Historical Posts
1 John 05:18-21 – Certainties of the Christian Faith – audio
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Text: 1 John 5:18-21
Introduction
1. In this last section of John’s epistle, we find him summarizing three facts or “certainties” that his readers should have learned – 1 John 5:18-21
2. These certainties of the Christian Faith relate to sin, the evil one, and the truth concerning fellowship with God and Jesus Christ
3. Each of these certainties is introduced by the words we know, and as we consider these three facts we shall begin each section in the same way
Body
I. THE RELATIONSHIP BETWEEN THOSE BORN OF GOD AND SIN (1 John 5:18)
A. “WHOEVER IS BORN OF GOD DOES NOT SIN“
1. This statement, like the one in 1 John 3:9, can be somewhat troubling to the English reader
2. But as we noticed in the lesson on that portion of scripture
a. John has already affirmed that Christians sin – 1 John 1:8, 10
b. To say we have no sin is to lie, and to make God a liar
c. So John is talking about one who does not continuously practice sin
B. “BUT HE WHO HAS BEEN BORN OF GOD KEEPS HIMSELF“
1. John explains why the one born of God does not continuously practice sin, but it is difficult to know exactly what he means
a. Some translations have keeps him instead of keeps himself
b. This is because most translators believe he who has been born of God is a reference to Jesus
c. And yet in his epistle, the phrase born of God always has reference to the child of Christ, i.e., the Christian
2. Assuming that himself is the correct wording
a. It becomes clear that the individual bears some responsibility in keeping oneself from sinning
b. While it is true that we have help from God – 1 John 3:9
c. Our faith must cooperate with God’s power – 1Pe 1:5
d. Thus the charge to keep yourselves – 1 John 5:21; Jude 21
C. “THE WICKED ONE DOES NOT TOUCH HIM“
1. When we cooperate with God, Satan has no chance
a. When we submit to God, and resist the devil, the devil flees! – James 4:7
b. For God who is in us is certainly greater than the devil! – 1 John 4:4
2. Instrumental in our cooperation with God is allowing His word to abide in us – 1 John 2:14
3. Even as the Word was instrumental in helping Jesus overcome the temptations of Satan – “it is written…” Matthew 4:4, 7, 10
D. So the first certainty of the Christian faith is that one born of God does not treat sin lightly, and with God’s help is able to win the conflict with the wicked one.
II. THE DIFFERENCE BETWEEN US AND THE WORLD (1 John 5:19)
A. “WE ARE OF GOD”
1. The Christian has been “born of God” – 1 John 5:1
2. The Christian is privileged to be called the “child of God” – 1 John 3:1-2a
3. Thus we are blessed to be “of God”!
B. “THE WHOLE WORLD LIES UNDER THE SWAY OF THE WICKED ONE“
1. Sadly, those in the world are not of God
2. For when one rejects Jesus Christ, they demonstrate who their father truly is – John 8:42-47
3. While they remain in their sins, they remain under the sway of Satan – 1 John 3:8, 10
C. Whose child are you?
1. Those who are in Christ have the assurance that God is their father.
2. Those not in Christ are still under the influences of Satan who has blinded them! – 2 Corinthians 4:3-4
III. THE BASIS OF FELLOWSHIP WITH GOD AND ETERNAL LIFE (1 John 5:20)
A. “THE SON OF GOD HAS COME AND HAS GIVEN US UNDERSTANDING”
1. Jesus has come to give us true insight concerning God
2. As John declared in his gospel: “No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.” – John 1:18
B. “THAT WE MAY KNOW”
1. “…Him who is true“
a. Or as expressed in other translations: He is the true God
b. By true God [John] does not mean one who tells the truth, but him who is really God.
