His death on the cross
2. John’s emphasis is that Jesus Christ came by both water and blood, and not by water only – 1 John 5:6a
3. Thus emphasizing that not only was the Christ present at the baptism, but that He also suffered in the flesh on the cross
II. THE WITNESS OF THE SPIRIT (1 John 5:6b)
A. THE SPIRIT ALSO BEARS WITNESS
1. Because of His involvement in the earthly life of Jesus, the Spirit can testify to:
a. The conception of Jesus – Matthew 1:20
b. The baptism of Jesus – Matthew 3:16
c. The temptation of Jesus – Luke 4:1
d. The ministry of Jesus – Luke 4:18
2. According to Jesus, the Holy Spirit was to testify about Jesus – John 15:26
3. The Holy Spirit did this by inspiring the apostles and confirming their word with spiritual gifts – John 16:13-14; Hebrews 2:3-4
B. THE SPIRIT AGREES WITH THE WATER AND THE BLOOD (1 John 5:8b)
1. The Spirit, the water, and the blood, all three bear witness, and agree as one
2. That is, they all testify that Jesus Christ has come in the flesh!
3. The significance of having three witnesses agreeing may be taken from the requirement found in Deuteronomy 19:15, “by the mouth of two or three witnesses the matter shall be established.“
(At this point we might simply note that most translations omit the words from “in heaven” (1 John 5:7) through “on earth” (1 John 5:8). Apparently there is good reason for doing so, since these words are found only in four or five manuscripts, and none dating earlier than the 14th century A.D. They are not found in literally thousands of manuscripts dating much earlier. They are likely a gloss.)
III. THE WITNESS OF GOD (1 John 5:9)
A. WHICH OUGHT TO HAVE GREAT WEIGHT WITH US
1. “If we receive the witness of men…”
a. This is a simple conditional sentence that is true to fact
b. It means “Since we receive the witness of men…” (which we do in courts of law, don’t we?)
2. Any witness of God would naturally be greater than that of man
B. GOD HAS TESTIFIED OF HIS SON
1. Certainly God has born witness to Jesus on several occasions
a. At His baptism – Matthew 3:17
b. At the mount of transfiguration – Matthew 17:5
2. So we have three witnesses who in agreement speak for the fourth witness (God).
IV. THE WITNESS IN THE BELIEVER (1 John 5:10a)
A. HE WHO BELIEVES IN THE SON OF GOD HAS THE WITNESS IN HIMSELF
1. This statement is reminiscent of Jesus’ words in John 7:16-17
a. Those who do the will of God (as taught by Jesus):
b. …shall know that the doctrine of Christ is truly from God
2. Likewise the one who believes in the Son, receives confirmation “in himself”…
a. About who Jesus truly is
b. How one who believes in Him is “born of God”
B. ADMITTEDLY, THIS IS A VERY SUBJECTIVE WITNESS
1. As such, one must be very careful with it
2. Many people can easily deceive themselves into thinking that some feeling is an indication that they are saved, or that God has confirmed something to them – Proverbs 14:12; 16:25
3. But if we believe (and act upon) the witness of God concerning His Son:
a. Revealed in His Spirit-inspired Word
b. Which agrees with the witness of the water and the blood… then we will have confirmation in ourselves that Jesus is truly the Son of God!
4. One way we have confirmation is the change that takes place in our lives as we grow in Christ
a. Just as our love for one another is an indication of passing from death to life – 1 John 3:14
b. Just as our unity with one another is evidence that Jesus was truly sent from God – John 17:20-23
Conclusion
1. These are the “witnesses”, then, that John offers in support of Jesus Christ
a. That He came in the flesh
b. That those who believe Jesus is the Christ are “born of God”
2. The first four (water, blood, Spirit, God) provide their evidence whether you believe them or not; but if you will believe them, then you will receive the fifth (the witness in yourself)!
3. But suppose you do not believe the four witnesses? John says you then make God a liar! – 1 John 5:10b
a. Do you wish to stand before God on the Day of Judgment and answer why you believed Him to be a liar?
b. How much better to believe on the Son, and through obedient faith become His child! – Galatians 3:26-27
Content by Donald W. Treadway
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Mark 10:35-45 – A Selfish Request – audio
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Text: Mark 10:35-45
Introduction
A. Sometimes people ask for something and do not realize the nature of the request.
B. Sometimes a simple request can be of great importance.
C. It may turn out for greater good than realized
D. Or it can turn out to cause more problems than anticipated.
E. A case in point involves James and John, two of Jesus’ apostles.
Body
I. They wanted Jesus to do something for them.
A) Sometimes we want something for selfish reasons, and God does not give us what we want.
B) Instead, He gives us what we need (James 4:1-3; Matthew 6:33).
II. They wanted what they considered the best places of authority.
A. This was a common request of the scribes (Mark 12:38-40)
B. And of the Pharisees (Luke 11:43)
C. Both of which Jesus warned against.
III. They claimed they were able to drink the cup that Jesus drank (John 18:11; Matthew 26:39) and be baptized with the same baptism that Jesus was baptized with (John 12:50).
A. Jesus said it was not for Him to grant this request
B. Instead, they would receive what was prepared and deserved (Hebrews 11:13-16; Revelation 21:1-2; Matthew 25:31-34, 41, 46).
IV. This request caused many others to be displeased with them.
V. Jesus stressed that even though some appear to be great on the outside, they are not great on the inside.
A. Greatness is not all about exercising authority or power.
B. Greatness is about being a servant.
1) Jesus Christ came to be a servant (Luke 22:27; John 13:14-17; Philippians 2:7-8).
2) Jesus Christ gave His life as a ransom for many (2 Corinthians 5:21; 1 Timothy 2:5-6; Titus 2:14).
Conclusion
A. What would you request of Jesus?
1) Would it be beneficial?
2) Would it cause conflict?
