Historical Posts
Should Babies Be Baptized?
Infant baptism is an unauthorized practice
The practice of infant baptism is most ancient. Its history can be traced all the way back to the end of the second century, but no further. Therein lies the problem with infant baptism: it is a practice, which is not authorized by the Scriptures. Nowhere in the New Testament may we read of anyone who was ever baptized at a preadolescent age; much less at infancy. That is why, whenever I am asked if babies ought to be baptized, I always say, “No!”
There is no Scriptural authority for the practice of baptizing babies
Advocates of infant baptism sometimes point to passages like Matthew 19:14 and Acts 16:15, as proof of their assertion that the practice is Biblical, but these verses offer them no support, at all.
- In Matthew 19:14, Jesus did say that little children should be allowed to come to Him, for every Christian ought to emulate the desirable characteristics of a little child (Matthew 18:3), but He did not ever teach that infants ought to be baptized.
- As for Acts 16:15, it does tell of Lydia and her entire household being baptized for the remission of their sins, but it is the height of presumption to say that her household included babies or little children.
If one goes strictly by the Bible, then one must admit that there is no Scriptural authority for the practice of baptizing babies.
People who are old enough to know that they must be saved need to be baptized
In the minds of many people tradition outweighs the authority of the Bible. But, God is not going to judge us based upon whether or not we kept with tradition, but whether or not we obeyed His Word (Mark 7:9; John 12:48). Infants do not need to be baptized, but people who are old enough to know that they must be baptized to be saved do.
“Then Peter said unto them, Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” – Acts 2:38
Content by Russell Kline
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Abortion and the Bible
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(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
Every year in the United States of America, more than one million children are butchered by abortion doctors.
Since 1973, when the Supreme Court legalized abortion-on-demand, some forty-three million babies have been slaughtered in America (see “Consequences,” 2003).
Every year, an estimated forty-six million abortions occur worldwide. In three decades, an entire generation of children has been forever eliminated. In fact, more than 20% of all babies conceived in this country are killed before they ever see the light of day – and the slaughter continues….
Some encouraging signs have surfaced recently.
In March 2003, the United States Senate, by a 64-33 vote, approved a ban on the particularly barbaric abortion procedure known as “partial-birth” abortion.
In their efforts to sort out the moral and ethical issues involved in human cloning, the President’s Council on Bioethics concluded, among other things, that “the case for treating the early-stage embryo as simply the moral equivalent of all other human cells…is simply mistaken”.
But even these laudable attempts to turn back the tide of moral degradation that has swept over the nation are too little, too late.
A significant number of Americans consider abortion to be an acceptable option.
What would one expect? They’ve been browbeaten with the “politically correct” agenda of the social liberals for decades.
The highest court in the land has weighed in on the matter, making abortion legitimate by means of the power of “the law.”
The medical profession has followed suit, lending its prestige and sanction to the practice of abortion – in direct violation of the Hippocratic Oath.
But have the majority of Americans heard the biblical viewpoint? Do they even care how God feels about abortion? Are they interested in investigating His view of the matter? After all, the Bible does, in fact, speak decisively about abortion.
American civilization has undergone a sweeping cultural revolution for over forty years.
The American moral framework is being restructured, and this country’s religious roots and spiritual perspective are being altered.
The founding fathers and the American population of the first 150 years of our national existence would not have tolerated many of the beliefs and practices that have become commonplace in society.
This list of practices would include gambling (i.e., the lottery, horse-racing, casinos, etc.), divorce, alcohol and public drunkenness, homosexuality, unwed pregnancy, and pornography in movies and magazines.
These behaviors simply would not have been tolerated by the bulk of American society from the beginning up to World War II.
But the moral and religious foundations of our nation are experiencing catastrophic erosion. The widespread practice of abortion is simply one sign among many of this cultural shift in our country.
But there is still a God in Heaven – the omnipotent, omniscient Creator of the Universe.
He has communicated to the human race in the Bible, and He has stated that He one day will call all human beings who have ever lived to account, and He will judge them on the basis of their behavior on Earth.
Therefore, every single person is responsible for carefully studying God’s Word, determining how He wants us to behave, and then complying with those directions.