c. By coming in the flesh, Jesus has manifested the true God to us – John 14:7-9
2. “…and we are in Him who is true, in His Son Jesus Christ“
a. Jesus has also given us understanding about how we can be in God
b. It is through His Son, as we keep His words and His commandments, that we can abide in God – John 14:21,23
C. “THIS IS THE TRUE GOD AND ETERNAL LIFE“
1. Again, the expression “true God” is saying He who is “the real God“
2. With this declaration, John is also defining what eternal life truly is
a. It is to “know” Him who is true
b. It is to be “in Him” who is true, and “in His Son Jesus Christ“
3. In other words, eternal life (as defined by John) is that abundant life
a. Which comes from knowing the Father and the Son intimately
b. Which comes by having fellowship with the Father and the Son
4. So John intimated at the beginning of his epistle – 1 John 1:2-3
5. And so Jesus declared in His prayer – John 17:1-3
Conclusion
1. Here then are the certainties of the Christian Faith as summarized by John
a. “We know” the relationship between those born of God and sin
b. “We know” the difference between us and those of the world
c. “We know” the basis of fellowship with God and eternal life
2. May the First Epistle of John always serve to remind of these certainties, and may the last verse always remind us of the need for diligence: “Little children, keep yourselves from idols. Amen.” – 1 John 5:21
3. With his favorite term of endearment, John admonishes us to stay away from anything that would replace our devotion to the One True God
a. We may think that we are too sophisticated to succumb to idolatry
b. But as Paul pointed out time and again, anything that replaces God in our hearts is an idol – Ephesians 5:5; Colossians 3:5
NOTE WELL: If there was no danger of being led astray, there would be no need for a warning!
Content by Donald W. Treadway
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1 John 01:03-07 True Fellowship – audio
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Text: 1 John 1:3-7
Introduction
True fellowship means:
- Sharing all things
- Having communion with
- Being in partnership
- Having a close mutual relationship
- Jointly participating with
- Contributing to, or even giving to others
In John’s first epistle, he explains how we can have true fellowship with God, Christ, himself, and others (1 John 1:3-7).
Body
I. We have fellowship with God, Christ, and the Holy Spirit (1 John 1:3,6).
A. From the beginning, God had something in common with man. He created him in His own image (Genesis 1:26-27). Later, Christ (who was God in the flesh, John 1:1-2,14) prayed that we would be one just as He is one with God (John 17:20-26).
B. God has called us into the fellowship of His Son, Jesus Christ (1 Corinthians 1:9). When we partake of the Lord’s Supper each first day of the week (Acts 20:7), we have fellowship with Jesus Christ (1 Corinthians 10:16-17). This is just part of being a Christian. Paul truly knew that by being baptized into Christ, we fellowship in His sufferings and death (Philippians 3:10; Romans 6:3-5; 2 Timothy 3:12).
C. When one becomes a Christian, he receives the gift of the Holy Spirit (Acts 2:38). There is only one Spirit (Ephesians 4:4), and when Christians obey that one gospel, we have fellowship with the Spirit (Philippians 2:1-2; 2 Corinthians 13:14).
II. Christians have fellowship with one another (1 John 1:3,7).
A. The fact that we are Christians simply implies that we have fellowship! After all, we are all children of God and are trying to live faithfully unto death (Revelation 2:10).
B. Regardless of background, we can have fellowship in Christ (Romans 1:16; Galatians 2:9; 3:27-28).
C. Those in Macedonia and Achaia are good examples of fellowshipping by helping those who are in need (Romans 15:26-27; 2 Corinthians 8:1-4; 9:13).
D. We have fellowship in spreading the gospel and sharing our faith (Philippians 1:5; Philemon 6; Ephesians 4:5; Jude 3).
E. We are to continue in fellowship (Acts 2:42,44-47; Hebrews 13:16).
III. Just as there are those we can have fellowship with, there are those we cannot fellowship with.
A. We cannot fellowship with demons, or devils (1 Corinthians 10:20-21). Paul was speaking in context of serving things rather than God (idolatry).
B. Christians do not fellowship with unbelievers (2 Corinthians 6:14-18; 1 John 1:7; John 1:5; 1 Peter 2:9).
Conclusion
God wants us to be in fellowship with Him, Christ, the Holy Spirit, and all believers. It is a wonderful blessing! On the other hand, we must not fellowship with the world. Who are you in fellowship with?