B. How would it affect your eternal salvation?
Content by Richard Dillon
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2 Timothy 01:08-12 – Sharing in Suffering – audio
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Text: 2 Timothy 1:8-12 (Reading by Richard Dillon)
Introduction
A. Many people are currently dealing with some form of suffering.
B. It is a great comfort to know that someone else is suffering just like you.
C. When you find what you have in common, it makes it easier for everyone to deal with that form of suffering.
Body
I. Jesus endured suffering.
A. He was accused of blasphemy (Matthew 9:3).
B. He suffered up until and during His crucifixion (Luke 24:46-48; 1 Peter 5:1).
C. He made salvation perfect through suffering (Hebrews 2:10).
II. Christians will suffer.
A. By preaching the gospel of Christ, suffering may be necessary (2 Timothy 1:8-12; Acts 9:16; Philippians 1:29; 1 Thessalonians 3:4; 2 Timothy 3:12).
B. We have fellowship in the sufferings of Christ (Philippians 3:10; 1 Peter 4:13).
C. We can rejoice in time of suffering (Colossians 1:24; Acts 5:41; Philippians 1:12-18).
III. We all share in suffering now, and will share in consolation and glory.
A. The true prophets set the example of suffering (James 5:10).
B. God is pleased when one suffers for His sake (1 Peter 2:19-20).
C. If one member of the body of Christ suffers, all suffer; if one is honored, all rejoice (1 Corinthians 12:26).
D. As sufferings abound in Christians, so do the consolation (2 Corinthians 1:5-7; 1 Peter 3:14,17; 4:16,19).
E. Glory follows suffering, and it will be much better (1 Peter 1:11; Romans 8:17-18; 2 Thessalonians 1:5; Hebrews 11:24-26).
Conclusion
A. Are you suffering for the cause of Christ? You are not alone!
B. Remember, what you are suffering from now is nothing compared to the glory of God that follows.
Content by Richard Dillon
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2 Thessalonians 03:01-05 – Paul’s Confidence and the Thessalonians’ Prayer – audio
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Text: 2 Thessalonians 3:1-5 (Reading by Steven Winland)
Introduction
A. Paul made a request of the Thessalonians that they would pray for him.
B. He prayed that He and others would carry the Word of God as commanded.
C. Knowing that God is faithful, he assured them that God would help them and achieve His purpose.
D. Paul then encourages them to do their part, just as he would do his.
Body
I. Paul requested prayer of the Thessalonians.
A. Paul often requested prayer for his boldness to proclaim the Word of God (Ephesians 6:18-20).
B. The effective, fervent prayer of a righteous man does avail much (James 5:13-18).
C. Paul prayed here for:
1) The Word of God would run swiftly and be glorified (Acts 6:7; 12:24; 19:20; 2 Timothy 2:9; Philippians 1:14; 1 Thessalonians 1:8). Others gained boldness and proclaimed it!
2) He and others would be delivered from unreasonable and wicked men (Romans 15:30-32; 2 Timothy 3:11; 4:17-18).
3) God assures us of our deliverance (Psalm 91:15-16; Matthew 6:13; 2 Peter 2:9-10).
4) Those that do not have faith (Acts 28:24; Romans 10:14-18).
II. The Lord is faithful to Paul, the Thessalonians, and to all Christians!
A. Many proclaimed the Lord’s faithfulness (Isaiah 49:7; Deuteronomy 7:9; Hosea 11:12; 1 Corinthians 1:9; 2 Corinthians 1:18; 1 Thessalonians 5:24; Hebrews 10:23; 1 John 1:9).
B. Christians are established through Christ (James 5:8; 1 Peter 5:10).
C. Christians will be kept from the evil one (John 17:15).
III. Paul had confidence in:
A. The Thessalonians (2 Thessalonians 3:4).
B. The Corinthians (2 Corinthians 7:14-16).
C. The Lord (2 Thessalonians 3:5).
1) He would direct the hearts of men into the love of God (1 Chronicles 29:17-18; Luke 8:15; 1 Thessalonians 1:3; 1 Timothy 6:11).
2) He would direct men into the patience of Christ (1 Timothy 6:11; James 1:2-4; Revelation 1:9).
Conclusion
A. As Paul prayed, we should pray for our fellow brothers and sisters in Christ.
B. God’s word must continue to spread!
C. He is faithful toward us, and we must be to Him.
D. We can have confidence in Him, ourselves, and others!
Content by Richard Dillon
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Mark 08:34-37 – Your Soul is Priceless – audio
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Text: Mark 8:34-37 (Reading by Andy Anderson)
Introduction
A. Prices are put on a lot of things in this world, but they are only temporary.
B. A price cannot be put on an eternal soul!
Body
I. God gave us a soul.
A. God breathed into man’s nostrils, and he became a living soul (Genesis 2:7).
B. God said all souls belong to Him (Ezekiel 18:4).
C. The LORD cares for the soul (Psalm 23:3).
II. God put us in charge of our souls.
A. The soul that sins shall die (Ezekiel 18:4); therefore a sinner must turn from the error of his way (James 5:20).
B. Lot tormented his righteous soul by seeing and hearing lawless deeds (2 Peter 2:8).
C. The Word of God is able to save our souls (James 1:21).
1) It pierces to the division of soul and spirit (Hebrews 4:12).
2) We must believe God’s Word (Hebrews 10:39).
3) We must obey God’s Word (1 Peter 1:22).
D. God sent Jesus Christ, who can save our souls.
1) As the blood makes atonement for the soul (Leviticus 17:11), so the blood of Christ cleanses our soul (Matthew 26:28; Hebrews 9:22).
2) He is the Shepherd and Overseer of our souls (1 Peter 2:25). Thus, we must be submissive to those who follow Christ, watching out for our souls (Hebrews 13:17).
3) We must commit our souls to Him, and do His will (1 Peter 4:19).
