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Resolutions for the New Year
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Introduction
1. As a New Year begins, I am reminded of the fact that we are one year closer to
a. The day of our death, or the day the Lord returns
b. That day when we shall stand before the Lord in judgment – 2 Corinthians 5:10
c. That day when He will either say:
1) “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” – Matthew 25:34
2) “Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels” – Matthew 25:41
2. Since we are one year closer to that day when our final destiny will be forever determined, let me use this opportunity
a. To provoke your thinking as to how you have used this past year
b. To suggest some resolutions for the coming year
Body
I. IN THE PAST YEAR
A. HAS OUR RELATIONSHIP WITH GOD AND CHRIST IMPROVED?
1. Have we drawn nearer to God? – cf. James 4:8
2. Bearing in mind that a close relationship depends upon good communication
a. Have we been faithful in listening to God through His Word?
1) Another year has gone by; did we read through the Bible this year?
2) If not, and especially if we never have, can we honestly say that we are taking our relationship with God seriously?
b. Have we been steadfast in talking to God through prayer?
1) Any effective communication requires a two-way street
2) Therefore fervent Bible study should be joined with fervent prayer
3) Has our degree of prayerfulness increased or decreased this year?
B. HAS OUR RELATIONSHIP WITH BRETHREN IMPROVED?
1. Has our love for one another increased this year? – 1 Thessalonians 4:9-10
2. Are we any closer to one another than we were a year ago?
a. E.g., have we been in the homes of brethren?
b. E.g., have any of them been in our homes?
C. HAS OUR RELATIONSHIP WITH THOSE IN THE WORLD IMPROVED?
1. As people of God, we have an important responsibility toward those in the world – cf. Matthew 5:13-16
a. To be a positive influence (“You are the salt of the earth”)
b. To demonstrate a better way (“You are the light of the world”)
2. Have we made progress this year in developing meaningful relationships with people in the world?
a. So the light of Christ can be seen in our lives
b. So the gospel of Christ can be communicated to them
3. Or are we like most “neighbors” in this day and age
a. Living next to each other, but not really knowing each other?
b. Having forgotten the lost art of hospitality?
D. The questions I am raising can be summarized in this way: “Another year has gone by; have we made good use of the time the Lord has given us, or have we wasted it?”
E. It is likely that all of us in some degree have not made good use of the past year. But at this point, let’s apply the words of Paul:
“Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.” – Philippians 3:13-14
II. FOR THE YEAR AHEAD
A. RESOLVE TO DRAW NEARER TO GOD AND CHRIST
1. By having a daily reading program of God’s living and abiding Word – Hebrews 4:12
a. Read the Old Testament this year – cf. Romans 15:4; 1 Corinthians 10:11
b. Read the New Testament also – James 1:21; 1 Peter 2:2
2. By being diligent in prayer – Hebrews 4:14-16
a. Let’s be a thankful people – cf. Colossians 4:2; 1 Thessalonians 5:17-18
b. Perhaps Daniel’s custom of praying three times daily would be worthy of emulation – Daniel 6:10
B. RESOLVE TO BECOME CLOSER TO THE BRETHREN
1. By having a different person or family in your home each month – 1 Peter 4:9
a. It doesn’t have to be a fancy dinner
b. Just a simple visit to become better acquainted
2. Or by visiting a different person or family each month
a. It might not always be convenient to have people in your home
b. But you can arrange to visit them in their home (if you are alone, take someone with you)
C. RESOLVE TO GET TO KNOW NON-CHRISTIANS BETTER
1. By having one new neighbor or co-worker in your home each month – Galatians 6:10
2. Or by visiting one new neighbor or co-worker each month
a. It doesn’t have to be a fancy meal or formal visit
b. It is amazing how far simple hospitality and neighborly kindness can go
1) To build meaningful relationships
2) In which opportunities can be created to share the gospel
Conclusion
1. These resolutions may sound simplistic; but if implemented, they go a long way
a. To producing the kind of lifestyle that is becoming of Christians
b. To increasing closer relationships with God, our brethren, and the lost
1) That will bless our lives
2) And be a blessing to the church and our community
c. To create a clearer conscience next year at this time
2. Time is a precious commodity, given to us by God
a. That is truly like a vapor – cf. James 4:13-15
b. That needs to be carefully redeemed – cf. Ephesians 5:15-16
c. I hope that these suggestions for resolutions for a new year will help you in making better use of it!
3. Finally, let me share with you the following poem: “A New Year, A New Beginning”
The old year ends, a new begins With pages clean and new;
And what is written on each page will now depend on you.
You can’t relive the year that’s past, Erasing every wrong;
For once a year – or day – is spent, It is forever gone.
But don’t give up in dark despair If you have failed some test;
Seek God’s forgiveness and resolve Henceforth to do your best.
Resolve each precious day to do things good and kind and pure;
Though days and years may pass away, These things shall still endure.
You know not where your path may lead Nor what’s beyond the hill;
But know that God walks at your side, If you will do His will.
All things are possible with God, Though days be bright or dim;
So do your best and know that you Can leave the rest to Him.
– Author Unknown
4. If you are not a Christian, or you are a child of God who has strayed from the Lord, you need to make the best use of the time you have now
“We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says: `In an acceptable time I have heard you, And in the day of salvation I have helped you.’ Behold, now is the accepted time; behold, now is the day of salvation.” – 2 Corinthians 6:1-2
Content by Donald W. Treadway
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1 Corinthians 11:23-30 The Lord’s Supper
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Text: 1 Corinthians 11:23-30
Introduction
1. An act of worship in which we engage each Sunday is The Lord’s Supper
a. Known also as The Communion (1 Corinthians 10:16) and The Breaking Of Bread (Acts 2:42)
b. Today, some refer to it as The Eucharist, from the Greek eucharisteo, “giving of thanks”, which Christ did at the time of its institution – Matthew 26:26-27
2. It is a simple act, in which those who are Christians
a. Partake of unleavened bread
b. Drink of the fruit of the vine
3. It is an important act, one that we should understand why we do it, lest our participation be
a. Meaningless to us
b. Displeasing to God
c. Detrimental to us – cf. 1 Corinthians 11:27
4. Therefore it behooves all Christians, especially those new in the faith, to be well acquainted with the meaning and practice of the Lord’s Supper.
Body
I. THE MEANING OF THE SUPPER
A. IT IS A MEMORIAL
1. Note Paul’s account as given by the Lord Himself – 1 Corinthians 11: 23-25
a. We eat the bread in memory of His body
b. We drink the cup (fruit of the vine) in memory of His blood
2. We therefore commemorate the death of Jesus on the cross – Matthew 26:28
a. Whose death make the new covenant possible – Hebrews 9:16
b. Whose blood was shed for the remission of sins – Ephesians 1:7
3. As the Passover was a memorial commemorating Israel’s deliverance from Egypt through the blood of the lambs on the door post, so the Supper is a memorial of our Lord’s death who makes our deliverance from the bondage of sin possible
B. IT IS A PROCLAMATION
1. We proclaim our faith in the power of the Lord’s death – 1 Corinthians 11:26a
a. That His death was indeed for our sins
b. If we don’t believe He died for our sins, why keep the Supper?
2. We also proclaim our faith in the Lord’s return – 1 Corinthians 11:26b
a. For it is to be done “till He comes”
b. If we don’t believe He is coming, then why keep the Supper?
3. Thus the Lord’s Supper looks forward as well as backward, and will ever be observed by His disciples who trust in His redemption and anticipate His return!
C. IT IS A COMMUNION
1. A fellowship or sharing in the blood of Christ – 1 Corinthians 10:16a
a. As we partake, we commune with the blood of Christ
b. Perhaps in the sense of reinforcing blessings we enjoy through the blood of Christ – 1 John 1:7,9
2. A fellowship or sharing in the body of Christ – 1 Corinthians 10:16b-17
a. As we partake, we commune with the body of Christ
b. Perhaps in the sense of reinforcing fellowship together in the body of Christ (i.e., the church), as we break bread together
3. The extent to which we share in the body and blood of the Lord as we partake may be uncertain, but dare we neglect whatever may be the benefits of that communion?
II. THE OBSERVANCE OF THE SUPPER
A. TO BE DONE WITH REVERENCE
1. That is, “in a worthy manner” – 1 Corinthians 11:27, 29
a. The KJV says “worthily”, which some have misunderstood – 1 Corinthians 11:27 KJV; 1 Corinthians 11:29 KJV
b. It is an adverb, describing how we take it, not whether we are worthy (none are truly worthy)
2. With respect for the supreme price Jesus paid for our sins
a. The cruel torture and humiliation of His physical body
b. The spiritual anguish suffered as Jesus bore the punishment for our sins (“My God, My God, Why have You forsaken Me?”)
3. Failure to observe with proper reverence brings condemnation – 1 Corinthians 11:27, 29
a. One will be guilty of the body and blood of the Lord
b. One will eat and drink judgment to himself
4. To make light of this memorial puts one in the same category as those who mocked Him as He hung on the cross!
B. TO BE DONE WITH SELF-EXAMINATION
1. Such as reflecting upon one’s spiritual condition – 1 Corinthians 11:28
2. Are we living in a manner that shows appreciation for His sacrifice?
a. By accepting the grace of God in our lives? – cf. 2 Corinthians 5:18-6:1
b. By living for Jesus who died for us? – cf. 2 Corinthians 5:14-15; Galatians 2:20
3. Or are we by willful sinning, guilty of having:
a. “trampled the Son of God underfoot”?
b. “counted the blood by which [we were] sanctified a common thing”?
c. “insulted the Spirit of grace”? – cf. Hebrews 10:26-29
4. Do we, by refusing to repent of our sins, “crucify again for themselves the Son of God, and put Him to an shame”? – cf. Hebrews 6:4-6
5. In one sense, the Supper is a very private matter between a Christian and his or her God; a time to reflect on the past and to resolve for the future
C. TO BE DONE WITH OTHER CHRISTIANS
1. There is ample indication the Supper is designed to be a communal meal
a. The disciples “came together” to break bread – Acts 20:7
b. When they came together, they were to “wait for one another” – 1 Corinthians 11:33
c. Partaking together of “one bread”, they demonstrate they are “one bread and one body” – 1 Corinthians 10:17
d. We commune not just with the Lord, but with one another
D. TO BE DONE OFTEN
1. The Biblical evidence is that it was done weekly
a. Christians came together on the first day of the week to “break bread” – Acts 20:7
b. Other indications of a weekly observance:
1) The church at Corinth was coming together to eat the Lord’s Supper, though they were abusing it – cf. 1 Corinthians 11:17-22
2) Instructions concerning the collection suggest their coming together was on the first day of the week – 1 Corinthians 16:1-2
c. Following the divinely approved example of Christians in the Bible, we know God approves of a weekly observance on the first day of the week
2. The earliest historical evidence outside the Bible confirms the day and frequency
a. The Didache (ca. 95 A.D.) indicates Christians were to come together on the first day of the week to break bread – Didache 14:1
b. Justin Martyr (ca. 150 A.D.) records how Christians assembled on Sunday and partook of the Supper – Apology I, 67
c. “…the early church writers from Barnabas, Justin Martyr, Irenaeus, to Clement of Alexandria, Origen and Cyprian, all with one consent, declare that the church observed the first day of the week. They are equally agreed that the Lord’s Supper was observed weekly, on the first day of the week.” – B. W. Johnson, People’s New Testament
3. Religious scholars confirm this was the practice
a. “As we have already remarked, the celebration of the Lord’s Supper was still held to constitute an essential part of divine worship every Sunday, as appears from Justin Martyr (A.D. 150)…” – Augustus Neander (Lutheran), History Of Christian Religion And Church, Vol. I, p. 332
b. “This ordinance (the Lord’s Supper) seems to have been administered every Lord’s day; and probably no professed Christian absented themselves…” – Thomas Scott (Presbyterian), Commentary On Acts 20:7
c. This also is an important example of weekly communion as the practice of the first Christians.” -A.C. Hervey (Episcopalian), Commentary On Acts 20:7
d. “It is well known that the primitive Christians administered the Eucharist (the Lord’s Supper) every Lord’s day.” – P. Doddridge ( Congregationalist), Notes On Acts 20:7
4. Some believe that a weekly observance diminishes the importance of the Supper
a. Which is why they may do it monthly, quarterly, or annually?
b. But does the frequent practice of:
1) Assembling diminishing its value and importance?
