Historical Posts
Daniel 04:01-37 The Most High Rules in the Kingdom of Men
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Text: Daniel 4:1-37
Introduction
1. In Daniel 2, Nebuchadnezzar king of Babylon had a dream…
a. Involving a large image with head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron with feet of iron mixed with clay – Daniel 2:36-43
1) Representing four world empires
2) Babylon, Medo-Persia, Greece, and Rome
b. In which the image was destroyed by a small stone made without hands – Daniel 2:44-45
1) Representing the establishment of a kingdom by the God of heaven
2) A kingdom that would never be destroyed, and would consume the other kingdoms
3) Prompting the king to praise the God of Daniel – Daniel 2:47
2. In Daniel 3, Nebuchadnezzar made a large image of gold…
a. He required all to worship it, under threat of death – Daniel 3:4-6
b. Three young men did not, yet survived the fiery furnace – Daniel 3:23-27
c. Prompting the king to bless the God of Shadrach, Meshach, and Abed-Nego – Daniel 3:28-29
3. From Daniel 4, it appears that Nebuchadnezzar had more to learn about God…
a. He knew that God was Lord of kings and a revealer of secrets – Daniel 2:47
b. He knew that God can deliver His servants – Daniel 3:28-29
4. But now it was time for him to learn that God, the Most High and King of heaven, rules in the kingdom of men, including his own!
Body
I. THE DREAM, INTERPRETATION, AND FULFILLMENT
A. NEBUCHADNEZZAR’S FOREWORD…
1. Addressed to all who dwell on the earth – Daniel 4:1
2. To declare the signs and wonders of the Most High God – Daniel 4:2-3a
3. Proclaiming God’s kingdom to be everlasting, His dominion from generation to generation- Daniel 4:3b
B. NEBUCHADNEZZAR’S DREAM…
1. A dream which troubled him and made him afraid – Daniel 4:4-5
2. His dissatisfaction with the wise men of Babylon – Daniel 4:6-7
3. The dream is told to Daniel…
a. The king’s confidence in Daniel – Daniel 4:8-9
b. Elements of the dream – Daniel 4:10-17
1) A tree in the middle of the earth, its height reaching to the heavens
2) The decree of a holy one, a “watcher”, concerning the tree
a) To be cut down, leaving only the stump and roots
b) Bound with a band of iron and bronze
c) Wet with the dew of heaven
d) To graze with the beasts of the earth
e) His heart changed from that of a man to an animal
f) And let seven times (years?) pass over him
3) The purpose of the decree is for the living to know:
a) The Most High rules in the kingdom of men
b) Who gives it to whomever He will, and sets over it the lowest of men
c. The king repeats his confidence in Daniel to interpret the dream – Daniel 4:18
C. DANIEL’S INTERPRETATION…
1. Daniel is astonished and troubled by the dream – Daniel 4:19
a. Yet the king reassures Daniel to tell the interpretation
b. Daniel wished the dream pertained to the king’s enemies
2. Elements of Daniel’s interpretation – Daniel 4:20-26
a. The tree which became strong and tall represents Nebuchadnezzar
b. The king shall be driven from men, dwell among beasts and eat grass like oxen
1) Seven times (years?) will pass over him
2) Till he knew that the Most High rules in the kingdom of men, giving it to whomever He chooses
c. The kingdom shall be returned to Nebuchadnezzar
1) Indicated by the command to leave the stump and roots of the tree
2) Once he comes to know that Heaven rules
3. Daniel’s counsel for the king to be righteous and show mercy – Daniel 4:27
D. THE DREAM’S FULFILLMENT…
1. It came to pass at the end of twelve months – Daniel 4:28-29
2. As the king was boasting about his power and majesty – Daniel 4:30-32
3. That very hour he was driven from men – Daniel 4:33
a. He ate grass like oxen
b. His body was wet with the dew of heaven
c. His hair grew like eagle’s feathers, his nails like birds’ claws
4. And the end of the time, understanding returned to the king – Daniel 4:34-35
a. Prompting him to bless and praise the Most High, who lives forever
b. Acknowledging His everlasting dominion and kingdom
c. Who does according to His will in the army of heaven and among inhabitants of the earth, and none can restrain or say “What have You done?”
5. Nebuchadnezzar restored – Daniel 4:36-37
a. His reason, honor, and splendor returned, his counselor and nobles resorted to him
b. But now he praises and honors the King of heaven for His truth and justice, Who is able to humble those who walk in pride
E. THE MAIN POINT OF THE DREAM AND ITS FULFILLMENT…
1. Stated several times in this chapter
a. In the dream itself – Daniel 4:17
b. By Daniel, in providing the interpretation – Daniel 4:25-26
c. As spoken from Heaven when the dream came to pass – Daniel 4:32
d. By Nebuchadnezzar when he returned to his senses – Daniel 4:34-35
2. To learn that “The Most High Rules In The Kingdom Of Men”
a. Which Daniel acknowledged from Nebuchadnezzar’s first dream – Daniel 2:20-21
b. And now does the king, from his second dream!
[The main point is simple enough, but do we acknowledge that it is still true? Do we appreciate that the Most High still rules in the kingdom of men, only now through His Son? Lest we forget, let’s review what the New Testament teaches about…]
II. THE RULE OF GOD IN THE KINGDOMS OF MEN
A. CHRIST NOW REIGNS AS SOVEREIGN…
1. As claimed before His ascension to heaven – Matthew 28:18
2. As proclaimed after His ascension – Revelation 2:26-27; 3:21
3. As taught by His apostles – Ephesians 1:20-22; 1 Corinthians 15:24-28; 1 Peter 3:22
[So He has the authority, but does He exercise it? Consider the next point…]
B. CHRIST NOW REIGNS IN THE KINGDOM OF MEN…
1. As foretold by the prophets
a. In Psalms 2, which speaks of:
1) The attempt of the nations to reject Christ – Psalm 2:1-3
2) The coronation of Christ despite their efforts – Psalm 2:4-6
3) The exercise of Christ’s rule over the nations – Psalm 2:7-9
4) The importance of kings and judges serving the Lord – Psalm 2:10-12
5) Acts 4:23-28 confirms that this passage refers to Jesus!
b. In Psalms 110, which tells of:
1) The rule of Christ in the midst of His enemies – Psalm 110:1-2
2) The voluntary service of His people (the church), and the priestly service of their King – Psalm 110:3-4
3) The exercise of judgment among the nations – Psalm 110:5-7
4) Acts 2:32-36 confirms that this passage refers to Jesus!