E. We must abstain from fleshly lusts that war against the soul (1 Peter 2:11).
F. We must give up our lives, and this world we live in (Luke 9:23-25; Mark 8:34-37).
III. The soul of man will be eternally saved or lost.
A. We must not fear those that can only destroy the body, but rather fear Him who has the power to destroy both body and soul in hell (Matthew 10:28).
B. We must not only fear Him, but also keep His commandments (Ecclesiastes 12:13-14).
C. Those that do not listen to Christ will be destroyed (Acts 3:20-23).
D. The soul that sins shall die (Ezekiel 18:4,20).
E. The rich man’s soul was required of him, as he made the wrong investment of the world instead of his soul (Luke 12:16-21).
Conclusion
A. Are you taking care of your soul?
B. If your soul was required today, where would you spend eternity?
Content by Richard Dillon
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John 03:01-07 – You Must be Born Again – audio
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Text: John 3:1-7 (reading by Don Treadway)
Introduction
A. Nicodemus comes to Jesus by night, and confesses that He is a teacher come from God.
B. Jesus used this opportunity to teach him a lesson:
1) One must be born again to see the kingdom of God.
2) Nicodemus does not understand;
a) he thinks physically
b) Jesus is teaching spiritually.
Body
I. One must be born of water and the Spirit.
A. Philip baptized the Ethiopian eunuch in water (Acts 8:36-39).
B. Peter commanded those on Pentecost to be baptized for remission of sins, and they would receive the gift of the Holy Spirit (Acts 2:38).
C. Ananias told Saul of Tarsus to “arise and be baptized, washing away his sins (Acts 22:16).”
D. God saves us through the washing of regeneration and renewing of the Holy Spirit (Titus 3:5).
II. One must be born of incorruptible seed.
A. We purify our souls in obeying the truth through the Spirit (1 Peter 1:22).
B. We are not born again of corruptible seed, but of incorruptible, through the word of God which lives and abides forever (1 Peter 1:23).
1) We were born of corruptible seed (Ecclesiastes 3:2; Job 14:5; Hebrews 9:27).
2) We can be born of incorruptible seed (John 3:15-18; 5:39; 10:28; 11:25-26; 1 John 5:11-13; Galatians 3:26-27).
III. Those born again must possess certain characteristics:
A. They have the right to become children of God (John 1:12-13); what a blessing (1 John 3:1-3)!
B. They love God and others; they know God (1 John 4:7).
C. They believe Jesus is the Christ (1 John 5:1).
D. They overcome the world through faith (1 John 5:4).
E. They do not continue to live in sin (1 John 5:18). Instead, they keep themselves pure, unspotted from the world (James 1:27).
F. They are new creatures (2 Corinthians 5:17), walking in newness of life (Romans 6:3-6).
G. The Spirit of God dwells in them, and they in the Spirit (Romans 8:9).
Conclusion
A. One must be born again in order to enter the kingdom of God!
B. Are you truly born again?
C. Are you living the new life in Christ?
Content by Richard Dillon
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Matthew 09:35-38 – Here Am I, Send Me – audio
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Text: Matthew 9:35-38
Introduction
A. There is a great need for gospel preachers in our world today.
B. There is also a great need for teachers, song leaders, encouragers, and the like.
C. Are you willing to do what the Lord calls you to do?
Body
I. Jesus needs us!
A. Christ is the head of the church, which is His body; we are members of that body (Ephesians 1:22-23; Colossians 1:18).
1) Every single part of the body is needed (1 Corinthians 12:12ff.).
2) Thus, in Christ dwells the fullness of the Godhead bodily, and we are complete in Him (Colossians 2:9-10).
B. As Jesus was sent into the world, so He sends us out!
1) God sent Christ into the world to save it (John 3:16-17; Luke 9:56).
2) Jesus sent out the apostles (John 20:21; 17:18-19; Matthew 28:18-20).
3) They were sent out to preach (Mark 3:14-19).
4) They were not of the world, but were chosen out of the world (John 15:19).
5) After the apostles did their duty, the rest is up to us!
II. We need to go to work for the Lord!
A. Paul went where he was sent (Acts 9:15-16).
B. Jonah did not go where God sent him at first, but later did (Jonah 1:1-3).
C. The Lord asked, “Whom shall I send, and who will go for Us?” Isaiah replied, “Here am I! Send me (Isaiah 6:8).”
Conclusion
A. The Lord is sending us!
B. Are we ready to go?
C. Here we are, send us!
Content by Richard Dillon
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Acts 16:16-24 – Paul and Silas in Philippi – audio
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Text: Acts 16:16-24
Introduction
A. Paul and Silas are doing mission work in Philippi.
B. Lydia and her household were baptized, and Paul and Silas were encouraged to continue the work there.
C. While going to prayer, a slave girl possessed with a spirit of divination met them. She made a couple of observations that need to be considered.
D. After the spirit was cast out of her, her masters made another important observation.
E. Thus, Paul and Silas were thrown into prison, which led to the salvation of the jailer!
F. Let us consider three observations.
Body
I. Paul and Silas are servants of the Most High God.
A. A servant is not above, but like his master (Matthew 10:24-25; John 13:16). Jesus demonstrated this as He washed His disciples’ feet.
B. A servant will follow his master wherever he goes (John 12:26).
C. A servant of Christ does not seek to please men (Galatians 1:10).
D. A servant of the Lord must: “Not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will (2 Timothy 2:24-26).”
E. A servant of God puts to silence the ignorance of foolish men by doing good (1 Peter 2:15-16).
F. A good and faithful servant will enter into the joy of the Lord (Matthew 25:21, 23); an unprofitable servant will be cast into outer darkness (Matthew 25:30).