It is that simple, and it is that certain.
We can know God’s will on the matter.
While the Bible does not speak directly to the practice of abortion, it does provide enough relevant material to enable us to know God’s will on the matter.
In Zechariah 12:1, God is said to be not only the Creator of the heavens and the Earth, but also the One Who “forms the spirit of man within him.”
So God is the giver of life.
That alone makes human life sacred.
God is responsible for implanting the human spirit within the human body.
We humans have no right to end human life – unless God authorizes us to do so.
But taking a human life, biblically, is based on that human’s behavior. Taking the life of an unborn infant certainly is not based upon the moral conduct of that infant.
So if God places the human spirit in a human being while that person is in the mother’s womb, to end that life is a deliberate attempt to thwart God’s action of “forming the spirit of man in him.”
But when does the human spirit enter the human body and thereby bring into existence a human being?
When does God implant the soul into the body – at birth or prior to birth?
The Bible provides abundant evidence to answer that question. For example, the Bible states: “As you do not know what is the way of the spirit, or how the bones grow in the womb of her who is with child, so you do not know the works of God who makes all things” (Ecclesiastes 11:5).
In this passage, Solomon equated fetal development with the activity of God. Job described the same process in Job 10:11-12. There he attributed his pre-birth growth to God.
David was even more specific.
“For You have formed my inward parts; You have covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them” (Psalm 139:13-16).
David insisted that his development as a human being – his personhood – was achieved by God, prior to his birth, while he was yet in his mother’s womb.
Some have suggested that Ecclesiastes, Job, and Psalms are all books of poetry and, therefore, not to be taken literally. However, poetic language has meaning. Solomon, Job, and David were clearly attributing their pre-birth personhood to the creative activity of God.
Of course, many additional passages that make the same point are not couched in poetic imagery. Jeremiah declared: “Then the word of the Lord came unto me, saying: ‘Before I formed you in the womb I knew you; before you were born I sanctified you; and I ordained you a prophet to the nations’ “ (Jeremiah 1:4-5).
Compare this statement with Paul’s equivalent claim, in which he said that God set him apart to do his apostolic ministry even while he was in his mother’s womb (Galatians 1:15).
Isaiah made the same declaration: “Listen, O coastlands, to me, and take heed, you peoples from afar! The Lord has called me from the womb; from the matrix of my mother He has made mention of my name” (Isaiah 49:1).
These passages do not teach predestination.
Jeremiah and Paul could have exercised their free will and rejected God’s will for their lives – in which case God would have found someone else to do the job.
But these passages do teach that God treats people as human beings even before they are born. These passages show that a pre-born infant is a person – a human being. There is no significant difference between a human baby one minute before birth and that same human baby one minute after birth. And that status as a human being applies to a person throughout his or her pre-natal development from the moment of conception.
Consider further the recorded visit that Mary, the mother of Jesus, made to Elizabeth, the mother of John the baptizer. Both women were pregnant at the time.
“Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit. Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! But why is this granted to me, that the mother of my Lord should come to me? For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy” (Luke 1:39-44).
Notice that Elizabeth’s pre-born baby is being represented as a living human being.
In fact, the term “baby” used in Luke 1:41 and Luke 1:44 to refer to the pre-born John is the exact same term that is used in chapter two to refer to Jesus after His birth as He laid in the manger (Luke 2:12, 16).
So in God’s sight, whether a person is in his or her pre-birth developmental state, or in a post-birth developmental state, that person is still a baby!
In Luke 1:36, John the Baptist is referred to as “a son” from the very moment of conception.
All three phases of human life are listed in reverse order in Hosea 9:11 – birth, pregnancy, and conception.
If abortion is not wrong, Mary would have been within her moral and spiritual rights to abort the baby Jesus – the divine Son of God!
Someone may say, “But that’s different, since God had a special plan for that child.” But the Bible teaches that God has special plans for every human being.
Every single human life is precious to God – so much so that a single soul is more significant than everything else that is physical in the world (Matthew 16:26).
God sacrificed His own Son for every single human being on an individual basis.
Each human life is equally valuable to God.
The unrealized and incomprehensible potential for achieving great things by millions of human beings has been forever expunged by abortion.