2. As taught by the apostles
a. Governing authorities exist as appointed by God, to serve as ministers of God – Romans 13:1-4
b. Why pray for kings and those in authority, that peace may prevail, unless God through Christ can do something about it? – cf. 1 Timothy 2:1-2
c. Jesus is the “ruler over the kings of the earth” – Revelation 1:5
1) He exercised that rule in the destruction of Jerusalem, foretold in Matthew 24
2) He exercised that rule in destroying the beast of Revelation (the Roman empire) and all his forces – cf. Revelation 17:14
d. Truly Jesus is “King of kings, and Lord of lords”- Revelation 19:16; 1 Timothy 6:15
3. We may not always be able to see how it is so
a. If Christ rules in the kingdom of men, why do evil men and evil empires exist?
b. It helps to understand the nature of Christ’s rule1) He rules “in the midst of His enemies” – Psalm 110:22) He must reign “till He has put all enemies under His feet” – 1 Corinthians 15:25-26
c. Until He comes again, Jesus exercises His authority over the nations in ways we may not always be able to comprehend
Conclusion
1. To know that “the Most High rules” must have been comforting to Daniel…
a. For at that time he and the nation of <a target=”_blank” href=”http://www.biblemap.org/#Israel”>Israel</a> were in captivity
b. Their temple was destroyed, the land plundered and filled with transplanted foreigners
c. Yet Daniel knew the prophecy of Jeremiah, that after seventy years they would return – cf. Daniel 9:1-2
d. Knowing that God rules, even when wicked men seem to prevail, gave him hope
2. We can take comfort in knowing that “the Most High rules” today…
a. That He who rules in the kingdom of men is Jesus!
b. Who is our Savior, Priest, and Friend!
c. Therefore we can look forward to the future with hope, not apprehension
3. But this is true only if we give Jesus sovereign rule in our personal lives…
a. He must be “our” Lord, the King of “our” lives!
b. We must be “volunteers” in the day of His power – cf. Psalm 110:3
4. Have we submitted in obedience to Him who is both Lord and Christ (cf. Acts 2:36-38)?
Content by Donald W. Treadway
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Ephesians 02:04-10 Salvation by Grace Through Faith
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Text: Ephesians 2:4-10
Introduction
1. In the previous lesson we saw our true condition outside of Christ:
a. Dead in trespasses and sins – Ephesians 2:1
b. Walking with world and the devil – Ephesians 2:2
c. Fulfilling the desires of the flesh and mind – Ephesians 2:3
d. Truly we were “sons of disobedience” and “children of wrath”!
2. At the close of the previous lesson, I asked, “How can such ‘sons of disobedience’ and ‘children of wrath’ ever become…”
a. “Holy and without blame”?
b. “Receive the adoption as sons”?
c. “Accepted” by God?
3. In the text for this study (Ephesians 2:4-10) we find our answer, where we learn that salvation by grace through faith involves many elements besides just grace and faith to begin with, salvation by grace through faith:
Body
I. INVOLVES THE “GREAT LOVE” OF GOD (Ephesians 2:4)
A. THIS IS THE BEGINNING POINT OF SALVATION…
1. From this, all else flows
2. What mercy, grace, etc., that God shows mankind is founded upon the fact that God has a great love for us – cf. John 3:16
B. THIS LOVE IS NOT BECAUSE OF WHO WE ARE, BUT WHO GOD IS…
1. God did not love us because we were lovable, but because God is loving!
2. As John wrote in an effort to inspire his brethren to love one another, God is love, and that moved Him to offer His Son – 1 John 4:7-10
II. INVOLVES THE “RICH MERCY” OF GOD (Ephesians 2:4)
A. DEFINING MERCY…
1. The word “eleos” is defined by Vine’s Expository Dictionary as the outward manifestation of pity”
2. Mercy, then, is compassion that one has for those in trouble
B. GOD’S “GREAT LOVE” MAKES HIM “RICH IN MERCY”…
1. His great love for sinners enables God to be filled with compassion toward them
2. The riches of His mercy seek to reach out to all who will accept it – 1 Timothy 2:3-4; 2 Peter 3:9
III. INVOLVES BEING “MADE ALIVE TOGETHER” WITH CHRIST (Ephesians 2:5)
A. HERE IS WHERE “GRACE” REALLY ENTERS IN…
1. For notice that Paul says “WHEN we were dead…(God) made us alive”
2. While STILL “dead in trespasses” God has somehow made us alive together with Christ!
3. Though not fully explained in this passage how (and when) this happened, it occurred because of God’s “unmerited favor” (the definition of “grace”)
B. HOW (AND WHEN) WE WERE “MADE ALIVE TOGETHER WITH CHRIST” IS EXPLAINED ELSEWHERE…
1. Especially in Colossians 2:11-13
2. Where we learn that it is in baptism…
a. We are buried with Christ and then raised with Him – Colossians 2:12; cf. Romans 6:3-6
b. We, who were “dead in your trespasses and the uncircumcision of your flesh”, were thus “made alive together with Him (Christ)” – Colossians 2:13
c. Our trespasses were all forgiven – Colossians 2:13; cf. Acts 2:38; 22:16
IV. INVOLVES BEING “RAISED UP TOGETHER” WITH CHRIST (Ephesians 2:6-7)
A. WE SAW IN Ephesians 1:20
1. Where Christ was raised from the dead
2. And then was seated at the right hand of God in the heavenly places
B. NOW WE LEARN FROM Ephesians 2:6-7
1. That we too are raised up and made to sit together with Christ in the heavenly places!
a. This speaks of our present condition in the “spiritual realm” (heavenly places)
b. Because of our union with Christ, we enjoy an exalted position together with Him
c. Which union serves as the basis for our wonderful spiritual blessings – cf. Ephesians 1:3
2. But our present condition, and the blessings it entails, are only the beginning!
a. There is more “in the ages to come”
b. There are “exceeding riches of His grace in kindness” yet to be shown in Christ Jesus!
V. INVOLVES “FAITH”, AND NOT MERITORIOUS WORKS (Ephesians 2:8-9)
A. SALVATION IS FIRST AND FOREMOST, BY “GRACE”…
1. Up to this point, Paul has said nothing about man’s part in the process of salvation
a. It was GOD’S mercy, love, and grace which made salvation possible
b. It was GOD’s working that made us alive, raised us up, made us sit together with Christ
2. Truly, salvation is…
a. “not of yourselves; it is the gift of God”
1) Some understand this phrase to refer to “faith”
2) But I understand Paul to be referring to salvation
b. “not of works, lest anyone should boast”
1) We are not saved by works of merit, whereby we earn salvation
2) But as Paul told Titus “according to His mercy He saved us…” – Titus 3:5
B. NEVERTHELESS, SALVATION IS BY GRACE “THROUGH FAITH”…
1. “Faith”, together with the “working of God”, is how we were “raised with Christ” in baptism – cf. Colossians 2:12
2. In other words, it is an obedient faith that receives the salvation in Christ – cf. Hebrews 5:9
3. So when a person in faith is being baptized…
a. They are not “earning” their salvation
b. Rather, they are “receiving” their salvation which is by God’s grace and God’s working, for in baptism they are receiving Jesus Christ and all He accomplished by His death and resurrection! – cf. Galatians 3:27
VI. INVOLVES BEING “CREATED…FOR GOOD WORKS” (Ephesians 2:10)
A. IN CHRIST, WE ARE “HIS WORKMANSHIP”…
1. As Paul intimated in his discussion of baptism in Co 2:12 (“the working of God”)
2. Through God’s “working” in which He…
a. “made us alive”
b. “raised us up”
c. “made us sit together in the heavenly places”