II. They proclaim the way of salvation.
A. There is only one way of salvation (John 14:6).
B. Christ is the only name in which we can be saved (Acts 4:12).
C. God appointed us to salvation through Jesus Christ (1 Thessalonians 5:9).
D. God chose us for salvation through sanctification by the Spirit and belief in the truth (2 Thessalonians 2:13).
E. The Holy Scriptures make us wise for salvation through faith in Christ Jesus (2 Timothy 3:15).
F. The gospel of Christ is the power of God unto salvation (Romans 1:16).
G. Christ is the author of eternal salvation to all who obey Him (Hebrews 5:9).
H. Christians are kept by the power of God through faith for salvation ready to be revealed in the last time (1 Peter 1:5).
III. They teach customs that are “not lawful for…Romans…to receive or observe.”
A. Paul was considered an expert on customs and questions concerning the Jews (Acts 26:3).
B. Jesus warned Paul that some would not receive his testimony concerning Him (Acts 22:18).
C. Stephen was accused of blasphemy, and was misunderstood regarding Jesus changing customs which Moses delivered (Acts 6:14).
D. One such custom in question was that of circumcision. Some thought only the circumcised could be saved, but this was not so (Acts 15; 21:21).
E. A Christian must change his habits or lifestyle! He must receive and observe the things of God (Romans 6:4, 6). Paul even said that “in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation (Galatians 6:15).”
F. Some have a custom of forsaking the assembling; this must be changed (Hebrews 10:25).
Conclusion
A. Paul and Silas were effective, setting the example that Christ expected of them.
B. They were truly His servants, proclaiming the way of salvation.
1) Even when the words of Christ differed from the customs of the Romans, they continued to teach the truth.
2) It was up to them to follow Christ and not after themselves.
C. Are we true servants of God?
1) Do we proclaim the way of salvation?
2) Do we receive and observe the customs of Christ, and not hold to traditions of men (Matthew 15:3,6; Colossians 2:8; 2 Thessalonians 2:13-15)?
Content by Richard Dillon
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Matthew 13:13-17 – God is Speaking; Are You Listening? audio
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Text: Matthew 13:13-17 KJV (Reading by Andy Anderson)
Introduction
Illustration: An elderly couple was just getting up to start their day. “What would you like for breakfast?” the woman asked her husband. Receiving no answer, she proceeded to the kitchen to look for some ideas on what to cook. Her husband came in shortly thereafter, and she asked him again. “Did you decide on what you wanted for breakfast?” Still not receiving an answer, she began to clear off the table. When her husband had been seated, she walked over and asked him the third time: “WHAT DO YOU WANT FOR BREAKFAST?” He replied, “For the third time, I want bacon, scrambled eggs, toast, and orange juice!”
Sometimes people simply do not wish to listen. They hear what they only want to hear, or are too busy thinking about what they will say next to really pay attention to what is being said.
Body
I. God is speaking to us.
A. God has given mankind a very important message since the very beginning.
B. He spoke directly, through the Law, through the prophets, through His Son, and through His Inspired Word (Hebrews 1:1-2; 2 Timothy 3:16).
C. Everybody has a chance to hear Him speak!
II. Many are pleading for us to hear the Word of God!
A. Jesus pleads for us to listen.
1) He tells the seven churches in Asia: “He who has an ear to hear, let him hear what the Spirit says to the churches (Revelation 2:7, 11, 17, 29; 3:6, 13, 22).”
2) He said, “Hear Me, everyone, and understand… (Mark 7:14)”
B. Peter preached, “…heed my words (Acts 2:14).”
C. Steven pleaded with many to listen to his words as he preached Christ (Acts 7:2).
D. The Jerusalem Council listened to Paul and Barnabas tell of all good things God did for the Gentiles, and then James pleaded for all to listen as he taught the agreement of the prophets (Acts 15:12ff.). James later commands his readers to listen to what God has done for the poor (James 2:5).
E. The author of Hebrews commands us to pay close attention to God’s Word (Hebrews 2:1-3).
III. Sadly, some do not listen to God’s words.
A. Many throughout the Old Testament did not listen to God (Nadab & Abihu, Jonah, et al.).
B. Jesus said that Isaiah’s prophecy has been fulfilled in that day regarding those that do not hear (Isaiah 6:9-10; Matthew 13:13-17).
C. The Hebrew writer said his audience became “dull of hearing (Hebrews 5:11).”
IV. Blessed are those that hear the Word of God!
A. The Bereans set a good example of hearing the word; they received it with all readiness of mind and searched the Scriptures daily (Acts 17:11).
B. Faith comes from hearing God’s Word (Romans 10:17), and we cannot be saved without it (Hebrews 11:6).
C. If we hear the words of Jesus and believe in God, we may have everlasting life (John 5:24).
D. We are of God if we hear His words (John 8:47).
E. If we hear the voice of Jesus, we are of the truth (John 18:37).
F. True hearers of the word will hear it, understand it, and bear fruit (Matthew 13:23).
G. We must not only hear the word; we must do it (James 1:21-25).
H. Jesus likened hearers and doers to wise men; those that did not hear/do to foolish men (Matthew 7:24-27).
Conclusion
Through the word of God, we learn how to receive salvation. We must truly listen to Him and do what He says! If we do, we may receive everlasting life.
Content by Richard Dillon
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Romans 10:01-10 – Is Your Zeal of God According to Knowledge? audio
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Scripture Reading: Numbers 25:1-13 KJV
Lesson Text: Romans 10:1-10
Introduction
A. If you are a Christian, you are happy, upbeat, enthusiastic, and excited because God has smiled on you and freed you from the bondage and penalty of sin through the blood of Jesus – John 8:31-32.
(1) It does not make a difference what predicament you find yourself in, you always need to rejoice in the Lord – Philippians 4:4.
B. For this reason Christians are enthusiastic about all the cause and initiatives of God and His statutes and commandments.
(1) We are most willing to defend the gospel and warn sinners about the destruction that will come to the children of disobedience.
(2) We need men and women to be zealous for God like John the baptizer, when he told King Herod it is not lawful for you to have your brother wife – Mark 6:18.