2) Singing praises and offering prayers devalue their benefits?
3) Preaching and studying God’s Word decrease their significance to our lives?
5. Our spiritual lives are dependent upon the value and benefits of our Lord’s death on the cross; a weekly observance of the memorial helps us to live appreciatively and accordingly!
Conclusion
1. “The Lord’s Supper” is a very special memorial of His death for our sins
a. Instituted by Jesus Himself, He asked His disciples to do it in His memory
b. Jesus told His disciples that He would not eat of the elements again until:
1) “…that day when I drink it new with you in My Father’s kingdom.” – Matthew 26:29
2) “…that day when I drink it new in the kingdom of God.” – Mark14:25
3) “…it be fulfilled in the kingdom of God.” – Luke 22:16
4) “…the kingdom of God shall come.” – Luke 22:18
c. There are two plausible explanations for what Jesus means:
1) Some think it refers to Jesus having fellowship with us as we observe the Lord’s Supper in the church, which is His kingdom – cf. 1 Corinthians 10:16-17
2) Others propose that it refers to the special communion we will have with Jesus in His Father’s kingdom, spoken often in terms of a heavenly feast – cf. Isaiah 25:6-8; Matthew 8:11; 22:2-14; Luke 14:15-24; Revelation 19:9
2. The first Christians “continued steadfastly” in its observance
a. Just as they did in the apostles’ doctrine, fellowship and prayer – Acts 2:42
b. Coming together on the first day of the week for that very purpose – Acts 20:7
3. Christians today should never lose sight of its significance for us
a. A constant reminder of the great sacrifice Jesus paid for our sins
b. A communion or sharing of the body and blood of the Lord
c. A time for self-examination and rededication of our service to the Lord
d. A means for building fellowship with one another in the body of Christ
4. May such thoughts encourage us to never neglect opportunities we have to observe the Lord’s Supper, but to continue steadfastly and in so doing “proclaim the Lord’s death till He comes.”
Content by Donald W. Treadway
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1 Corinthians 04:01-18 Heaven Will Surely Be Worth It All
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Text: 1 Corinthians 4:1-18
Introduction
1. There is a song entitled “Heaven Will Surely Be worth It All”
a. Words written by W. Oliver Cooper
b. Melody arranged by Minzo C. Jones
2. As I sing this song, two main thoughts come to mind
a. The many sacrifices faithful Christians must often make
b. The glories of heaven and what is to come for those who remain faithful
3. The song proclaims that the rewards will surely be worth whatever the cost
a. As did Paul, in writing to the Romans – Romans 8:18
b. And again, in writing to the Corinthians – 2 Corinthians 4:17
Body
I. THE COST OF DISCIPLESHIP
A. JESUS MUST COME FIRST
1. Before one’s own self – Luke 9:23-24
2. Before anyone else, including family – Luke 14:26; Matthew 10:34-37
3. Before anything the world has to offer – Luke 9:25; Luke 14:33
B. WE MUST BE WILLING TO SUFFER FOR CHRIST
1. We must be willing to bear our own cross – Luke 14:27
2. Living in an ungodly world, we may find that following Christ sometimes involves ridicule and persecution – 2 Timothy 3:12
a. The persecution may be physical – 1 Peter 4:12-13
b. The persecution may be verbal – Luke 6:27-28
3. Other things we must endure for Christ’s sake:
a. Personal weaknesses in our struggle against sin – 1 Corinthians 9:27
b. Disappointments brought on by failing brethren – 2 Corinthians 11:29
1) E.g., whose apathy and neglect produce slothful service
2) E.g., whose irregular attendance makes it difficult to depend on them
3) E.g., whose unwillingness to serve creates extra burdens on those who do serve
4) E.g., whose murmuring hinders the efforts of those who try to do something
4. Even if blessed to escape such things, we must still be willing to expend time and effort in promoting the cause of Christ in positive ways
a. Sometimes alone
b. Or with few to help
C. Yes, discipleship can be costly. As the song suggests, we are often “hindered”, “burdened”, with “trials, toils and tears” and “many a heartache”. But the Lord tells us through His Word that “Heaven Will Surely Be Worth It All”
II. THE REWARDS OF DISCIPLESHIP
A. PAUL LOOKED FORWARD TO:
1. A man who endured much hardship – cf. 2 Corinthians 11:23-28
2. Yet looked forward to:
a. A house not made with hands – 2 Corinthians 5:1
b. The riches of God’s grace – Ephesians 2:7
c. A glorious transformation – Philippians 3:20-21
d. A crown of righteousness – 2 Timothy 4:8
e. A heavenly kingdom – 2 Timothy 4:18
B. PETER LOOKED FORWARD TO:
1. A man who likewise suffered hardship – cf. 1 Corinthians 4:9-13
2. Yet looked forward to:
a. An inheritance imperishable, undefiled, reserved in heaven – 1 Peter 1:4
b. A new heavens and new earth, in which righteousness dwells – 2 Peter 3:13-14
C. JOHN LOOKED FORWARD TO:
1. A man who suffered tribulation and exile – cf. Revelation 1:9
2. Yet was blessed to be shown:
a. The bliss of those who were triumphant over tribulation – Revelation 7:9-10, 13-17
b. The destiny of the redeemed, forever with God – Revelation 21:1-7, 10-11; 21:22-22:5
Conclusion
1. Can there be any comparison…?
a. Between a few years of service, even with hardship?
b. And an eternity of bliss in the presence of God?
c. “Heaven Will Surely Be Worth It All”!
2. We have read the words of those like Paul, Peter, and John…
a. What if they could return and speak to us today?
b. What if our loved ones who died in Christ could return and speak to us today?
c. Would they not tell us, “Heaven Will Surely Be Worth It All”?
3. Whatever the cost of following Jesus in this life, may the words of this song and the promises of Holy Scripture remind and comfort us to be faithful and persevere
“Therefore do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise:” (Hebrews 10:35-36)
Content by Donald W. Treadway
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Luke 18:01-08 Power of Prayer
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Text: Luke 18:1-8
Introduction
1. Jesus anticipated that people would become slack in their prayers
a. Telling the parable of the persistent widow, that people might always pray-Luke 18:1-7
b. Wondering if He would find faith on earth (i.e., people praying) when He returned – Luke 18:8
2. Paul frequently exhorted Christians to be diligent in their prayers
a. “praying always with all prayer and supplication…” – Ephesians 6:18
b. “Continue earnestly in prayer, being vigilant in it with thanksgiving” – Colossians 4:2
c. “Pray without ceasing” – 1 Thessalonians 5:17
3. If we have become slack in our prayers, might that be an indication that we do not appreciate the power of Prayer? Have we forgotten what a privilege it is to pray?
Body
I. EXAMPLES OF THE POWER IN PRAYER
A. THERE IS FORGIVENESS FROM GOD
1. The Christian can find forgiveness through the blood of Christ – 1 John 1:7-10
2. Thus the erring Christian is told to repent and pray – Acts 8:22
3. Don’t you want the assurance of knowing that your sins are forgiven?
B. THERE IS PEACE FROM GOD
1. The antidote to anxiety is to pray – Philippians 4:6
2. The Christian will find their hearts and minds guarded by the peace of God – Philippians 4:7
3. Don’t you want the peace of mind and heart that surpasses understanding?
C. THERE IS STRENGTH FROM GOD
1. Paul prayed that the Ephesians might be strengthened in the inner man – Ephesians 3:14-16, 20
2. When we need to be strong, Christians can likewise pray for themselves!
3. Don’t you want the power that is beyond our comprehension?
D. THERE IS OPPORTUNITY FROM GOD
1. Paul realized that God provided him opportunity to teach others – 1 Corinthians 3:5
2. He knew that the Lord often opened doors for such opportunities – 1 Corinthians 16:9; 2 Corinthians 2:12
3. He therefore requested prayer that such opportunities would continue – Colossians 4:3
4. Don’t you want the Lord to give you opportunity to lead others to Christ?
E. THERE IS BOLDNESS FROM GOD
1. When the apostles needed boldness, they prayed and God delivered – Acts 4:23-31
2. When Paul needed boldness, he asked for prayers in his behalf – Ephesians 6:19-20
3. Don’t you want boldness when you speak to others about Christ?
F. THERE IS WISDOM FROM GOD
1. Wisdom is not knowledge, but insight that makes the best use of the knowledge one has
2. The Christian is promised wisdom through prayer without doubt – James 1:5-8
3. Don’t you want the wisdom that comes from above?
G. THERE IS HEALING FROM GOD
1. Those who are sick should ask elders to pray for them – James 5:14-15
2. Those who have sinned should confess, and we should pray for one another – James 5:16
3. Don’t you want the aid of God whenever in need of physical or spiritual healing?
H. THERE IS TRANQUILITY FROM GOD
1. The Scriptures proclaim God has ultimate control over the nations – Daniel 4:17; Romans 13:1-7
2. Thus we are commanded to pray for our rulers, that we may lead a quiet (tranquil, ASV) and peaceable life – 1 Timothy 2:1-4
3. Don’t you want to live in peace and tranquility and for others to as well?
Conclusion
1. The power of prayer can indeed be a blessing
a. To the one who prays in faith
b. For those for whom prayers are offered
2. There is help in time of need from God
a. We have a wonderful High Priest who understands our problems – Hebrews 4:14-15
b. Thus we can at anytime approach God boldly in prayer, to obtain mercy and find grace to help in time of need – Hebrews 4:16
c. Don’t you want mercy and grace whenever needed, for yourself and for others?
3. Indeed, the effective fervent prayer of a righteous man (cf. James 5:16)
a. “avails much” (NKJV)
b. “can accomplish much (NASB)
c. “has great power” (ESV)
d. “is powerful and effective” (NIV)
e. If such is true of one righteous man, how about the prayers of many righteous?
4. Do we believe in the power of prayer?
a. Then let us pray always
b. Let us continue earnestly in prayer
5. Yes, let us “pray without ceasing” (1 Thessalonians 5:17)!
Content by Donald W. Treadway
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Would We Have Believed Them?
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Introduction
1. I have often wondered…
a. How many of us living today, had we been living in the first century…
b. Would have been receptive to the preaching of those like:
1) John the Baptist?
2) Peter?
3) Paul?
2. Most of us would probably say, “Of course, for we receive them now!”
a. But maybe that is because what they taught has become socially acceptable…
b. And more often than not, their teaching is presented to us in a non-offensive manner
3. But how was the truth originally presented?
a. By what manner of men?
b. If we had been there, would we have believed them?