d. we have truly become “a new creation”! – cf. 2 Corinthians 5:17
B. THE GOAL OF THIS “WORKMANSHIP”: CREATED FOR GOOD WORKS…
1. Though not saved by good works, we are to do good works!
2. God “prepared beforehand that we should walk in them”
a. It is part of His predetermined plan
b. Not just to save, but to create a people diligent in good works! – cf. Titus 2:11-14
3. Therefore, the people of God should…
a. “be ready for every good work” – Titus 3:1
b. “be careful to maintain good works” – Titus 3:8
c. “learn to maintain good works” – Titus 3:14
Conclusion
1. So it is “by grace through faith” that…
a. “Children of wrath” can become “children of God”!
b. “Sons of disobedience” can “receive the adoption as sons” of God!
c. We can be “accepted” by God!
2. Because “Salvation By Grace Through Faith” involves:
a. God’s great love
b. God’s rich mercy
c. God making us alive together with Christ
d. God raising us up together with Christ to sit with Him in the heavenly places
e. An obedient faith that trusts in God’s workmanship, not one’s own works
f. A new creature that is diligent in doing good works to the glory of God
3. How can one receive this wonderful salvation? Let Jesus and His apostles show you the way, for it is when we in faith submit to the Lord’s command to be baptized that we enjoy the blessings of God’s love, mercy, and workmanship… – Mark 16:16; Acts 2:38; Colossians 2:12-13
Content by Donald W. Treadway
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Galatians 02:20-21 The Life Which I Now Live
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Text: Galatians 2:20-21
Introduction
1. Much that we know of the Christian life is dependent upon the apostle Paul
a. Who wrote half the books of the New Testament?
b. His conduct and attitudes are set before us as an example – 1 Corinthians 11:1; Philippians 3:17
c. But what principles governed Paul’s life as a Christian?
2. In our text we find Paul expressing some of the principles – Galatians 2:20-21
a. That guided his life as a disciple of Christ
b. As he speaks of “the life which I now live in the flesh”
3. What kind of life was that? Are we governed by the same principles?
4. Notice first of all that Paul says his life which he lived in the flesh was
Body
I. A LIFE CRUCIFIED WITH CHRIST (Galatians 2:20a)
A. HOW IS “CRUCIFIED WITH CHRIST” POSSIBLE…?
1. We can’t go back in time and join Christ on the cross!
2. But we can be united with Christ in His death when we are baptized! – Romans 6:3-8
3. Note that baptism into Christ is
a. A baptism into His death – Romans 6:3-4
b. Being united together in the likeness of His death – Romans 6:5
c. Crucifying our old man with Christ – Romans 6:6
d. Dying together with Christ – Romans 6:8
4. If we have been baptized into Christ, we can say together with Paul: “I have been crucified with Christ”
B. WHAT DOES “CRUCIFIED WITH CHRIST” MEAN…?
1. For some it means a death “to the Law” – Galatians 2:19
a. Paul wrote of himself as a Jew who was at one time under the Law of Moses
b. Those who have been crucified with Christ have died to the Law – Romans 7:1-6
2. For all it means a death “to self” – Galatians 2:20
a. “It is no longer I who live”
b. As Jesus taught, we must be willing to deny self to follow Him – Luke 9:23-24
3. For all it means we have crucified “the flesh” – Galatians 5:24
a. Which occurred in principle at our baptism – Romans 6:6, 11-14
b. Which occurs in practice as we continue to “put to death” the deeds of the body – Romans 8:12-13; Colossians 3:5- 9
4. For all it means we have been crucified “to the world” – Galatians 6:14
a. Before our obedience to Christ, we were in bondage to the rudiments of the world – Galatians 4:3, 9
b. But now, Christ is our rule and authority in life – Colossians 2:8-10, 20-22; 3:17
5. Any external (Law, world) or internal (self, flesh) controls have now surrendered to the authority of Christ
6. One who has been baptized into Christ and is letting Jesus be his or her authority in all things is living a “life crucified with Christ”. But note that Paul also wrote “the life which I now live” is:
II. A LIFE IN WHICH CHRIST LIVES IN ME (Galatians 2:20b)
A. HOW DOES CHRIST LIVE IN ME…?
1. It is like electricity
a. I may not comprehend how it works
b. But I know how to get it working!
2. We are taught how to make sure that He will abide in us
a. By Jesus Himself – John 14:21-23; 15:9-10
b. By His beloved disciple John – 1 John 3:24
3. As we keep the commandments of Christ, we are assured that He lives in us!
B. WHAT BENEFITS COME FROM CHRIST LIVING IN US…?
1. The wonderful love of the Father and the Son – John 14:21
2. There is fullness of joy – John 15:11
3. There is peace, even in the midst of tribulation – John 16:33
4. There is the hope of being with Jesus and beholding His glory – John 17:24
5. These are just a few of the many blessings of a life in which Christ lives in us!
III. A LIFE LIVING BY FAITH IN CHRIST (Galatians 2:20c)
A. WHAT IS LIVING BY FAITH IN CHRIST…?
1. The word ‘faith’ implies trust
2. Living by faith in Christ means constantly trusting in Jesus
a. E.g., for the forgiveness of our sins
1) Trusting in His blood to cleanse us from our sins – 1 John 1:7, 9
2) Trusting in Him as our Advocate – 1 John 2:1
3) Trusting in Him as our Propitiation – 1 John 2:4
b. E.g., that His words will provide a solid foundation for our lives – Mathew 7:24-25
c. E.g., that He will never forsake us – Mathew 28:20
3. Trusting in Jesus, not in self, not in the Law, not in the world!
B. WHY SHOULD WE SO TRUST JESUS…?
1. Because He loves us! – cf. Galatians 2:20
2. Because He gave Himself for us! – Galatians 2:20
3. Shall He not do more if we continue to trust Him? – Romans 8:34-39
4. Such love naturally compels one to live a life of faith in Him – 2 Corinthians 5:14-15
5. Does such love should compel us to trust in Jesus, living by faith in Him?
IV. A LIFE WHICH DOES NOT SET ASIDE GOD’S GRACE (Galatians 2:21)
A. WE MUST DILIGENTLY KEEP JESUS’ COMMANDMENTS
1. As a true indication of our love for Him – John 14:15
2. As a true indication that we really know Him – 1 John 2:3
3. One cannot ignore the commandments of the Lord
B. YET WITHOUT GOD’S GRACE, ALL IS VAIN
1. We cannot nor dare not try to earn or merit our salvation – Titus 3:4-5; Ephesians 2:8-9
2. After all is said and done, we are still unworthy servants – Luke 17:10
3. If not for the grace of God:
a. Our faith would be useless
b. Our repentance would meaningless
c. Our baptism would be fruitless
d. Our salvation would be impossible!
