Historical Posts
Joy in the City
As the gospel began to be preached, many souls heard and obeyed it. Even the great persecutions could not slow down the spread of the gospel. Many believed Philip as he preached in Samaria (Acts 8:4-8).
At Antioch in Pisidia, Paul and Barnabas brought the gospel to the Gentiles that were there. The unbelieving Jews were envious, but the Gentiles heard it and believed. Thus, the word of the Lord was being spread throughout the region (Acts 13:42-52).
As the gospel came to Thessalonica, many became followers of the Lord when they heard it. From there, the word sounded forth in every place (1 Thessalonians 1:5-8).
In each of the preceding texts, there was much joy in the city! There is obviously a correlation between the gospel spreading and joy being fulfilled. John expressed that correlation: “I have no greater joy than to hear that my children walk in truth (3 John 1:4).” The word of God is truth (John 17:17), and when it is heard, believed, and obeyed, there is great joy! As the word of God spreads and more souls are added to the Lord, joy increases.
Do you have great joy? Are you spreading the gospel? Have you obeyed the gospel yourself? Remember, “…there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance (Luke 15:7).”
Content by Richard Dillon
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Christians, Rejoice! – audio
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Introduction
A. It is wonderful to be a Christian!
B. We have so many things to enjoy, both in this life and in the one to come.
C. For example, today we can share mutual joy as we sing praises to our God, have fellowship with each other, and partake of delectable food.
D. We also look forward to the home that is laid up for us in Heaven.
Body
I. Christians rejoice in the Lord (Philippians 4:4).
A. All spiritual blessings are in Christ (Ephesians 1:3).
B. In order to be in Christ, one must be baptized into Christ (Galatians 3:27).
II. Christians rejoice in Hope (Romans 12:12).
A. There is one hope of our calling (Ephesians 4:4).
B. If Christ had not been risen from the dead, we would not have any hope (1 Corinthians 15:14-20).
III. Christians rejoice in their names being written in heaven (Luke 10:20).
IV. Christians rejoice in your genuine faith.
A. My faith praise, honor, and glorify Jesus Christ (1 Peter 1:3-9).
Conclusion
A. Are you a Christian?
1) If so, you have every reason to rejoice!
2) If not, you can become a Christian right now and many will rejoice with you.
Content by Richard Dillon
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1 John 01:05-02:02 – Fellowship with God – audio
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Text: 1 John 1:5-2:2 (Reading by Clark Perkins)
Introduction
1. We saw in 1 John 1:1-4 that John’s aim in this epistle is:
a. To declare the “Word of life”, the “eternal life” that was with the Father and has been manifested in Jesus Christ – 1 John 1:1-2
b. That we might have fellowship with the Father and Son, just as the apostles do – 1 John 1:3
c. That we might have fullness of joy – 1 John 1:4
2. So to have fullness of joy… We must experience the kind of life that comes from having fellowship with God!
3. What is the basis for fellowship with God, so that we may have the life that produces fullness of joy?
a. In our text (1 John 1:5-2:2), John discusses the basis for fellowship with God
b. He also describes the place of sin, and how it can affect that fellowship
Body
I. THE PREMISE FOR HAVING FELLOWSHIP WITH GOD (1 John 1:5)
A. “GOD IS LIGHT”
1. The figure of light is often used in the Scriptures to describe that which to good, righteous, and true – Ephesians 5:8-10
2. Therefore, God must always be thought of in this way: He is good, He is righteous, He is true!
B. “IN HIM IS NO DARKNESS AT ALL”
1. The figure of darkness would represent the opposite of light: evil, unrighteousness, falsehood
2. Therefore we can never think of God as countenancing sin, excusing it in any way
II. FALSE CLAIMS CONCERNING FELLOWSHIP WITH GOD (1 John 1:6-10)
A. “WE HAVE FELLOWSHIP WITH HIM”, YET WALK IN DARKNESS (1 John 1:6-7)
1. Why is this claim false?
a. Because fellowship means to have something in common
b. And we have seen that God is “light” (goodness, righteousness, truth)
c. “Walking in darkness”, therefore, would be going against everything God stands for – Ephesians 4:17-24
2. What is the result of such a claim?
a. We are false in our WORDS (“we lie”)
b. We are false in our DEEDS (“do not practice the truth”)
3. Instead, we should “walk in the light as He is in the light”
a. I.e., instead of living a life characterized by “evil, unrighteousness, and error” (all the while claiming to have fellowship with God)
b. …we should live a life in harmony with God’s “goodness, righteousness, and truth”!
4. Only then will we experience:
a. “Fellowship with one another”
1) That is, we will have fellowship with God
2) Whereby we can share in that life which is eternal, and provides fullness of joy!
b. “The blood of Jesus Christ His Son [which] cleanses us from all sin”
1) This suggests that “walking in the light” does not imply sinlessness!