4. I hope in this lesson to challenge our thinking along these lines…
Body
I. THE HARSH HERMIT?
A. JOHN THE BAPTIST, WHO…
1. Did his preaching in the wilderness, forcing people to come out to hear him? – Matthew 3:1-2
2. Dressed himself in camel’s hair and a leather girdle, eating a diet of locusts and wild honey? – Matthew 3:4
3. Called religious people coming to be baptized a “brood of vipers”? – Matthew 3:5-7
B. I SERIOUSLY DOUBT WE WOULD…
1. IF we balk at having to travel some distance to study God’s Word!
a. As is sometimes the case today (e.g., going twice on Sundays, etc.)
b. But consider what Jesus taught in Matthew 12:42
2. IF we tend to judge people by the clothes they wear!
a. It is easy to be affected by the “Dress For Success” philosophy
b. But we need to remember God’s perspective – 1 Sa 16:7; James 2:1-4
3. IF we get upset or offended when a preacher points out our faults!
a. Some would have preachers never preach “negative” sermons
b. But even Jesus demonstrated that sometimes the occasion calls for strong measures – Matthew 23:13-15
[Or how about the…]
II. THE HILLBILLY HYPOCRITE?
A. THE APOSTLE PETER, A MAN…
1. Whose “country ways” demonstrated his lack of formal religious training? – Acts 4:13
2. Who denied Jesus three times? – Matthew 26:69-75
3. Whose hypocrisy on one occasion split a church? – Galatians 2:11-13
B. IT IS UNLIKELY…
1. IF we expect a man to be formerly educated before we would want him as a preacher!
a. In some churches, a preacher is required to have a degree to be considered acceptable
b. But the wrong kind of learning can be a dangerous thing – 1 Corinthians 1:18-29
2. IF we aren’t willing to give others another chance who fail us, especially more than once!
a. If Peter had been treated like we sometimes treat fallen preachers today, would he have remained an apostle?
b. Fortunately, the early church took to heart what Jesus taught Peter about forgiveness – Matthew 18:21-22; Luke 17:3-4
[And then, what about…]
III. THE NOTORIOUS NERD?
A. THE APOSTLE PAUL, WHO…
1. Had been a blasphemer, persecutor of the church? – 1 Timothy 1:13
2. Was not a fluent speaker? – 1 Corinthians 2:3-4
3. Had a physical appearance described as “weak”? – 2 Corinthians 10:10
B. I DOUBT WE WOULD HAVE KINDLY RECEIVED PAUL…
1. IF we hold a person’s pre-Christian life against them!
a. Such people must not believe in the power of the gospel to transform lives
b. But consider what it did for the people of Corinth – 1 Corinthians 6:9-11
2. IF we don’t care to hear preachers whose sermon presentation lacks “polish”!
a. Many people will not go to hear preachers who may be young, inexperienced, or who are not eloquent
b. Yet “smooth words and flattering speech” can oftentimes be used to deceive – Romans 16:17-18
3. IF we tend to judge people by their physical appearance (size, weight, etc.)!
a. So people first judged Abraham Lincoln
b. Again, we need to remember God’s perspective on things – 1 Samuel 16:7
Conclusion
1. What I am suggesting is that how we receive people today is a strong indication as to whether we would have received such as John, Peter, Paul and even Jesus! – cf. Matthew 13:54-58
2. While we would like to think we would have been quick to listen and believe their message, perhaps we might have acted differently!
3. I hope that we appreciate the importance of looking beyond the messenger and how his message might be presented, to the message itself
4. But there is another way to determine if we would have believed them back then: HAVE WE OBEYED THEM TODAY?
a. It may be speculation on our part to say we would have believed these men back in the first century…
b. But one thing is sure…if we are unwilling to obey them today, we certainly would not have done it then!
5. How about you…?
Content by Donald W. Treadway
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Examples Worth Following
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Introduction
1. The Bible speaks of examples…
a. Imitating those who are good examples – cf. 1 Corinthians 11:1; Philippians 3:17; Hebrews 13:7
b. Being a good example to others – cf. 1 Timothy 4:12
2. Such scriptures should cause one to wonder…
a. Who is my example, my role model as a Christian?
b. Whose example am I as a Christian?
c. What kind of example do I set as a Christian?
Body
I. WHO IS YOUR EXAMPLE?
A. IS IT THE LORD JESUS CHRIST…?
1. He was for the apostle Paul – 1 Corinthians 11:1
2. He should be our example as well
a. On how to please one another – Romans 15:1-3
b. On how to love one another – Ephesians 5:1-2
c. On how to look out for one another – Philippians 2:4-5
d. On how to suffer patiently when mistreated – 1 Peter 2:20-23
— Jesus certainly serves as our prime example
B. IS IT THE APOSTLE PAUL…?
1. As he urged the Corinthians – 1 Corinthians 4:6; 11:1
a. To give no offense – 1 Corinthians 10:32
b. To seek the benefit of others – 1 Corinthians 10:33
2. As he urged the Philippians – Philippians 3:17
a. To not consider themselves as having attained perfection – Philippians 3:12a
b. To press on to maturity – Philippians 3:12b-15
c. To live according to the level they have learned – Philippians 3:16
d. To enjoy a close relationship with the God of peace – Philippians 4:9
3. As he praised and encouraged the Thessalonians
a. For receiving the Word despite affliction – 1 Thessalonians 1:6
b. To avoid being a burden to others – 2 Thessalonians 3:7-10
— Paul and other New Testament Christians provide wonderful examples
C. IS IT OTHER FAITHFUL CHRISTIANS…?
1. As Paul exhorted the Philippians – Philippians 3:17
a. To note those walking like Paul
b. To consider them a pattern to follow
2. As exhorted by the writer to the Hebrews
a. To imitate the faith and patience of those who inherit the promises – Hebrews 6:12
b. To follow the faith of those who rule over us – Hebrews 13:7
— Many Christians today provide examples worthy of emulation
II. WHOSE EXAMPLE ARE YOU?
A. IS IT NOT OTHER CHRISTIANS…?
1. Your brothers and sisters in the Lord?
2. Especially those who are babes in Christ?
3. But even older Christians?
— Christians should be mindful of their example on one another – 1 Thessalonians 1:7; 1 Timothy 4:12; Titus 2:7
B. IS IT NOT YOUNG CHILDREN…?
1. Who naturally look up to their parents?
2. Who are also influenced by others?
a. Adults like their parents
b. Older children as well
— Christians should be mindful of their example upon the young – Matthew 18:6
C. IS IT NOT UNBELIEVERS…?
1. Who see if we “walk the talk”?
2. Who often gauge the value of following Christ by our example?
3. Who judge the church by its members?
— Christians should be mindful of their example seen by the world – 1 Peter 2:12
[Whether we want to be or not, we are examples to others, especially the young in years and young in faith. So let me ask…]
III. WHAT KIND OF EXAMPLE ARE YOU?
A. IS IT INDICATIVE OF A FAITHFUL CHRISTIAN…?
1. Showing the world what it means to be a Christian?
2. Showing babes in Christ what maturity means as a disciple?
— Is your example helping or hindering discipleship in others?
B. IS IT CONDUCIVE TO CHURCH GROWTH…?
1. Offering a noble pattern of faithful church attendance?
2. Setting a good example of developing one’s abilities for Christ?
3. Providing a worthy model of involvement in service to the Lord and His Church?
— Is your example helping or hindering the progress of the church?
C. IS IT WORTHY OF EMULATION…?
1. Would you want a child or new Christian to follow your example?
2. If every member provided the same example as you…
a. Would the church be strong?
b. Would the church be growing?
c. Would the church have service on Sunday and Wednesday nights?
d. Would the church even exist?
— Is your example helping or hindering the cause of Christ?
Conclusion
1. I hope this questions have prompted serious introspection on your part…
a. As to who is your example or role model as a Christian
b. As to the sort of example or role model you are setting for others
2. Though written to a young preacher, I encourage you to apply Paul’s words to yourself…
a. Be an example to the believers – 1 Timothy 4:12a
b. Be an example in word, in conduct, in love, in spirit, in faith, in purity – 1 Timothy 4:12b
3. You cannot escape being an example to others.
a. Your only choice is what kind of example you will be.
b. Will you be one of the many “Examples Worth Following”…?
Content by Donald W. Treadway
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Psalm 051:01-19 Confessing Our Sins
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(The Art of Confessing our Sins)
Text: Psalms 51:1-19
Introduction
1. Do you remember the joy and the relief you experienced when you were baptized?
a. Knowing that your sins had been washed away by the blood of Christ?
b. Knowing that you then stood before God holy and without blame?
— Wouldn’t it be great to experience that same joy and relief, time and again?
2. There is no reason why you cannot!
a. Even though you may have sinned terribly after your baptism
b. For God has made provision whereby we can enjoy the continual cleansing of the blood of Christ!
3. Not by being baptized again and again…
a. But by confessing our sins to God – cf. 1 John 1:9
b. For God who is faithful and just has promised to forgive our sins!
— Just as we were raised from the grave of baptism cleansed by the blood of Jesus, so we can rise from our prayers knowing that we have been cleansed from all unrighteousness!
4. The key is to confess our sins…
a. But how does one do that effectively?
b. Are there some things to keep in mind as we confess our sins?
5. In Psalms 51, we have what David wrote after he was guilty of adultery with Bathsheba…
a. He provides an example of how one should confess their sins to God
b. He provides what I like to call “The Art Of Confessing Our Sins”
[How should one go about confessing their sins to God? From the example of David, a good place to begin is…]
Body
I. APPEAL TO GOD’S MERCY AND LOVE (Psalms 51:1-2)
A. NOTE THE BASIS OF DAVID’S PLEA FOR FORGIVENESS…
1. “according to Your lovingkindness”
2. “according to the multitude of Your tender mercies”
— David sought forgiveness based upon God’s lovingkindness and tender mercies
B. THE PARDON WE SEEK SHOULD HAVE AS ITS BASIS…
1. Not in the merit or worthiness of man
2. But in the goodness and grace of God!
C. AS WE SEEK “WASHING” AND “CLEANSING” FROM OUR SINS…
1. Don’t base our appeal on our past accomplishments
a. E.g., how much we have done for the Lord
b. E.g., how long we have been a member of His church
2. But upon the goodness and mercy of God!
a. Appeal to His mercy and grace!
b. Knowing that He is slow to anger and abounding in mercy! – cf. Psalm 103:8-10
— Remember the parable of the Pharisee and the publican! – Luke 18:9-14
[As we seek forgiveness, we must of course…]
II. ACKNOWLEDGE OUR SINS TO GOD (Psalms 51:3-4)
A. NOTE HOW DAVID ACKNOWLEDGED HIS SIN…
1. He did not try to hide it: “my sin is ever before me”
2. He admitted that it was a sin against God Himself: “Against You, You only, have I sinned, and done this evil in your sight”
a. While it is true he had sinned against Bathsheba, Uriah, his own wife…
b. …David knew that it was ultimately against God Himself!
3. He accepted the condemnation of God against him
a. That God was both “just” and blameless” in judging him
b. As God did when He sent Nathan to condemn him
B. AS WE CONFESS OUR SINS…
1. Appreciate that this is key to receiving God’s grace – cf. 1 John 1:9
2. Acknowledge the sin; while we may at times simply confess tobe sinners, it never hurts to actually mention the sin for which we seek forgiveness
3. Understand that all sin is ultimately a sin against God Himself!
4. Don’t fault God (His Word or His messengers) when we are exposed and condemned for our sins!
— As we confess our sins, there is more that we should bear in mind. From David we learn that we should also…
III. UNDERSTAND WHERE WE ARE AND WHERE GOD WANTS US (Psalms 51:5-6)
A. UNTIL FORGIVEN, ONE IS DEEP IN SIN…
1. Using hyperbole so common in poetic language, David describes the depravity in which he finds himself
2. He is not trying to escape responsibility by saying he was born that way; only that he knows he is utterly sinful
B. BUT GOD DESIRES MUCH MORE…
1. David knew that God wanted:
a. “truth in the inward parts”
b. “wisdom in the hidden parts”
— Again, figurative hyperbole illustrating that truth and wisdom are to be as pervasive as sin had been!
2. David knew that God desired to provide more than just forgiveness, He also desires:
a. Total restoration, with understanding and wisdom on our part
b. That we be equipped for faithful service
[Understanding what God wants of us helps us to appreciate what David goes on to say. Indeed, confession of sins should also mean that we…]
IV. PRAY FOR RENEWAL AND RESTORATION (Psalms 51:7-12)
A. DAVID DESIRED MORE THAN JUST FORGIVENESS OF SIN…
1. He does pray for forgiveness, using figurative language in asking God…
a. To purge him with hyssop – Psalm 51:7
b. To wash him whiter than snow – Psalm 51:7
c. To hide His face from his sins – Psalm 51:9
d. To blot out all his iniquities – Psalm 51:9
2. But he also sought for more; he desired…
a. Joy and gladness – Psalm 51:8
b. A new heart, and renewal of a steadfast spirit – Psalm 51:10
c. Continuation of God’s presence and Spirit – Psalm 51:11
— As summarized in verse 12: “Restore to me the joy of Your salvation, and uphold me with Your generous Spirit.”