4. And so, from beginning to end
a. We must look to God and the Word of His grace
b. We must trust in His mercy offered through Jesus
c. We are totally dependent upon Jesus and His death on the cross for any degree of true righteousness
5. If we think we have earned or merited salvation on our own, Christ died in vain!
Conclusion
1. Such was the life Paul lived in the flesh
a. A life crucified with Christ
b. A life in which Christ lived in Him
c. A life living by faith in Christ
d. A life that did not set aside the grace of God
2. Can the same be said of us…?
a. Have we been crucified with Christ (in baptism)?
b. Is Christ living in us (manifested by keeping His commandments)?
c. Are you living by faith in Christ (trusting His blood, His Word)?
d. Are you always trusting in the grace of God (not your own goodness or obedience)?
3. May the words of Paul move us to live the kind of lives becoming of those who call themselves Christians!
“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.” – Galatians 2:20-21
Content by Donald W. Treadway
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Micah 06:06-08 What God Wants From You
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Text: Micah 6:6-8
Introduction
1. People have always needed to know what God wants from them.
2. He has revealed what He wants and expects.
a. But people have attempted life on their own terms
b. What God wants of them gets “lost” in the darkness of human wisdom and striving.
3. Think about this matter of what God wants from us.
Body
I. HE WANTS OUR ATTENTION
A. People forget God!
1. A very human problem, failing! – Deuteronomy 8:11-14, 17
2. “ye that forget God” – Psalm 50:22
3. Perhaps they remember His name, His existence: but in practice in fact they forget Him – Deuteronomy 8:11
B. Listen to God! – Matthew 4:4
1. this verse comes out of great human need … such need as can cause one to “forget” God
2. but Jesus points direct to God at such a time
3. Are we attentive to Him? – Matthew 17:5
II. HE WANTS OUR LOVE
A. That fact has always amazed me
1. Why would omnipotent God want a puny human’s love?
2. I’m not alone in my amazement! – Psalm 8:3-5
B. Here is what He wants – Deuteronomy 6:5 repeated at Matthew 22:37
1. and this love He wants is not a “casual glance”
2. He wants our undivided, unreserved love!
III. HE WANTS OUR OBEDIENCE
A. Certainly, the obedience grows naturally from our love
1. An important point of understanding – Psalm 51:16-19
2. Something undergirds offerings – Mark 12:33
3. did God command sacrifices and offerings?
a. absolutely! but obedience with our heart, willingness, understanding was not the obedience He wanted
b. obedience without conviction, commitment, concurrence is cold “ceremony” – Romans 6:17
B. So, God wants your …
1. Belief in Christ – John 3:16
2. Repentance of sin – 2 Peter 3:9
3. Burial with Christ in baptism – Colossians 2:12
4. Are these “things” expressions of love for God? – 1 John 5:3
IV. HE WANTS YOUR LIFE
A. Note Galatians 2:20 and Colossians 3:1-4
1. in both passages “life” appears – it is His, He created it
2. on again, off again relationship is not what He wants
3. He wants all of you, not a sort of wise warm (nominal) relationship
B. The practical expression of this?
1. He wants our service in His cause – Romans 6:22
2. He wants the practice, the manner of our life conforming to His pattern and will – Ephesians 4:22-24
3. He wants our unswerving commitment – Philippians 3:13-14
V. HE WANTS YOUR “COMPANY”
A. Surrounded by angels, He wants you there with Him
1. once again, I find a certain amazement in this
2. but the testimony of scripture supports
B. There is a place there for you – John 14:1-3
1. This is “homecoming” – Psalm 116:15
2. This homecoming is for people who have responded to what God wants from them! – Revelation 14:12-13
Conclusion
1. The thoughts are simple enough for all of us to understand.
2. Will we grasp these thoughts as ours?
3. And act on them?
Content by Donald W. Treadway
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Why We Need God
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Introduction
1. When we first come into this world, we are extremely dependent on others
a. We need parents or other providers to feed and clean up after ourselves
b. Even as small children, we sense our need for parental care and protection
2. As we get older, it is common to believe that we no longer need anyone or anything
a. Starting in adolescence, where many think they no longer need their parents
b. Often continuing throughout adulthood, where many think they can take care of themselves
3. Mankind is not as self-sufficient as many would like to believe
a. We are extremely dependent on many things despite our denials
b. Which I intend to illustrate in this series of lessons of why we need God, Jesus, The Bible and the Holy Spirit
4. Assuming that one believes in God, let’s begin with three simple yet significant reasons why we need God in our lives.
Body
I. HE IS OUR CREATOR
A. GOD IS THE CREATOR
1. Of the heavens and the earth – Genesis 1:1; Exodus 20:11; Hebrews 11:3
2. Of mankind, both male and female – Genesis 1:27; 5:2
3. Even in the womb, God has a role in giving us life – Psalm 139:13-16; Jeremiah 1:5
4. He made us, not we ourselves – cf. Psalm 100:3
B. GOD AS OUR CREATOR
1. Knows us better than we ourselves
2. Even as the manufacturer knows his product better than anyone else
3. Knows our weaknesses and our strengths
4. Is the best source to find the answers to such questions as:
a. Where did I come from?
b. Why am I here?
c. Where am I going?
d. How should I live?