C. Zeal is defined as: Enthusiastic, diligent devotion in pursuit of a cause, ideal, or goal.
Body
I. Your Zeal for God Must Be According to Knowledge – Romans 10:1-3.
A. Before Paul became a Christian he was zealous of the traditions of the fathers – Galatians 1:14.
(1) This is why he persecuted the church – Acts 8:3.
(2) But his zeal was not according to knowledge, until he was taught correctly and baptized – Acts 22:16.
B. Your zeal for God must be motivated by the purity of the Word – Psalm 119:140.
(1) There is a great importance in valuing what God has said because without His Words we would not exist – Acts 17:28.
(2) The Word of God is more valuable than anything you can imagine.
(3) You need to be receptive and ready obey God – Psalm 19:7-11.
C. Anything in your life, in your household, and even in the church that is not in compliance with God should be removed as Jesus Christ was zealous and drove out those that were defiling the temple – John 2:13-17.
D. Your zeal for God and His Word should motivate and strengthen you to stand up for God and His ways – Jeremiah 6:16.
(1) Once you know God’s Word you must stand on it and defend it.
a. Daniel purpose in his heart not to defile himself with the kings meat – Daniel 1:8.
b. Shadrach, Meshach, and Abednego took a stand and would not bow down to the kings image that he had made – Daniel 3:16-18.
c. We too must stand on the Word of God – Ephesians 6:10-11.
II. They Have a Zeal for God, But Not According to Knowledge.
A. There are people in the world and in the church that appear on the surface of having a zeal of God – 1 John 4:1.
(1) But if you look closer, examine, test, and prove many – 1 Thessalonians 5:21. You will discover their zeal of God is not according to the Word of God. From these people we need to warn, rebuke, and turn away from.
B. Those who have a zeal for God, not according to knowledge, may do an excellent job of deceiving and making you think they’re holy and righteous on the outside, but on the inside they are full of evil – Matthew 15:7-9; Matthew 23:25-28.
Conclusion
A. Jesus Christ warns us to be aware of false prophets that come to us with sheep’s clothing on the outside, but wolves on the inside.
B. Jesus tells us we will know them by their fruits – Matthew 7:15-23.
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
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Hebrews 10:22 – It is Good for Me to Draw Near to God – audio
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Scripture Reading: Psalm 73:27-28 KJV
Lesson Text: Hebrews 10:22
Introduction
A. In this message, it is my goal to encourage you to draw closer God that you might have a right relationship with God, instead of being alienated from Him – Psalm 34:18.
B. A broken heart, and a contrite heart are minds whom have allowed the Spirit of truth (to crush or bruise their spirit), to convict them of their sins with sorrowful remorse.
C. Discussion concerning Peter and his remorseful spirit – Matthew 26:75.
D. Many people fail to draw closer to God because they have an obscured view of God.
(1) Some have a transcendent only view of God as being far, distant, and uninvolved, due to God’s power and his infinite knowledge – Psalm 147:5.
(2) Others do not draw close to God because they blame him (God) for all the thorns and briars in their lives – James 1:17; John 10:10.
(3) A great number will not draw near to God because they have become friends of the world and enemies of the cross of Christ – James 4:4; Philippians 3:18-19.
a. It is always difficult to get close to someone whom you are at odds with!
E. It is good for me to draw closer to God:
(1) because it is through the sacrifice of Jesus, that I can be reunited with God and have everlasting life – 2 Corinthians 5:17-18
(2) I can have my sins forgiven and be made whole through Jesus – Ephesians 1:3, 7.
Body
I. Let Us Draw Near with a True Heart in Full Assurance of Faith
A. One of the essentials of becoming a Christian and drawing closer to God is having a pure heart – Hebrews 10:22.
(1) This is a heart free from, or mixed with anything which defiles or contaminates the mind such as the sinful things of this world – Matthew 6:24; James 4:4.
(2) In Psalm 24:3-5, the word of the Lord describes the type of character who will dwell with the Lord – James 4:8.
a. This type of character, having a true heart, will require you to deny yourself and follow Jesus to gain the blessing of having a right relationship with God – Mark 8:34-38.
b. In (Matthew 19:16-22), the rich young ruler wanted eternal life but he fail to deny himself and follow Jesus.
B. We draw closer to God by having true heart in full assurance of faith in God – Romans 10:17; Hebrews 11:6.
(1) This is a complete trusting in what God says is true, and acting on it by obeying God (You know what you know is right because God said it).
(2) Noah and Abram trusted God and obey Him and where blessed – Proverbs 3:5-10.
II. You Hearts Must be Sprinkled from an Evil Conscience and Washed in Pure Water
A. The Hebrew writer says to draw closer to God your hearts need to be sprinkled from an evil conscience (repentance) – 2 Corinthians 7:9-10.
(1) In the Old Testament the blood of an animal was sprinkled by the priest on the altar to make atonement (Leviticus 1:1-9;1:10-13).
(2) In the New Testament your sins are made clean through the blood of the Lamb – Revelation 1:5-6.
B. To draw closer to God, we must recognize there is a barrier called sin keeping us separated from God.
(1) You and I can be brought near to God through the blood of Jesus Christ – Ephesians 2:13.
(2) We do this by having our bodies washed in pure water being baptized (immersed) into Jesus death, the place where His blood was shed – Romans 6:3-4; I Peter 3:21.