The remarkably resourceful potential of even one of those tiny human minds, now extinguished, may well have included a cure for cancer, or some other horrible, debilitating, and deadly disease.
Another insightful passage from the Old Testament is found in Exodus 21:22-25. This passage describes what action is to be taken in a case of accidental injury to a pregnant woman:
“If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no lasting harm follows, he shall surely be punished accordingly as the woman’s husband imposes on him; and he shall pay as the judges determine. But if any lasting harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe” (NKJV).
This passage has been mistranslated in some versions. For example, some versions use the word “miscarriage” instead of translating the Hebrew phrase literally – “so that her children come out.”
The text is envisioning a situation in which two brawling men accidentally injure a pregnant bystander. The injury causes the woman to go into early labor, resulting in a premature birth of her child.
If neither the woman nor the child is harmed, then the Law of Moses levied a fine against the one who caused the premature birth.
But if injury or even death resulted from the brawl, then the law imposed a parallel punishment: if the premature baby died, the one who caused the premature birth was to be executed – life for life.
This passage clearly considers the pre-born infant to be a human being, and to cause a pre-born infant’s death was homicide under the Old Testament – homicide punishable by death.
Notice that this regulation under the Law of Moses had to do with injury inflicted accidentally.
Abortion is a deliberate, purposeful termination of a child’s life.
If God dealt severely with the accidental death of a pre-born infant, how do you suppose He feels about the deliberate murder of the unborn by an abortion doctor?
The Bible states explicitly how He feels: “[D]o not kill the innocent and righteous. For I will not justify the wicked” (Exodus 23:7). As a matter of fact, one of the things that God hates is “hands that shed innocent blood” (Proverbs 6:17).
This matter of abortion is a serious matter with God.
We absolutely must base our views on God’s will – not the will of men. The very heart and soul of this great nation is being ripped out by unethical behaviors like abortion. We must return to the Bible as our standard of behavior—before it is too late.
When one contemplates the passages examined above, and compares them with what is happening in society, one surely is amazed and appalled.
For example, women have been indicted and convicted of the murder of their own children when those children have been just a few months old.
The news media nationwide, and society in general, have been up in arms and outraged at the unconscionable behavior of mothers who have so harmed their young children so as to result in death.
Most Americans have been incensed that a mother could have so little regard for the lives of her own children.
Yet the same society and the same news media that are outraged at such behavior would have been perfectly content for the same mother to have murdered the same children if she had simply chosen to do so a few minutes or a few months before those children were actually born!
Such is the insanity of a civilization that has become estranged from God.
A terrible and tragic inconsistency and incongruity exists in this country.
Merely taking possession of an egg containing the pre-born American bald eagle, let alone if one were to destroy that little pre-birth environment and thus destroy the baby eagle that is developing within, results in a stiff fine and even prison time.
Yet one can take a human child in its pre-born environment and not only murder that child, but also receive government blessing to do so!
Eagle eggs, i.e., pre-born eagles, are of greater value to American civilization than pre-born humans!
What has happened to our society? This cannot be harmonized in a consistent, rational fashion. The ethics and moral sensibilities that lie behind this circumstance are absolutely bizarre.
The ethical disharmony and moral confusion that reign in our society have escalated the activity of criminals who commit a variety of heinous crimes: killing large numbers of people, raping women, and doing all sorts of terrible things.
Yet, a sizeable portion of society is against capital punishment. Many people feel that these wicked adults, who have engaged in heinous, destructive conduct, should not be executed – a viewpoint that flies directly in the face of what the Bible teaches (Romans 13:1-6; 1 Peter 2:13-14).
God wants evildoers in society to be punished – even to the point of capital punishment. Yet, we will not execute guilty, hardened criminals, while we will execute innocent human babies! How can one possibly accept this terrible disparity and the horrible scourge of abortion?
The ultimate solution to every moral issue is genuine New Testament Christianity and the objective standard of the Bible.
If all people would organize their lives around the precepts and principles presented in the Bible, civilization would be in good shape.
No other suitable alternative exists.
There is simply no other way to live life cohesively, with focus, with perspective, with direction, and with the proper sense of the purpose of life.