5. We need God because as our Creator He is the only reliable “tech support” to help us make sense and use of our lives!
II. HE IS OUR REDEEMER
A. GOD IS THE REDEEMER
1. Unfortunately, all have made a mess of their lives – Romans 3:23
2. Some more than others, but all are in need of major correction – Romans 3:9
3. But God offers Himself as our Redeemer – Psalm 34:22
B. GOD AS OUR REDEEMER
1. Makes it possible for us to start anew – cf. Psalm 103:1-5
2. This He did by sending His Son, Jesus – Galatians 4:4-5; Titus 2:11-14
3. He offered His Son’s blood to redeem from our sins – 1 Peter 1:17-19
C. We need God because as our Redeemer we have the opportunity to be forgiven of sins and to start our lives anew!
III. HE IS OUR PROVIDER
A. GOD IS THE PROVIDER
1. Of physical life itself – Acts 17:28; cf. Psalm 66:8-9
2. Of that which sustains our physical life – Acts 14:17; Matthew 5:45
3. Of spiritual strength that we need – Ephesians 3:16,20; 6:10
B. GOD AS OUR PROVIDER
1. Has promised to meet our physical needs – Matthew 6:25-32
2. If we will put Him and His righteousness first in our lives – Matthew 6:33-34
3. Has promised to meet our spiritual needs – Philippians 2:12-13
4. If we will put on His armor – Ephesians 6:11-18
Conclusion
1. More things could be said to illustrate our need for God, but for now let these suffice
a. God is our Creator
b. God is our Redeemer
c. God is our Provider
2. Those who reject any need for God
a. Go through life with no true knowledge of self or purpose in life
b. Have no way to atone for or to truly correct the many mistakes they make
c. Have lives devoid of the fullness of God’s providential care
3. How much better to confess our need for God, and look to Him
a. For wisdom and guidance in making the best of our time here on earth
b. For forgiveness and renewal when we mess up our lives through sin
c. For providential care and spiritual strength to live the truly “abundant life”
4. Yes, dear friends and brethren, that is why we need God…!
Content by Donald W. Treadway
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Believe in God – Hebrews 11:01-06
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(Why I Believe in God)
Text: Hebrews 11:1-6
Introduction
1. I am happy to profess that I believe in God
a. Such faith is a source of great comfort – cf. 2 Corinthians 1:3-4
b. And according to the Bible, necessary to pleasing God – Hebrews 11:6
2. Why do I believe in God?
a. I cannot see Him
b. I have never heard His voice
c. Yet I believe it is more reasonable to believe in God than to not believe
3. What reasons are there for believing in God? While not exhaustive, there are several reasons, the first commonly referred to as the teleological argument for God
Body
I. THE EVIDENCE OF DESIGN IN THE UNIVERSE
A. EXPLANATION
1. Orderly movement of heavenly bodies, making space travel possible
2. Animal instinct, such as the migration patterns of birds, eels, and salmon
3. The human body itself, e.g., the eye
B. IMPLICATION
1. Design suggests a “designer”
2. Design suggests a Being with intelligence possessing purposea.
a. A watch shows design, and implies a watchmaker
b. To credit such intricate and precise workmanship to blind chance is unreasonable
3. Contemplating on the universe and the human body rightfully produces awe, and points man to his Creator – cf. Psalm 19:1-2;139:14; Romans 1:19-20
C. Another reason to believe in God is called the moral or anthropological argument for God, or
II. THE UNIVERSAL SENSE OF OUGHT
A. EXPLANATION
1. Everywhere people have a sense of ought
2. That in certain circumstances, certain things should be done
3. People are concerned
a. That people should act a certain way
b. That people do not often act the way they should
4. Even atheists and agnostics have a sense of justice, and are angered when it is violated (as in the case of rape and murder)
B. IMPLICATION
1. This moral nature in man suggests a Moral Being as the Original Cause
2. If there is no God, there is no right or wrong, good or evil
3. If there is no God, no atheist can object on moral grounds if I want to kill them
C. A similar reason to believe in God is called the general argument
III. THE UNIVERSAL RELIGIOUS INSTINCT AND BELIEF IN GOD
A. EXPLANATION
1. Men in all the world, and throughout all time, not only believe in deity, but also engage in acts of worship and devotion.
2. The religious principle is extremely potent in all nations, dominating their thought and history.
3. Everywhere the human heart has a craving for God. There will be exceptions as individuals, but the exceptions do not invalidate the rule. The atheist is an exception in every society!
B. IMPLICATION
1. For every deepest longing of man, there is something that satisfies it
a. E.g., food satisfies man’s hunger
b. E.g., water satisfies man’s thirst
2. There must be a reality (i.e., God) that complements and meets the universal craving for a Supreme Being
3. Paul says this longing for God was placed in man by God Himself – Acts 17:26-27
C. Then there is the cosmological argument for believing in God
IV. THAT EVERY EFFECT MUST HAVE A CAUSE
A. EXPLANATION
1. This is also called the argument from first cause
2. It is based upon the premise that every effect must have a cause
B. IMPLICATION
1. The cosmos (universe) is an effect that has adequate cause
2. The Bible reveals that adequate cause: “In the beginning God created the heavens and the earth.” – Genesis 1:1
3. A common objection is often raised: “Who created God?”
a. The law which states every effect has a cause applies to things that are “physical”
b. God by definition is not physical, and therefore not bound by laws which we may discern to apply to physical things
1) God is a spiritual being – cf. John 4:24
2) His omnipresence is an example of how He defies laws of nature – cf. Jeremiah 23:23-24
c. So the argument does not apply to Him; Hebrews is the Uncaused Cause of all things!
C. There is also the esthetical argument for believing in God
V. THE PRESENCE OF BEAUTY AND SUBLIMITY
A. EXPLANATION
1. This argument is based upon the presence of beauty and sublimity in the universe
2. It observes that you have both
a. The presence of beauty in nature itself, and in art produced by man
b. The response of man to such beauty (appreciation and awe)
B. IMPLICATION
1. How did this “beauty”, and the “ability to appreciate” it, develop?
2. Were both the result of blind chance?
3. Or did it come from a Supreme Being, who is:
a. Intelligent (an argument from design)
b. Moral (an argument from our sense of ought)
c. Artistic (an argument from beauty and our sense of it) – cf. Psalm 96:4-6
Conclusion
1. These arguments are philosophical arguments, but they are based upon what the Bible itself says can be learned about God from nature – Psalm 19:1-2; Romans 1:20
2. Other arguments can be offered to support the existence of God
a. Fulfilled prophecies in the Scriptures
b. Scientific foreknowledge of the Scriptures
c. Uniformity of the Scriptures
d. Evidences for the resurrection of Jesus from the dead
— We shall examine these when we talk about believing in the Bible, Jesus, etc.
3. Do you believe in God?
a. Faith in God is a choice that we make between two alternatives.
1) The river of evidence for God’s reality runs strong and deep, but its current is not irresistible.
2) Many people do swim against it, at least for awhile.
b. Choosing to believe that God exists is a voluntary act of trust.
1) We believe not because we think the reality of God is absolutely unequivocal, but because we judge the evidence to be greatly in its favor.
2) After careful thought, faith puts its trust and confidence in a premise that is seen to be supported by the weight of the evidence.
3) Faced with the ultimate fork in the road, faith understands that a decision must be made, and it responsibly chooses one alternative.
c. But the decision to believe isn’t merely the adoption of an intellectual position.
1) It’s the courageous taking of a stand. Like all ideas, the idea of God has consequences, and faith dares to accept those consequences.
2) It says: “I have considered the matter and am prepared to make my choice.
3) What I have seen has taught me to trust this thing which I can’t see, the reality of God.