Conclusion
A. If you are not a Christian, you can draw closer to Him by faith, repentance, and baptism – Acts 2:38.
B. If you are a Christians whom has drift far away from God, why not get closer to Him – James 4:7-10.
C. Now is the time to get closer to God because tomorrow is not promised.
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
Content by Harry (Andy) Anderson Jr.Return to the Home Page
1 John 05:01-05 – Three Tests of Authentic Christianity – audio
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Text: 1 John 5:1-5 (Reading by Andy Anderson)
Introduction
1. As we began our study of First John, it was noted that it had a different objective than the Gospel of John
a. John wrote his gospel in order that one might have eternal life – John 20:30-31
b. His epistle was written so that one might know they have eternal life – 1 John 5:13
2. Throughout his epistle, then, John has mentioned the kind of things that provide evidence that one is truly a child of God, possessing fellowship with the Father and the Son – 1 John 3:10
3. There are actually several tests that John has been applying by which we can know that we have eternal life, and in the text for our study (1 John 5:1-5), they are mentioned together
Body
I. THE TEST OF BELIEF
A. IN PARTICULAR, BELIEF IN JESUS
1. As the Christ – 1 John 5:1a
2. As the Son of God – 1 John 5:5b
3. Who has come in the flesh – 1 John 4:2
B. TO DENY JESUS AS THE CHRIST, THE SON OF GOD
1. Makes one a liar and antichrist – 1 John 2:22
2. Makes fellowship with the Father and the Son impossible – 1 John 2:22-23
C. THE IMPORTANCE OF SUCH FAITH IN JESUS
1. Necessary for one to be born of God – 1 John 5:1a
a. Just as faith in God is necessary to please Him – Hebrews 11:6
b. So faith in Jesus is necessary to experience eternal life – John 8:24
2. Necessary for one to overcome the world – 1 John 5:4-5
a. We can overcome the world only through the One who lives in us – 1 John 4:4
b. But with such strength, we can do anything God desires of us – Philippians 4:13
II. THE TEST OF LOVE
A. JESUS HAD MADE BROTHERLY LOVE
1. A mark of discipleship – John 13:34-35
2. A commandment to prove we are His friends – John 15:12-14, 17
B. JOHN HAD STRESSED BROTHERLY LOVE
1. As evidence of abiding in the light – 1 John 2:10
2. As evidence of being a child of God – 1 John 3:10
3. As evidence of having passed from death to live – 1 John 3:14
4. As evidence of knowing God and being born of God – 1 John 4:7-8
C. AND NOW, IN DISCUSSING BROTHERLY LOVE
1. John describes it as a necessary corollary to loving God – 1 John 5:1a
a. If you love God who brings forth children
b. …then you must love those children who have come from Him!
2. John reveals how we can be sure that we love God’s children by loving God and keeping His commandments – 1 John 5:2
a. I may claim to love my brethren
b. But if I do not love God and keep His commandments, my claim is a shallow one!
III. THE TEST OF OBEDIENCE
A. JOHN HAD EMPHASIZED THIS TEST EARLIER
1. As essential to having fellowship with the Father – 1 John 1:6-7
2. As essential to knowing Jesus – 1 John 2:3-4
3. As essential to loving God – 1 John 2:5
4. As essential to abiding in Jesus – 1 John 2:6
5. As essential to being a child of God – 1 John 3:10
6. As essential to having our prayers answered – 1 John 3:22
B. NOW HE STRESSES THAT IT IS ESSENTIAL TO
1. Loving the children of God – 1 John 5:2
2. Loving God Himself – 1 John 5:3a
C. TO JOHN, HOWEVER, THIS TEST IS NOT A BURDEN
1. The commandments of God are not burdensome – 1 John 5:3b
2. Though he had served the Lord for many years (possibly 50 or more), he had not found the commandments grievous
3. His attitude toward commandment-keeping was like that of David’s – Psalms 19:7-11
Conclusion
1. In these three areas, then, we find the proof of authentic Christianity:
a. Belief in Jesus as the Son of God who came in the flesh
b. Love for the brethren
c. Obedience in keeping the commandments of God
2. It is interesting that today
a. Many people do not have any problem with the first two (belief and love)
b. But will often balk when told they need to be obedient to the commands of Jesus Christ (Oh, you are just being legalistic!)
3. But if we really love God and His children, if we really believe in Jesus as the Son of God who came in the flesh and died for our sins, then the commandments of the Lord will not be grievous
a. If you love Me, keep My commandments. – John 14:15
4. Are we passing the tests of authentic Christianity?
Content by Donald W. Treadway
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Vengeance Belongs to the Lord – Romans 12:14-21 – audio
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Introduction
A. It is often human nature to do to others what they did to us.
B. However, Jesus did not say that;
C. Rather, He said: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets (Matthew 7:12).”
D. Regardless of how people treat us, we should treat them as we want them to treat us.
E. What should we do when they do not treat us well? Paul said not to repay evil with evil; rather, repay evil with good (Romans 12:14-21).
