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Isaiah 09:06-07 Christmas
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(The Celebration of Christmas)
Text: Isaiah 9:6-7
Introduction
1. “Christmas” is an annual holiday celebrated by many
a. Millions commemorate the birth of Jesus on this day
b. Many consider it as one of “the most holy” of religious holidays
c. For some, it marks one of the few times they attend church services
2. But were you aware that…?
a. Christians in the NT did not celebrate the birth of Jesus as an annual observance?
b. Most Protestant churches did not begin celebrating Christmas until the 19th century?
c. Most churches of Christ still do not have annual observances of Christ’s birth
3. This may prompt questions in the minds of some
a. How did the yearly observance of Jesus’ birth get started?
b. Should the Lord’s church involve herself in such a holiday?
c. How about observing certain elements of it as individuals?
Body
I. THE BIRTH OF JESUS
A. IN THE BIBLE
1. “The New Testament provides no clues in this regard.” – Encyclopedia Britannica
2. The NT simply states that it happened in the days of Caesar Augustus and while Quirinius was governing Syria – Luke 2:1-2
3. Most scholars place the year of Jesus’ birth between 4 – 6 B.C.
4. The actual year is uncertain, let alone the month and day
B. IN HISTORY
1. Sextus Julius Africanus popularized the idea that Jesus was born on December 25 in his Chronographiai, a reference book written in 221 AD. – Wikipedia, “Christmas”
a. Based on the assumption that Jesus died on March 25
b. Based on a Jewish belief that prophets died on the same date as their conception
c. Thus if Jesus was conceived on March 25, then He was born nine months later assuming a gestation period lasting exactly nine months
2. However, Orthodox churches celebrate the birth of Jesus on January 6th or 7th
3. The fact is that no really knows what day, month, or year Jesus was born
4. If we don’t know exactly when Jesus was born, then how did the annual celebrations of His birth begin?
II. THE CELEBRATION OF CHRISTMAS
A. IN THE BIBLE
1. There is no reference to Christians celebrating the birth of Jesus as an annual observance
2. The only event of Jesus’ life that was celebrated regularly was His death, done weekly in the observance of the Lord’s Supper – Acts 20:7
3. Paul expressed concern about observing days, months, and years – Galatians 4:9-10
4. The Bible does not support the idea of an annual celebration of the birth of Jesus
B. IN HISTORY
1. The identification of the birth date of Jesus did not at first inspire feasting or celebration – Wikipedia, “Christmas”
a. Tertullian does not mention it as a major feast day
b. In 245 A.D, Origen denounced the idea of celebrating Jesus’ birthday
c. The earliest reference to Christmas is in a calendar in 354 A.D.
d. Soon after it was introduced to Constantinople (379), Antioch (380), Alexandria (430)
2. Among Protestant churches, especially in the US – ibid.
a. During the Reformation, Protestants condemned Christmas as”trappings of popery” (Christmas literally means “the Mass of Christ”, or “mass on Christ’s day”)
b. England’s Puritan rulers banned it in 1647, it was reinstated in 1660
c. Puritans of New England disapproved of Christmas, it was outlawed from 1659 to 1681
d. Christmas fell out of favor in the US after the American Revolution, as it was considered an English custom
e. Interest in Christmas in America was revived through novels by Washington Irvin and by immigrants from Europe bringing their customs
f. Christmas was declared a U.S. federal holiday in 1870
g. The annual observance of the birth of Christ has been adopted only after great controversy among both Catholic and Protestant churches
3. So we don’t know when Jesus was born, and we do know that an annual observance of His birth did not begin for hundreds of years after the church began, what about today…?