4) I not only believe, I am prepared to follow my faith wherever it leads. – Diligently Seeking God
4. Are you willing to make the decision to believe in God?
a. The time is coming, however, when the reality of God will no longer be a matter of faith.
b. It will be an overwhelming fact, impossible to deny and terrifying in its implications for those who have tried to deny it.
c. “As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God.” – Romans 14:11
5. Only a fool would suppress the evidence for the existence of God that is out there
“For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,” – Romans 1:20
“The fool has said in his heart, ‘There is no God.'” – Psalm 14:1
Content by Donald W. Treadway
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Tis So Sweet to Trust in Jesus – Romans 6:1-11
Text: Romans 6:1-11
Can we trust in riches?
Jesus said it is hard for those who trust in riches to enter the kingdom of God (Mark 10:24). After all, the rich young ruler would not give them up in order to follow after Christ (Matthew 19:16-22).
Paul said not to “trust in uncertain riches, but in the living God, who gives us richly all things to enjoy (1 Timothy 6:17).” Riches are uncertain, for they will pass away (1 John 2:15-17).
Can we trust in ourselves?
Sometimes we think we can, and other times we know we cannot. We are not reliable. We have all sinned (Romans 3:23) and are not perfect. Paul said we should not “trust in ourselves but in God who raises the dead” (2 Corinthians 1:9-10).
One is tempted when enticed by his desires, and when the desire is conceived it causes sin. When sin is full-grown, death is brought about (James 1:14-15). This all started when Adam & Eve gave in to temptation and sinned when eating of the tree of knowledge of good and evil (Genesis 2-3).
As a result, “…in Adam all die, even so in Christ all shall be made alive” (1 Corinthians 15:22).
If we cannot trust in things or in people, in what or in whom can we trust?
We can trust in Christ!
- We heard the word of truth, the gospel of salvation, and were sealed with the Holy Spirit of promise who is our guarantee of the inheritance (Ephesians 1:12-14)!
- We are not sufficient of ourselves, but our sufficiency is from God (2 Corinthians 3:4-6). The Old Testament shows how God provided for the children of Israel, and He will do the same for us (James 1:17; Ephesians 1:3).
- He is the Savior of all men, but especially of those who believe (1 Timothy 4:10). Even when we were in sin, Christ died for us (Romans 5:8). Those who are obedient to the gospel will be saved (Romans 6:1-11).
How do we show our trust in God?
Peter says the women who trusted in God adorned themselves with the hidden person of the heart, with the incorruptible ornament of a gentle and quiet spirit (1 Peter 3:1-6).
Paul told Timothy a true widow shows her trust in God by “continuing in supplications and prayers night and day” (1 Timothy 5:5). Christians are to pray without ceasing (1 Thessalonians 5:17; Ephesians 6:18).
Content by Richard Dillon
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God Is – Genesis 1:1
Text: Genesis 1:1
Introduction
GOD IS OUR CREATOR.
He made the world (kosmos) in an orderly arrangement which includes the moons, planets, stars, earth, and mankind (Genesis 1:1).
Body
GOD IS OMNIPOTENT
- The term omnipotent describes God as being ALL POWERFUL. God created the heaven and earth (Genesis 1:1).
- It was through God’s power that the Red Sea was divided and the Israelites walked on dry ground into the midst of the sea, and the Egyptians also followed on dry ground in the midst of the sea, but by God’s power the walls of water came down and drown all the Egyptians (Exodus 14:15-31). By God’s power, Jesus was resurrected from the grave (Acts 3:14-15).
GOD IS OMNISCIENT
- The term omniscient denotes God as having infinite awareness, understanding, and insight. In other words, God is ALL KNOWING. This is a characteristic that men and women do not posses. And since God knows everything, and we are limited in our knowledge, we should humble ourselves before Him (Hebrews 4:13). God knows when Jesus is going to come back again. We do not know when Jesus is going to return – (Matthew 24:36).
GOD IS OMNIPRESENT
- The term omnipresent is the fact of God being present in all places at all times. In Psalm 139:7-8, David affirms God is everywhere. In Proverbs 15:3, the Bible teaches us the eyes of the Lord are in every place.
GOD IS LOVE
- The message of the Bible is the love that God has for us so that we can be reconciled back to Him through the perfect sacrifice of His Son Jesus Christ (1 John 4:9-10).
Conclusion
- God is our shelter or protection, when the storm’s of life arises. God is our source of strength in time of trouble (Psalm 46:1). God is the giver of eternal life through the death and resurrection of Jesus Christ (John 14:6).
- According to Isaiah 12:2, God is our salvation. Therefore, you and I should be encouraged to Trust the LORD JEHOVAH. Let us also call to remembrance; our God is a consuming fire according to (Hebrews 12:29).
- This is why we all need to respond to the loving call of God. Now is the acceptable time. Why not come to Him tonight as we stand and sing?
HEAR BELIEVE REPENT CONFESS BAPTISM LIVE FAITHFULLY
Presented by Harry D. Anderson, Jr. on May 25, 2011 at the Gahanna Jefferson Church of Christ
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Hebrews 13:07-17 Stability in Our Service to God – audio
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Text: Hebrews 13:7-17
Introduction
1. Throughout his epistle, the author has exhorted his readers to faithfulness
a. With a warning not to drift away – Hebrews 2:1
b. With a promise of becoming partakers of Christ – Hebrews 3:14
c. With exhortations to be diligent – Hebrews 4:11; 6:11-12
d. With a reminder of God’s faithfulness – Hebrews 10:23
e. With a promise of great reward – Hebrews 10:35-36
2. As the epistle’s end, we find some final exhortations that encourage such faithfulness
a. They are throughout – Hebrews 13:7-17
b. They are given in view of the danger of “various and strange doctrines” – Hebrews 13:9
3. The need for such exhortations is no less today as it was then
a. There are many various and strange doctrines today
b. It is easy for us to forget the simplicity that is in Christ
Body
I. THINGS TO REMEMBER (Hebrews 13:7-14)
A. THOSE WHO FAITH IS WORTHY OF EMULATION (Hebrews 13:7)
1. In the original context of the epistle
a. The author here references those leaders who originally spoke the word of God to them
b. That included the apostles themselves – Hebrews 2:3
c. “…considering the outcome of their conduct” implies that they were dead, and that their faith served them well
2. Not only remember them, but “whose faith follow”
a. We should seek to emulate all those whose faith has set a good example – Philippians 3:17
b. Especially those whose faith sustained them to the end!