B. AS WE CONFESS OUR SINS…
1. We should look to God for more than just forgiveness!
2. We should also ask for:
a. A complete renewal and total restoration!
b. A return to “the joy of salvation” (that joy experienced when we first obeyed the gospel!) – Acts 8:35-39
[As we consider further David’s confession of sin, we find it proper to…]
V. RESOLVE TO OFFER GRATEFUL SERVICE (Psalms 51:13-17)
A. DAVID RESOLVES…
1. To teach other sinners and transgressors – Psalm 51:13
2. To praise God for His righteousness in delivering him from sin – Psalm 51:14-15
a. Knowing that God delights in something more than animal sacrifices – Psalm 51:16
b. A broken spirit and contrite heart is what really pleases God – Psalm 51:17; cf. Isaiah 66:1-2; 57:15
B. SUCH RESOLUTION IS IN KEEPING WITH TRUE REPENTANCE…
1. For God desires more than just forgiveness, but total restoration – cf. Psalm 51:6
2. And zealous service is indicative of true repentance, as taught in 2 Corinthians 7:10-11
C. AS WE CONFESS OUR SINS…
1. We should look beyond obtaining forgiveness for past sin
2. We should look beyond obtaining present joy and gladness of heart
— We should be making commitments regarding future service!
[Finally, as we come to the end of David’s psalm, we find that “The Art Of Confessing Our Sins” includes that we…]
VI. PRAY FOR GOD’S PURPOSES (Psalms 51:18-19)
A. DAVID OFFERED A PRAYER REGARDING GOD’S PURPOSES…
1. That God would fulfill His purpose for Zion – Psalm 51:18
2. That God would be pleased with Israel’s sacrifices – Psalm 51:19
— Thus his confession of sin ends with a desire for that which pleases God
B. AS WE CONFESS OUR SINS…
1. We should not be selfish, praying for only our needs
2. What about God’s desires? His purposes?
— As Jesus taught us in “The Lord’s Prayer”, it is important to pray for God’s will as well as our own (cf. “Thy Will be done on earth, as it is in heaven”)
Conclusion
1. I hope I have not made the practice of confessing sins sound complicated…
a. Certainly there are occasions where a simple “I have sinned…” may suffice
b. As illustrated in the prayer of the tax collector – Luke 18:13-14
2. Yet if we desire to be less self-centered in confessing our sins, we can follow David’s example:
a. Appeal to God’s mercy and lovingkindness
b. Acknowledge our sins to God
c. Understand where we are and where God wants us
d. Pray for renewal and restoration
e. Resolve to offer grateful service
f. Pray for God’s purposes
3. By praying as David did, we are to sure to experience two things:
a. Forgiveness itself
b. The joy of forgiveness
— As David expressed in Psalm 32:1-5, written after receiving forgiveness for his sins
4. The Christian who confesses his sins is the truly happy individual (“Blessed is he whose transgression is forgiven…”), for they have the assurance of salvation (cf. 1 John 1:9).
5. Have you confessed your sins to God today?
Content by Donald W. Treadway
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Three Loves of a Disciple
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(Love the Lord, the Brethren and the Lost)
Introduction
1. In the Great Commission, Jesus wanted His apostles to make disciples… – Matthew 28:19-20
a. A disciple is a learner, a follower, an adherent
b. Jesus wants us to learn from Him – Matthew 11:28-30
2. What does Jesus expect of us…?
a. Discipleship involves many things
b. But especially that we love – 2 Peter 1:5-8
3. But one might ask…
a. What are we to love?
b. How can we best show our love?
Body
I. THE THREE LOVES DEFINED
A. LOVES THE LORD…
1. Jesus taught we should love God – Matthew 22:37
2. His disciple John wrote that loving God must also mean loving His Son – 1 John 5:1
3. Jesus expressed the same thought as John, but conversely – John 15:23
— A disciple of Jesus is one who loves both the Father and the Son
B. LOVES THE BRETHREN…
1. Jesus made this love a mark of true discipleship – John 13:34-35
2. John made it a sign of spiritual life – 1 John 3:14; cf. 1 John 2: 9-11
— A disciple of Jesus is one who loves his fellow disciples
C. LOVES THE LOST…
1. God the Father certainly loved the lost – John 3:16
2. Jesus likewise had compassion for the lost – Matthew 9:35-38
3. Paul had great concern for the lost – Romans 10:1; cf. 1 Corinthians 9:19-22
— A disciple of Jesus is one loves those who are lost in sin
[Disciples also love their families, even their enemies, but such can be included in either the category of brethren or the lost. Knowing who we are to love, how can we manifest such love? Some thoughts on..]
II. THE THREE LOVES DEMONSTRATED
A. THROUGH WORSHIP…
1. This is how we can best demonstrate our love for God
2. Assuming that our worship is in harmony with what Jesus revealed
a. That it is in Spirit and truth – John 4:23-24
b. That it includes keeping His commandments – John 14:15, 21, 23; 15:10
3. We are to worship God in two ways:
a. Through our public assemblies – Hebrews 10:24-25
b. Through our private devotions – e.g., Matthew 6:6
— Disciples demonstrate love for God through public worship and private devotion
B. THROUGH FELLOWSHIP…
1. This is how we can best demonstrate our love for the brethren
2. By not forsaking the assembling of ourselves together – Hebrews 10:24-25
3. We are to fellowship with one another in two ways:
a. By coming together as a church, for the Lord’s Supper and other means of edification – Acts 20:7; 1 Corinthians 14:26
b. By extending hospitality to one another – cf. 1 Peter 4:8-9
— Disciples demonstrate love for brethren through fellowship in church and home
C. THROUGH EVANGELISM…
1. There is no better way to show love for the lost
2. Jesus manifested His compassion in this way
a. By teaching the lost – Matthew 9:35-36
b. By calling for prayer in behalf of the lost – Matthew 9:37-38
c. By developing and sending forth laborers – Matthew 10:1, 5-7
3. We can show our concern for the lost in similar ways
a. Through personal evangelism – e.g., 1 Peter 3:15; John 1:45-56
b. Through supporting foreign evangelists – cf. Romans 10:14-15
— Disciples demonstrate love for the lost by engaging in both local and foreign evangelism
Conclusion
1. We go a long way to becoming true disciples of Jesus by…
a. Loving the Lord
b. Loving the brethren
c. Loving the lost
2. We go a long way in demonstrating such love through…
a. Public worship and private devotion
b. Fellowship with one another in both church and home
c. Engaging in both local and foreign evangelism
3. Many Christians love only partially…
a. They worship God in public, but not in private
b. They fellowship with brethren at church, but not in their homes
c. They evangelize at home, but do nothing to support evangelism abroad
4. No matter how much we love as disciples of Christ, we can always improve…
a. “And this I pray, that your love may abound still more and more in knowledge and all discernment” – Philippians 1:9
b. Perhaps this study, “The Three Loves Of A Disciple,” can provide direction for improving our love…
Content by Donald W. Treadway
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Galatians 01:13-14 Conversion of Saul
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Text: Galatians 1:13-14
Introduction
1. Fundamental to the Christian faith is the resurrection of Jesus Christ from the dead…
a. If Christ was not raised, our faith is in vain – cf. 1 Corinthians 15:14, 17
b. If Christ was not raised, the apostles were liars – cf. 1 Corinthians 15:15
2. One evidence for the resurrection is the transformation that took place in the lives of those who knew Jesus…
3. An amazing transformation that took place was that in the conversion of Saul of Tarsus…
a. A devout Pharisee, persecutor of Christians
b. Who became Paul the apostle, persecuted by his Jewish brethren
Body
I. SAUL’S FORMER MANNER OF LIFE
A. HE PERSECUTED THE CHURCH…
1. In Jerusalem – Acts 8:1-3
2. And beyond – Acts 9:1-2
— Something he believed he ought to do – Acts 26:9-11
B. HE WAS ADVANCING IN JUDAISM…
1. As a scholar, trained at the feet of Gamaliel – Acts 22:3; 5:34
2. In social standing, advancing beyond many of his contemporaries
a. Holding positions of religious power – cf. Acts 26:12
b. Which likely included access to financial power
C. HE WAS ZEALOUS FOR HIS TRADITIONS…
1. Proud to be a Hebrew – Philippians 3:4-5
2. Proud to be a Pharisee, the son of a Pharisee – cf. Acts 23:6
a. A conservative sect of the Jews
b. Noted for their opposition to Jesus during His ministry- Matthew 12:14
— With such a religious background, he was naturally prejudiced – Acts 26:9
[Yet this prejudiced, prominent Pharisee, fierce in his opposition to Jesus and His church, became one of the most influential Christians of all time. How did this happen? Let’s examine several…]
II. SAUL’S CONVERSION
A. PERHAPS THERE WAS AN ULTERIOR MOTIVE…
1. Could it have been wealth?
a. He had that with the Jews
b. He left it for the poverty of following Christ – cf. 1 Corinthians 4:11-12; Acts 20:33-34
2. Could it have been fame?
a. He had that with the Jews
b. Consider what he experienced as a Christian – cf. 1 Corinthians 4:10, 13
1) Regarded as foolish and weak, even by other Christians
2) Viewed as the filth of the world by those in the world
3. Could it have been power?
a. He had this with the Jews
b. Compare this with what he suffered as a Christian – cf. 2 Corinthians 11:24-28
— Indeed, no ulterior motive can be found to explain Saul’s conversion
B. PERHAPS HE WAS DECEIVED…
1. Then who deceived him?
a. Friends would not, for he was their champion against the Christians
b. Christians could not, because of his persecution against them
1) Putting them into prison, chasing them into other towns- Acts 8:3; 9:1-2
2) Even after his conversion, many feared him – cf. Acts 9:26
2. His testimony does not allow for the possibility of deception
a. He claimed to receive his gospel from Jesus, not man – Galatians 1:11-12
b. He claimed to see Jesus raised from the dead – 1 Corinthians 15:8
— The empirical nature of his testimony precludes the possibility of deception
C. PERHAPS HE WAS MAD…
1. Such was the conclusion of Festus, the governor – Acts 26:24
2. Others have tried to explain his conversion in psychological terms
a. That his intense persecution of Christians gave him a guilt-ridden conscience
b. That combined with the heat on the road to Damascus, he became delirious and only thought he saw Jesus!
3. Yet consider the testimony of Saul (Paul)
a. He had a clear conscience regarding persecuting the Christians – Acts 23:1
1) It was something he thought he should do – Acts 26:9
2) He did it out of ignorance, for which he knew he received mercy – 1 Timothy 1:13
b. He said he saw Jesus more than once
1) Not just on the road to Damascus
2) But on other occasions as well – Acts 18:9-10; 22:17-21; 23:11; 2 Corinthians 12:8-9
— Read his epistles, do they seem like letters written by a mad man?
D. THE ONLY PLAUSIBLE EXPLANATION: HE SAW JESUS…!
1. This is the explanation given by Paul (Saul) himself
a. Before the Jerusalem mob – Acts 22:1-16
b. Before King Agrippa and Festus the governor – cf. Acts 26:12-23
2. It is the only explanation that explains his conversion
a. Why he was willing to forego wealth, fame, and power
b. Why he was willing to suffer poverty, shame, and persecution
— As he said “I was not disobedient to the heavenly vision…” – Acts 26:19
Conclusion
1. The conversion of Saul is best explained by…
a. His testimony that it was the resurrected Jesus who appeared to him
b. Not once, but continuously throughout the rest of his life
— Serving as one of the greatest evidences for the resurrection of Jesus!
