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FOF – Does God Exist? audio
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Foundations of Faith |
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· Why Should I Have Faith When Evil And Suffering Are In The World? |
Does God Exist?
Introduction
1. Does God exist? Yes, God does exist! But not just because I believe it or say it.
2. Someday, if I ever deny His existence, He will still exist. The existence of God is not dependent on my recognition or my acceptance of Him.
3. There are many people who deny the existence of God. When they do this they end up diminishing their own existence more than they do the existence of God.
4. Sadly, faith is no longer a cultural expectation. We live in an age of skepticism, doubt, and unbelief.
5. Consider this: If God does exist, and if He created everything we see around us, then His existence is the most important thing we could contemplate.
6. Consider this also:
– If God does exist; He may expect me to believe that He exists and He may expect me to respond to Him in some particular fashion.
– And if I fail to meet this expectation, He may even hold me accountable for this failure.
Body
I. Does God exist?
I have already answered the question in the affirmative. But I understand, this doesn’t make it so.
A. The first order of business in a discussion of the existence of God is to define what we mean by “God”!
1. This is not easy to do. But I have to try. Based on the Bible, when I talk about God, I mean the eternal, omnipotent, omniscient, omnipresent Creator revealed to us through Jesus Christ and the Bible as being:
(1) Without beginning or end
(2) Comprised of three personalities (the Father, the Son, and the Holy Spirit)
(3) He has a great and deep love for human beings.
2. This is a vastly imperfect definition of “God”. However it is accurate as a general definition.
B. We can dispense with the ultra-extreme atheistic position. In order for a person to say (unequivocally) that there is no God, he would have to possess all knowledge (because it may be that the one thing this person does not know is that God exists). Only the most arrogant individual would take such an extreme position.
1. Most atheists are actually agnostics. They claim that a person cannot know whether God exists, and so they choose to fall on the side of unbelief (and adopt the irreligious lifestyle their unbelief demands).
2. They then claim that their anti-God stance is intellectually superior to those of us who believe in God (insisting that the burden of proof lies with us; that we have to prove God’s existence to them). I would argue that the burden of proof lies with the unbeliever: He has to prove that the physical world is all there is, which he cannot do.
C. Another point to think about: Why isn’t God’s existence so obvious as to render the efforts of unbelievers and deniers completely foolish and without merit? There are a few things to consider:
1. The Bible itself recognizes the fact that God is not always forcefully obvious (Job 23:8-9).
2. We have to consider the possibility that God is not obvious to us on purpose. He wants us to respond to Him voluntarily (by faith; not against our will).
3. God has provided just the right kind of evidence (and amount of evidence) so as to require humility and the correct learning skills so that the good and honest soul can properly interpret the evidence – without coercion.
4. Finally: It is God’s prerogative (not man’s) to determine when, where, and how He reveals Himself to us. Consider the fact that God provided evidence that is abundant and overflowing when He sent His Son, 2,000 years ago, to live and work among men. But some choose – wrongly – to deny the historical evidence and demand some kind of repeatable scientific proof from God – Examples: Luke 16:19-31 and John 20:24-29.
D. Speaking of evidence: It is sometimes said that it is impossible to prove the existence of God.
1. The truth is: We all weigh and consider evidence differently. Some people need more evidence (or persuasion) before making a commitment, others need less.
2. In one sense it is not possible to prove the existence of God.
(1) God does not have a physical body – so we can’t exactly weigh Him on a scale or measure Him with a tape measure.
(2) Nor can God be examined under a microscope or seen through a telescope.
(3) God is a spiritual being; not a physical being. His existence is beyond the scope of scientific investigation.
(4) Besides, God doesn’t have to condescend to our standards in order to “earn the right” to be believed in.
3. Another way to make a case for something is to present several lines of evidence that, although no single line of evidence is conclusive, many lines of evidence converge to make it possible to reach a reasonable conclusion. In other words, you present a kind of “legal case” based on “inferential proof”.
II. How do we know there is a God?
A. Since the Bible claims to be inspired of God (2 Tim.3:16-17), what answer does the Bible gives to this question?
1. God, the author of the Bible, makes no formal case for His existence. The Bible simply begins this way: Genesis 1:1. We shouldn’t be surprised by this. I have never picked up a book where the author begins by making a case for his own existence.
2. In the absence of any formal argumentation one has to speculate whether God is suggesting that if people are foolish enough to deny His existence, then they don’t deserve the effort it would take to persuade them otherwise.
3. Nevertheless, God has not left us without witness. There are important clues in the Bible as to how a person might go about establishing a case for the existence of God. Examples:
(1). The statement Pharoah made to Moses in Exodus 5:2. In response, at the behest of God, Moses gave overwhelming evidence (through ten plagues) that God was to be feared and obeyed!
(2). We don’t have miraculous power at our disposal today. But we do have the handiwork of God Himself, and it is beautiful, marvelous, and sometimes terrifying (Psalm 19:1). God has displayed His power in creation. Like Pharoah, we disbelieve to our doom.
B. The Biblical case for the existence of God:
1. The Bible presents a case for the existence of God based on cosmology (the existence of the world/universe): Hebrews 3:4; Job 12:7-10; Romans 1:19-20
(1) The Cosmological Argument is based on the general experience that everything in the universe (cosmos) is actually an effect that must have had a cause. Not only that, but every effect must have an adequate cause.
– If you were walking on the beach and found a watch lying on the sand, you would naturally assume that some able-bodied person(s) had produced it, and you would recognize it as a something especially suited for the purpose of displaying time. You wouldn’t say: “What a remarkable coincidence! All the parts randomly came together to produce this watch.”
– We would know immediately that this watch was no accident. We would know that it was caused, and we would know that it wasn’t caused by a school of fish or a flock of seagulls. The existence of that watch must have an adequate cause… and the only creature we know of that can create a watch is a human being.
– Even so, the universe, and all its parts, is an effect. Something had to have caused the effect (because something doesn’t come from nothing). And that cause must be God!
(2) The Teleological Argument is based on the idea that the universe demonstrates a high degree of organization, and that such characteristics imply a designer (or architect). Of course the Designer is God. Numerous examples of design in nature could be given.
Note: None of these arguments are invincible to the point that they can persuade every unbeliever to become a believer. As I said before, God stops short in providing unequivocal evidence for His existence. He gives us room to deny Him if that is where our prejudice and disposition leads us. If this argument (pointing to creation as evidence for God’s existence) has limitations, then it’s because God Himself has put these limitations in place. I maintain that it is reasonable to observe creation, and from this observation, come to the conclusion that God made all that we see around us. This the Biblical case for the existence of God.
2. The Bible presents a case for the existence of God based on morality and conscience: Romans 2:14-15
(1) Example of the reaction of the world when the first photographs of the concentration camp at Auschwitz were released following WWII. Intuitively, people of conscience knew that what had happened was wrong!
– Where did this recognition of right and wrong (this moral compass) originate?
– None of the arguments offered by the Nazis were satisfactory.
– All efforts to justify man’s inhumanity to man fail to satisfy us because they carry with them the subtle suggestion that morality is arbitrary. If morality is arbitrary, then suddenly, our world becomes a very dangerous place. Every person becomes a law to himself; which actually translates into lawlessness.
(2) The truth is: There are general moral principles that are universally recognized. It will not do to argue against this on the basis of thousands of hypothetical moral dilemmas or “what-if” situations (real or imagined) where right and wrong are ambiguous. Just because dusk and dawn exist doesn’t mean you can’t identify daylight or dark.
(3) The great thing about the moral argument is that once you get a handle on it you discover something amazing: The moral argument is not a description of how people behave; it is a prescription of how people should behave! In other words, it is right to be kind, and generous, and honest, and courageous, and just. It is wrong to be selfish, cruel, deceptive, abusive, and ungrateful. God created moral order. Therefore, God exists.
3. The Bible presents a case for the existence of God based on His activity in history:
(1). If it can be demonstrated that the Bible is Divinely-inspired (that it cannot be the production of a man or group of men), then it can be concluded that God exists. This wonderful truth can be demonstrated by pointing to several lines of evidence.
(2). Once the Divine inspiration of the Bible is established, there are a couple of directions you can take. In my judgment, the best “road to take” is that which focuses on the personality and ministry of Jesus Christ.
(3). This argument is used by Paul in Acts 17. See especially: Acts 17:30-31. What is interesting about Paul’s words is the response that followed. Some mocked and were disinterested. No doubt they considered themselves reasonable and intellectually elite. But then the Bible focuses on the smart ones. Based on Paul’s message, some believed (Dionysius the Areopagite, Damaris, and a few others).
Conclusion
1. There are other arguments and reasons to believe in the existence of God. It has been my purpose to highlight the arguments that are found in God’s own Word.
2. We need to be assured that we do not stand on shifting sand (when we believe in God). When we say “There is a God in Heaven,” we stand on immovable bedrock.