B. “JESUS CHRIST, THE SAME YESTERDAY, TODAY, AND FOREVER” (Hebrews 13:8)
1. In what way is “Jesus Christ, the same yesterday, today, and forever”?
a. Certainly not in every respect, for He was once “in the flesh”, but not today
b. The context must determine, and the context pertains to:
1) The word of God which has been spoken – Hebrews 13:7
2) Various and strange doctrines – Hebrews 13:9
c. It is therefore the doctrine of Jesus, which is unchangeable
2. One may therefore rightly ask whenever they hear of some strange or new doctrine: “Did Jesus or His apostles teach this?” – Galatians 1:8-9
C. WHAT WE HAVE IN CHRIST (Hebrews 13:9-14)
1. It is apparent the author has in mind the temptation to return to the Law
a. To the dietary restrictions found in the Law
b. To the altar and tabernacle of the Old Covenant
2. But what we have in Christ includes:
a. Hearts that are strengthened by grace, not food – Hebrews 13:9
1) An allusion to the dietary restrictions of Judaism
2) While they served their purpose, they did not provide what one really needs – Colossians 3:20-23
b. An altar from which those who serve in the physical tabernacle have no right to eat – Hebrews 13:10-13
1) The “altar” is a metonymy for the sacrifice offered on it
2) Our “altar” is the sacrifice of Christ, which is of no benefit to those who hold to the Old Law – Galatians 5:4
3) As our sacrifice, had to suffer “outside the gate” to provide our sanctification, so we should be willing to serve Him “outside the camp”
c. A “city” which is yet to come – Hebrews 13:14
1) Like our father Abraham, we wait for the city “whose builder and maker is God” – Hebrews 11:9-10
2) We are but strangers and pilgrims on the earth, desiring that city which God has prepared – Hebrews 11:13-16
3) Therefore, it is not physical Jerusalem we long for, but “the holy city, New Jerusalem” – Hebrews 12:22; Revelation 3:12; Revelation 21:1-2, Revelation 2:10-11
II. THINGS TO DO (Hebrews 13:15-17)
A. OFFER TRUE SPIRITUAL SACRIFICES TO GOD (Hebrews 13:15-16)
1. We may not “serve the tabernacle” of the Old Covenant (Hebrews 13:10), but we do have “sacrifices” to offer – 1 Peter 2:5
2. One is the sacrifice of praise – Hebrews 13:15
a. That includes singing and prayer, which are the fruit of our lips
b. In which we praise God as we give thanks to His name – This we are to do “continually” (i.e., with stability in our service to God)
2. Another is the sacrifice of doing good and sharing – Hebrews 13:16
a. With such sacrifices God is pleased
b. They are like the “sweet-smelling aroma” of incense – Philippians 4:18
B. OBEY THOSE WHO RULE OVER US (Hebrews 13:17)
1. Earlier he wrote of their previous leadership (Hebrews 13:7); now he writes of their present leadership
2. These are most likely their “elders” (also known as “bishops”, “pastors”)
a. They were given the oversight of the local congregation – Acts 20:17,28; 1 Peter 5:1-2
b. The souls of the congregation were “entrusted” to them – 1 Peter 5:3
3. They watch over us, as those who must one day give an account – Hebrews 13:17
4. Therefore we should “obey” and “submit”
a. That their work will be one of joy, not grief
b. If we grieve them in their work, it will not be profitable for us!
Conclusion
1. Do you wish to remain steadfast in your faith, with stability in your service to God?
2. Then remember such things as:
a. Those worthy of following, and consider the outcome of their conduct
b. Jesus Christ, whose doctrine is the same yesterday, today, and forever – Hebrews 13:8
c. The blessings we have in Christ:
1) Hearts established by grace
2) An altar (the sacrifice of Jesus) to which some have no right
3) A heavenly city whose builder and maker is God
3. And be careful to do such things as:
a. Offer the spiritual sacrifices of praise and doing good to others
b. Obey those who have been entrusted to watch for our souls
4. With such “Stability In Our Service To God”, then by God’s grace we too will be “the same yesterday, today, and forever”
Content by Donald W. Treadway
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Hebrews 11:06 Can God Be Pleased?
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Text: Hebrews 11:6
Two Truths That Can Give You Hope
Introduction
A. Even more disturbing than the signs of unbelief around us are the signs of shallow faith in many of us who do believe.
1. Too many are Christians in name only.
2. Too many of us are too far behind in our spiritual growth and development.
B. It is urgent that we take God more seriously.
1. We need to seek God more diligently – Hebrews 11:6
2. During this series of studies, we’re going to take an in-depth look at every key word in this text.
C. In this lesson, we want to focus on the idea of PLEASING God.
1. Frankly, this is an issue that we struggle with.
2. Discouragement is all too prevalent, especialy among those who seem to take God the most seriously.
3. Genuine hope sometimes seems to be the exception rather than the rule.
D. Can God be pleased? I want to present two truths that can give you real hope based on Hebrews 11:6
Body
I. TRUTH ONE: YES, GOD CAN BE PLEASED
A. In regard to this truth, two dangerous extremes need to be avoided.
1. At one extreme is the self-righteous approach.
a. The “Pharisee” is out of touch with the reality of his own sinfulness.
b. Two texts which address the self-righteous attitude: Isaiah 64:6; Luke 17:10
2. But at the other extreme is the doubting approach.
a. This person is out of touch with the reality of God’s grace.
b. He may doubt that God can be pleased by anybody — or he may just doubt that he can do it.
3. When we fall into these errors, we swing back and forth between pride and discouragement.
B. But the Scriptures teach that God can be pleased.
1. The example of Enoch — Hebrews 11:5
2. “The Lord bless you and keep you; the Lord make His face shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace” – Numbers 6:24-26
3. “The Lord takes pleasure in His people; Hebrews will beautify the humble with salvation” – Psalm 149:4
4. “Well done, good and faithful servant” – Matthew 25:21
5. The possibility that we — yes, we! — can please God ought to warm our hearts with confidence.
II. TRUTH TWO: IT IS OUR FAITH THAT PLEASES GOD
A. What it means to please God by faith.
1. There are only two ways one can be “righteous” before God. In the Scriptures, these are called:
a. The righteousness of law.
b. The righteousness of faith.
2. Consider the contrast drawn in the Scriptures between these two ways of pleasing God.
a. The righteousness of law belongs to those who have never broken God’s law. To “live” by God’s law in this way, we would have to “keep” it completely – Leviticus 18:5; Galatians 3:10-12
1) But not having kept God’s law, this path is now closed to us.
2) If, as Christians, we try to use the law of God that we’re now under as a means of accomplishing our own salvation, we make the same mistake that Israel made long ago: we reject God’s way of making people righteous (the righteousness of faith) in order to pursue our own way of being righteous (the righteousness of law) – Romans 10:1-8 (especially vs. 3 and 5)
3) Even the sincerest effort to keep God’s law perfectly is a losing battle – Romans 7:19-24
4) There can be no hope for those who base their confidence on their keeping of God’s law!
b. The good news, however, is that God is willing to accept us on the basis of our faith rather than the perfection of our law-keeping – Romans 5:1-2; Romans 1:16-17; Romans 4:3-5
c. God could not do this, of course, if Christ had not died to atone for our sins – Romans 3:25-26
d. But Christ having died for the sins of mankind, a new kind of righteousness is made possible.
e. This righteousness of faith is the hope of the gospel of Christ – Philippians 3:8-11
3. Hebrews 11:5-6 is simply asking us to believe what the entire rest of the New Testament teaches: by faith we can please God!