2. What is the significance of the resurrection of Jesus?
a. For the unbeliever, it verifies…
1) The fact of His deity – cf. Romans 1:4
2) The fact of final judgment – cf. Acts 17:30-31
b. For the believer, it verifies…
1) The adequacy of our justification (Jesus’ blood does cover our sins) – cf. Romans 4:25
2) The hope for our own resurrection – cf. 1 Corinthians 15:20-22
3. God has born witness to the resurrection of Jesus from the dead through such evidence as the conversion of Saul
4. Have you responded to this evidence with the obedience of faith?
Content by Donald W. Treadway
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Faith within the Family
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Introduction
1. As Christians, we are privileged to be members of God’s family…
a. With God as our Father in heaven
b. With Christ as our Elder Brother
c. With many fathers and mothers, sons and daughters, brothers and sisters – cf. Mark 10:29-30
2. Even so, we also have duties as members of our human families…
a. As husbands and wives
b. As parents and children
c. As married and single
[What impact should our faith as Christians have on our physical families? What are our responsibilities as Christians who are blessed with familial relationships? Consider first…]
Body
I. THE CHRISTIAN AS HUSBAND AND FATHER
A. DUTIES OF THE HUSBAND…
1. Husbands are to love their wives – Ephesians 5:25-29
a. As Christ loved the church and gave Himself for her
b. As their own bodies, nourishing and cherishing them
2. Husbands are to leave mother and father – Ephesians 5:31
a. Leaving parents to be joined to one’s wife
b. The husband therefore gives his wife priority over his parents
3. Husbands are not to be bitter toward their wives – Colossians 3:19
a. “do not be harsh with them” – Colossians 3:19 ESV
b. “never treat them harshly” – Colossians 3:19 NRSV
4. Husbands are to be understanding and give honor to their wives – 1 Peter 3:7
a. Understanding their delicate nature
b. Honoring them as heirs together of the grace of life
B. DUTIES OF THE FATHER…
1. To provide the necessities of life – 2 Corinthians 12:14; 1 Timothy 5:8
a. Parents ought to provide for their children
b. A man who fails to do so is worse than an infidel
2. Not to provoke the children to wrath – Ephesians 6:4; Colossians 3:21
a. That is, by unreasonable commands; by needless severity; by the manifestation of anger
b. Lest, by your continually finding fault with them, they should lose all courage, and despair of ever pleasing you
3. To provide for spiritual training of the children – Ephesians 6:4
a. Bringing them up in the training (discipline, Ephesians 6:4 ESV) of the Lord
b. Bringing them up in the admonition (instruction, Ephesians 6:4 ESV) of the Lord
4. To provide loving discipline as necessary – Hebrews 12:6-11; Proverbs 13:24
a. Even as our Heavenly Father disciplines His children
b. Though it may be unpleasant at the moment
[Such are familial responsibilities of Christian men as husbands and fathers. Now let’s consider…]
II. THE CHRISTIAN AS WIFE AND MOTHER
A. DUTIES OF THE WIFE…
1. Wives are to submit to their husbands – Ephesians 5:22-24; Colossians 3:18; 1 Peter 3:1-2
a. As to the Lord, as is fitting in the Lord
b. In everything, as the church is subject to Christ
2. Wives are to respect and love their husbands – Ephesians 5:33; Titus 2:4
a. Not just to submit, but to do so with respect and love for their husbands
b. Which older women should teach the younger women
B. DUTIES OF THE MOTHER…
1. To love their children – Titus 2:4
a. Which ought to be natural
b. Yet sin can lead to a lack of proper affection – cf. Romans 1:31
2. To manage the household – Titus 2:5; 1 Timothy 5:14
a. The primary responsibility of the wife and mother
b. Though a woman may also engage in activities outside the home – cf. Proverbs 31:10-31
3. To provide spiritual training when male leadership is lacking – 2 Timothy 1:5; cf. Acts 16:1
a. Timothy’s mother and grandmother were believers
b. Evidently his father was not, which is too often the case today
[Such are the duties of Christian women as wives and mothers. Next let’s take a look at…]
III. THE CHRISTIAN AS CHILD AND SINGLE
A. DUTIES OF CHILDREN…
1. To obey their parents – Ephesians 6:1; Colossians 3:20
a. In the Lord, for this is right
b. In all things, for this is well pleasing to the Lord
2. To honor their parents – Ephesians 6:2-3
a. The first commandment with promise – cf. Exodus 20:12
b. By providing for their welfare in later years – cf. 1 Timothy 5:4, 8, 16
B. DUTIES OF THE SINGLE CHRISTIAN…
1. To utilize the advantage of being single – 1 Corinthians 7:32-35
a. Use your freedom to increase your service to God
b. Don’t be selfish with the extra time and freedom you have
c. Don’t begrudge others who may not do as much as you because of their other responsibilities (e.g., children, spouse)
2. To watch out for the dangers of being single – cf. Ecclesiastes 4:9-11
a. Temptation – make an effort to develop a close relationship with the Lord
b. Loneliness – accept invitations to be with others, initiate opportunities to be with others
c. Self-centeredness – offer yourself in service to others; be flexible
3. To remember that you are in the family of God – Mark 10:29-30
a. You have many mothers, fathers, brothers, sisters, children
b. Make the effort to develop and utilize these relationships
[Finally, some remarks regarding discipleship as it relates to our familial relationships…]
IV. THE CHRISTIAN AS DISCIPLE
A. PUTTING THE LORD BEFORE THE FAMILY…
1. Of course, we are to love our parents, spouses and children
2. Yet our love for the Lord must come first – Matthew 10:34-37; 12: 46-50
a. Otherwise we are not worthy to be called His disciple
b. Only then will Jesus view us as members of His family
3. By putting God and His kingdom first, our families will benefit more – cf. Matthew 6:33
a. God’s providence will help provide for our families’ needs
b. We will also be better parents, spouses and children by following Jesus
B. PRESENTING THE LORD TO THE FAMILY…
1. By way of example – cf. 1 Peter 3:1-2
a. So wives were to influence their unbelieving husbands
b. So we can influence other unbelieving members of the family
2. By way of instruction – cf. Ephesians 6:4
a. So fathers were to instruct their children
b. So we can teach other members of the family
Conclusion
1. The nuclear family is a wonderful blessing, intended by God to consist of…
a. Husbands and wives who love and respect one another
b. Parents who love and discipline their children
c. Children who honor and obey their parents
2. As Christians, our familial duties are clear…
a. Whether as husbands or wives
b. Whether as parents or children
c. Whether as married or single
3. May our faith in Christ lead us to be the best spouses and parents, the best children and singles, we can possibly be
Content by Donald W. Treadway
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Second Coming of Christ Jesus
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(The Second Coming)
Introduction
1. A fundamental doctrine of the Christian faith is the second coming of Christ…
a. That Jesus will literally one day return
b. To usher in a series of events that will transform our existence
2. This “second coming” will be…
a. At the “last day”
b. At the end of time as we know it
c. The beginning of a totally new existence that will last for eternity
Body
I. THE PROMISE OF HIS COMING
A. BY JESUS HIMSELF…
1. At the last supper, before His arrest and crucifixion – John 14:1-3
2. Comforting His disciples with the promise of His return
B. BY HIS ANGELS…
1. When Jesus ascended into heaven – Acts 1:9-11
2. The “two men…in white apparel”
3. Who said, “This same Jesus, who was taken up from into heaven, will so come in like manner as you saw Him go into heaven.”
C. BY HIS APOSTLES…
1. Peter, in his second recorded sermon – Acts 3:19-21
2. Paul, in writing to…
a. The Corinthians – 1 Corinthians 11:26; 15:22-23
b. The Thessalonians – 1 Thessalonians 1:9-10; 2:19; 3:13
c. The young evangelist, Timothy – 2 Timothy 4:1
3. The writer to the Hebrews – Hebrews 9:27-28
[As I believe in Jesus and His apostles, I believe in their promises. Besides the promise of His coming, there is also…]
II. THE PURPOSE OF HIS COMING
A. TO RAISE THE DEAD…
1. Both the righteous and wicked dead – John 5:28-29
a. Note there is but one resurrection, including both good and evil, that will occur at one time
b. As Paul said, “there will be a resurrection of the dead, both of the just and the unjust” – Acts 24:15
2. Those who are alive at the Lord’s coming…
a. Will be changed in the twinkling of an eye, clothed with immortality and incorruption – 1 Corinthians 15:50-54
b. Then “caught up…to meet the Lord in the air.” – 1 Thessalonians 4: 16-18
B. TO DELIVER THE KINGDOM TO GOD…
1. When all are made alive at His coming – 1 Corinthians 15:22-24
2. Contrary to the view that Jesus has yet to establish His kingdom on earth, He has been ruling over His kingdom since He first ascended to heaven!
a. In fulfillment of the prophecy that God would raise up the Christ to sit on the throne of David, Jesus was raised from the dead and made “Lord” – Acts 2:30-36
b. All authority has been given unto Him – Matthew 28:18; Ephesians 1:20-22; 1 Peter 3:22
c. Christians are said to be “in” His kingdom – Colossians 1:13; Revelation 1:9
d. Christ will continue to reign “till He has put all enemies under His feet” – 1 Corinthians 15:25
1) Note that His reign will be concurrent with the fact enemies are still present
2) As prophesied by the Psalmist: “Rule in the midst of Your enemies!” – Psalm 110:1-2
e. Thus Christ is now “the blessed and only Potentate, the King of kings and Lord of Lords” – 1 Timothy 6:15; cf. Revelation 19:16
f. And He will reign “till He has put all enemies under His feet” – 1 Corinthians 15:25
1) The last enemy that will be destroyed is death itself – cf. 1 Corinthians 15:26
2) Which we have seen will be destroyed at the coming of the Lord when He will raise the dead – 1 Corinthians 15:51-54
3. So when He comes, it will not be to “set up”, but to “deliver up” His kingdom!
a. As Paul clearly told the Corinthians – 1 Corinthians 15:23-26
b. As taught by Jesus in His Parable of the Tares – Matthew 13:36-43
1) His kingdom will last until “the end of this age”
2) After which “the righteous will shine forth as the sun in the kingdom of their Father”
C. TO JUDGE THE WORLD AND PUNISH EVIL…
1. God has appointed “a day” in which He will judge the world – 2 Peter 3:7
a. The one appointed to be the Judge is Jesus Christ – Acts 17:31; 2 Corinthians 5:10
b. The standard by which He will judge will be the words He has spoken – John 12:48
2. It will be a day of perdition (utter destruction) of ungodly men – 2 Peter 3:7
a. Those who know not God and have not obeyed the gospel will be punished with “everlasting destruction” – 2 Thessalonians 1:7-10
b. Those whose names are not in the “Book of Life” will be cast into the “lake of fire” – Revelation 20:11-15
D. TO USHER IN THE “NEW HEAVENS AND NEW EARTH”…
1. As taught by Peter – 2 Peter 3:10-14
a. This will follow the “passing away” of the present heavens and earth
b. In fulfillment of God’s promise – cf. Isaiah 65:17-19; 66:22-23
c. Something we are to “look for”
d. It will be a realm where righteousness dwells, therefore the need for us to be found “in peace, without spot and blameless” when Christ returns
2. As taught by John – Revelation 21:1-22:5
a. It will follow after the first heaven and first earth have “passed away” – cf. Revelation 20:11
b. It will be the place where the “Jerusalem” will abide when it “comes down out of heaven” – Revelation 3:10c; 21:10
c. God will dwell with us in this “Jerusalem” that has “come down out of heaven”
Conclusion
1. If there will not be a second coming, then there will not be…
a. A resurrection of the dead
b. A transfer of Christ’s kingdom to the heavenly kingdom
c. A judgment of the world and subsequent punishment of evil
d. A new heavens and new earth, in which righteousness dwells
2. If there will not be a second coming, then Christians are to be pitied…
a. For if the dead do not rise, then Christ is not risen – 1 Corinthians 15:16
b. And if Christ is not risen, our faith is futile and we are still in our sins – 1 Corinthians 15:17
c. Those who have died in Christ have perished – 1 Corinthians 15:18
d. If in this life only we have hope, we are of all men the most pitiable – 1 Corinthians 15:19
3. But we can have confidence in the second coming of Christ…
a. If we believe there is a God
b. If we believe the Bible is the Word of God
c. If we believe Jesus is the Christ, the Son of God
4. The fact that Jesus has not yet come is only an indication of God’s long-suffering (2 Peter 3:8-9). But rest assured, as promised that “day” will come!
5. In the meantime, what should be our attitude be toward the coming of our Lord?
a. One of prayerful preparation – Luke 21:34-36; 2 Peter 3:14
b. One of joyful expectation – Philippians 3:20-21
c. One of patient endurance – Hebrews 10:35-39
6. Is that your attitude…?
Content by Donald W. Treadway
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Revelation 14:13 Righteous Dead
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(The Blessed State of the Righteous Dead)
Text: Revelation 14:13
Introduction
1. In describing the Revelation that was shown to him, John heard words of comfort…
a. Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.'” – Revelation 14:13a
b. “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.” – Revelation 14:13b
2. What else does the Bible say about the state of the righteous dead…?
a. In regards to the intermediate state?
b. That period from the moment of one’s death until the resurrection of the last day?