3. Jesus once said (John 14:1): “Let not your heart be troubled; you believe in God, believe also in Me.” It is here that we come to the “holy ground” of faith. Faith in God is rational (as the arguments for God’s existence demonstrate). But there is much more. Faith in God must be personal.
4. God invites you to know Him convincingly and personally through His Son Jesus Christ.
Content by Brian Giselbach
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FOF – Faith and Feeling – audio
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· Why Should I Have Faith When Evil And Suffering Are In The World? |
Faith and Feeling
Bible Reading: John 1:1-5
Introduction
1. Feelings and emotions have a definite role to play in our lives. But they should never be substituted for facts or reality.
2. Human beings often believe things just because they feel like it, even though the evidence doesn’t quite measure up. Sometimes the consequences of doing so are serious, sometimes they are not.
3. But what are the consequences if the things we believe – or don’t believe – pertain to large issues like the existence of God, or moral issues, or relationships, or matters of life and death?
4. Assuming faith in God, a central question of life is: How is God’s will to be determined? Has God revealed His will to us objectively, or, must we rely on our own intuitions and emotions in our approach to the challenges, problems, and issues we face?
5. Everyone grapples with the question of how to determine God’s will. The temptation is strong to believe that our intuition and emotions are indicators of God’s will and purposes.
6. We wrestle with this for a couple of reasons: Because we trust our own inclinations and find it hard to admit when we’re wrong (and so pride gets in the way). And then the problem is compounded when trusted friends (and a few religious thinkers) are too quick to advise us to follow our hearts (even leaving the impression that God’s Spirit prompts us and moves us emotionally). Also, it’s just easier to follow our own inclinations.
7. So I am saying we need to be cautious. God’s Word teaches us to be cautious: “For My thoughts are not your thoughts, nor are your ways My ways, says the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts” (Isa.55:8-9). Translation: God and man don’t always think alike. We need to take great care in how we discern God’s will!
Body
I. Let’s probe this a little deeper. Our emotions and inclinations have an important role to play in our response to God.
A. First: God wants the whole human personality to belong to Him (Mark 12:30).
B. Second: Faith itself has a subjective, personal quality to it.
1. Many examples in the Scriptures of emotional responses to Jesus.
2. The message of Christ effects each of us personally and uniquely. One person may respond to the message of the death and resurrection of Christ because the historical evidence is so compelling; another person may be affected more by the thought of overwhelming Divine love. Both responses are acceptable to God.
3. Every response of faith to the gospel is a subjective response because it arises from each person’s own knowledge of God’s Word (imperfect though it is), and conviction of sin (imperfect though it is), and will (imperfect though it is).
4. One of the most important expressions of our faith occurs in our worship of God. God designed worship to be an emotional exercise!.
II. However, it remains a fact that emotions (and even heartfelt intentions) can be out of harmony with God’s will.
A. Dare we forget what happened to Eve in the garden of Eden (Gen.3)? She had an emotional response to something (the forbidden fruit of the tree of the knowledge of good and evil) – an emotional response prompted by the devil – and the result was disastrous. She should have trusted what God told her (for her good)!
B. Which brings to mind an important caution: We don’t always know what prompts our emotional responses. It may be hormones, insomnia, medication, an upset stomach, prejudice, or even pride. One thing is clear: There are some feelings and desires (like lust, and bitterness, and hatred) that are completely out of harmony with God’s will (and they are detrimental to the soul). Here is an example: 1 John 2:15-17.
C. May I propose a better way? Let me direct you to 1 Corinthians 2:12-13.
1. Paul was inspired by the Spirit to speak God’s message (which he did faithfully)! But even as Paul lived and ministered the Word of God, he described how inspiration was being transferred to a Book (2 Tim.3:16-17; 1 Cor.14:37).
2. Today, God speaks to us through this collection of inspired writings we call the Bible. God has a plan for this Book. He wants it to be received by you with an open mind and an open heart.
3. When this happens there is a coming together of mind and soul (of thought and feeling) in perfect harmony. This is where God wants you to be. This is what He designed you for.
III. But is this really possible? Is it possible for the objective and the subjective to harmonize? Yes, and here’s how:
A. First: Be sure your mind (informed and trained by God’s Word) is guide to your emotions!
1. Seek to meet life on a more intellectual/reasonable basis (by a mind that has been taught of God). Think before you act. Seek wisdom. Pursue the ways of God.
2. This is not to say that intellect and reason are to be given absolute sway. Absolutely not. Your mind can mislead you as easily as your emotions. But God makes His first appeal to us by means of the intellect. We know this because He has chosen to communicate to us through words (language): Romans 10:17
3. This is one of the characteristics that separates us from the world: Ephesians 4:17-24; 2 Corinthians 10:5; Romans 12:2
4. Peter (in a burst of emotion) once complained that the crucifixion of Jesus should not be allowed to happen. But Jesus rebuked Peter: Matthew 16:23.
5. On the moral front, the only successful way to navigate the issues of the day is to yield ourselves to God (by understanding and obeying His Word; Heb. 5:12-14).
B. Second: Be sure that your mind (informed and trained by God’s Word) stimulates your emotions!
1. Because the truth ought to stir us! Consider: Luke 24:32; Jeremiah 20:9.
2. Do you remember what happened on the Day of Pentecost? It’s a perfect model! Peter preached the Word of God, and those who heard it were ”cut to the heart” (Acts 2:37). God’s Word brought conviction to those hearts, and that led to obedience to God (Acts 2:38-47).
3. Just as we don’t want passionless preaching, so we don’t want to be guilty of passionless hearing. See Ephesians 5:14.
4. Faith without emotion is like a fire without a flame. We need to be passionate about what we believe. When we contemplate what our God has done for us – what this God has given to us – it ought to stir us.
5. When we encounter (in God’s Word) the truth of Hell, and the lostness of the Iost, and what it’s going to take to convert a cold and calloused world…. Well, it’s just not going to get done without a fervent and heartfelt regard for God’s wondrous grace!
Conclusion
1. May the Lord do some stirring today, in all of us, to make us like His Son, to worship in spirit and truth, to love God’s people with a holy love, and to seek Heaven’s gate.
2. Let me close this sermon with an earnest appeal for you to do some serious thinking (followed by heartfelt desire for the things of God and the things of life).
3. I know of no other way to invite you to be a Christian (and live the Christian life) then to remind you that God’s Son died so that you could avoid Hell and go to Heaven.
4. The gospel of Christ is appealing on every level (intellectually, emotionally, spiritually, and morally)! Will you come to Christ today?
Content by Brian Giselbach
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FOF – Why Should I Have Faith…? audio
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Foundations of Faith |
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· Why Should I Have Faith When Evil And Suffering Are In The World? |
Why Should I Have Faith,
When There Is Evil And Suffering In The World?
Introduction
1. Some believe they have found a defect within Theism: It is argued that the existence of an all-loving and all-powerful God is incompatible with the reality of evil and suffering in the world.
2. Admittedly, this argument is not easily refuted. And so it is properly called “The Problem Of Evil And Suffering” or The Argument From Evil (AE).
Body
I. Before we go any further…
We have to acknowledge the fact – even apart from discussions about faith and evidences – the human mind naturally processes and seeks understanding when it comes to events involving human suffering:
A. There are five stages (levels) the mind goes through in its search for understanding:
B. We’re human beings! We need understanding! We need explanation!
C. Thankfully the Bible helps us deal with the emotional aspects of human suffering and evil: Psalm 23; 1 Thessalonians 4:13-18; Revelation 21:4; Revelation 20:7-15; Romans 12:17-21; 2 Thessalonians 1:7-9; 2 Peter 3:7.
D. But some will use the tragedy and suffering as an opportunity to argue against the existence of God! This is The Argument From Evil. There are three main responses that theists can make to AE:
(1) We can point out problems with the argument.
(2) We can try to explain evil and suffering.
(3) We can offer additional arguments for the existence of God that outweigh the AE.
II. We will talk about the first two of these responses:
A. Problems with the Argument From Evil:
1. There are inconsistencies with the argument.
2. The AE uses ambiguous terms.
3. The matter of unproven and unrealistic assumptions.
B. And then: We can try to explain evil and suffering (in some rational fashion). Note: We need to exercise caution in being a know-it-all when it comes to explaining suffering. Suffering may exist for many reasons (some of which are known only to God).
1. First of all: We can explain the compatibility of God’s existence and the existence of evil by using basic Bible teaching.
2. Second: We can offer two explanations for why God allows evil to exist in the world.
3. Third: A distinction should be made between natural evil (pain, misfortune, death) and moral evil (sin).
III. So why does God allow suffering to exist in the world?
A. First: God allows suffering to exist because it keeps the world from becoming too attractive to us (1 Pet.2:11; Heb.13:14; 2 Cor.5:1, 5).