Content by Richard Dillon
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1 John 01:05-02:02 – Fellowship with God – audio
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Text: 1 John 1:5-2:2 (Reading by Clark Perkins)
Introduction
1. We saw in 1 John 1:1-4 that John’s aim in this epistle is:
a. To declare the “Word of life”, the “eternal life” that was with the Father and has been manifested in Jesus Christ – 1 John 1:1-2
b. That we might have fellowship with the Father and Son, just as the apostles do – 1 John 1:3
c. That we might have fullness of joy – 1 John 1:4
2. So to have fullness of joy… We must experience the kind of life that comes from having fellowship with God!
3. What is the basis for fellowship with God, so that we may have the life that produces fullness of joy?
a. In our text (1 John 1:5-2:2), John discusses the basis for fellowship with God
b. He also describes the place of sin, and how it can affect that fellowship
Body
I. THE PREMISE FOR HAVING FELLOWSHIP WITH GOD (1 John 1:5)
A. “GOD IS LIGHT”
1. The figure of light is often used in the Scriptures to describe that which to good, righteous, and true – Ephesians 5:8-10
2. Therefore, God must always be thought of in this way: He is good, He is righteous, He is true!
B. “IN HIM IS NO DARKNESS AT ALL”
1. The figure of darkness would represent the opposite of light: evil, unrighteousness, falsehood
2. Therefore we can never think of God as countenancing sin, excusing it in any way
II. FALSE CLAIMS CONCERNING FELLOWSHIP WITH GOD (1 John 1:6-10)
A. “WE HAVE FELLOWSHIP WITH HIM”, YET WALK IN DARKNESS (1 John 1:6-7)
1. Why is this claim false?
a. Because fellowship means to have something in common
b. And we have seen that God is “light” (goodness, righteousness, truth)
c. “Walking in darkness”, therefore, would be going against everything God stands for – Ephesians 4:17-24
2. What is the result of such a claim?
a. We are false in our WORDS (“we lie”)
b. We are false in our DEEDS (“do not practice the truth”)
3. Instead, we should “walk in the light as He is in the light”
a. I.e., instead of living a life characterized by “evil, unrighteousness, and error” (all the while claiming to have fellowship with God)
b. …we should live a life in harmony with God’s “goodness, righteousness, and truth”!
4. Only then will we experience:
a. “Fellowship with one another”
1) That is, we will have fellowship with God
2) Whereby we can share in that life which is eternal, and provides fullness of joy!
b. “The blood of Jesus Christ His Son [which] cleanses us from all sin”
1) This suggests that “walking in the light” does not imply sinlessness!
2) Any more than “walking in darkness” implies total absence of good
3) Rather, “walking in the light” suggests
a) A life making progress under the positive influence of God’s “light”
b) A life enjoying the cleansing power of Jesus’ blood as one meets the conditions of forgiveness
B. “WE HAVE NO SIN” (1 John 1:8-9)
1. John is reference to statements made by professing Christians who thought they had become sinless
2. The consequences of such a claim
a. Self-deceit (“we deceive ourselves”)
b. Living in error (“the truth is not in us”)
c. In other words, walking in darkness, not walking in light!
3. Instead, we should freely confess our sins – 1 John 1:9a; Proverbs 28:13
4. Then God, who is “faithful” (trustworthy) and “just” (one who does what is right) will:
a. “forgive us our sins”
b. “cleanse us from all unrighteousness”
c. through His mercy He makes it possible for to continue in fellowship with Him!
C. “WE HAVE NOT SINNED” (1 John 1:10)
1. This claim is made by some denying they had ever sinned
2. The consequences of this claim are grievous
a. We make God a liar! – Romans 3:23
b. His Word is not in us!
3. How can anyone who makes such claims as these hope to have true fellowship with God, and thereby enjoy the life such fellowship gives?
4. Fellowship with God does not occur by making claims that turn God into a liar!
5. Though affirming that we do sin, John is not seeking to encourage sin. Indeed, he is writing to discourage sin – 1 John 2:1
III. FELLOWSHIP WITH GOD REQUIRES AN ADVOCATE (1 John 2:1-2)
A. “WE HAVE AN ADVOCATE WITH THE FATHER, JESUS CHRIST THE RIGHTEOUS”
1. The word “advocate”
a. Literally means “to call to one’s side, to one’s aid”
b. It suggests the capability for giving aid
c. Used in a court of justice to denote a legal assistant, a counsel for the defense
d. Generally, it is one who pleads another’s case, an intercessor
2. Jesus is the perfect “advocate”, for He is RIGHTEOUS
a. As sinners, we are alienated from God – Isaiah 59:1-2
b. But since Jesus is without sin, He is a fit representative to come before God on our behalf!