Content by Donald W. Treadway
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A Date That Will Live in Infamy – Psalm 139:13-16
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(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
Text: Psalm 139:13-16
Introduction
1. “December 7, 1941. A date which will live in infamy.” The United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan.
2. 9/11/2001 is a date which will live in infamy.
3. January 22, 1973. A date which will live in infamy.
a. Why this date?
b. What is significant about it?
Body
I. BACKGROUND INFORMATION.
A. Roe v. Wade.
1. In 1970, attorneys Linda Coffee and Sarah Weddington filed suit in a U.S. District Court in Texas on behalf of Norma L. McCorvey (“Jane Roe”).
a) McCorvey claimed her pregnancy was the result of rape.
b) The defendant in the case was Dallas County District Attorney Henry Wade, representing the State of Texas.
c) The purpose of this suit was to challenge Texas’ anti-abortion laws.
2. After three years, the case was heard by the Supreme Court.
3. On January 22, 1973, the Court issued its decision.
a) On the virtue of a 7-2 vote, the court voted to strike down Texas’ anti-abortion laws.
b) The Opinion of the Roe Court was written by Justice Harry Blackmun.
c) The basis for their decision was that to prohibit a woman from terminating her pregnancy was to violate her “right to privacy” under the 14th Amendment.
d) In the Opinion, he stated that a fetus does not qualify as a “person” under the 14th Amendment.
(1) The relevant part of the 14th Amendment states, “…nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”
(2) In the opinion he stated that the Court’s decision decided that the original intent of the Constitution did not include the unborn.
e) The court ruled that the State cannot restrict a woman’s right to an abortion in her first trimester.
f) The State was permitted by the decision to restrict abortions in the second and third trimesters.
B. Since that day…
1. Nearly 22% of all pregnancies (excluding miscarriages) have ended in abortion.
2. Over 45,000,000 babies have been aborted.
a) That amounts to 3315 abortions per day.
b) 2,388 men and women died at Pearl Harbor.
c) 2,998 men and women died on 9/11.
3. That is more than the number of people who have died in every war this country has ever fought.
a) Revolutionary War: 25,000.
b) Civil War: 498,000.
c) WWI: 116,000
d) WWII: 545,000
e) Korean: 54,000
f) Vietnam: 56,000.
II. IS A FETUS A PERSON?
A. Abortion proponents refuse to call a baby in the womb a “baby.”
1. Instead, they use the term “fetus.”
2. Fetus = An unborn vertebrate. So scientifically, the term is applicable.
3. But have you ever heard someone say, “What are you going to name the fetus?” OR “I just felt the fetus kick.”
4. The real reason that the term “fetus” is used is in order to take away the baby’s humanity.
5. It is easier for people to kill a fetus than it is to kill a baby.
B. By looking at the development of baby in the womb we can see that it is a distinct human being from the very point of conception.
1. From the moment of conception, 46 chromosomes with 30,000 genes combine to determine all of the baby’s physical characteristics: sex, facial features; body type; color of hair; eyes and skin. All the genetic material for the baby is present at this point. Now, all that is needed is time and nutrients for the baby to grow.
2. The heart starts to beat at 18 days. The baby has its own blood supply independent of its mother. The blood of the baby passes along the umbilical cord, runs through the placenta and approaches the maternal blood vessels found in the womb. Across the dividing wall, the two blood supplies exchange their gaseous loads; the baby passes to its mother it’s carbon dioxide waste and she passes to her baby oxygen and nutrients.
3. Brain waves have been recorded as early as 40 days. The baby has become sensitive and responds to touch.
4. The baby starts making spontaneous movements at about seven weeks.
5. By the eighth week, all of the baby’s organs are now present.
C. We know that God considers an unborn baby to be a person.
1. Psalms 139:13-16. For You formed my inward parts; You covered me in my mother’s womb. 14 I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well. 15 My frame was not hidden from You, When I was made in secret, And skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, When as yet there were none of them.
a) My frame was not hidden from you.
b) Your eyes saw my substance, being yet unformed.