B. Second: God allows suffering to exist because suffering can bring out our best in service to others (Phil.2:1-4).
C. Third: God allows suffering to exist because suffering puts to silence the enemies of God (1 Pet.2:15; Matt.5:16).
D. Fourth: God allows suffering to exist because suffering makes us thankful (Phil.1:3-8; Acts 17:28).
E. Fifth: God allows suffering to exist because suffering teaches us that we are not in control.
F. Sixth: God allows suffering to exist because suffering purifies us (1 Pet.1:6-7; Jam.1:2-5).
G. Seventh: God allows suffering to exist because in the midst of suffering we learn how to pray.
H. Eighth: God sometimes causes suffering and difficulty! Providence allows this (Hebrews 12; James 1:2-4; Matt.5:45; 7:24-27).
Conclusion
If we take God out of the picture (if we say God does not exist), how does this improve the situation? How does it make life easier, less painful, more in control?
Additional: What do we learn from the Book of Job when it comes to the problem of evil and suffering?
A. We learn that faith does not provide an escape from suffering! Second to this, we learn that we (as men and women of faith) have to face difficult questions pertaining to suffering in the world!
B. We learn that faith in God is a source of strength when we suffer (or when others suffer)! How does faith help us? By teaching us to trust God’s wisdom and judgment; to put the matter in God’s hands.
C. We learn the proper relationship between God and man! Man has to answer to God (as difficult as that is); God does not have to answer to man. Job teaches us that it is man’s role to be submissive to God; and to respect God’s sovereignty! We need to serve/trust Him without expecting Him to explain everything to us (which is seeing, not faith).
D. We learn that God is concerned about the faithful who suffer. Furthermore: God does not allow any trial to come upon His people which is greater than they can bear (1 Cor.10:13). And God rewards those who endure their trials (Rom.8:18).
E. We learn to exercise caution in being a know-it-all when it comes to explaining suffering. We learn that suffering mayexist for many reasons (not just one reason).
F. We learn that there are several reasons as to how the presence of evil/suffering in the world is to be explained:
- Suffering tests a man’s character (Job 1:6-12; James 1:2)
- Suffering results from one’s personal sins (Job 4:7-9; John 5:14)
- Suffering purifies the sufferer (Job 23:10; Mal.3:2-3)
- Suffering chastens and humbles God’s children (Job 33:19-30; Heb.12:1-11)
1. Each of these views has something to say for itself and is true of certain cases. No one of them is a total answer. We must especially guard against seeing all suffering as punishment from God (John 9:1ff).
2. In God’s answer to Job, the point is made that man cannot under¬stand everything in his experience (Job 38:1ff).
Content by Brian Giselbach
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Exodus 20:03-06 Idolatry Then and Now – audio
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Text: Exodus 20:3-6
I. Idolatry was prevalent in Old Testament times.
God commanded Israel not to put other gods before Him, or even make anything for themselves to worship other than Himself (Exodus 20:3-6). However, they did not always follow after His commandments.
At one time or another they worshiped: a golden calf, gold statue that Nebuchadnezzar had made, Nehushtan (bronze serpent on a pole), Nibhaz (evil demon of the Zabians), Molech (Ammonite god), Baal, Ashtoreth, Baal-peor, Dagon, Nebo, Nisroch, Rimmon (Syrian god), Merodach, Nergal, Tammuz (Assyrain god), and Tartak.
II. Idolatry was prevalent in New Testament times.
A. Demetrius made silver shrines of Diana at Ephesus, a great profit (Acts 19:24ff.).
B. John saw that many men did not repent of worshiping demons or idols of gold, silver, brass, stone, and wood that can “neither see nor hear nor walk (Revelation 9:20).
C. Those in Thessalonica turned from idols to serve the living and true God (1 Thessalonians 1:9).
III. Idolatry is prevalent today.
A. Many people worship the creature rather than the Creator (Romans 1:25).
B. Many world religions invent gods and temples devoted to them (and often include statues).
C. Many people put other things between them and God, such as money, their job, or their family (Luke 16:13).
IV. How should a Christian view idolatry?
A. Idolatry is still sin, just as it was long ago.
1) Covetousness is idolatry (Colossians 3:5).
2) Idolatry is a work of the flesh (Galatians 5:19-20).
3) Idolatry is an abomination to God, as the Gentiles know (1 Peter 4:3).
4) An idol is nothing in this world, but there is a true God in heaven (1 Corinthians 8:4-6; 10:19-21).
B. The temple of God has no agreement with idols (2 Corinthians 6:16-18).
C. An idolater has no inheritance in the kingdom of Christ and God (Ephesians 5:5).
D. We must flee from idolatry (1 Corinthians 10:14).
E. We must keep ourselves from idols (1 John 5:21).
F. We must not keep company with an idolater (1 Corinthians 5:11-13).
Content by Richard Dillon
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2 Chronicles 15:1-7 Azariah’s Awareness – audio
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Text: 2 Chronicles 15:1-7
Introduction
Perhaps our nation today is a lot like the nation of Israel many years ago. Paul tells us that we can learn a lot from the things written before (Romans 15:4). There is a lot we can learn from the words of Azariah to Asa, all Judah, and Benjamin.
Body
I. The LORD is with us while we are with Him.
A. If we draw near to God, he will draw near to us (James 4:8).
B. Jesus said, “…Seek, and you will find (Matthew 7:7)…”
C. If we confess Jesus before men, He will confess us before His Father in Heaven; if we deny Him, He will deny us (Matthew 10:32-33; 2 Timothy 2:12).
II. For a long time, Israel had been without the true God, a teaching priest, and the law.
A. Hosea prophesied that the children of Israel would be many days without a leader, and would eventually return and seek the LORD their God and fear Him (Hosea 3:4-5).
1) There is only one God (Ephesians 4:6).
2) Jesus says God is the only true God (John 17:3).
3) Paul affirmed there is no other God but one (1 Corinthians 8:4).
B. Jehoida the priest taught Jehoash the ways of the Lord (2 Kings 12:2).
1) Christians are priests (1 Peter 2:5,9).
2) Elders of the Lord’s church must be able to teach (1 Timothy 3:2; Titus 1:9).
3) Servants of the Lord must be able to teach (2 Timothy 2:24).
4) Older women are to teach the younger women (Titus 2:4).
C. Old Testament priests taught the Law (Leviticus 10:11), and many went throughout all regions of Judah teaching it (2 Chronicles 17:8-9).
1) By the law is the knowledge of sin (Romans 3:20).
2) The law brings us to Jesus Christ (Galatians 3:22-25).
3) Today we, as priests, preach the gospel to every creature (Mark 16:15-16).
III. Our work shall be rewarded.
A. Jesus said our reward will be great in Heaven (Matthew 5:12).
B. If one gives another a cup of cold water, he will not lose his reward (Matthew 10:42).
C. God will reward each according to his own labor (1 Corinthians 3:8).
D. Jesus’ reward is with Him, and He is ready to give to everyone according to his work (Revelation 22:12).
Conclusion
Are you living like those in Israel and Judah? Are you searching for God? Are you teaching others about Him? If so, your work will be rewarded! If not, you can begin right here and right now.
Content by Richard Dillon
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Psalm 61 – audio
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Text: Psalm 61
1 To the choirmaster: with stringed instruments. Of David. Hear my cry, O God, listen to my prayer;
2 from the end of the earth I call to you when my heart is faint. Lead me to the rock that is higher than I,
3 for you have been my refuge, a strong tower against the enemy.
4 Let me dwell in your tent forever! Let me take refuge under the shelter of your wings! Selah
5 For you, O God, have heard my vows; you have given me the heritage of those who fear your name.
6 Prolong the life of the king; may his years endure to all generations!
7 May he be enthroned forever before God; appoint steadfast love and faithfulness to watch over him!
8 So will I ever sing praises to your name, as I perform my vows day after day.
Content by Donald W. Treadway
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1 John 05:01-05 – Three Tests of Authentic Christianity – audio
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Text: 1 John 5:1-5 (Reading by Andy Anderson)
Introduction
1. As we began our study of First John, it was noted that it had a different objective than the Gospel of John
a. John wrote his gospel in order that one might have eternal life – John 20:30-31
b. His epistle was written so that one might know they have eternal life – 1 John 5:13
2. Throughout his epistle, then, John has mentioned the kind of things that provide evidence that one is truly a child of God, possessing fellowship with the Father and the Son – 1 John 3:10
3. There are actually several tests that John has been applying by which we can know that we have eternal life, and in the text for our study (1 John 5:1-5), they are mentioned together
Body
I. THE TEST OF BELIEF
A. IN PARTICULAR, BELIEF IN JESUS
1. As the Christ – 1 John 5:1a
2. As the Son of God – 1 John 5:5b
3. Who has come in the flesh – 1 John 4:2
B. TO DENY JESUS AS THE CHRIST, THE SON OF GOD
1. Makes one a liar and antichrist – 1 John 2:22
2. Makes fellowship with the Father and the Son impossible – 1 John 2:22-23
C. THE IMPORTANCE OF SUCH FAITH IN JESUS
1. Necessary for one to be born of God – 1 John 5:1a
a. Just as faith in God is necessary to please Him – Hebrews 11:6
b. So faith in Jesus is necessary to experience eternal life – John 8:24
2. Necessary for one to overcome the world – 1 John 5:4-5
a. We can overcome the world only through the One who lives in us – 1 John 4:4
b. But with such strength, we can do anything God desires of us – Philippians 4:13
II. THE TEST OF LOVE
A. JESUS HAD MADE BROTHERLY LOVE
1. A mark of discipleship – John 13:34-35
2. A commandment to prove we are His friends – John 15:12-14, 17
B. JOHN HAD STRESSED BROTHERLY LOVE
1. As evidence of abiding in the light – 1 John 2:10
2. As evidence of being a child of God – 1 John 3:10
3. As evidence of having passed from death to live – 1 John 3:14
4. As evidence of knowing God and being born of God – 1 John 4:7-8
C. AND NOW, IN DISCUSSING BROTHERLY LOVE
1. John describes it as a necessary corollary to loving God – 1 John 5:1a
a. If you love God who brings forth children
b. …then you must love those children who have come from Him!