c. The author of Hebrews also makes the point that though righteous, He understands our situation perfectly – Hebrews 2:17-18; 4:14-16
B. “HE HIMSELF IS THE PROPITIATION FOR OUR SINS” (1 John 2:2)
1. The word “propitiation” means “an appeasing”
a. E.g., the pagans would offer sacrifices to appease their gods
b. In the New Testament, it is God, not man, who offers the appeasing sacrifice – 1 John 4:10
c. Through His death on the cross, Jesus is the means by which God can show mercy to the sinner
d. This explains how God can be “just” (cf. 1 John 1:9) and still forgive sin
e. This wonderful “propitiation” was given to the whole world, but is accessed only by those who believe in Jesus – 1 John 2:2; Romans 3:21-26
Conclusion
1. In this first chapter, and even into the second, John makes it clear upon what basis we can have fellowship with God, and enjoy the life that provides fullness of joy
2. To have fellowship with God, we who are Christians must
a. Not walk in darkness, but walk in the light of God’s goodness, righteous, and truth
b. Admit that we have sinned, and do sin
c. Utilize our “advocate” (Jesus Christ), whom God provides as the “propitiation” for our sins
3. In 1 John 1:9, John explained how those who are already children of God can appropriate the cleansing power of the blood of Jesus (through confession and prayer).
4. But how about the alien sinner? – Acts 2:38; 22:16 (faith, repentance, and baptism)
Content by Donald W. Treadway
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1 John 01:01-04 – Introduction to First John – audio
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Text: 1 John 1:1-4
Introduction
1. When Jesus to earth, He came not only to LIVE a life, but to GIVE life: I have come that they may have life, and that they may have it more abundantly. – John 10:10
2. The GOSPEL of John was designed to produce faith so that we might have life – John 20:30-31
3. However, it is the FIRST EPISTLE of John which discusses the nature of that life in greater detail – 1 John 3:14
4. That we might be sure to live the sort of life God offers through His Son Jesus Christ, a careful study of First John is in order
Body
I. BACKGROUND INFORMATION
A. THE AUTHOR
1. John is the author, the beloved disciple of Jesus
2. Similarities between this epistle and the Gospel of John certainly give us INTERNAL evidence for this conclusion
3. There is also EXTERNAL evidence that this John is the author:
a. Polycarp, a close associate of John, makes reference to this epistle at the beginning of the second century, in a letter to the Philippians
b. Irenaeus, a student of Polycarp, quoted from it and attributed it to John
B. THE RECIPIENTS
1. No one is specifically mentioned
2. John was in Ephesus at the time, and this was a general epistle to the Christians throughout Asia Minor
3. However, John’s comments in 1 John 2:20 and 1 John 2:27 suggest that John may have been addressing a particular group of Christians possessing certain spiritual gifts
C. DATE
1. Estimations range from 60 A.D. to 100 A.D.
2. Most modern scholarship places it around 95 A.D
D. PURPOSE
1. As declared by John throughout his epistle, he wrote it:
a. that your joy may be full – 1 John 1:4
b. that you may not sin – 1 John 2:1
c. that you may know that you have eternal life – 1 John 5:13a
2. While these reasons may state the positive side of John’s purpose, it appears he was also responding to errors that were prevalent at the time – 1 John 2:26
a. If not fully developed in John’s day, there was at least a precursor to Gnosticism
b. Those who came to be called Gnostics
1) Claimed to have a superior knowledge (Greek word for knowledge is gnosis)
2) Believed all matter was evil
a) Therefore God did not create or have anything to do with the material universe
b) Therefore Christ could not have come in the flesh – 1 John 4:1-3
c. Their application to everyday living took two different directions; since all matter was thought to be evil:
1) Some thought one should abstain altogether from anything that would satisfy the flesh
2) Others claimed it did not matter what one did in the flesh (it was evil anyway), and to have full knowledge it was proper to explore everything
II. JOHN’S PROLOG (1 John 1:1-4)
A. CONCERNS THE WORD OF LIFE
1. Which was from the beginning has reference to the creation of the world – John 1:1
2. This Word of life was:
a. heard
b. seen with our eyes
c. looked upon
d. handled
e. all emphasizing that this Word was in the flesh; an reference to Jesus – John 1:1, 14
B. TO DECLARE THE ETERNAL LIFE
1. Which was:
a. With the Father
b. And then manifested to the apostles, who had seen and were bearing witness
2. Again, this is an obvious reference to Jesus Christ
3. But notice the use of the NEUTER gender throughout this passage
a. The emphasis appears to be on the life which Jesus had, especially that which is eternal
b. It is this same life which we can possess if we truly believe in the name of the Son of God – 1 John 5:11-13
4. Thus John is focusing on the eternal life which Jesus offers and made possible by His coming in the flesh
C. THAT YOU MAY HAVE FELLOWSHIP WITH US
1. Here is the reason for declaring the Word of life, the eternal life
2. By declaring this life (revealed by Jesus and through Jesus), fellowship is possible
a. Fellowship involves the idea of sharing, communion
b. The sharing, communion that the apostles have is with the Father and His Son
3. John wanted his readers to participate in this same sharing
a. that you also may have fellowship with us
b. In other words, that you can experience what we are experiencing!