2) Any more than “walking in darkness” implies total absence of good
3) Rather, “walking in the light” suggests
a) A life making progress under the positive influence of God’s “light”
b) A life enjoying the cleansing power of Jesus’ blood as one meets the conditions of forgiveness
B. “WE HAVE NO SIN” (1 John 1:8-9)
1. John is reference to statements made by professing Christians who thought they had become sinless
2. The consequences of such a claim
a. Self-deceit (“we deceive ourselves”)
b. Living in error (“the truth is not in us”)
c. In other words, walking in darkness, not walking in light!
3. Instead, we should freely confess our sins – 1 John 1:9a; Proverbs 28:13
4. Then God, who is “faithful” (trustworthy) and “just” (one who does what is right) will:
a. “forgive us our sins”
b. “cleanse us from all unrighteousness”
c. through His mercy He makes it possible for to continue in fellowship with Him!
C. “WE HAVE NOT SINNED” (1 John 1:10)
1. This claim is made by some denying they had ever sinned
2. The consequences of this claim are grievous
a. We make God a liar! – Romans 3:23
b. His Word is not in us!
3. How can anyone who makes such claims as these hope to have true fellowship with God, and thereby enjoy the life such fellowship gives?
4. Fellowship with God does not occur by making claims that turn God into a liar!
5. Though affirming that we do sin, John is not seeking to encourage sin. Indeed, he is writing to discourage sin – 1 John 2:1
III. FELLOWSHIP WITH GOD REQUIRES AN ADVOCATE (1 John 2:1-2)
A. “WE HAVE AN ADVOCATE WITH THE FATHER, JESUS CHRIST THE RIGHTEOUS”
1. The word “advocate”
a. Literally means “to call to one’s side, to one’s aid”
b. It suggests the capability for giving aid
c. Used in a court of justice to denote a legal assistant, a counsel for the defense
d. Generally, it is one who pleads another’s case, an intercessor
2. Jesus is the perfect “advocate”, for He is RIGHTEOUS
a. As sinners, we are alienated from God – Isaiah 59:1-2
b. But since Jesus is without sin, He is a fit representative to come before God on our behalf!
c. The author of Hebrews also makes the point that though righteous, He understands our situation perfectly – Hebrews 2:17-18; 4:14-16
B. “HE HIMSELF IS THE PROPITIATION FOR OUR SINS” (1 John 2:2)
1. The word “propitiation” means “an appeasing”
a. E.g., the pagans would offer sacrifices to appease their gods
b. In the New Testament, it is God, not man, who offers the appeasing sacrifice – 1 John 4:10
c. Through His death on the cross, Jesus is the means by which God can show mercy to the sinner
d. This explains how God can be “just” (cf. 1 John 1:9) and still forgive sin
e. This wonderful “propitiation” was given to the whole world, but is accessed only by those who believe in Jesus – 1 John 2:2; Romans 3:21-26
Conclusion
1. In this first chapter, and even into the second, John makes it clear upon what basis we can have fellowship with God, and enjoy the life that provides fullness of joy
2. To have fellowship with God, we who are Christians must
a. Not walk in darkness, but walk in the light of God’s goodness, righteous, and truth
b. Admit that we have sinned, and do sin
c. Utilize our “advocate” (Jesus Christ), whom God provides as the “propitiation” for our sins
3. In 1 John 1:9, John explained how those who are already children of God can appropriate the cleansing power of the blood of Jesus (through confession and prayer).
4. But how about the alien sinner? – Acts 2:38; 22:16 (faith, repentance, and baptism)
Content by Donald W. Treadway
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1 John 01:01-04 – Introduction to First John – audio
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Text: 1 John 1:1-4
Introduction
1. When Jesus to earth, He came not only to LIVE a life, but to GIVE life: I have come that they may have life, and that they may have it more abundantly. – John 10:10
2. The GOSPEL of John was designed to produce faith so that we might have life – John 20:30-31
3. However, it is the FIRST EPISTLE of John which discusses the nature of that life in greater detail – 1 John 3:14
4. That we might be sure to live the sort of life God offers through His Son Jesus Christ, a careful study of First John is in order
Body
I. BACKGROUND INFORMATION
A. THE AUTHOR
1. John is the author, the beloved disciple of Jesus
2. Similarities between this epistle and the Gospel of John certainly give us INTERNAL evidence for this conclusion
3. There is also EXTERNAL evidence that this John is the author:
a. Polycarp, a close associate of John, makes reference to this epistle at the beginning of the second century, in a letter to the Philippians
b. Irenaeus, a student of Polycarp, quoted from it and attributed it to John
B. THE RECIPIENTS
1. No one is specifically mentioned
2. John was in Ephesus at the time, and this was a general epistle to the Christians throughout Asia Minor
3. However, John’s comments in 1 John 2:20 and 1 John 2:27 suggest that John may have been addressing a particular group of Christians possessing certain spiritual gifts