2. The Holy Spirit used the same word to describe the child in the womb and out of the womb.
a) Luke 1:41. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.
b) Luke 2:12. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”
c) In both cases, the term <a target=”_blank” href=”http://www.studylight.org/lex/grk/view.cgi?number=1025″>brephos</a> is used. It has two meanings: an unborn child, and a new-born child.
d) There is no distinction with God.
3. God hates the hands that shed innocent blood. Proverbs 6:16-17. These six things the Lord hates, Yes, seven are an abomination to Him: 17 A proud look, A lying tongue, Hands that shed innocent blood,
D. It is interesting to note that Norma McCorvey (Jane Roe) has become a Pro-Life advocate.
1. She wrote in her book, Won by Love, “I was sitting in O.R.’s offices when I noticed a fetal development poster. The progression was so obvious, the eyes were so sweet. It hurt my heart, just looking at them. I ran outside and finally, it dawned on me. “Norma,” I said to myself, “They’re right.” I had worked with pregnant women for years. I had been through three pregnancies and deliveries myself. I should have known. Yet something in that poster made me lose my breath. I kept seeing the picture of that tiny, 10-week-old embryo, and I said to myself, that’s a baby! It’s as if blinders just fell off my eyes and I suddenly understood the truth–that’s a baby! I felt “crushed” under the truth of this realization. I had to face up to the awful reality. Abortion wasn’t about ‘products of conception.’ It wasn’t about ‘missed periods.’ It was about children being killed in their mother’s wombs. All those years I was wrong. Signing that affidavit, I was wrong. Working in an abortion clinic, I was wrong. No more of this first trimester, second trimester, third trimester stuff. Abortion–at any point–was wrong. It was so clear. Painfully clear.”
2. In 2005, she petitioned the Supreme Court to overturn the 1973 decision, arguing that the case should be heard again in light of evidence that the procedure may harm women, but this petition was denied.
III. WHAT CAN CHRISTIANS DO?
A. Pray.
1. Pray for government officials. 1 Timothy 2:1-3. Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, 2 for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. 3 For this is good and acceptable in the sight of God our Savior,
a) Proverbs 14:34. Righteousness exalts a nation, But sin is a reproach to any people.
b) Proverbs 29:2. When the righteous are in authority, the people rejoice; But when a wicked man rules, the people groan.
2. Pray for women with difficult pregnancies.
a) Most aborting moms are panicked, uninformed, and desperate.
b) Some are pressured by boyfriends or even parents.
3. Pray for abortionists. Matthew 5:44. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you,
B. Vote.
1. We are blessed to live in a country where we ARE the government. It is a government Of the People, By the People, For the People.
2. As Christians we are told to be the salt of the earth. Matthew 5:13. “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
3. We are the light of the world. Matthew 5:14-16. You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
4. Our Christianity follows us even into the voting booth. HWJV
5. We should not put party loyalties or any other value before the preservation of the lives of unborn babies.
6. In the 1990’s congress passed (on two different occasions) a ban on partial birth abortion which was promptly vetoed by the sitting president.
a) Congress then tried to override his veto.
b) They failed by THREE votes.
7. In 2003, the current administration approved a ban on partial birth abortions.
a) It was immediately challenged and three different U.S. District Courts declared the law unconstitutional.
b) However, in April of 2007, the Supreme Court, in a 5-4 decision upheld the ban stating that it does not violate the constitution.
c) While, as Christians, we would like to see all abortion banned, we realize that this is at least a step in the right direction.
8. We can make a difference in the voting booth.
9. We need to know where our candidates stand on this issue.
C. Teach.
1. Teach and practice Biblical sexual morality. Hebrews 13:4. Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.
a) All sexual relations outside of marriage are wrong
b) Prevent unwanted pregnancies through abstinence!
2. Teach the biblical view of human life.
a) Genesis 1:27. So God created man in His own image; in the image of God He created him; male and female He created them.
b) Matthew 7:12. Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.
3. Teach the facts about abortion.
a) You may be surprised at how little people know about abortion.
b) We can be sure that Pro-Choice people are teaching their position.
4. Teach the plan of salvation.
a) Unless we do this, we are just treating the symptoms.
b) The cause must be removed and then the symptoms will be gone for good.