4. Why does John desire this? Read on
D. THAT YOUR JOY MAY BE FULL
1. It is fellowship with the Father and Son that makes the life of a Christian so full of joy!
2. And just as Jesus came to give us abundant life (John 10:10), so John now writes
a. That we may be sure to have fellowship with the Father and His Son
b. So that our joy may be full!
Conclusion
1. From 1 John 1:1-4, then, we learn that fullness of joy comes only when we are in fellowship with the Father and the Son
2. Only then do we have that eternal life, which was first manifested in the flesh by Jesus Himself, and now given only through Jesus – 1 John 5:11-13
3. In our next lesson, we shall see what John says is essential if we are to truly have fellowship with God – 1John 1:5-2:2
4. But if you are not a Christian, let me explain how such fellowship with God can begin Galatians 3:26-27
Content by Donald W. Treadway
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Take Time to be Holy
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Introduction
1. Our songs in worship are designed to instruct as well as praise
a. For in them we teach and admonish one another
Colossians 3:16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
b. By them the Word of Christ can dwell in us richly – Colossians 3:16
2. A familiar song with an important message is “Take Time To Be Holy”
a. Words written by W.D. Longstaff
b. Music composed by GeorgeC. Stebbins
3. Certainly the children of God are to be holy
a. We are to be holy in our conduct
1 Peter 1:15 but as He who called you is holy, you also be holy in all your conduct,
b. Even as our Father who calls us is holy
1 Peter 1:16 because it is written, “BE HOLY, FOR I AM HOLY.”
4. Indeed, holiness is to be pursued, for without it one will not see the Lord
Hebrews 12:14 Pursue peace with all people, and holiness, without which no one will see the Lord
5. In this lesson, we will let the words of this song serve as the basis for our study. Note first that the song assumes…
Body
I. THE NEED TO TAKE TIME
A. THE WORLD RUSHES ON
1. As expressed in the beginning of the second verse
2. Our lives are certainly hectic and fast-paced
3. Filled with activities that consume our time
4. And our lives are but a vapor
James 4:13-14 Come now, you who say, “Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit”; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.
5. Before we know it, time will have slipped by
B. IT TAKES TIME TO BE HOLY
1. The key presumption upon which this song is based
2. Holiness must be pursued
Hebrews 12:14 Pursue peace with all people, and holiness, without which no one will see the Lord
3. Holiness is the fruit of service to God
Romans 6:22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.
4. Holiness must be perfected
2 Corinthians 7:1 Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
5. If we are not careful, time to develop holiness will be gone
a. So we must “Take Time To Be Holy.”
b. It needs to be a priority in our lives.
c. How does one take time?
II. THE WAY TO TAKE TIME
A. SPEND TIME WITH THE LORD
1. The song encourages us to:
a. “Abide in Him always”
b. “Spend much time in secret with Jesus alone”
2. The means to do so involve:
a. Prayer, as suggested by the song
1) “Speak oft with thy Lord”
2) “Forgetting in nothing His blessings to seek”
b. The Word of God (“Feed on His Word”)
3. Do we take time to be with the Lord?
a. Through prayer, where the Lord is ready to intercede?
Hebrews 4:14-16 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
Hebrews 7:25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.
b. Through the Word, which testifies of our gracious Lord?
John 5:39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.
1 Peter 2:2-3 as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious.
4. We cannot overestimate the importance of finding time to be with the Lord alone through prayer and the Word!
B. SPEND TIME WITH OTHERS
1. This includes fellowship with other Christians (“Make friends of God’s children”)
a. Which the early Christians continued in steadfastly
Acts 2:42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
b. Which helps to ensure faithfulness and steadfastness
Hebrews 3:12-14 Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called “TODAY,” lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end
c. Which includes the idea of frequent assembling
Hebrews 10:24-25 And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.