[The answer depends upon what covenant was in force. But in both testaments we find words and imagery that suggests a condition of blessedness for the righteous dead. Consider what we find…]
Body
I. DURING THE OLD COVENANT
A. WORDS THAT COMFORTED…
1. The death of God’s saints was precious in His sight – Psalm 116:15
2. The death of the righteous was rest and peace, confronting evil no longer – Isaiah 57:1-2
— Such words hinted of a blessed condition of the righteous dead in OT times
B. IMAGERY THAT CONSOLED…
1. The beggar Lazarus was consoled and comforted – Luke 16:19-22,25
2. The reference to Moses places this during the Old Covenant – Luke 16:29-31
3. Jesus’ account accords somewhat with Greek concepts of Hades
4. The Greek conception of Hades was that of a locality receiving into itself all the dead, but divided into two regions, one a place of torment, the other of blessedness. – ISBE
5. Greeks referred to the place of torment as Tartarus; Peter also – cf. 2 Peter 2:4
6. Jews viewed the place of blessedness where Abraham was as Paradise – Barnes
7. Jesus later promised the thief that he would be in Paradise – Luke 23:43
8. Which between His death and ascension must have still been in Hades
a. For after His death Jesus descended to Hades – cf. Acts 2:27
b. Yet after His resurrection He had still not ascended to Heaven – cf. John 20:17
— The story of Lazarus and the promise to the thief on the cross illustrates the blessed state of the righteous at that time
[While the Old Covenant was still in effect, little was revealed about the state of the righteous dead. We now live under the New Covenant, where more is revealed and the blessedness is even greater…]
II. DURING THE NEW COVENANT
A. WORDS THAT COMFORT…
1. Paul viewed his impending death as a departure, using “a metaphor drawn from loosing from moorings preparatory to setting sail” (Thayer) – 2 Timothy 4:6
2. Peter used the Greek word exodos (translated “decease”), meaning “exit”, the same word used to describe the Exodus of Israel from Egyptian bondage – 2 Peter 1:15
3. Paul wrote of death as a gain, something far better than living – Philippians 1:21,23
4. He looked forward to being with Christ, at home with the Lord – Philippians 1:23; 2 Corinthians 5:6-8
5. He described the righteous dead as asleep in Jesus, yet living with Him, and coming with Him – 1 Thessalonians 4:13-14; 5:9-11
6. He described Paradise as now in the third heaven (the presence of God!) – 2 Corinthians 12:1-4
a. Could the location of Paradise have changed from Hades to heaven?
b. Many believe that such occurred at the ascension of Christ, as suggested in Ephesians 4:8-10
— Death for the righteous now promised something far greater!
B. IMAGERY THAT CONSOLES…
1. Jesus made promises that clearly refer to the eternal state, after the Judgment
a. The right to the tree of life – Revelation 2:7; cf. 22:2, 14
b. Not hurt by the second death – Revelation 2:11; cf. 21:8
c. Names not blotted out of the Book of Life – Revelation 3:5; cf. 20:12, 15
2. Yet also those that refer to the intermediate state, between death and the resurrection
a. To reign over the nations with Christ – Revelation 2:26-27; 3:21; cf. 20:4-6
b. To walk with Him in white, clothed in white garments – Revelation 3:4-5; cf. 7:9-17
— Jesus describes blessings for the righteous dead prior to eternal state!
Conclusion
1. The condition of the righteous in the intermediate state has always been one of bliss…
a. As depicted by the story of the rich man and Lazarus
b. Yet that only describes the condition while the Law of Moses was still in effect
2. The New Testament indicates that the condition of the righteous dead changed after Jesus ascended to heaven, so that…
a. Paradise is now in the presence of God in heaven
b. Faithful Christians can look forward to being with Christ upon their death
c. The righteous dead are now in the presence of Jesus, comforted by Him and serving God in His temple, even reigning with Him!
3. “But if righteous dead are in heaven now, what happens after the resurrection and judgment…?”
a. God and Jesus will dwell with them in heavenly city, the New Jerusalem, which comes down out of heaven into a new heaven and new earth – cf. Revelation 21:1-22:5
b. A promise Peter and the early Christians looked forward to – cf. 2 Peter 3:13
4. Wonderful are the words John heard from heaven…! “Blessed are the dead who die in the Lord from now on.”
Content by Donald W. Treadway
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Faith within the Community
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Introduction
1. As Christians, we are but pilgrims and sojourners in this world…
a. We have duties regarding our spiritual growth and development – 1 Peter 2:11
b. Yet we also have a duty toward those who are still of this world – 1 Peter 2:12
2. One arena where we fulfill our duty to those in the world is “the community”…
a. The cities and neighborhoods in which we live
b. Relationships we maintain with our neighbors and fellow citizens
3. What impact should our faith have as members of the community…?
a. What effect should it have on us as neighbors and citizens?
b. How can our communities become a place to evangelize the lost?
4. Paul gave general instructions concerning Christians living in this world – 1 Thessalonians 4:11-12
a. To lead a quiet life
b. To mind our own business
c. To work with our own hands
d. To walk properly toward those who are outside
Body
I. THE CHRISTIAN AS NEIGHBOR
A. TO ASSOCIATE WITH OTHERS…
1. True, we are to be separate – cf. 2 Corinthians 6:14-18
2. But we must not confuse separation with isolation – 1 Corinthians 5:9-13
3. Jesus provides the example – cf. Mark 2:14-17
B. TO LIVE IN PEACE…
1. As much as it depends on us – cf. Romans 12:17-21
2. Careful to give no offense if possible – cf. 1 Corinthians 10:32-33
C. TO WALK IN LOVE AND WISDOM…
1. We owe it to our neighbors to love them – cf. Romans 13:8-10
2. Showing kindness through hospitality – Romans 12:13; 1 Timothy 3:2; 5:10
3. Making good use of our time – cf. Colossians 4:5
4. Speaking with truth and grace – cf. Colossians 4:6; Ephesians 4:25, 29
D. TO DO GOOD…
1. Diligent in doing good works – cf. Matthew 5:16; Luke 6:35; Galatians 6:10; 1 Thessalonians 5:15; 1 Timothy 6:17-18; Titus 3:8 1 Peter 2:12
2. Displaying honorable conduct – cf. 1 Peter 2:12; 2 Corinthians 8:21
3. Earning a good testimony from those outside – 1 Timothy 3:7; Acts 22:12
II. THE CHRISTIAN AS CITIZEN
A. OBEY THOSE IN AUTHORITY…
1. To be subject to rulers authorities – cf. Titus 3:1; Romans 13:1-5
2. To obey their laws, unless they conflict with God’s law – 1 Peter 2:13-16; Ac 5:27-29
B. GIVE HONOR AND PAY TAXES…
1. Honor all, including those in government – cf. 1 Peter 2:17
2. Pay taxes and customs, rendering fear (respect) and honor – Romans 13:6-7
C. PRAY FOR THOSE IN AUTHORITY…
1. For kings and all who are in authority – cf. 1 Timothy 2:1-2
2. That we might lead quiet and peaceable lives in all godliness and reverence – cf. 1 Timothy 2:2-3
D. Christians are a valuable asset for any country in which they live. Not only by their lawful obedience and prayers for those in authority, but by sharing the good news of God’s love – 1 Timothy 2:4-6
III. THE CHRISTIAN AS EVANGELIST
A. HOLDING FAST THE WORD OF LIFE…
1. We are to shine as lights in the world – cf. Philippians 2:14-15
2. Holding fast the Word of life – cf. Philippians 2:16
a. Some translations say “holding forth” (KJV, ASV) or “hold out” (NIV)
b. Certainly a duty expressed elsewhere – Mark 16:15; 1 Peter 2:9
3. In our communities, we have a duty to spread the Word!
B. INFLUENCING PEOPLE BY EXAMPLE…
1. Sometimes people won’t listen to our message
2. But we can still influence them for good by our example – 1 Peter 3:1-2
3. In our communities, we have a duty to confirm the Word by our lives!
Conclusion
1. Living in our community is a wonderful opportunity…
a. To be a positive influence on our friends and neighbors
b. To be a blessing for whatever country in which we find ourselves
2. Let your faith in the community be an opportunity…
a. To demonstrate the value of a vibrant faith in Christ!
b. To reach others for Jesus Christ through the gospel!
3. What kind of neighbors and citizens are we? Do we encourage others to glorify God…?
Content by Donald W. Treadway
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I Am Coming, Lord!
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Introduction
1. When a person comes to Jesus in response to the gospel…
a. They are responding to the call of the Lord
b. They will receive wonderful blessings in Christ
2. A familiar song that describes these truths is “I Am Coming, Lord”…
a. Words and tune by Lewis Hartsough (1828-1919)
b. Frequently used as an invitation song following a sermon
Body
I. FIRST VERSE
A. THE WORDS OF THE SONG…
I hear Thy welcome voice,
That calls me, Lord, to Thee,
For cleansing in Thy precious blood
That flowed on Calvary.
B. REFLECTING ON THE WORDS…
1. The first verse reminds us that God calls us, through the gospel – 2 Thessalonians 2:14; Mark 16:15-16
2. The gospel calls us to benefit from the sacrifice of Christ for our sins – 1 Corinthians 15:1-3
3. Chief among those blessings is the remission of sins through His blood – Ephesians 1:7
II. SECOND VERSE
A. THE WORDS OF THE SONG…
Though coming weak and vile,
Thou dost my strength assure;
Thou doest my vileness fully cleanse,
Till spotless all and pure.
B. REFLECTING ON THE WORDS…
1. The second verse tells us that we come to Jesus as we are (weak and sinful) – cf. Luke 5:27-32; 19:10
2. Blessings in Christ described are twofold: strength and cleansing – John 8:34-36; Philippians 4:13
3. Jesus offers freedom from both the guilt of sin and the bondage of sin – Romans 8:1-2,12-13
III. THIRD VERSE
A. THE WORDS OF THE SONG…
‘Tis Jesus calls me on
To perfect faith and love;
To perfect hope, and peace and trust,
For earth and heaven above.
B. REFLECTING ON THE WORDS…
1. The third verse describes our growth in Christ after coming to the Lord – cf. 2 Peter 3:18; 1:5-11
2. For we are not only to respond to His grace in conversion, but to bear fruit for God’s glory as well – Matthew 28:19-20; John 15:8
3. Our service will be both on earth and in heaven above – Revelation 2:25-27; 3:20-22; 22:1-5
IV. CHORUS
A. THE WORDS OF THE SONG…
I am coming, Lord!
Coming now to Thee!
Wash me, cleanse me in the blood
That flowed on Calvary!
B. REFLECTING ON THE WORDS…
1. The chorus expresses the appeal for cleansing one desires when they respond to the gospel
2. The cleansing comes as one is baptized into Christ
a. For in baptism they are buried and crucified with Christ – Romans 6:3-8
b. In which their sins are washed away by the blood of Christ – cf. Acts 22:16
3. Thus baptism is for the remission of sins, and is an appeal for a good conscience
a. As proclaimed by Peter on the day of Pentecost – Acts 2:38
b. As expounded by Peter in his first epistle – 1 Peter 3:21
Conclusion
1. Have you heard the welcome voice of the Lord…?
a. You have if you’ve heard the gospel of Christ!
b. He is calling you even now!