2. John reveals how we can be sure that we love God’s children by loving God and keeping His commandments – 1 John 5:2
a. I may claim to love my brethren
b. But if I do not love God and keep His commandments, my claim is a shallow one!
III. THE TEST OF OBEDIENCE
A. JOHN HAD EMPHASIZED THIS TEST EARLIER
1. As essential to having fellowship with the Father – 1 John 1:6-7
2. As essential to knowing Jesus – 1 John 2:3-4
3. As essential to loving God – 1 John 2:5
4. As essential to abiding in Jesus – 1 John 2:6
5. As essential to being a child of God – 1 John 3:10
6. As essential to having our prayers answered – 1 John 3:22
B. NOW HE STRESSES THAT IT IS ESSENTIAL TO
1. Loving the children of God – 1 John 5:2
2. Loving God Himself – 1 John 5:3a
C. TO JOHN, HOWEVER, THIS TEST IS NOT A BURDEN
1. The commandments of God are not burdensome – 1 John 5:3b
2. Though he had served the Lord for many years (possibly 50 or more), he had not found the commandments grievous
3. His attitude toward commandment-keeping was like that of David’s – Psalms 19:7-11
Conclusion
1. In these three areas, then, we find the proof of authentic Christianity:
a. Belief in Jesus as the Son of God who came in the flesh
b. Love for the brethren
c. Obedience in keeping the commandments of God
2. It is interesting that today
a. Many people do not have any problem with the first two (belief and love)
b. But will often balk when told they need to be obedient to the commands of Jesus Christ (Oh, you are just being legalistic!)
3. But if we really love God and His children, if we really believe in Jesus as the Son of God who came in the flesh and died for our sins, then the commandments of the Lord will not be grievous
a. If you love Me, keep My commandments. – John 14:15
4. Are we passing the tests of authentic Christianity?
Content by Donald W. Treadway
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Vengeance Belongs to the Lord – Romans 12:14-21 – audio
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Introduction
A. It is often human nature to do to others what they did to us.
B. However, Jesus did not say that;
C. Rather, He said: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets (Matthew 7:12).”
D. Regardless of how people treat us, we should treat them as we want them to treat us.
E. What should we do when they do not treat us well? Paul said not to repay evil with evil; rather, repay evil with good (Romans 12:14-21).
Body
I. Vengeance belongs to the Lord!
A. It is not our place to pay back; it is the Lord’s (Romans 12:19; Psalm 94:1).
B. The LORD will repay in His own time (Deuteronomy 32:35-36).
II. The Lord’s vengeance will be great.
A. The LORD will judge His people, and will punish those who sin willfully (Hebrews 10:26-31).
B. Vengeance will be taken on those that do not know God nor obey the gospel of Christ (2 Thessalonians 1:8-9).
C. The Lord destroys unbelievers (Jude 5-9,14-15).
D. The cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars will have vengeance taken on them (Revelation 21:8).
E. The day of the LORD is near and will be devastating (Hebrews 10:27; Zephaniah 1:14-18).
III. What can we do so God will not take vengeance on us?
A. Do not neglect so great a salvation (Hebrews 2:1-3).
B. Do not fear men; rather, fear God (Luke 12:4-5).
Conclusion
A. What is your relationship with God?
B. Do you Know Him? Have you obeyed Him?
C. Will God take vengeance on you?
Content by Richard Dillon
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God is Greater than our Heart – audio
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Text: 1 John 3:19-21 (reading by Don Treadway)
Introduction
A. As John is addressing Christians, he stresses the importance of brotherly love.
B. We must not love in words only; we must love with action (1 John 3:18).
C. When this love is accompanied by action, John says we know we are of the truth and shall assure our hearts before Him. John first says “our hearts (1 John 3:19),” and then “our heart (1 John 3:20-21).”
D. Although we are individuals, together we are the body of Christ (1 Corinthians 12:12ff.).
E. Thus we are to be of one heart and one soul (Acts 4:32).
Body
I. God is greater than our heart.
A. Man looks at the outward appearance, but the LORD looks at the heart (1 Samuel 16:7).
B. The word of God is a discerner of the thoughts and intents of the heart (Hebrews 4:12).
C. The Lord will reveal the counsels of the hearts (1 Corinthians 4:4-5).
D. Jesus knows what is in the hearts of men.
1) The scribes accused Jesus of blasphemy in their hearts (Matthew 9:4; Mark 2:6-8; Luke 5:22).
2) The Pharisees had hardened hearts as they accused Jesus of doing good on the Sabbath (Mark 3:5).
3) Jesus said that God knew the hearts of the Pharisees, lovers of money (Luke 16:14-15).
4) The disciples had doubts in their hearts as they saw Jesus risen from the dead (Luke 24:38).
E. The Lord may establish our hearts blameless in holiness before God (1 Thessalonians 3:12-13).
F. The Lord may direct our hearts into the love of God and patience of Christ (2 Thessalonians 3:5).
II. Our heart may or may not condemn us.
A. God tests our hearts (1 Thessalonians 2:4; Proverbs 17:3).
1) David recognized this, and prayed that Solomon would have a loyal heart (1 Chronicles 29:17-19).
2) David prayed that his own heart would be tested and proven (Psalm 26:2ff.)
3) Solomon knew the hearts of men are before the LORD (Proverbs 15:11).
4) Jeremiah said the LORD knows and tests the hearts of men (Jeremiah 17:9-10).
B. As a man thinks in his heart, so he is (Proverbs 23:7).
C. Jesus said some worship Him with their mouth and lips, but their heart is far from Him (Matthew 15:7-9).
D. We must not have bitter envy and self-seeking in our hearts (James 3:14).
E. Some have fattened their hearts by living in pleasure and luxury (James 5:5). However, the love of money is a root of all kinds of evil (1 Timothy 6:10).
F. If we forgive others from our heart, God will forgive us (Matthew 18:35).
G. God can comfort our hearts, and establish us in every good work and deed (2 Thessalonians 2:16-17).
III. We can assure our hearts before God.
A. Our hearts must be sprinkled from an evil conscience, and our bodies washed with pure water (Hebrews 10:22).
1) We purify our souls in obeying the truth, and must love our brethren with a pure heart (1 Peter 1:22).
2) We purify our hearts by drawing near to God (James 4:8). We draw near to God by being obedient to the gospel!
3) In Christ we have boldness and access with confidence through faith. He will dwell in our hearts through that faith (Ephesians 3:12-17).
B. Because we are sons of God, He sent the Spirit of His Son into our hearts (Galatians 4:6).
C. We can let the peace of God rule our hearts (Colossians 3:15; Philippians 4:7).
D. We must sanctify the Lord God in our hearts (1 Peter 3:15).
E. We must establish our hearts because the Lord is coming soon (James 5:8)!
F. If we abide in Him, we have confidence at His coming (1 John 2:28).
Conclusion
A. Is your heart right with God?
B. Are you confident in His coming?
C. God knows your heart; therefore, make sure it is right today!
Content by Richard Dillon
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1 John 04:07-21 – Brotherly Love – audio
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Text: 1 John 4:7-21
Introduction
1. Who is best known as “the apostle of love”?
a. The apostle Paul is certainly worthy of such a title in view of his great chapter on love in 1 Corinthians 13:1-13
b. But because of the many references to love in his first epistle, John has come to be known as “the apostle of love”
2. We have already seen where John declared that love is evidence of:
a. Abiding in the light, in other words, having fellowship with God – 1 John 2:10
b. Being children of God – 1 John 3:10, 14
3. And we have already seen where John has touched upon:
a. The definition of love – 1 John 3:16
b. The value of love – 1 John 3:18-19
4. But now, John writes of brotherly love in much greater depth – 1 John 4:7-21
Body
I. BROTHERLY LOVE IS EVIDENCE OF SONSHIP
A. WE SHOULD LOVE ONE ANOTHER, FOR LOVE IS OF GOD
1. As will be illustrated shortly, true love (the Greek word is agape, “active goodwill”) emanates from God – 1 John 4:7a
2. That is because “God is love” – 1 John 4:8b
a. Every action of His is motivated out of an “active goodwill” toward us
b. This does not mean He overlooks sin, for God is also “light” – 1 John 1:5-6
B. THOSE WHO LOVE, DEMONSTRATE THEIR SONSHIP
1. They demonstrate that they are “born of God” and “know God” – 1 John 4:7b
2. But if one does not love as God does, then they have not yet come to truly know God – 1 John 4:8a
II. BROTHERLY LOVE IS DEFINED BY GOD’S LOVE
A. GOD MANIFESTED HIS LOVE THROUGH THE GIFT OF HIS SON
1. He sent His “only begotten Son” – 1 John 4:9
2. He sent His Son, not because we loved Him, but because He loved us – 1 John 4:10
3. He sent His Son for two reasons:
a. That we might live through Him – 1 John 4:9; John 10:10
b. That He might be the propitiation for our sins – 1 John 4:10
c. Jesus died not just to provide forgiveness, but also to provide new life!