Body
I. Vengeance belongs to the Lord!
A. It is not our place to pay back; it is the Lord’s (Romans 12:19; Psalm 94:1).
B. The LORD will repay in His own time (Deuteronomy 32:35-36).
II. The Lord’s vengeance will be great.
A. The LORD will judge His people, and will punish those who sin willfully (Hebrews 10:26-31).
B. Vengeance will be taken on those that do not know God nor obey the gospel of Christ (2 Thessalonians 1:8-9).
C. The Lord destroys unbelievers (Jude 5-9,14-15).
D. The cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars will have vengeance taken on them (Revelation 21:8).
E. The day of the LORD is near and will be devastating (Hebrews 10:27; Zephaniah 1:14-18).
III. What can we do so God will not take vengeance on us?
A. Do not neglect so great a salvation (Hebrews 2:1-3).
B. Do not fear men; rather, fear God (Luke 12:4-5).
Conclusion
A. What is your relationship with God?
B. Do you Know Him? Have you obeyed Him?
C. Will God take vengeance on you?
Content by Richard Dillon
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1 John 04:07-21 – Brotherly Love – audio
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Text: 1 John 4:7-21
Introduction
1. Who is best known as “the apostle of love”?
a. The apostle Paul is certainly worthy of such a title in view of his great chapter on love in 1 Corinthians 13:1-13
b. But because of the many references to love in his first epistle, John has come to be known as “the apostle of love”
2. We have already seen where John declared that love is evidence of:
a. Abiding in the light, in other words, having fellowship with God – 1 John 2:10
b. Being children of God – 1 John 3:10, 14
3. And we have already seen where John has touched upon:
a. The definition of love – 1 John 3:16
b. The value of love – 1 John 3:18-19
4. But now, John writes of brotherly love in much greater depth – 1 John 4:7-21
Body
I. BROTHERLY LOVE IS EVIDENCE OF SONSHIP
A. WE SHOULD LOVE ONE ANOTHER, FOR LOVE IS OF GOD
1. As will be illustrated shortly, true love (the Greek word is agape, “active goodwill”) emanates from God – 1 John 4:7a
2. That is because “God is love” – 1 John 4:8b
a. Every action of His is motivated out of an “active goodwill” toward us
b. This does not mean He overlooks sin, for God is also “light” – 1 John 1:5-6
B. THOSE WHO LOVE, DEMONSTRATE THEIR SONSHIP
1. They demonstrate that they are “born of God” and “know God” – 1 John 4:7b
2. But if one does not love as God does, then they have not yet come to truly know God – 1 John 4:8a
II. BROTHERLY LOVE IS DEFINED BY GOD’S LOVE
A. GOD MANIFESTED HIS LOVE THROUGH THE GIFT OF HIS SON
1. He sent His “only begotten Son” – 1 John 4:9
2. He sent His Son, not because we loved Him, but because He loved us – 1 John 4:10
3. He sent His Son for two reasons:
a. That we might live through Him – 1 John 4:9; John 10:10
b. That He might be the propitiation for our sins – 1 John 4:10
c. Jesus died not just to provide forgiveness, but also to provide new life!
B. THIS IS THE KIND OF LOVE WE SHOULD HAVE
1. If this is kind of love God has had toward us
2. Then this is the kind of love we should have toward one another!
a. Where we love, not because we are loved first
b. But as God is love, so we are to be as His children! – Luke 6:35
III. BROTHERLY LOVE IS EVIDENCE OF FELLOWSHIP WITH GOD
A. THROUGH BROTHERLY LOVE, GOD’S ABIDING IS POSSIBLE
1. No one has seen God at any time – 1 John 4:12a
2. However, when we keep the command to love one another, God will abide in us, and His love will be perfected in us! – 1 John 4:12b
3. We know this is true because of the Spirit which God has given – 1 John 4:13
a. The Spirit was to remind the apostles of all that Jesus taught – John 14:26
b. This included Jesus’ teaching on how the Father and the Son would abide in them – John 14:21, 23
B. THIS IS NOT THE ONLY NECESSARY REQUIREMENT FOR GOD TO ABIDE IN US, BUT IT IS AN ESSENTIAL ONE
1. The apostles have testified that Father sent the Son to be our Savior – 1 John 4:14
2. And so we must be willing to confess Jesus as the Son of God – 1 John 4:15
3. Then, when we have known and believed the love God has for us, we are in a position to fully accept two basic principles of the gospel:
a. God is love
b. He who abides in love abides in God and God in him – 1 John 4:16
IV. BROTHERLY LOVE PROVIDES ASSURANCE
A. WHEN BROTHERLY LOVE IS PERFECTED, WE CAN HAVE BOLDNESS
1. As we grow and become more complete and mature in brotherly love, we will be able to have boldness in the day of judgment – 1 John 4:17a
2. The boldness will come from knowing that as His children we were like Him in this world – 1 John 4:17b
B. AS BROTHERLY LOVE IS PERFECTED, FEAR IS DISPELLED
1. Because the prospects of torment naturally produce fear, the more we grow in God’s love, to that degree fear is dispersed – 1 John 4:18a
2. If we fear the day of judgment, that is an indication we need to grow in love! – 1 John 4:18b
3. Growing in love is made so easy for us, however, because God first loved us! – 1 John 4:19
V. BROTHERLY LOVE IS ESSENTIAL TO LOVING GOD
A. TO CLAIM TO LOVE GOD AND STILL HATE ONE’S BROTHER IS A LIE
1. Like those who claim:
a. To have fellowship with God while they walk in darkness – 1 John 1:6
b. To not have sinned – 1 John 1:10
c. To know Jesus while not keeping His commandments – 1 John 2:4
d. So is one who claims to love God while hating his brother: John says that they are all liars! – 1 John 4:20a
2. For to love one whom we cannot see (God) requires that we first be able to love those whom we can see – 1 John 4:20b
B. TO LOVE GOD, THEREFORE, MEANS WE MUST DEVELOP BROTHERLY LOVE
1. This is why we have the commandment from Jesus – John 13:34-35
2. Indeed, Jesus taught that loving God and one another were the two greatest commandments of the old law! – Matthew 22:35-40
Conclusion
1. If “brotherly love” is:
a. Evidence of sonship
b. Defined by God’s love for us
c. Evidence of fellowship with God
d. A means of providing assurance in the day of judgment
e. Essential to loving God
f. Then how dare we neglect this most essential commandment of God?