2. Do you desire cleansing in the blood of Calvary? Continued growth in the grace of Christ…?
a. Come to the Lord in faith, repentance and baptism! – Acts 2:36-38
b. You will receive Christ into your life by putting Him on in baptism! – Galatians 3:27
3. “Saved by grace through faith, you will then walk in good works ordained by God…” – Ephesians 2:8-10
Content by Donald W. Treadway
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Jesus, My Lord
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Introduction
1. The expression “My Lord” is used but a few times in reference to Jesus…
a. David wrote, “The LORD said to my Lord…” – Psalm 110:1
b. Mary said, “…they have taken away my Lord” – John 20:13
c. Thomas said, “My Lord and my God!” – John 20:28
d. Paul wrote, “…Christ Jesus my Lord” – Philippians 3:8
2. Yet it is important that every Christian…
a. Thinks of Jesus as “My Lord”
b. Appreciates what it means to have Jesus as “My Lord”
[To help us better understand what it means to have Jesus as “My Lord”, let’s consider the title of our study (“Jesus, My Lord”) and focus our thoughts on each word, beginning with “Lord”…]
Body
I. JESUS, MY “LORD”
A. THE WORD FOR LORD IS USUALLY “KURIOS“…
1. Related to the word “kuros” meaning “power”
2. Variously translated “master”, “owner”
3. Describes one having “power” or “authority”
— Certainly Jesus has such power or authority – cf. Matthew 28:18
B. ANOTHER WORD FOR LORD IS “DESPOTES“…
1. From which we get the word “despot”
a. Today it is often used in a bad sense
b. E.g., “a person exercising power abusively, oppressively, or tyrannously”
2. Its primary definition is “a ruler with absolute power or authority”
a. Used in reference to God – Luke 2:29; Acts 4:24; Revelation 6:10
b. Used in reference to Christ – 2 Timothy 2:21 (Master); 2 Peter 2:1 (Lord)
— Stronger than “kurios“, for it speaks of having “absolute” power and authority
II. “JESUS,” MY LORD
A. JESUS IS TO BE MY LORD…
1. As He Himself taught His disciples – John 13:13
2. The apostle Peter also proclaimed Jesus as Lord
a. To the Jews on Pentecost – Acts 2:36
b. To the Gentiles at Cornelius’ home – Acts 10:36
3. The apostle Paul also proclaimed Jesus as Lord
a. By virtue of His death and resurrection – Romans 14:9
b. To Christians, Jesus is the only Lord – 1 Corinthians 8:6; Ephesians 4:5
— Jesus is the one who is our “kurios“, our “despotes” (our Lord and Master)
B. THIS RULES OUT ANY OTHER “LORDS”…
1. Such as my self
a. I.e., my own will – cf. Galatians 2:20
b. No, we must deny self and follow Jesus as Lord – Luke 9:23-24
2. Such as my flesh
a. I.e., my own fleshly desires – cf. Galatians 5:24
b. No, we must crucify the flesh, and look to Jesus as our example – Colossians 3:1-11
3. Such as the world
a. I.e., anything outside my self which would lead me away from the Lord – Galatians 6:14
b. This would include such things as:
1) Work and family – Luke 14:15-24,25-27
2) Philosophy and traditions of men – Colossians 2:6-10
4. Such as our brethren
a. Certainly we are to submit to one another – cf. Ephesians 5:21
b. But some seem to fear their brethren more than they fear the Lord!
1) E.g., watch their language and conduct in the presence of brethren
2) E.g., attend services only to please the brethren, or get them off their back
— While we may submit to those in authority (e.g., husbands, elders, government), it is because we have made Jesus our “one Lord” above all others!
III. JESUS, “MY” LORD
A. THINKING OF JESUS AS “MY” LORD…
1. Thinking of Jesus, not simply as:
a) “The” Lord, as easily professed by those who simply accept Jesus intellectually
b) “Our” Lord, as often professed by those whose acceptance of Jesus is influenced primarily by one’s environment (parents, spouses, brethren, etc.)
2. Thinking of Jesus as “my” Lord”
a) Making it a more personal commitment to His authority and power
b) Making it more likely that as individuals we will heed what He says – Luke 6:46
— Jesus will not be our true master and Lord unless we view Him as “my” Lord!
B. ATTITUDE OF JESUS AS “MY” LORD…
1. Involves a disdain for the things of the world – cf. Philippians 3:7-8
a. Such as popularity, prestige, family
b. Willing to suffer loss of these things if necessary
c. Consider such things as rubbish in contrast to our Lord Jesus
2. Involves a consuming desire to know Christ – cf. Philippians 3:8-11
a. To know Him personally
b. To know His righteousness
c. To know His power
d. To know His sufferings
3. Involves constantly pressing on toward perfection – cf. Philippians 3:12-14
a. Not complacent in one’s service to Christ
b. Not satisfied with one’s level of spiritual growth
c. Willing to leave the past behind
1) Neither glorying in past accomplishments
2) Nor wallowing in past failures
d. Reaching forward, pressing toward the goal
e. Paul’s attitude demonstrates the attitude of one who has truly made Jesus “my” Lord, the attitude of maturity as a disciple of Jesus! – cf. Philippians 3:15
Conclusion
1. Such is the attitude of one who really has made Jesus…
a. “My” Lord!
b. “My” Master!
c. “My” Owner!
2. What is Jesus to you…?
a. You might acknowledge Him as “the” Lord
b. You might join others in praising Him as “our” Lord
— Have you submitted to Him such that you can rightly say, “Jesus, MY Lord”?
3. Jesus would have us accept Him as Lord…
a. For He has all authority, and expects us to observe what He commands – cf. Matthew 28:18-20
b. Yet He warned of those who profess His Lordship, but fail to truly demonstrate it – Matthew 7:21-23
4. Are you doing the Father’s will, and so demonstrating that Jesus is truly “your” Lord?
Content by Donald W. Treadway
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Romans 12:05 Blest be the Tie
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Text: Romans 12:5
Introduction
1. A wonderful blessing we enjoy in Christ is fellowship with other Christians…
a. We are members of one another – Romans 12:5
b. Thus we have a special bond or tie that binds us together
2. A simple yet beautiful song that describes this bond is “Blest Be The Tie”…
a. Words written by John Fawcett in 1782
b. Melody by Johann Georg Nageli, arranged by Lowell Mason in 1845
Body
I. FIRST VERSE
A. “BLEST BE THE TIE THAT BINDS OUR HEARTS IN CHRISTIAN LOVE”…
1. Consider first what the tie that binds or members one of another is not
a. It is not an earthly tie, such as:
1) Friendship
2) Marriage
3) Family
— All of which are either social or physical ties
b. It is not broken like earthly ties, such as through:
1) Separation
2) Incompatibility (e.g., the apostles were a diverse group)
3) Death
2. Consider then what the tie that binds is
a. Love, not easily broken – Colossians 3:14
b. Love, that comes from the God of love – 1 John 4:7-11
c. Love, learned from the example of Christ – 1 John 3:16
d. Love, serving as a mark of true discipleship – John 13:34-35
— The tie involves love that is uniquely Christian; patterned after Christ’s love
B. “THE FELLOWSHIP OF KINDRED MINDS IS LIKE TO THAT ABOVE”…
1. This tie involves a unity for which Jesus prayed – John 17:20-23
2. It involves a unity of mind for which Paul prayed – Philippians 2:2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.
3. Therefore any threat to this unity is strongly condemned – 1 Corinthians 1:10
— The tie seeks to emulate the unity between the Father and the Son
[The tie that binds is based upon the love and unity which Christ makes possible; how it is manifested is illustrated in the remaining verses of the song…]
II. SECOND VERSE
A. “BEFORE OUR FATHER’S THRONE WE POUR OUR ARDENT PRAYERS”…
1. We are blessed to be able to approach God in prayer
a. A privilege enjoyed in Christ – Hebrews 4:14-16a
b. A privilege with great blessings – Hebrews 4:16b
2. This song depicts frequent and fervent prayer
a. Praying for one another – James 5:16
b. Praying with another – Acts 1:14; 2:42; 12:12; 21:5
— Such prayer is a benefit of the tie that binds, and also strengthens that tie
B. “OUR FEARS, OUR HOPES, OUR AIMS ARE ONE, OUR COMFORTS AND OUR CARES”…
1. We have similar concerns and desires
a. Some because we are simply fellow humans in this world
1) We desire to be healthy, we fear sickness and dying
2) We enjoy comforts of life, we fear joblessness and poverty
b. Others because we are fellow citizens of the kingdom
1) We share the hope of the resurrection and eternal life – 1 Peter 1:3
2) We share in the struggles against temptation and persecution – 1 Peter 5:8-9
2. As Christians, therefore, we can have more in common
a. Not just because of our human nature
b. But also because we are partakers of divine nature
1) Grace and peace are multiplied – 2 Peter 1:2-3
2) We have exceedingly great and precious promises – 2 Peter 1:4
— Our shared experiences, enhanced by our spiritual blessings, strengthen our tie
[The next verse focuses on mutual problems we sometimes face…]
III. THIRD VERSE
A. “WE SHARE OUR MUTUAL WOES, OUR MUTUAL BURDENS BEAR”…
1. As Christians, we are to bear one another’s burdens – Galatians 6:1-2
2. In times of spiritual weakness, we are to pray for one another – James 5:16
3. In times of physical need, we are to provide for one another – James 1:27
— Manifested in such ways, the tie we have in Christ is truly a blessing
B. “AND OFTEN FOR EACH OTHER FLOWS THE SYMPATHIZING TEAR”…
1. Because that is how God composed the body of Christ! – 1 Corinthians 12:24b-26
2. That we might weep with those who weep – Romans 12:15
— An emotional but effective demonstration of the bond we share
[The final verse describes the impact of the tie that binds, when it becomes time to separate, even temporarily…]
IV. FOURTH VERSE
A. “WHEN WE ASUNDER PART, IT GIVES US INWARD PAIN”…
1. The tie is such that departure can be painful
2. Note the example of Paul and the Ephesian elders – Acts 20:36-38
— Never experience such pain? Perhaps one might need to examine their tie
B. “BUT WE SHALL BE JOINED IN HEART AND HOPE TO MEET AGAIN”…
1. We might be separated in the flesh, but can remain together in spirit – Colossians 2:5
2. We are comforted by a wonderful hope
a. The hope of the resurrection – 1 Thessalonians 4:13-18
b. Made possible by the resurrection of Christ, and our faith in Him – 1 Peter 1:3-5
— It is this hope which keeps our hearts joined together, when all other bonds fail
Conclusion
1. “Blest Be The Tie” is a beautiful song…
a. That describes the blessings of our oneness in Christ
b. That expresses how many Christians truly feel for one another
2. But it describes blessings known only by those…
a. Who have been added by Christ to His church – Acts 2:41, 47
b. Who are diligent in preserving the unity of the Spirit in the bond of peace
“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.” – Ephesians 4:1-3
3. Have you been added to the Lord’s church through obedience to the gospel (cf. Acts 2:38)?
4. Are you doing your part to strengthen the tie that binds those in Christ?
“so we, being many, are one body in Christ, and individually members of one another.” – Romans 12:5
Content by Donald W. Treadway
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Private Devotion
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Introduction
1. Great men of God were noted for engaging in private devotion
a. Isaac meditated in the field at evening – Genesis 24:63
b. David prayed three times daily, meditated on his bed at night – Psalm 55:17; 63:6
c. Daniel’s custom was to pray three times daily – Daniel 6:10
2. Private devotion is encouraged by the Son of God…
a. Jesus sought solitary places at early morn and late night – Mark 1:35; Luke 6:12
b. He counseled His disciples to pray in secret – Matthew 6:6
Body
I. WHY HAVE PRIVATE DEVOTION?
A. TO DRAW NEAR TO GOD
1. God is found by those who seek Him
a. As David advised his son Solomon – 1 Chronicles 28:9
b. As Azariah told the king Asa – 2 Chronicles 15:2
2. God draws near to those who draw near to Him – James 4:8
3. Do you want a closer walk with God?
B. TO RECEIVE SPIRITUAL NOURISHMENT
1. We need spiritual nourishment in our lives – Matthew 4:4
a. Man cannot thrive on physical food alone
b. We need spiritual food that nourishes the soul
2. Spiritual growth comes from the Word of God – 1 Peter 1:23; 2:2
a. We are born again through the incorruptible seed
b. We continue to grow by the Word of God
3. God’s Word provides spiritual strength – Ephesians 6:10-17; cf. Psa119:7-11
a. We need God’s help to fight our spiritual battles
b. The Word of God provides such help!