B. THIS IS THE KIND OF LOVE WE SHOULD HAVE
1. If this is kind of love God has had toward us
2. Then this is the kind of love we should have toward one another!
a. Where we love, not because we are loved first
b. But as God is love, so we are to be as His children! – Luke 6:35
III. BROTHERLY LOVE IS EVIDENCE OF FELLOWSHIP WITH GOD
A. THROUGH BROTHERLY LOVE, GOD’S ABIDING IS POSSIBLE
1. No one has seen God at any time – 1 John 4:12a
2. However, when we keep the command to love one another, God will abide in us, and His love will be perfected in us! – 1 John 4:12b
3. We know this is true because of the Spirit which God has given – 1 John 4:13
a. The Spirit was to remind the apostles of all that Jesus taught – John 14:26
b. This included Jesus’ teaching on how the Father and the Son would abide in them – John 14:21, 23
B. THIS IS NOT THE ONLY NECESSARY REQUIREMENT FOR GOD TO ABIDE IN US, BUT IT IS AN ESSENTIAL ONE
1. The apostles have testified that Father sent the Son to be our Savior – 1 John 4:14
2. And so we must be willing to confess Jesus as the Son of God – 1 John 4:15
3. Then, when we have known and believed the love God has for us, we are in a position to fully accept two basic principles of the gospel:
a. God is love
b. He who abides in love abides in God and God in him – 1 John 4:16
IV. BROTHERLY LOVE PROVIDES ASSURANCE
A. WHEN BROTHERLY LOVE IS PERFECTED, WE CAN HAVE BOLDNESS
1. As we grow and become more complete and mature in brotherly love, we will be able to have boldness in the day of judgment – 1 John 4:17a
2. The boldness will come from knowing that as His children we were like Him in this world – 1 John 4:17b
B. AS BROTHERLY LOVE IS PERFECTED, FEAR IS DISPELLED
1. Because the prospects of torment naturally produce fear, the more we grow in God’s love, to that degree fear is dispersed – 1 John 4:18a
2. If we fear the day of judgment, that is an indication we need to grow in love! – 1 John 4:18b
3. Growing in love is made so easy for us, however, because God first loved us! – 1 John 4:19
V. BROTHERLY LOVE IS ESSENTIAL TO LOVING GOD
A. TO CLAIM TO LOVE GOD AND STILL HATE ONE’S BROTHER IS A LIE
1. Like those who claim:
a. To have fellowship with God while they walk in darkness – 1 John 1:6
b. To not have sinned – 1 John 1:10
c. To know Jesus while not keeping His commandments – 1 John 2:4
d. So is one who claims to love God while hating his brother: John says that they are all liars! – 1 John 4:20a
2. For to love one whom we cannot see (God) requires that we first be able to love those whom we can see – 1 John 4:20b
B. TO LOVE GOD, THEREFORE, MEANS WE MUST DEVELOP BROTHERLY LOVE
1. This is why we have the commandment from Jesus – John 13:34-35
2. Indeed, Jesus taught that loving God and one another were the two greatest commandments of the old law! – Matthew 22:35-40
Conclusion
1. If “brotherly love” is:
a. Evidence of sonship
b. Defined by God’s love for us
c. Evidence of fellowship with God
d. A means of providing assurance in the day of judgment
e. Essential to loving God
f. Then how dare we neglect this most essential commandment of God?
2. While there are other commands of our Lord that we must be careful to obey, none is so important, so essential to our spiritual life as God’s children, as this “This is My commandment, that you love one another as I have loved you.” – John 15:12
3. Are we letting the love that God displayed toward us through His Son Jesus to teach us how to love one another?
Content by Donald W. Treadway
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1 John 04:01-06 – Test the Spirits – audio
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Text: 1 John 4:1-6
Introduction
1. So far in this epistle, John has discussed what our relationship should be in regards to:
a. God – 1 John 1:5-6
b. Jesus – 1 John 2:3-4
c. The things in the world – 1 John 2:15
d. Sin – 1 John 3:4-5
e. Our brethren – 1 John 3:11
2. As chapter four begins, we find John exhorting us concerning a very real danger: false prophets! – 1 John 4:1-6
Body
I. TEST THE SPIRITS!
A. “DO NOT BELIEVE EVERY SPIRIT”
1. For example, don’t believe everything you hear, or everyone who claims to be from God
2. How foolish it would be to do so should be obvious:
a. We would be in a constant state of confusion (believing one thing one moment, and another thing the next)
b. We would be easily misled by those teaching error
B. “TEST THE SPIRITS, WHETHER THEY ARE OF GOD”
1. The word “test” (“try”, KJV) means:
a. To examine, prove scrutinize (Thayer)
b. To see whether a thing is genuine or not
2. So don’t just accept what some teacher or preacher is saying; examine what is being taught
3. Those who have this attitude are highly commended in the Scriptures:
a. The Bereans – Acts 17:11
b. The Ephesians – Revelation 2:2
C. “BECAUSE MANY FALSE PROPHETS HAVE GONE OUT INTO THE WORLD”
1. This is the reason we must “test the spirits”
2. Others have also warned us of this fact
a. Jesus – Matthew 7:15
b. Peter – 2 Peter 2:1-3
c. Paul – 2 Corinthians 11:13-15
3. So we must examine, prove, and scrutinize those who would teach us!
a. Even though some teachers might consider it insubordinate
b. Even though some might not like the possible controversy can cause
4. Whether one teaches in our classes, pulpits, radio, web, etc., we must “test the spirits!”
D. But HOW shall we test the spirits?
II. THE TESTS
A. DO THEY CONFESS THAT JESUS CHRIST HAS COME IN THE FLESH?
1. 1 John 4:2-3 are best understood in light of the Gnostic-like errors that were prevalent at that time
a. In which some denied Jesus Christ actually came in the flesh – 2 John 1:7
b. Whose doctrine was leading many astray, possibly because the false teachers claimed inspiration by the Spirit
2. But those who would teach such falsehood are not led by the Spirit of God, but possess the spirit of the Antichrist! – 2 John 1:7
B. DO THEY LISTEN TO THE APOSTLES OF CHRIST?
1. 1 John 4:6 reveals how we can distinguish between “the spirit of truth” and “the spirit of error”
a. Those who truly know God listen to the apostles
b. Those who are not of God will reject them
2. For example, does the teaching agree with what the apostles teach?
a. For Jesus taught that to receive them was to receive Him and God – John 13:20
b. Thus the early church continued steadfastly in the apostles’ doctrine – Acts 2:42
c. For they recognized their words as the commands of the Lord – 1 Corinthians 14:37
d. And even the apostles recognized their fellow-apostles’ writings as equivalent to inspired scriptures – 2 Peter 3:15-16
e. Therefore, those who are of God will heed the apostles, and agree with their teaching!
3. This is a test that we can easily apply today on virtually every issue!
a. But it implies knowledge and understanding of the apostles’ doctrine on our part
b. Yet that should not be a problem if we follow the example of the first church in Jerusalem – Acts 2:42
C. THOUGH NOT MENTIONED BY JOHN, HERE ARE TWO MORE “TESTS”
1. The test of Deuteronomy 18:21-22
a. To be used when a person claims to be a prophet of God
b. If their prophecy fails, they are shown to be a false prophet
2. The test of Deuteronomy 13:1-4
a. To be used when wonders are performed, and prophecies seem to be fulfilled
b. If their doctrine contradicts what God has already revealed, they are to be rejected
Conclusion
1. In the midst of these warnings to “test the spirits”, John provides some comforting words in 1 John 4:4-5
a. By being of God (because they have heeded the words of His apostles)
1) They can overcome the false prophets
2) For the One in them is greater than he who is in the world
b. Don’t be surprised to see the world following after the false prophets
1) For the false prophets are of the world and speak in a way as to appeal to the world
2) Therefore don’t be deterred by the “apparent success” of the false teachers (size and numbers are not a proper measure of truth!)