C. DATE
1. Estimations range from 60 A.D. to 100 A.D.
2. Most modern scholarship places it around 95 A.D
D. PURPOSE
1. As declared by John throughout his epistle, he wrote it:
a. that your joy may be full – 1 John 1:4
b. that you may not sin – 1 John 2:1
c. that you may know that you have eternal life – 1 John 5:13a
2. While these reasons may state the positive side of John’s purpose, it appears he was also responding to errors that were prevalent at the time – 1 John 2:26
a. If not fully developed in John’s day, there was at least a precursor to Gnosticism
b. Those who came to be called Gnostics
1) Claimed to have a superior knowledge (Greek word for knowledge is gnosis)
2) Believed all matter was evil
a) Therefore God did not create or have anything to do with the material universe
b) Therefore Christ could not have come in the flesh – 1 John 4:1-3
c. Their application to everyday living took two different directions; since all matter was thought to be evil:
1) Some thought one should abstain altogether from anything that would satisfy the flesh
2) Others claimed it did not matter what one did in the flesh (it was evil anyway), and to have full knowledge it was proper to explore everything
II. JOHN’S PROLOG (1 John 1:1-4)
A. CONCERNS THE WORD OF LIFE
1. Which was from the beginning has reference to the creation of the world – John 1:1
2. This Word of life was:
a. heard
b. seen with our eyes
c. looked upon
d. handled
e. all emphasizing that this Word was in the flesh; an reference to Jesus – John 1:1, 14
B. TO DECLARE THE ETERNAL LIFE
1. Which was:
a. With the Father
b. And then manifested to the apostles, who had seen and were bearing witness
2. Again, this is an obvious reference to Jesus Christ
3. But notice the use of the NEUTER gender throughout this passage
a. The emphasis appears to be on the life which Jesus had, especially that which is eternal
b. It is this same life which we can possess if we truly believe in the name of the Son of God – 1 John 5:11-13
4. Thus John is focusing on the eternal life which Jesus offers and made possible by His coming in the flesh
C. THAT YOU MAY HAVE FELLOWSHIP WITH US
1. Here is the reason for declaring the Word of life, the eternal life
2. By declaring this life (revealed by Jesus and through Jesus), fellowship is possible
a. Fellowship involves the idea of sharing, communion
b. The sharing, communion that the apostles have is with the Father and His Son
3. John wanted his readers to participate in this same sharing
a. that you also may have fellowship with us
b. In other words, that you can experience what we are experiencing!
4. Why does John desire this? Read on
D. THAT YOUR JOY MAY BE FULL
1. It is fellowship with the Father and Son that makes the life of a Christian so full of joy!
2. And just as Jesus came to give us abundant life (John 10:10), so John now writes
a. That we may be sure to have fellowship with the Father and His Son
b. So that our joy may be full!
Conclusion
1. From 1 John 1:1-4, then, we learn that fullness of joy comes only when we are in fellowship with the Father and the Son
2. Only then do we have that eternal life, which was first manifested in the flesh by Jesus Himself, and now given only through Jesus – 1 John 5:11-13
3. In our next lesson, we shall see what John says is essential if we are to truly have fellowship with God – 1John 1:5-2:2
4. But if you are not a Christian, let me explain how such fellowship with God can begin Galatians 3:26-27
Content by Donald W. Treadway
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1 Peter 01:06-09 Joy Inexpressible and Full of Glory – audio
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Text: 1 Peter 1:6-9
Introduction
1. One of the many blessings available to us as the elect of God is a very special kind of joy
a. For reasons we shall notice in our lesson, Christians are able to greatly rejoice – 1 Peter 1:6
b. We have access to joy that is inexpressible and full of glory – 1 Peter 1:8
c. A joy so great, so glorious, that it is impossible to truly express with words!