2. While there are other commands of our Lord that we must be careful to obey, none is so important, so essential to our spiritual life as God’s children, as this “This is My commandment, that you love one another as I have loved you.” – John 15:12
3. Are we letting the love that God displayed toward us through His Son Jesus to teach us how to love one another?
Content by Donald W. Treadway
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1 John 04:01-06 – Test the Spirits – audio
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Text: 1 John 4:1-6
Introduction
1. So far in this epistle, John has discussed what our relationship should be in regards to:
a. God – 1 John 1:5-6
b. Jesus – 1 John 2:3-4
c. The things in the world – 1 John 2:15
d. Sin – 1 John 3:4-5
e. Our brethren – 1 John 3:11
2. As chapter four begins, we find John exhorting us concerning a very real danger: false prophets! – 1 John 4:1-6
Body
I. TEST THE SPIRITS!
A. “DO NOT BELIEVE EVERY SPIRIT”
1. For example, don’t believe everything you hear, or everyone who claims to be from God
2. How foolish it would be to do so should be obvious:
a. We would be in a constant state of confusion (believing one thing one moment, and another thing the next)
b. We would be easily misled by those teaching error
B. “TEST THE SPIRITS, WHETHER THEY ARE OF GOD”
1. The word “test” (“try”, KJV) means:
a. To examine, prove scrutinize (Thayer)
b. To see whether a thing is genuine or not
2. So don’t just accept what some teacher or preacher is saying; examine what is being taught
3. Those who have this attitude are highly commended in the Scriptures:
a. The Bereans – Acts 17:11
b. The Ephesians – Revelation 2:2
C. “BECAUSE MANY FALSE PROPHETS HAVE GONE OUT INTO THE WORLD”
1. This is the reason we must “test the spirits”
2. Others have also warned us of this fact
a. Jesus – Matthew 7:15
b. Peter – 2 Peter 2:1-3
c. Paul – 2 Corinthians 11:13-15
3. So we must examine, prove, and scrutinize those who would teach us!
a. Even though some teachers might consider it insubordinate
b. Even though some might not like the possible controversy can cause
4. Whether one teaches in our classes, pulpits, radio, web, etc., we must “test the spirits!”
D. But HOW shall we test the spirits?
II. THE TESTS
A. DO THEY CONFESS THAT JESUS CHRIST HAS COME IN THE FLESH?
1. 1 John 4:2-3 are best understood in light of the Gnostic-like errors that were prevalent at that time
a. In which some denied Jesus Christ actually came in the flesh – 2 John 1:7
b. Whose doctrine was leading many astray, possibly because the false teachers claimed inspiration by the Spirit
2. But those who would teach such falsehood are not led by the Spirit of God, but possess the spirit of the Antichrist! – 2 John 1:7
B. DO THEY LISTEN TO THE APOSTLES OF CHRIST?
1. 1 John 4:6 reveals how we can distinguish between “the spirit of truth” and “the spirit of error”
a. Those who truly know God listen to the apostles
b. Those who are not of God will reject them
2. For example, does the teaching agree with what the apostles teach?
a. For Jesus taught that to receive them was to receive Him and God – John 13:20
b. Thus the early church continued steadfastly in the apostles’ doctrine – Acts 2:42
c. For they recognized their words as the commands of the Lord – 1 Corinthians 14:37
d. And even the apostles recognized their fellow-apostles’ writings as equivalent to inspired scriptures – 2 Peter 3:15-16
e. Therefore, those who are of God will heed the apostles, and agree with their teaching!
3. This is a test that we can easily apply today on virtually every issue!
a. But it implies knowledge and understanding of the apostles’ doctrine on our part
b. Yet that should not be a problem if we follow the example of the first church in Jerusalem – Acts 2:42
C. THOUGH NOT MENTIONED BY JOHN, HERE ARE TWO MORE “TESTS”
1. The test of Deuteronomy 18:21-22
a. To be used when a person claims to be a prophet of God
b. If their prophecy fails, they are shown to be a false prophet
2. The test of Deuteronomy 13:1-4
a. To be used when wonders are performed, and prophecies seem to be fulfilled
b. If their doctrine contradicts what God has already revealed, they are to be rejected
Conclusion
1. In the midst of these warnings to “test the spirits”, John provides some comforting words in 1 John 4:4-5
a. By being of God (because they have heeded the words of His apostles)
1) They can overcome the false prophets
2) For the One in them is greater than he who is in the world
b. Don’t be surprised to see the world following after the false prophets
1) For the false prophets are of the world and speak in a way as to appeal to the world
2) Therefore don’t be deterred by the “apparent success” of the false teachers (size and numbers are not a proper measure of truth!)
2. In view of the proliferation of religions and various doctrines bombarding us today, all in the name of Christ and the Spirit of God, the exhortation of John is very relevant and important for us: “Beloved, do not believe every spirit, but test the spirits, whether they are of God”
3. Are you continuing steadfastly in the apostles’ doctrine so you can properly apply the test?
Content by Donald W. Treadway
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Matthew 07:07-12 – Seek and Ye Shall Find – audio
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Text: Matthew 7:7-12
Introduction
We have all lost something at one point in our lives. Maybe we misplaced our billfold, keys, cell phones, or even our minds!
Most of the time, the lost item does not turn up on its own; rather, you have to look for it.
You may even search for an item identical to the one that was lost, or want something for the first time.
Body
I. There is a wrong way to seek.
A. Some pieces just do not fit in a puzzle!
B. We think we may want a certain degree, job, or significant other. Sometimes we later realize that is not the right thing or person for us, and “something better comes along.”
C. Some seek their own, and not the things of Christ (Philippians 2:21).
D. The wicked do not seek God (Psalm 10:4).
E. The Jews sought a sign; the Greeks sought wisdom (1 Corinthians 1:22-24).
II. There is a right way to seek.
A. Seek the LORD while He may be found (Isaiah 55:6).
B. He came to seek us (Luke 19:10).
C. Seek the things above, and not the things on earth (Colossians 3:1-2).
D. Seek a home in Heaven (Hebrews 11:14-16; 13:14).
E. Jesus taught of a lost sheep, coin, and son (Luke 15).
III. Those that seek the right way will find greater things.
A. God blesses those who seek Him (2 Chronicles 7:14-15).
B. The LORD will not forsake those who seek Him (Psalm 9:10).
C. God rewards those who diligently seek Him (Hebrews 11:6).
D. Those who seek for glory, honor, and immortality will receive eternal life (Romans 2:6-10).
Conclusion
Let us seek God, and the spiritual things!
If we seek diligently, we will find what we are looking for and so much more!
Content by Richard Dillon
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