2. This includes service to our fellowman (“Help those who are weak”)
a. A duty enjoined upon Christians
1 Thessalonians 5:14-15 Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.
Acts 20:35 I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive.’ “
b. Service toward all, but especially our brethren
Galatians 6:10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.
c. Ministering our abilities to one another
1 Peter 4:10-11 As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
d. We must not be so busy that we don’t have time to be with brethren and to help others as we have opportunity!
[As one takes time to be with the Lord, His people, and in service to them and others, a transformation slowly takes place…]
III. THE BENEFITS OF TAKING TIME
A. YOU WILL BE BLESSED
1. With inner peace and happiness (“Be calm in thy soul”)
a. Through frequent prayer
Philippians 4:6-7 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
b. Through frequent meditation upon the Word
Psalms 1:1-3 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But his delight is in the law of the LORD, And in His law he meditates day and night. He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper.
Psalms 119:165 Great peace have those who love Your law, And nothing causes them to stumble.
2. With renewed strength (“Each thought and each motive beneath His control”)
a. Through your relationship with Christ
Philippians 4:13 I can do all things through Christ who strengthens me.
b. Through the indwelling of the Spirit
Romans 8:12-13 Therefore, brethren, we are debtorsnot to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.
3. With increasing realization of God’s love (“Led by His Spirit to fountains of love”)
a. A manifestation of the Spirit in our lives
Romans 5:5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
b. Whose fruit produces love
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
4. Is this not sufficient motivation to “take time to be holy”?
B. YOU WILL BE MORE CHRIST-LIKE…
1. The ultimate goal of discipleship (“Like Him thou shalt be”)
a. As explained by Jesus
Luke 6:40 A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.
b. As foreordained by God
Romans 8:29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
2. A transformation noticed by others (“Thy friends in thy conduct His likeness shall see”)
a. The result of spending time with Jesus – e.g., Peter and John
Acts 3:12 So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk?
b. The result of giving yourself to such things – e.g.,Timothy,
1 Timothy 4:15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all.
3. Prepared for greater service (“Thou soon shall be fitted for service above”)
a. For we will serve God in heaven, and in the new Jerusalem
Revelation 22:3 And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him.
b. Indeed, we will reign with Christ and God forever!
Revelation 22:5 There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.
4. Is this not even more motivation to “take time to be holy”?
Conclusion
1. Remember the need to take time
a. The world rushes on, and would carry us along with it
b. Our time in this life is short, we must have our priorities straight
2. Are you taking time, indeed, making time?
a. To spend time alone with God, in prayer and the Word?
b. To spend time with others, in fellowship and service?
3. We must take time, if we desire to
a. Experience the blessed life Jesus offers
b. Become more Christ-like in our conduct
4. May this song (“Take Time To Be Holy”) always remind us of the need to slow down, and to do those things so crucial to our spiritual growth and happiness!
5. Have you taken the time to respond to the gospel of Christ…?
Content by Donald W. Treadway
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Romans 12:05 Blest be the Tie
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Text: Romans 12:5
Introduction
1. A wonderful blessing we enjoy in Christ is fellowship with other Christians…
a. We are members of one another – Romans 12:5
b. Thus we have a special bond or tie that binds us together
2. A simple yet beautiful song that describes this bond is “Blest Be The Tie”…
a. Words written by John Fawcett in 1782
b. Melody by Johann Georg Nageli, arranged by Lowell Mason in 1845
Body
I. FIRST VERSE
A. “BLEST BE THE TIE THAT BINDS OUR HEARTS IN CHRISTIAN LOVE”…
1. Consider first what the tie that binds or members one of another is not
a. It is not an earthly tie, such as:
1) Friendship
2) Marriage
3) Family
— All of which are either social or physical ties
b. It is not broken like earthly ties, such as through:
1) Separation
2) Incompatibility (e.g., the apostles were a diverse group)
3) Death
2. Consider then what the tie that binds is
a. Love, not easily broken – Colossians 3:14
b. Love, that comes from the God of love – 1 John 4:7-11
c. Love, learned from the example of Christ – 1 John 3:16
d. Love, serving as a mark of true discipleship – John 13:34-35
— The tie involves love that is uniquely Christian; patterned after Christ’s love
B. “THE FELLOWSHIP OF KINDRED MINDS IS LIKE TO THAT ABOVE”…
1. This tie involves a unity for which Jesus prayed – John 17:20-23
2. It involves a unity of mind for which Paul prayed – Philippians 2:2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.