Content by Donald W. Treadway
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Abortion – Proverbs 06:17
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(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
Text: Proverbs 6:17
Introduction
1. Illustration
A Florida man was fined $108,800.00 for poaching 1088 turtle eggs froma Florida State Park. The public defender argued that a turtle isn’t a turtle until it hatches. The prosecutor affirmed that though they had not hatched, they were still turtles. The judge agreed with the prosecutor.
Too bad babies don’t hatch! Swipe 1000 turtle eggs and get fined $1,000 for each egg. Kill 1000 babies and be rewarded with tax money and be lauded as a champion of reproductive freedom!
2. Abortion is one of the most controversial moral dilemmas of our day.
3. Abortion affect millions of Americans. Social scientists today estimate that abortion is the most frequently performed surgery on adults in America.
4. In fact, one out of three babies conceived in the United States is deliberately aborted, and since 1973, 40 million babies have been aborted in the U.S.
5. However, the question that should concern us most about this issue is whether or not this action is moral. Does God approve or disapprove of abortion?
Body
I. A Brief History Of Abortion
A. Contrary to what many may believe, the debate over abortion is not a recent phenomenon.
B. Many cultures (Assyrian, Babylonian, Sumerian, Hittite) considered abortion a serious crime.
C. A portion of the Hippocratic Oath stated, “I will not give a woman a pessary to produce an abortion.”
D. However, Plato and Aristotle thought that deformed children should be exposed and left to die.
E. Closer to the time of Christ, Josephus wrote against abortion saying, “The Law commanded to raise all children and prohibited women from aborting or destroying seed; a woman who does so shall be judged a murderess of children”
F. The Didache said, “Do not murder a child by abortion or kill a newborn infant.”
G. Athenagoras, a second century Christian, wrote to the emperor, Marcus Aurelius, saying, “We say that women who induce abortions are murderers, and will have to give an account of it to God…The fetus in the womb is a living being and therefore the object of God’s care.”
H. Augustine, a 4th century “Church Father” criticized husbands and wives for “preferring that their offspring die before it lives, or if it was already alive in the womb, to kill it before it was born.”
I. In the U.S., laws against abortion were in effect until 1967, when a few states began to liberalize their laws. By the end of 1970, 18 states had passed laws that allowed abortion in “exceptional circumstances.” However, on January 22, 1973, the Supreme Court handed down its Roe-v-Wade decision, which permitted abortion on demand.
II. Abortion Methods
A. Below is a listing of the methods used by doctors to perform abortions. I won’t spend time discussing these methods, but wanted to present them to you so that you can read and better understand what is involved in an abortion.
B. Dilation and Curettage or “D&C.”
C. Suction Aspiration – used in 80% of abortions.
D. Saline Injection or salt poisoning.
E. Prostagandin.
F. Hysterotomy.
G. Dilation and Extraction or “Partial Birth Abortion.”
III. What Does The Word Of God Say About Abortion?
A. The Bible, in principle addresses all our needs and answers all our moral questions.
B. (2 Timothy 3:16-17).
C. First of all, life is valuable.
1. (Genesis 1:26-31).
2. (Exodus 20:13; Matthew 5:21-22).
D. Second, life begins at conception.
1. Doctors testify to this fact:
a. Ashley Montague, Professor at Harvard & Rutgers (who is not at all sympathetic to the pro-life cause) – “The basic fact is simple: life begins not at birth, but conception.”
b. Dr. Bernard Nathanson, who has performed over 60,000 abortions -“Modern technologies have convinced us that beyond question, the unborn child is simply another human being, another member of the human community, indistinguishable in every way from any of us.”
2. The Scriptures testify to this fact:
a. (Jeremiah 1:5).
b. (Psalm 139:13-16).
c. (Luke 1:41,44).
d. (Job 3:11).
e. (Exodus 21:22-23).
f. (Proverbs 6:17).
IV. Pro-Abortion Rhetoric
A. “Every woman has a right to control her own body.”
1. “Every woman” – half the babies aborted are female.
2. “Has a right” – society does not recognize absolute right over one’s body (e.g. public nudity, drunkenness, etc.).
3. “To control” – control could have prevented the pregnancy.
4. “Her own body” – pregnancy involves two bodies.