III. SHOULD CHRISTMAS BE A WORK OF THE CHURCH?
A. PAUL GAVE WARNINGS REGARDING FEAST DAYS
1. He expressed his concern for the churches in Galatia – Galatians 4: 8-11
a. Not that their practice was wrong per se, only but he was concerned
b. From the context, his concern pertained to “why” they were doing these things
1) If they believed it was necessary to be saved, then Paul’s labor among them was in danger of being in vain
2) For seeking justification through the Law, religious feast days, etc., causes one to fall from grace and become estranged from Christ! – cf. Galatians 5:4
2. Paul admonished the Colossians not to let anyone “judge” them – Colossians 2:16-17
a. Some were seeking to bind the Law upon the Gentile believers – Acts 15:1,5
b. Gentile Christians were told not to let any one judge (condemn) them, for salvation is in Christ, not in the keeping of the religious feast days of the Law
3. Yet Paul himself was not averse to observing certain feast days apart from the church
a. He did not hesitate to keep Jewish customs when expedient 1 Corinthians 9:19-20
1) He had Timothy circumcised – Acts 16:1-3
2) He took a vow – Acts 18:18
3) He sought to keep a Jewish feast in Jerusalem – Acts 18:19-21
4) He participated in purification ceremonies, which included animal sacrifices – Acts 21:17-26; cf. Numbers 6:13-20
b. However, his teaching made clear:
1) It should be kept on an individual basis – cf. Romans 14:5-6
2) It should not be bound on others – cf. Galatians 2:3-5
3) It had nothing to do with our justification in Christ – Galatians 5:4-6
4. Where Paul drew the line was in making such matters church doctrine or practice, in which people would be compelled to participate in them
B. JESUS WARNED OF THE DANGER OF HUMAN TRADITIONS
1. He rebuked the scribes Pharisees for their use of traditions – Mark 7:1-13
a. They made their traditions necessary for all to observe – Mark 7:7
b. In keeping their traditions, they laid aside the commands of God – Mark 7:8-9
2. Traditions of men are wrong when they:
a. Become matters of doctrine or required practice, bound upon all
b. Displace the commands of God by the very keeping of the traditions
3. Feast days are therefore like traditions; in certain situations they can be matters of expediency, but they can become a stumbling block to others!
C. MAKING APPLICATION IN REGARDS TO CHRISTMAS
1. The Bible is silent regarding any observance of Christ’s birth
a. God and Jesus evidently did not deem it necessary for the church
b. Any observance is based upon human tradition, not God’s Word
2. As a human tradition, we must be very careful – cf. Mark 7:7-9
a. It cannot become a matter of doctrine, which is bound upon others
b. It cannot displace the keeping of God’s commandments (do those who come only on Easter believe that it renders the command in Hebrews 10:25 of none effect?)
3. An annual observance by the church is certainly unwise, if not wrong
a. It intertwines human traditions with God’s commands for His church
b. It forces people to observe what is a human tradition
4. On an individual basis, if one wishes to esteem one day above another:
a. It is between him and the Lord – Romans 14:5-6
b. Be careful not to condemn those who differ – Romans 14:4, 10-12
c. Be sensitive to the convictions of others – Romans 14:13-19
5. As for pagan elements that have become intertwined with the Christmas holiday
a. Perhaps this is best left on an individual basis
b. My own understanding is that we are free in Christ to change what may have been a religious practice at one time for personal use as expediency
1) E.g., using circumcision for hygienic purposes
2) E.g., exchanging gifts among friends and family
Conclusion
1. My view of Christmas is similar to how I view Thanksgiving
a. I know the idea of an annual observance is foreign to the Scriptures
b. As Christians we should give thanks and celebrate Christ’s birth year around
2. But seeking to “continue steadfastly in the apostles’ doctrine” (Acts 2:42)
a. The Lord’s church should refrain from adding human traditions to its work and worship
b. Even so, I am grateful that at least once a year people think about Jesus’ birth
3. My prayer is that people will do more than think about His birth once a year
a. That we be thankful for His coming to this earth every day
b. That we will submit to His rule and be citizens of His kingdom foretold long ago:
For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this. – Isaiah 9:6-7