2. In view of the proliferation of religions and various doctrines bombarding us today, all in the name of Christ and the Spirit of God, the exhortation of John is very relevant and important for us: “Beloved, do not believe every spirit, but test the spirits, whether they are of God”
3. Are you continuing steadfastly in the apostles’ doctrine so you can properly apply the test?
Content by Donald W. Treadway
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Are You Worthy? audio
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Introduction
A. Have you ever received something good and didn’t feel like you deserved it?
B. Maybe there was a time you enjoyed something for a while, knowing it was a once in a lifetime opportunity.
C. You may find yourself thinking, “I’m not worthy of this.”
Body
I. There are some who are worthy.
A. The LORD is worthy to be praised, and delivers the faithful from their enemies (2 Samuel 22:4; Psalm 18:3).
B. The Lord is worthy to receive glory, honor, and power since He created all things (Revelation 4:11; 5:12).
C. Only the Lamb of God is worthy to open the scroll and loose the seven seals (Revelation 5:1-10).
II. Some may feel they are not worthy.
A. John the Baptizer was not worthy to stoop down and loose the sandals of Jesus (Matthew 3:11; Mark 1:7; Luke 3:16; John 1:27; Acts 13:25).
B. A centurion felt he was not worthy for Jesus to enter His house and encouraged Jesus to speak a word so his servant would be healed (Matthew 8:8; Luke 7:6).
C. The lost son felt he was not worthy to be called a son when he wasted his living (Luke 15:19,21).
D. Those invited to a wedding made light of it, and were not worthy to attend (Matthew 22:8).
E. Anyone who loves someone or something more than Jesus is not worthy of Him (Matthew 10:37,38).
III. All can become worthy!
A. The gospel of Christ is worthy of all acceptance (1 Timothy 1:15; 4:9).
B. Those that do not defile their garments are worthy to walk with Christ (Revelation 3:4).
C. We must walk worthy of the calling with which we were called (Ephesians 4:1; Colossians 1:9-10; 1 Thessalonians 2:12).
D. We must watch and pray to be counted worthy to escape the things that will pass, and to stand before the Son of Man (Luke 21:36).
E. Jesus said a worker is labor for his food (Matthew 10:10), and a laborer his wages (Luke 10:7; 1 Timothy 5:18).
Conclusion
A. Do you feel that you are not worthy to enter Heaven?
B. You can become worthy by being obedient to the gospel of Christ and living the faithful Christian life!
C. God is worthy to save you!
Content by Richard Dillon
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Joshua 07 – Covetousness – audio
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Text: Joshua 7:10-13, 19-26 (Reading by Steven Winland)
Achan is Aching! The Sin of Covetousness.
Introduction
A. Achan and other examples of covetousness:
1) Achan, the son of Carmi, of the tribe of Judah, did something that made the LORD angry: he coveted the garment, silver, and gold of the Babylonians. He greatly desired something that did not belong to him. Then he took it and hid it. As a result of disobeying the LORD, he died (Joshua 7:1, 10-13, 19-26)
2) Ahab coveted Naboth’s vineyard, and Jezebel killed him so Ahab could take it (1 Kings 21).
3) David coveted Bathsheba and had her husband killed so he could have her (2 Samuel 11).
B. Have you desired something strongly that belonged to someone else?
1) Did you want it so bad that you would do anything to get it, even at the cost of others?
2) Did you want more and more of something, and can never get enough?
3) Did you want it more than wanting God?
Body
I. Covetousness is sin.
A. The 10th commandment stated: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s (Exodus 20:17; Deuteronomy 5:21).”
B. The prophet Micah pronounced woe to those that devise iniquity; they covet fields and take them by violence, and oppress men (Micah 2:1-2).
C. The LORD said covetousness is iniquity (Isaiah 57:17).
D. Jesus said that covetousness comes from within, and defiles men (Mark 7:21-23).
E. Those that practice covetousness are deserving of death (Romans 1:29,32).
F. Covetousness is idolatry; a Christian must no longer covet (Colossians 3:5; Ephesians 5:3).
G. A covetous person has no inheritance in the kingdom of Christ and God (Ephesians 5:5; 1 Corinthians 6:10).
II. How should a Christian respond to covetousness?
A. Jesus said to beware of it (Luke 12:15).
1) False prophets exploit people by deceptive words and by covetousness, and will be punished (2 Peter 2:3).
2) False prophets have a heart trained in covetous practices (2 Peter 2:14).
B. The wise man wrote, “The desire of a lazy man kills him, for his hands refuse to labor. He covets greedily all day long, but the righteous gives and does not spare (Proverbs 21:25-26).
C. The Psalmist wrote, “Incline my heart to Your testimonies, and not to covetousness (Psalm 119:36).”
D. The wise man also wrote, “A ruler who lacks understanding is a great oppressor, but he who hates covetousness will prolong his days (Proverbs 28:16).”
E. Have no fellowship with covetous people (1 Corinthians 5:11).
Conclusion
A. “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you (Hebrews 13:5).’”
1) Paul did not covet; rather, he was content with what he had (Acts 20:33-35; 1 Thessalonians 2:5). He worked for it!
2) Paul warned Timothy that the time would come when men would love themselves and other things more than God (2 Timothy 3:1-2). He earlier told him that the love of money is the root of all kinds of evil (1 Timothy 6:10), as were the Pharisees (Luke 16:14).
B. Not coveting and all other commandments are summed up in this: “You shall love your neighbor as yourself (Romans 13:9).”
Content by Richard Dillon
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Matthew 07:07-12 – Seek and Ye Shall Find – audio
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Text: Matthew 7:7-12
Introduction
We have all lost something at one point in our lives. Maybe we misplaced our billfold, keys, cell phones, or even our minds!
Most of the time, the lost item does not turn up on its own; rather, you have to look for it.
You may even search for an item identical to the one that was lost, or want something for the first time.
Body
I. There is a wrong way to seek.
A. Some pieces just do not fit in a puzzle!
B. We think we may want a certain degree, job, or significant other. Sometimes we later realize that is not the right thing or person for us, and “something better comes along.”
C. Some seek their own, and not the things of Christ (Philippians 2:21).
D. The wicked do not seek God (Psalm 10:4).
E. The Jews sought a sign; the Greeks sought wisdom (1 Corinthians 1:22-24).
II. There is a right way to seek.
A. Seek the LORD while He may be found (Isaiah 55:6).
B. He came to seek us (Luke 19:10).
C. Seek the things above, and not the things on earth (Colossians 3:1-2).
D. Seek a home in Heaven (Hebrews 11:14-16; 13:14).
E. Jesus taught of a lost sheep, coin, and son (Luke 15).
III. Those that seek the right way will find greater things.
A. God blesses those who seek Him (2 Chronicles 7:14-15).
B. The LORD will not forsake those who seek Him (Psalm 9:10).
C. God rewards those who diligently seek Him (Hebrews 11:6).
D. Those who seek for glory, honor, and immortality will receive eternal life (Romans 2:6-10).
Conclusion
Let us seek God, and the spiritual things!
If we seek diligently, we will find what we are looking for and so much more!
Content by Richard Dillon
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Matthew 06:25-34 – Watch and Pray – audio
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Reading: Mark 13:32-37 (Reading by Andy Anderson)
Text: Matthew 6:25-34
Introduction
Jesus taught Peter, James, John, and Andrew privately upon the Mount of Olives. They were concerned about when the end was going to come.
Instead of giving them an exact day, time, and year, Jesus instead explained that they needed to be ready at all times! By staying ready for His return, they would not worry about what tomorrow might bring (Matthew 6:25-34).
Body
I. No one knows the day and hour when Christ is coming again.
A. Jesus did promise He will come again (John 14:3).
B. He will return as He went into Heaven (Acts 1:9-11), coming in the clouds (Daniel 7:13; Matthew 24:30; 26:64; Mark 14:62; Luke 21:27; Revelation 1:7; 14:14-16).
C. He could come at evening, midnight, crowing of the rooster, or in the morning (Mark 13:35).
D. That day will be as a thief in the night (1 Thessalonians 5:1-4; 2 Peter 3:10).
E. Everything will seem as normal when the Son of Man comes (Matthew 24:36-44).
F. The ten virgins did not know the hour when the bridegroom would come (Matthew 25:1-13).
II. Watch!
A. We must not sleep, but rather watch and remain alert (1 Thessalonians 5:6)!
B. Watch, remaining firm in the faith (1Corinthians 16:13).
C. Be sober and vigilant (1 Peter 5:8)!
D. Be watchful and strengthen the things that remain (Revelation 3:1-3).
E. Blessed is he who watches and keeps his garments (Revelation 16:15).
III. Pray!
A. Watch and pray always that you may be able to stand before the Son of Man (Luke 21:36).
B. Pray always, being watchful to this end with perseverance and supplication (Ephesians 6:18).
C. Continue earnestly in prayer, being vigilant with thanksgiving (Colossians 4:2; 1 Thessalonians 5:17-18).
Conclusion
Jesus has warned us that He is coming again.
Since we do not know when, we must always be ready for His return.
Let us:
- Be ready by always being on the alert, living faithfully.