3. Therefore any threat to this unity is strongly condemned – 1 Corinthians 1:10
— The tie seeks to emulate the unity between the Father and the Son
[The tie that binds is based upon the love and unity which Christ makes possible; how it is manifested is illustrated in the remaining verses of the song…]
II. SECOND VERSE
A. “BEFORE OUR FATHER’S THRONE WE POUR OUR ARDENT PRAYERS”…
1. We are blessed to be able to approach God in prayer
a. A privilege enjoyed in Christ – Hebrews 4:14-16a
b. A privilege with great blessings – Hebrews 4:16b
2. This song depicts frequent and fervent prayer
a. Praying for one another – James 5:16
b. Praying with another – Acts 1:14; 2:42; 12:12; 21:5
— Such prayer is a benefit of the tie that binds, and also strengthens that tie
B. “OUR FEARS, OUR HOPES, OUR AIMS ARE ONE, OUR COMFORTS AND OUR CARES”…
1. We have similar concerns and desires
a. Some because we are simply fellow humans in this world
1) We desire to be healthy, we fear sickness and dying
2) We enjoy comforts of life, we fear joblessness and poverty
b. Others because we are fellow citizens of the kingdom
1) We share the hope of the resurrection and eternal life – 1 Peter 1:3
2) We share in the struggles against temptation and persecution – 1 Peter 5:8-9
2. As Christians, therefore, we can have more in common
a. Not just because of our human nature
b. But also because we are partakers of divine nature
1) Grace and peace are multiplied – 2 Peter 1:2-3
2) We have exceedingly great and precious promises – 2 Peter 1:4
— Our shared experiences, enhanced by our spiritual blessings, strengthen our tie
[The next verse focuses on mutual problems we sometimes face…]
III. THIRD VERSE
A. “WE SHARE OUR MUTUAL WOES, OUR MUTUAL BURDENS BEAR”…
1. As Christians, we are to bear one another’s burdens – Galatians 6:1-2
2. In times of spiritual weakness, we are to pray for one another – James 5:16
3. In times of physical need, we are to provide for one another – James 1:27
— Manifested in such ways, the tie we have in Christ is truly a blessing
B. “AND OFTEN FOR EACH OTHER FLOWS THE SYMPATHIZING TEAR”…
1. Because that is how God composed the body of Christ! – 1 Corinthians 12:24b-26
2. That we might weep with those who weep – Romans 12:15
— An emotional but effective demonstration of the bond we share
[The final verse describes the impact of the tie that binds, when it becomes time to separate, even temporarily…]
IV. FOURTH VERSE
A. “WHEN WE ASUNDER PART, IT GIVES US INWARD PAIN”…
1. The tie is such that departure can be painful
2. Note the example of Paul and the Ephesian elders – Acts 20:36-38
— Never experience such pain? Perhaps one might need to examine their tie
B. “BUT WE SHALL BE JOINED IN HEART AND HOPE TO MEET AGAIN”…
1. We might be separated in the flesh, but can remain together in spirit – Colossians 2:5
2. We are comforted by a wonderful hope
a. The hope of the resurrection – 1 Thessalonians 4:13-18
b. Made possible by the resurrection of Christ, and our faith in Him – 1 Peter 1:3-5
— It is this hope which keeps our hearts joined together, when all other bonds fail