B. “Abortion is every woman’s legal right.”
1. Legal rights and moral/biblical rights are not always the same (Acts 5:29).
C. “The fetus is mere tissue and not a person.”
D. “Abortion is the best solution to a crisis pregnancy.”
1. What if Mary, the mother of Jesus, had embraced such a view?
2. Abortions involving rape and incest comprise only 1% of all abortions performed, and while I do not wish to minimize the trauma of such situations, harming an innocent person is not the proper response.
V. What Can We Do About The Moral Problem Of Abortion?
A. Show compassion.
1. It’s not a sin to have a baby outside of marriage, it is a sin to have sex outside of marriage.
2. We must condemn sin but lovingly help and support those who have committed sin and help them to bear up under the consequences.
B. We need to speak out what God’s word says.
1. We can’t expect people to live godly lives who do not know what godliness entails.
C. Social involvement and support of pro-life organizations.
D. Vote.
E. Pray (James 5:16).
Conclusion:
1. People may and probably will continue to argue about this issue.
2. Nevertheless, God has shown us that life is precious and he is highly offended when we harm his little ones (Proverbs 6:17; Matthew 18:3-5; 19:14).
3. Friends, make yourself a voice for the voiceless, and defend the innocent and helpless. You know your Lord would.
What Was I Supposed To Be?
As Jesus walked upon the earth, on the shores of Galilee, He’d say to his disciples, “Let the little children come to me.”
I wonder if up in heaven, do you suppose you’ll see, Little children asking, “What was I supposed to be?” “What was I supposed to be?”
“What were my eyes supposed to see?” “Why did I taste of death, Before I even drew a breath, Or lay my head on my mother’s breast to sleep?”
“Oh, Jesus, what was I supposed to be?” “Was I to be a prophet used in the ministry?”
“A doctor who would find a cure, for some terrible disease?”
“Even if I had been born imperfect why couldn’t my parents see ‘d have been made perfect, when you came back for me?”
“Oh Jesus, what was I supposed to be?” “Jesus, What was I supposed to be?”
Content by Donald W. Treadway
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Matthew 01:23-25 Beyond the Manger
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Text: Matthew 1:23-25
Introduction
1. The virgin birth of Jesus is a central truth of Christianity.
2. The fact that God relinquished heaven to come to the earth and live as a man is captivating to say the least – John 1:1; John 1:14
3. While the facts surrounding the birth of Jesus are firmly rooted in Scripture, the special celebration of his birth is a man made event.
a. It wasn’t until 354 A.D. that the Bishop of Rome decided to observe December 25th, formerly a pagan holiday observed intended to honor the God, Saturn to a celebration of the birth of Jesus.
4. This afternoon, I wish for us to focus on the Jesus beyond the manger.
Body
I. As a Baby, He Was Helpless – As A Man, He Was All Powerful
A. As a Baby, he was totally dependent on others for survival.
B. As a man, we become totally dependent on him for survival.
C. Matthew 28:18-20
D. The power of Jesus must have been, and still is awe inspiring – John 11:43
E. This sort of power demands our respect.
II. As A Baby, He Was Loved – As A Man, He Was Hated
A. While it is true that Herod hated Jesus when he was born (Matthew 2), most people love a baby.
B. (John 15:18-20) Jesus was different and thus hated.
C. By his light, he exposed the darkness and the shame in others – John 3:19
III. As A Baby, He Made Demands Of His Mother – As A Man, He Makes Demands Of Everyone
A. Every parent knows from experience the taxing demands of an infant.
B. But as Jesus grew, so did the scope of his demands.
C. He began to call all men to repentance and a change of lifestyle – John 8:11; Luke 13:3; Matthew 16:24
IV. Jesus Was Born To Die So That We Can Be Born To Live
A. Christianity is full of paradoxes.
B. It was God’s plan from before the creation of the world to send Jesus to the earth to die – Revelation 13:8; Luke 24:46-47
C. Today, those who are born again can have life – John 3:3-5; 1 Peter 1:23; 1 John 5:4
Conclusion
1. As important as the birth of Jesus is, we must look beyond the manger;beyond the babe; and see the Christ of the cross who has all authority, who makes demands of your life, but who also promises you everlasting life.
Content by Donald W. Treadway
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