- Continue to pray to Him for His guidance and encouragement.
- Be thankful that when He does come again, we will be ready to meet Him and live eternally with Him.
Content by Richard Dillon
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Ephesians 05:08-14 – Walking in the Light – audio
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Text: Ephesians 5:8-14 (reading by Don Treadway)
Introduction
A. Light and darkness are complete opposites.
1) It is impossible to have both at the same time.
2) In fact, just a little light will cancel out a great bit of darkness.
B. Spiritually speaking, sin is often equated with darkness and righteousness with light.
Body
I. We were once walking in darkness.
A. There is no one that does not sin (1 Kings 8:46).
B. All have sinned and have come short of the glory of God (Romans 3:23).
C. Sin separates us from God (Isaiah 59:2).
D. God is light and in Him is no darkness at all (1 John 1:5,6).
E. The world was in darkness, and did not receive the Light (John 1:5-13; 3:19-21).
II. We have been called out of darkness.
A. God called us out of darkness into His marvelous light (1 Peter 2:9).
B. The Lord called Paul to the Gentiles, turning them from darkness to light (Acts 26:15-18).
C. We are called by the power of the gospel (2 Thessalonians 2:13-14).
D. By obeying it, we:
1) die to sin [darkness]
2) are buried with Christ in baptism
3) are raised to walk in newness of life [light] (Romans 6:1-7)
III. We must now walk in the light.
A. By becoming sons of God, we are sons of light and day; we are no longer of night nor darkness (1 Thessalonians 5:5).
B. We must walk in the light as God is in the light (1 John 1:7).
C. Jesus commands us to let our lights shine before men (Matthew 5:16).
D. Light has no fellowship with darkness (Ephesians 5:11; 2 Corinthians 6:14-18).
Conclusion
A. Are you in the dark?
B. Come to Christ, the true Light!
Content by Richard Dillon
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1 John 03:15-24 – Brotherly Love – What is it and Why do I Want it? audio
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Text: 1 John 3:15-24
Introduction
1. The apostle John has given us two reasons in 1 John 3:10-15 for why it is necessary that we love the brethren:
a. Along with practicing righteousness, it distinguishes the children of God
b. It signifies a passing from death to life
2. But what does it really mean to love the brethren? And what benefits do we receive in return when we possess brotherly love?
3. These two questions are answered by John in 1 John 3:16-24, which serves as the text of this lesson
Body
I. BROTHERLY LOVE IS: (1 John 3:16-18)
A. JESUS EXEMPLIFIES WHAT IT MEANS TO LOVE THE BRETHREN (1 John 3:16)
1. The word for love, has often been described as “active goodwill”
2. In giving His life for our sins, Jesus certainly demonstrated goodwill in an active way
3. Meditating upon His example we are “taught of God to love one another” – 1 Thessalonians 4:9
4. With Jesus’ example, then, we come to understand what brotherly love is all about: sacrificially serving others!
a. Therefore we should be willing to lay down our lives for one another
b. In some cases, it may indeed involve “dying” for our brethren; but it can also be “living” for them through serving
B. BROTHERLY LOVE IS NOT: (1 John 3:17)
1. John uses the example of not helping a brother when it is within your power to do so
2. In view of Christ’s love, how we can claim to have love if we are not willing to sacrifice for a brother in need?
3. This illustrates that brotherly love is not only being willing to “die” for someone, but willing to “live” for them as well, through active service on their behalf
C. THEREFORE, AN ADMONITION TO “TRUE LOVE” (1 John 3:18)
1. An admonition prefaced by John’s favorite term of endearment: “My little children”
2. To love, not just in words, but truly, through deeds!
D. We see, then, that “brotherly love” which:
1) distinguishes the Children of God, and
2) signifies one as having passed from death to life, must go beyond the spoken word or occasional hymn.
E. Patterned after the example of Jesus, “brotherly love” is manifested by what one does, not just by what one says – 1 Corinthians 13:4-8
F. The blessedness of such love is not only for the recipient, but also for the giver, as we learn beginning in 1 John 3:19
II. THE VALUE OF BROTHERLY LOVE (1 John 3:19-24)
A. IT GIVES ONE ASSURANCE BEFORE GOD (1 John 3:19-21)
1. Love of the brethren is an indication that one is “of the truth”, just as it as an indication that one had passed from death to life – 1 John 3:14
2. It is certainly not the only indicator (1 John 3:10), but it does help to provide one with assurance of their salvation
3. The importance of such assurance:
a. If our own hearts condemn us…
1) Because we know we do not love the brethren as we ought
2) Certainly God, who is greater and knows all things, will know of our shortcomings in this area, if conscience condemn us in known sin, or the neglect of known duty, God does so too.
b. But if our hearts do NOT condemn us…
1) Because we are loving the brethren as we know we should
2) This will make us able to approach God with joyful confidence!
B. IT LEADS TO POSITIVE ANSWERS TO PRAYER (1 John 3:22-23)
1. Our prayers are more likely to be answered according to our requests
2. Because we are keeping the commandments of God (of which loving the brethren is one), and thereby pleasing Him
3. “Commandment-keeping” is a condition upon which God hears prayer, just as it is a condition upon which Christ promises His abiding love – John 15:10
C. IT ENSURES THAT ONE ABIDES IN CHRIST (1 John 3:24)
1. Abiding in Christ is contingent upon keeping His commandments (and loving the brethren is certainly one of His commandments) – John 14:23
2. And how do we know that Christ truly abides in those who keeps His commandments?
a. By the Spirit whom Christ has given
b. He (the Spirit) is the one Who reminded the apostles of the key to abiding in Christ – John 14:19-26
Conclusion
1. Aren’t these three blessings what every true Christian desires…?
a. Abiding in Christ, and He in us?
b. God answering our prayers?
c. Confidence concerning our standing before God?
2. For these blessings to be ours…
a. We must allow Christ to teach us by His example what it really means to have “brotherly love”
b. And then manifest such sacrificial service in our lives! “My little children, let us not love in word or in tongue, but in deed and in truth.”
3. Does the love of God abide in you?
Content by Donald W. Treadway
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1 John 03:10-15 – Children of God vs Children of the Devil – audio
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Text: 1 John 3:10-15 KJV (Reading by Andy Anderson)
Introduction
1. In our previous study, we saw where John described two different kinds of people:
a. One who continuously practices sin, and is therefore of the devil – 1 John 3:8a
b. One born of God, who does not continuously practice sin – 1 John 3:9
2. John continues to illustrate the contrast between the children of God and the children of the devil in 1 John 3:10, presenting two criteria which distinguishes them:
a. Practicing righteousness
b. Brotherly love
3. Both of these criteria have already been introduced earlier in this epistle:
a. John enjoined brotherly love as necessary to abiding in the light – 1 John 2:9-11
b. He connected practicing righteousness to being born of Him – 1 John 2:29; 3:7
4. It is primarily the subject of brotherly love that John expounds upon throughout the rest of this epistle, including that which serves as our text for this study – 1 John 3:10-15
Body
I. LOVE DISTINGUISHES THE CHILDREN OF GOD (1 John 3:10-13)
A. TWO THINGS MANIFEST THE DIFFERENCE BETWEEN GOD’S CHILDREN AND THE DEVIL’S CHILDREN (1 John 3:10)
1. The word manifest means:
a. To show or demonstrate plainly; reveal
b. To be evidence of; prove
2. That which clearly demonstrates the children of God are:
a. The practice of righteousness
b. The love of the brethren
3. Whereas those who are the children of the devil are clearly revealed when they:
a. Do not practice righteousness
b. Do not have brotherly love
B. THE COMMAND TO LOVE IS FROM THE BEGINNING (1 John 3:11)
1. In other words, from the beginning of the gospel, spoken by Jesus – John 13:34-35
2. Note that Jesus also stressed how loving one another would make the children of God (His disciples) manifest to the world: by this all will know – John 13:35
C. EXPECT SOME CONFLICT BETWEEN THESE TWO CHILDREN (1 John 3:12-13)
1. Just as Cain killed his brother Abel
a. He who was of the wicked one killed his brother
b. The murder was sparked by the contrast between the works of the two
2. So don’t be surprised if the world hates you as well – John 15:18-20
D. When we follow the teachings of Jesus, especially His command to love one another, it soon becomes evident (manifest) that we are different from those of the world. But that difference sometimes leads to jealousy and its unpleasant consequences.