4. Do you want a stronger, spiritual life?
C. TO FIND PEACE AND STABILITY
1. We live in a world filled with anxiety; prayer provides theantidote – Philippians 4:6-7
2. We live in a world filled with pitfalls; God’s Word keeps us from falling – Psalm 119:105,165
3. Do you want inner peace and outer stability?
II. HOW TO HAVE PERSONAL DEVOTION
A. FIND A TIME AND PLACE
1. The time may vary for different individuals
a. For “night owls”, the best time may be late at night, after the children are in bed
b. For “morning larks”, early morning before the children wake up might be better
c. The key is to find a quiet time, free from worldly distractions
2. The place may also vary for different people
a. Some may prefer a place outside, following the example of Jesus – Mark 1:35
b. Some may prefer a place inside, following the teaching of Jesus – Matthew 6:6
c. The key is to find a solitary place, free from worldly distractions
3. To develop a habit, the time and place should be the same each day
B. ENGAGE IN PRAYER, MEDITATION, AND PRAISE
1. Approach God in prayer
a. Thank Him for your blessings – cf. Colossians 4:2
b. Confess your sins – cf. 1 John 1:9
c. Make supplication for your needs – cf. Philippians 4:6
d. Intercede on behalf of others – cf. 1 Timothy 2:1-2
2. Spend time in meditation – contemplate on such things as:
a. The Lord Himself (His character) – Psalm 63:6
b. His wonderful Works (both creative and redemptive) – cf. Psalm 77:12
c. His revealed Word – Psalm 119:15,23,48,97-99,148
d. Things that are wholesome and praiseworthy – cf. Philippians 4:8
3. Praise God in song – perhaps aided by recorded hymns
a. A natural response to joy in the heart – cf. James 5:13
b. Making melody in your heart – cf. Ephesians 5:19
4. Talk with God through prayer, praise; listen to Him by contemplating His Word
Conclusion
1. Living in world filled with sin, there is much that would
a. Fill our lives with stress and anxiety
b. Pull us away from God and things that are good
2. Making room for private devotion in our lives, will help greatly to:
a. Walk closer with our Father in heaven
b. Receive strength of heart and peace of mind in doing His will
3. If David, a man after God’s own heart, and Jesus, the Son of God Himself, found it needful to spend time alone with God, how much more do we…!
“I rise before the dawning of the morning, And cry for help; I hope in Your word. My eyes are awake through the night watches, That I may meditate on Your word.” – Psalm 119:147-148
Content by Donald W. Treadway
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Acts 08:30-39 What it Means to Preach Jesus
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Text: Acts 8:30-39
Introduction
1. It is not uncommon today to hear people say just preach Jesus!
a. Often in response to those who preach and teach on baptism
b. Which many modern preachers rarely mention in their preaching
2. But what does it mean to preach Jesus?
a. Should it include baptism?
b. If so, what else should be included?
3. In Acts 8, we read of the conversion of the Ethiopian eunuch
a. Who on his return from Jerusalem was met by Philip the evangelist – Acts 8:26-29
b. Who invited Philip to explain a passage from the book of Isaiah – Acts 8:30-34
c. Beginning with the passage (Isaiah 53:7-8), note that Philip preached Jesus to him – Acts 8:35
4. We can learn what it means to preach Jesus from what is written regarding the conversion of the Ethiopian eunuch!
Body
I. Isaiah’s quotation
A. Jesus died for our sins
1. The passage from Isaiah reveals the reason for the Messiah’s suffering – Isaiah 53:4-6,10-11
2. Christ’s death for our sins was fundamental to the gospel Paul preached – 1 Corinthians 15:1-3
3. Preaching Jesus therefore proclaims His death for our sins
B. Jesus has been exalted
1. Isaiah’s prophecy begins and ends with the exaltation of the Messiah – Isaiah 52:13; 53:12
2. The theme of Jesus’ exaltation permeated Peter’s preaching – Acts 2:36; 5:30-31
3. Preaching Jesus therefore pronounces that He has been exalted by God
II. The eunuch’s question
A. The importance of baptism
1. Notice the first question asked by the eunuch – Acts 8:36
a. “See, here is water. What hinders me from being Baptized?”
b. Preaching Jesus clearly included preaching on baptism!
2. Indeed, baptism was important to Jesus and His apostles
a. Jesus commanded it in giving the great commission – Matthew 28:19-20; Mark 16:15-16
b. The apostles commanded it in their preaching – Acts 2:38; 10:47-48
c. The apostles also wrote of its value in their epistles – Romans 6:3-4; 1 Peter 3:21
3. Preaching Jesus therefore includes preaching baptism!
B. The immediacy of baptism
1. The Ethiopian was anxious to obey; Philip was willing to accommodate him – Acts 8:38
a. Why the urgency? Why not wait until they got to town, or to a church?
b. Others were baptized immediately, even after midnight Acts 16:30-33
2. The reason for such urgency is clearly taught elsewhere
a. Baptism is for the remission of sins – Acts 2:38; 22:16
b. We experience the working of God, and put on Christ – Colossians 2:12-13; Galatians 3:27
3. Preaching Jesus therefore calls upon people to be baptized quickly!
III. Philip’s qualification
A. The necessity of faith
1. Philip’s response to the eunuch’s question qualified who should be baptized – Acts 8:37
a. “If you believe…you may”
b. Faith is a necessary prerequisite to baptism, which precludes infant baptism
2. Indeed faith is necessary to salvation – John 8:24
a. Through faith we can have life in His name – John 20:30- 31
b. Baptism is a working of God when our faith is present – Colossians 2:12
3. Preaching Jesus therefore demands faith in Jesus before baptism!
B. The necessity of heartiness
1. Philip required a wholehearted faith – Acts 8:37
a. “If you believe with all your heart, you may”
b. Baptism without such faith renders one simply wet!
2. The sort of hearty sincerity God has always required
a. By the children of Israel under the Law – Matthew 22:37
b. By the partakers of Christ today – Hebrews 3:12-14
3. Preaching Jesus therefore requires more than just mental assent before baptism!
Conclusion
1. Preaching Jesus certainly involves more, including
a. Preaching repentance, though such is not mentioned in our text – Luke 24:46-47
b. Preaching the resurrection of Christ, though such is not mentioned – Acts 17:30-31
2. Yet from the conversion of the Ethiopian eunuch, preaching Jesus must include
a. Preaching about the suffering and exaltation of Christ
b. Preaching the necessity and immediacy of baptism by a sincere believer
3. Today, many do not preach Jesus as Philip and the apostles did
a. They ignore baptism altogether, or render it insignificant
b. They call upon people to pray, when apostolic preaching called for people to be baptized
4. Has Jesus truly been preached to you, as Philip preached Jesus to the Eunuch? – Acts 2:36-38; 22:16
Content by Donald W. Treadway
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1 Peter 02:11-12 Faith in the Workplace
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Text: 1 Peter 2:11-12
Introduction
1. As Christians, we are but pilgrims and sojourners in this world
a. We have duties regarding our spiritual growth and development – 1 Peter 2:11
b. Yet we also have a duty toward those who are still of this world – 1 Peter 2:12
2. One arena where we fulfill our duty to those in the world is the work place
a. Places of employment where we work
b. Relationships we maintain with those with whom we work
3. What impact should our faith have as members of the workforce?
a. What effect should it have on us as laborers or managers?
b. Should the workplace become a place to evangelize the lost?
4. In 1 Thessalonians 4:11-12, Paul gave general instructions concerning Christians living in this world
a. To lead a quiet life
b. To mind our own business
c. To work with our own hands
d. To walk properly toward those who are outside
Body
I. The Christian as a laborer
A. Scriptural passages for laborers
1. From the epistles of Paul – Ephesians 6:5-8; Colossians 3:22-25; 1 Timothy 6:1-3; Titus 2:9-10
2. From the epistle of Peter – 1 Peter 2:18-20
3. Instructions to servants can be easily applied by Christian laborers today
B. Scriptural guidelines for laborers
1. Obey those who are over you (unless they ask you to do that which is unethical or illegal)
2. Work with proper respect and good will toward your boss
3. Labor sincerely and heartily, as to the Lord and not to men
4. Do not work only when the boss is watching, or just to please those over you
5. Demonstrate that you can be trusted with responsibility
6. Offer such service, not just to good employers, but even to those who are unfair
7. In so doing, you are adorning the doctrine of God our Savior!
8. Proverbs 12:24; 22:29 and other passages are also helpfully in understanding God’s will for laborers. Those who follow theses guidelines will be pleasing to ‘God likely very successful in their work
II. The Christian as manager
A. Scriptural passages for managers
1. From the epistles of Paul – Ephesians 6:9; Colossians 4:1
2. From the Old Testament – Deuteronomy 24:14-15; Proverbs 22:16; Jeremiah 22:13-17; Malachi 3:5
3. From both Testaments there are principles to guide the Christian manager
B. Scriptural guidelines for managers.
1. Remember that you have a Boss in heaven!
2. Treat employees with justice and fairness
3. Do not oppress or exploit those who are under you
4. Don’t resort to threatening (seek positive motivation instead)
5. Applying the golden rule (Matthew 7:12) will go a long way to managing properly
C. Managers who so govern will likely be highly esteemed, both by those they manage and those under whom they serve. Yet as Christians, our goal is not just to provide honorable service, but to encourage people to glorify God
III. The Christian as evangelist
A. Concerns to consider
1. As Christians, we are to seek and save the lost – Mark 16:15-16
2. As workers, honorable service demands a proper day’s work for a day’s wage
3. Adorning the doctrine of Christ requires that we not steal (including time) – Titus 2:10
4. The challenge is to properly balance our efforts to save and our duty to work
B. Guidelines to govern
1. Don’t forget the power of a good example – 2 Peter 2:12; 3:1-2
2. Don’t let your speech betray your profession as a Christian – Ephesians 4:29; 5:4; Colossians 4:6
3. Wisely consider the best use of one’s time on the job – Colossians 4:5
a. Circumstances at work are rarely conducive to substantive spiritual discussions
b. Seek to turn casual conversations related to spiritual subjects into opportunities for home Bible studies
4. Spiritual zeal is no excuse for cheating those who have hired us
Conclusion
1. Involvement in the workplace is a wonderful opportunity
a. To be able to provide for one’s self and family
b. To be able to serve the Lord through making a positive impact on others
2. Let your faith in the workplace be an opportunity
a. To demonstrate the value of a vibrant faith in Christ!
b. To reach others for Jesus Christ!
3. What kind of laborers and managers are we?
4. Do we encourage others to glorify God?
Content by Donald W. Treadway
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Baptism – audio
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Introduction
1. Baptism (immersion) will not forgive, save, or put into Christ – one who is not a believer
2. What does the Bible have to say about baptism?
Body
I. WHAT IS NEW TESTAMENT BAPTISM?
1. New Testament Bible Baptism – Always Immersion!
a. John 3:23
b. Matthew 3:16
c. Acts 8:38
d. Romans 6:4
e. Colossians 2:12
2. New Testament Bible Baptism – Always For the Believer
a. John 1:12
b. Mark 16:16
c. Acts 2:41
d. Acts 8:12
II. WHAT WILL IT DO?
1. Wash away your sins! – Acts 22:16; Acts 2:38
2. Cloth you in Christ! – Galatians 3:26-27
3. Circumcise your heart! – Colossians 2:11-12
4. Save you! – 1 Peter 3:21
III. WHAT WILL IT NOT DO?
1. Guarantee eternal life! – 2 Peter 3:17; Galatians 5:4; 1 Corinthians 10:12; Hebrews 6:4-6
2. Solve all of life’s problems:
a. Marriage problems, money worries, bad habits, all will remain after baptism
b. Many have gone to baptism thinking that all of this will go away!
c. Life’s problems will still exist after baptism!
d. However one’s attitude towards these problems should change – Colossians 3:2; Romans 8:28; Philippians 4:13
3. Remove temptations in fact, temptations may increase! – Matthew 4:1; James 1:2; 1 Peter 1:6; 2 Peter 2:9
Conclusion
1. Baptism (immersion) will not forgive, save, or put into Christ – one who is not a believer!
2. Acts 3:19
Content by Donald W. Treadway
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