Conclusion
1. “Blest Be The Tie” is a beautiful song…
a. That describes the blessings of our oneness in Christ
b. That expresses how many Christians truly feel for one another
2. But it describes blessings known only by those…
a. Who have been added by Christ to His church – Acts 2:41, 47
b. Who are diligent in preserving the unity of the Spirit in the bond of peace
“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.” – Ephesians 4:1-3
3. Have you been added to the Lord’s church through obedience to the gospel (cf. Acts 2:38)?
4. Are you doing your part to strengthen the tie that binds those in Christ?
“so we, being many, are one body in Christ, and individually members of one another.” – Romans 12:5
Content by Donald W. Treadway
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Discipline of Fellowship
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Introduction – Prayer – Meditation – Fasting – Singing – Fellowship – Giving
Introduction
1. Thus far in our series of study of spiritual disciplines we have looked at
a. Prayer – especially the value of secret, simple, and steadfast prayer
b. Meditation – contemplating God, His works, His words, and things worthy of virtue
c. Fasting – a means of humbling one’s self before God when joined with sincere prayer
d. Singing – which edifies the singer as well as praises God
2. Let’s now take a look at the spiritual discipline of fellowship
a. The Greek is koinonia and means “to share in, fellowship with, participation”
b. The early church continued “steadfastly in…fellowship” – Acts 2:42
3. The idea is that Christians did things together
a. They assembled together for worship
b. They spent time together in such activities as prayer, singing, etc.
c. They valued the time together as something beneficial
4. To grow spiritually, we need to exercise ourselves unto godliness (1 Timothy 4:7), and fellowship with other Christians is an important spiritual exercise.
Body
I. THE NEED FOR FELLOWSHIP
A. THE PROBLEM OF SELF-CENTEREDNESS
1. Many Christians do not value their time with other Christians
2. As evidenced by their:
a. Sporadic attendance of regular worship opportunities
b. Failure to visit and support gospel meetings elsewhere
c. Lack of interest in home Bible studies
d. Unwillingness to extend or accept offers of hospitality
3. The main reason is the problem of self-centeredness
a. Interested only in things pertaining to themselves
b. With little concern for the needs of others
B. THE REASON FOR SELF-CENTEREDNESS
1. Many of us lived through the “Me Decade”
a. The 1970’s, distinguished by self-centered attitudes and self-indulgent behavior
b. A time in which there was
1) A rapid rise of crime against others – rape, theft, assault, murder
2) An increased use of drugs and alcohol as a way of escape
3) A turn to philosophies and religions which involve preoccupation with self:
a) “Looking Out For #1”
b) Transcendental Meditation (TM) and Yoga
4) An emphasis on consumerism and materialistic gain
c. A decade followed by the “Greed Decade” (the 1980’s)
2. Cultural trends today have produced many self-centered people
a. We live in a highly mobile society
1) New families move in, and others move away
2) Many live great distances from the place of worship and from each other
b. Technology designed to bring us closer together, can easily move us apart
1) Phones, email, etc., greatly increase our ability to communicate
2) But we can become stretched out so thin through such technology that we do not develop meaningful relationships
3. The problems of self-centeredness and isolation can be greatly reduced through the spiritual discipline of fellowship.
II. THE PRACTICE OF FELLOWSHIP
A. THROUGH ASSEMBLIES OF THE CHURCH
1. We assemble regularly to exhort one another – Hebrews 10:24-25
2. This we do through worship services and Bible classes
3. Each time we assemble, we have fellowship with one another
4. A main goal in such assemblies is mutual edification – 1 Corinthians 14:26
B. THROUGH VISITING OTHER BRETHREN
1. Area churches often have special events like gospel meetings
2. This provides the opportunity for fellowship with brethren in other places – Philippians 1:5
III. THE BENEFIT OF FELLOWSHIP
A. TO FULFILL OUR DUTIES TO ONE ANOTHER
1. To have a care for one another – 1 Corinthians 12:26
2. To teach and admonish one another – Colossians 3:16
3. To serve one another in love – Galatians 5:13
4. To pray for one another – James 5:16
5. To restore one another – James 5:19-20
6. To be hospitable to one another – 1 Peter 4:9
B. TO RECEIVE HELP FROM ONE ANOTHER
1. We need encouragement to remain faithful – Hebrews 3:12-14
2. We need comfort in times of tribulation – 2 Corinthians 1:3-5; 1 Thessalonians 5:11
a. Note that comfort comes from two sources: from God and each another
b. Thus God comforts both directly and indirectly
Conclusion
1. As we think of the various “Disciplines For The Disciple”
a. Let us not limit such spiritual exercises that can be done alone
b. Let us also value spiritual exercises that we can do together
2. In our desire to exercise ourselves unto godliness
a. Beware of the danger of self-centeredness and isolation
b. Be aware of the value of assembling together in our churches and in our homes
3. Through such fellowship with other Christians, along with private prayer, meditation, fasting, and singing, we will grow in grace and godliness as disciples of Christ.
Content by Donald W. Treadway
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