E. Why do we have to heed a command that makes us stand out so?
II. LOVE SIGNIFIES A PASSING FROM DEATH TO LIFE (1 John 3:14-15)
A. IT IS A MARK OF TRUE CONVERSION (1 John 3:14a)
1. Certainly brotherly love is not the ONLY indicator
2. Remember that we must also practice righteousness – Galatians 5:22-23
3. But love for the brethren is a positive sign that true conversion has occurred
B. WHEREAS LACK OF LOVE IS AN OMINOUS SIGN (1 John 3:14b-15)
1. That one abides in death
2. As we saw earlier, one who hates his brother is in darkness until now – 1 John 2:9, 11
3. Indeed, hating one’s brother makes one a murderer! (just like Cain)
4. And it should be self-evident that a murderer does not possess eternal life!
C. WHY DO CHRISTIANS NOT LOVE THEIR BRETHREN?
1. It MAY be an indication that true conversion never occurred, and that they are Christians in name only
2. It MAY be that there was true conversion:
a. But the Christian is still a babe in Christ – 1 Corinthians 3:1-3
b. Or that what the writer of Hebrews feared has occurred – Hebrews 3:12-14
3. In ANY circumstance, it is not what God desires for us!
Conclusion
1. Two compelling reasons are therefore given by John for why we should love one another:
a. It distinguishes the children of God
b. It signifies a passing from death to life
2. John will have more to say about love and its value, but may these two reasons compel us to examine our hearts and our attitudes toward our brethren!
3. Let brotherly love continue – Hebrews 13:1
Content by Donald W. Treadway
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A Youth’s Relationship with God
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Introduction
A. It is often said that young people are the church of tomorrow.
B. However, young people can be the church of today if we do our job of teaching them, and they do their job of following God.
C. The Bible has a lot to say to those teaching young people, and to young people willing to learn and grow.
Body
I. Each generation is responsible for teaching the younger generation.
A. The wise man wrote, “Train up a child in the way he should go, and when he is old he will not depart from it (Proverbs 22:6).”
B. Paul reminded fathers to bring up their children in the nurture and admonition of the Lord (Ephesians 6:4).
C. God commanded Israel to teach their children and grandchildren His commandments (Deuteronomy 4:8-10).
D. Timothy’s mother and grandmother taught him the Scriptures since he was a babe (2 Timothy 3:14-15; 1:5).
E. Older men teach younger men, and older women teach younger women (Titus 2).
II. Young people must:
A. Remember their creator (Ecclesiastes 12:1).
B. Rejoice, but remember God will bring them into judgment (Ecclesiastes 11:9-10).
C. Work and take responsibility (Lamentations 3:27).
D. Submit to their elders (1 Peter 5:5).
E. Flee youthful lusts, and pursue righteousness, faith, love, and peace (2 Timothy 2:22).
F. Be an example to believers, not despising their youth (1 Timothy 4:12).
G. Allow the word of God to abide in them, and overcome the wicked one (1 John 2:12-14).
III. Consider notable examples of young people.
A. Josiah did what was right in the sight of the LORD since he was 8 years old (2 Chronicles 34:1-3).
B. The rich young ruler kept the commandments since his youth, but still lacked something (Matthew 19:16-22).
C. Some admitted sin in their youth:
1) David (Psalm 25:7)
2) Job (Job 13:26)
3) Jeremiah (Jeremiah 3:25)
Conclusion
A. Whether we are young or just young at heart, we can learn a lot from the instructions and examples in the Scriptures.
B. Let us set the examples for younger people, teach them, and help them get to heaven.
C. If we are still young, let us always follow the commandments of God.
Content by Richard Dillon
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1 John 03:04-09 – Sin and the Child of God
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Text: 1 John 3:4-9
Introduction
1. This morning, we saw that the true child of God purifies himself because of the hope of being like Jesus one day – 1 John 3:2-3
2. In discussing purity, the subject of sin naturally arises
a. Which may be why John moves right into a discussion of sin and the child of God – 1 John 3:4-9
b. It also fits into John’s overall theme of combating the teaching that sinning did not affect one’s relationship with God
3. How shall the true child of God regard sin? Is it something to be taken lightly? Not if the apostle John has anything to say about it!
Body
I. THE DEFINITION OF SIN
A. AS UNDERSTOOD BY SOME
1. Sin is nothing more than a violation of human relationships
2. Which can be easily resolved by correcting relationship problems
3. While SOME sins may be a violation of human relationships, the true meaning of sin goes much further than that
B. THE LITERAL MEANING OF THE WORD SIN
1. The Greek word for sin literally means to miss the mark
2. For example, as when an archer fails to hit the center of the target
3. So sin is some kind of action (or lack of it) in which one fails to meet the goal intended by God – Romans 3:23
C. AS DEFINED BY JOHN
1. Sin is lawlessness (NKJV), or transgression of the law (KJV)
2. The word for lawlessness means illegality, i.e. violation of law
a. For example, to break or violate a law, such as the law of God
b. In other words, to steal when the law says Thou shalt not steal
3. So sin occurs when you DO WHAT IS FORBIDDEN (commonly called a sin of commission)
D. AS DEFINED BY JAMES
1. James describes another kind of sin – James 4:17
2. So sin is also committed when you FAIL TO DO WHAT IS GOOD OR COMMANDED (often called a sin of omission)
a. For example, failing to love your brother
b. While you may not do wrong toward your brother, failure to do good is just as much a sin!
E. IN BOTH OF THESE DEFINITIONS OF SIN
1. One has failed to meet a certain standard (they have missed the mark)
2. In this case, the standard is the law of God
a. Which, when carefully noted, is designed to help us in our relationships with:
1) God
2) Other people
3) Even self
b. Every command of God, both negative and positive, affect these relationships in one way or the other
F. Failure to understand the true nature of sin is one reason why there is so much apathy toward it today. But every time we sin, we adversely affect our relationship with either God, others, or our own selves!
II. THE ORIGIN OF SIN – 1 John 3:8a
A. SIN IS OF THE DEVIL!
1. He who sins is of the devil, for the devil has sinned from the beginning.
2. This statement of John is reminiscent of one made by Jesus – John 8:44
3. From the beginning the devil has been the father or origin of sin (he is a liar and the father of it)
B. THOSE WHO SIN ARE OF THE DEVIL!
1. Since he is the father of sin, those who practice sin are his children
2. You are of your father the devil, and the desires of your father you want to do – John 8:44a
3. So when we miss the mark by either:
a. Doing what is forbidden
b. Failing to do what is commanded
c. We demonstrate the influences of the devil in our lives!
C. If sin can make one to be the children of the devil, than that ought to tell us something about the terribleness of sin!
III. THE DEFEAT OF SIN – 1 John 3:5a, 8b
A. THIS WAS THE PURPOSE OF CHRIST’S COMING
1. He was manifested to take away our sins – 1 John 3:5a
2. For this purpose the Son of God was manifested, that He might destroy the works of the devil – 1 John 3:8b
3. As John the Baptist declared: Behold! The Lamb of God who takes away the sin of the world! – John 1:29
4. To continue to walk in sin, therefore, is to undermine the purpose of our Lord’s coming!
B. CONSIDER WHAT IT COST JESUS TO ACCOMPLISH THIS PURPOSE
1. Nothing less than His own death! – 1 Corinthians 15:3
2. Nothing less than His precious blood! – Acts 20:28; 1 Peter 1:18-19
3. Does not this tell us something about the terribleness of sin?
C. When we properly understand what sin is, and how terrible it must be in God’s sight, then for the child of God there can only be one goal: what John describes as not abiding in sin
IV. NOT ABIDING IN SIN – 1 John 3:6-7, 9
A. WHOEVER ABIDES IN HIM DOES NOT SIN… – 1 JN 3:6
1. The phrase does not sin is present tense in the Greek, suggesting a practice of not CONTINUING IN SIN
a. John has already affirmed that Christians sin – John 1:8, 10
b. To say we have no sin is to lie, and to make God a liar
c. So John is talking about one who does not continuously practice sin
2. Such is true of those who abide in Him
a. Those who abide in Jesus do not continuously engage in sin
b. That is because they:
1) Let that which they have heard from the beginning abide in them – 1 John 2:24
2) Strive to walk even as Jesus walked – 1 John 2:6-7
3. But the one who continuously practices sin has neither seen Jesus nor known him (despite any claims to the contrary!) – 1 John 3:6
B. WHOEVER HAS BEEN BORN OF GOD DOES NOT SIN… 1 John 3:9
1. Again, John uses the present tense when he says does not sin
a. He is not suggesting that one born of God never sins
b. But that one truly born of God does not continuously practice sin
2. And why is that? Because His seed remains in Him
a. The seed is that life-giving principle that makes one a child of God
b. Which clearly involves the Word of God – 1 Peter 1:22-23
3. As long as one allows the seed (the Word of God) to remain in him, he is born of God
a. As such he does not continuously practice sin
b. Nor can he continuously practice sin, if the seed is remaining in him
c. Instead, he continuously practices righteousness! – 1 John 3:7
Conclusion
1. Again, it helpful to remember that John is dealing with the idea that one can claim to be born of God and not be concerned about sin in their life
2. But when we are aware of:
a. The definition of sin
b. The origin of sin
c. The defeat of sin
d. The abandonment of sin
3. Our attitude toward sin will certainly be different than those John was having to combat!
4. What is your attitude toward sin?
a. Have you been born again through obedience to the Word of God?
b. Are you letting that seed remain in you so that you do not continuously practice sin?
Content by Donald W. Treadway
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