B. Abraham is the great example of the righteousness of faith.
1. It was not the perfection of his obedience that God counted as Abraham’s righteousness.
2. Rather, Abraham “believed in the Lord, and He accounted it to him for righteousness” – Genesis 15:6
3. This text is quoted no less than 4 times in the NT – Romans 4:3-5, Romans 4:20-22; Galatians 3:6-9; James 2:23
4. Abraham, then, stands as the spiritual forefather of all, from creation until now, who have sought to please God as he did: through faith – Galatians 3:6-9
C. The critical issue is trust — if we trust God as Abraham did, then we can please God – Hebrews 11:8-19
1. Trust is what was lost in the Garden of Eden, and trust is what we must return to!
2. Hence, obeying the gospel can be described as “trusting in Christ” – Ephesians 1:12-13
D. Thus, to our confidence is added the healthy balance of humility – Hebrews 4:16
Conclusion
A. It is extremely important to know that we can please God.
1. If not, we’re defeated before we start.
2. If not, we won’t seek God — we will run from Him.
B. Pleasing God ought to be our aim, our goal — our highest aspiration.
1. No higher goal. “Therefore we make it our aim, whether present or absent, to be well pleasing to Him” – 2 Corinthians 5:9
2. No more powerful goal. “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” – 2 Corinthians 5:14-15
C. The most powerful reason to repent and obey God is eagerness to please a Father who can be pleased!
D. The gospel of Christ is a gospel of HOPE — it is the message that we can come home to a God who wants to receive us and be pleased with us!
E. “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” – Matthew 11:28-30
Content by Donald W. Treadway
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Hebrews 11:06 – Do We Believe That God Is? audio
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(Taking a Hard Look at Our Own Convictions)
Text: Hebrews 11:6
Introduction
A. In this series of lessons, we are emphasizing the need to take God more seriously. There is not a single one of us who does not need to do this!
B. In the last lesson, we saw that it’s possible for us to actually PLEASE God. That ought to be our confident hope and our highest aim.
C. In this lesson, we’ll look at FAITH — “for he who comes to God must believe that He is.”
D. Do we believe that God is? Let’s take a hard look at our own convictions.
Body
I. DO WE NEED THIS LESSON?
A. Some will already have said they don’t need to ask whether God is. They say, “of course we believe that God is!”
1. Well, perhaps we do, but in all honesty, the “faith” that many of us have is little more than a hand-me-down religion. Some indications:
(1) carnal attitudes and worldly lifestyles
(2) non-involvement in congregational life
(3) ignorance of the Scriptures
(4) vulnerability to temptation.
2. Ours may be a “Christian” nation — but few may really believe that God is.
3. And ours may be a faithful congregation but real, personal faith may be in short supply
B. The Scriptures speak of things like a “sincere faith” (1 Timothy 1:5) and a “genuine faith” (2 Timothy 1:5)
C. As individuals, our faith is somewhere on a continuum between the faith of others and a faith that is our own. The question is: what can we do to move toward a faith that is more our own?
D. Let’s look first at the difference between these two kinds of faith, starting with the one that we’re striving for: a truly genuine, personal faith.
II. THE INGREDIENTS OF PERSONAL FAITH
A. Genuine, personal faith has three basic elements:
1. Credence (belief) – John 8:24 – This includes not only the what but also the why – 1 Peter 3:15.
2. Confidence (trust) – 2 Timothy 1:12 – Real trust produces unconditional obedience: trust = obey.
3. Constancy (faithful unto death) – 2 Timothy 4:7-8 – Faith = Faithfulness – Revelation 2:10.
B. On a scale of 1-10, how would you rate your own faith in these three areas?
III. THE TRAITS OF MERE TRADITION
A. Definition: “tradition” simply refers to that which has been “received.”
B. In religion, some people’s faith is nothing more than tradition. They’ve simply been going with the flow, and their convictions are nothing more than those of the “chameleon.” Their faith is not really their own. It is a matter of convenience rather than conviction.
C. Now, what is wrong here is not tradition itself. There is nothing wrong with tradition! We are fools if we throw things away simply because they are traditional – 2 Timothy 1:5; 2 Timothy 3:14-15; 2 Thessalonians 2:15.
D. Our point is not that faith and tradition are opposites, but that real faith is MORE than tradition!
E. The difference is not in the CONTENT, but in the QUALITY of our faith.
1. If our faith is mere tradition, then it’s probably very weak.
2. We’ve probably never examined it or thought it through.
3. It’s probably never been seriously tested. Cf. James 1:2, 3; 1 Peter 1:6-7.
4. It’s probably quite abstract & impersonal — God is little more than an idea to talk about.
5. Worst of all, we’re probably not able to give a reason for the hope that is within us – 1 Peter 3:15 — we don’t know why we believe.
F. Three dangers of a faith that is mere tradition:
1. It won’t stand the test of temptation.
2. It won’t stand the test of hardship.
3. It won’t stand the test of judgment – Matthew 7:22-23; Matthew 15:8-9
IV. STEPS WE CAN TAKE TO GROW IN OUR FAITH
A. Many never really confront the issue of real faith until they’re faced with some serious crisis in life. Yet this is too IMPORTANT an issue to postpone until a crisis makes it URGENT.
B. Can’t we decide right now to move from “hand-me-down religion” to a deeper, more genuine faith? What practical steps can we take?
1. First, we can be honest about our faith – Mark 9:24, 2 Corinthians 13:5.
2. Then we can:
a. Feed it.
b. Challenge it.
c. Refresh it.
C. Like most valuable things, real faith has to be grown. There is no “get faithful quick” scheme – 1 Timothy 4:15-16 – We need incremental growth, little investments in our faith day by day.
Conclusion
A. We say we “believe that God is,” but how much do we trust Him in making real-life decisions?
1. Do you believe that somebody could walk over Niagara Falls on a tightrope while pushing a wheelbarrow? Many might say they believed it, but how many would . . . get into the wheelbarrow?
2. When tough, real-world decisions have to be made we find out whether we truly “believe that God is.”
B. The goal of gospel teaching is to produce love out of:
(1) a pure heart
(2) a good conscience
(3) a “faith unfeigned” (1 Timothy 1:5 KJV)
(4) what we want is a faith that is the “real deal.”
C. In future, we won’t be able to “go with the flow.” The flow is moving in too many different directions!
D. It has never been more important to decide what kind of FAITH we’re going to have
Content by Donald W. Treadway
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