2. In this lesson, we shall focus our attention on Peter’s remarks in 1 Peter 1:6-9 concerning this inexpressible joy that we as Christians are blessed to have
Body
I. THE BASIS FOR INEXPRESSIBLE JOY
A. THERE ARE PAST GROUNDS FOR REJOICING
1. We have been set apart by the sanctifying work of the Holy Spirit – 1 Peter 1:2
2. We have been sprinkled with the blood of Jesus Christ – 1 Peter 1:2
3. We have been born again to a living hope – 1 Peter 1:3
B. THERE ARE PRESENT GROUNDS FOR REJOICING AS WELL
1. We are God’s elect – 1 Peter 1:2
2. We are kept by the power of God through faith – 1 Peter 1:5
C. AND THERE ARE FUTURE GROUNDS FOR REJOICING
1. We have an inheritance reserved for us in heaven – 1 Peter 1:4
2. We look forward to the salvation which will be revealed in the last time – 1 Peter 1:5
D. All these blessings (Past, present, future) serve as the basis for inexpressible joy.
II. THE EXCEEDING GREATNESS OF THIS JOY
A. IT ENABLES ONE TO REJOICE EVEN IN TRIAL – 1 Peter 1:6
1. No matter what degree of suffering one may experience, in Christ there is joy to match
a. As Peter explains in 1 Peter 4:12-13
b. As he and the rest of the apostles exemplified in Acts 5:40-41
2. How can Christians find joy in such trials?
a. Informed Christians understand the purifying nature of such trials – 1 Peter 1:7
b. Knowing what trials can produce, it is possible to be joyful in trials – James 1:2-4, 12
B. WHAT KIND OF TRIALS?
1. The word various includes all kinds
2. Primarily, it includes those which come as a result of living for Christ – Matthew 5:10-12
3. But we can also rejoice in the everyday afflictions of life
a. For example, sickness, heartbreak, frustration, approaching death
b. For these things also provide an opportunity to test our faith, hope, love, longsuffering and patience
4. If one is able to rejoice even in the midst of such trials, surely they have a joy inexpressible and full of glory!
C. But how can Christians be sure to possess this joy?
1. For it must be admitted that all do not
2. There are times when even the best of us do not
III. POSSESSING THIS INEXPRESSIBLE JOY
A. WE MUST LOVE JESUS – 1 Peter 1:8
1. Whom having not seen you love
2. Jesus is the ultimate source for being able to rejoice in all things – Philippians 4:4
a. He has promised that if we truly love Him, He and His Father will be with us – John 14:23
b. If Jesus is with us, we can receive that joy which is inexpressible! – John 15:11
3. But can we who have never seen Jesus, love Him? Yes! – 1 Peter 1:8
4. How can we come to love Him we have not seen? Through a devotional study of:
a. The Old Testament, with its prophecies of the Messiah
b. The Gospels, with their description of His life, teachings, compassion, suffering, death, and glorious resurrection
c. The Acts, with its action-packed portrayal of the Lord working together with His church
d. The Epistles, where we learn of many blessings found in Christ, and of His ministry as High Priest interceding in our behalf
e. The Revelation, in which we learn of the glorious victory to be won by the Lamb and His followers
B. WE MUST ALSO BELIEVE IN JESUS – 1 Peter 1:8
1. Though now you do not see Him, yet believing
2. Through believing in Jesus we can rejoice with joy inexpressible and full of glory
3. But such faith is more than a mental assent, or academic knowledge of Jesus
4. It involves the key element of faith itself, which is trust
a. Trusting in His commands to be for our ultimate good
b. Trusting in His promises to be fulfilled
c. The kind of trust that prompts us to obey Jesus wholeheartedly
d. This kind of faith comes from the Word of God – Romans 10:17
Conclusion
1. When we have this kind of faith in Jesus, and when we truly love Him with our whole being
a. A blessing we receive is that joy inexpressible and full of glory!
b. A blessing that can sustain us till we reach the end (Goal) of our faith: salvation! – 1 Peter 1:9
2. And that is because this inexpressible joy
a. Is based upon many other blessings: past, present, and future
b. Enables us to joyfully persevere through all kinds of trials in this life
3. But again, this blessing is only for those who truly love Jesus and believe in Him
a. Do you love Jesus? If you do, you will keep His commandments – John 14:15, 23
b. Do you believe in Jesus? If you do, you will do what He says – Luke 6:46
4. Are there commandments of Jesus you have not yet obeyed? If so, why not obey them today so that this inexpressible joy can be yours as well!
Content by Donald W. Treadway
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Psalm 01:01-06 Are You Living the Blessed Life?
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Text: Psalm 1:1-6
Introduction
- Is your life as joyous and happy as you would like it to be? Does your life find real meaning & purpose to it? If not, it may be because, your not following the Biblical standard for the blessed life. To live the blessed life, you must be willing to love God more than the pleasures, riches, and fame this world can offer – Hebrews 11:24-26. If you think the Christian lifestyle is too boring and restrictive for you, you will miss out on living the blessed life.
- To live the blessed life you must get rid of self, and submit yourselves totally to God – Matthew 16:24-26. Instead of laying up treasures for yourself, your must lay up treasures in heaven – Matthew 6:19-21.
- The Bible is the pattern to live the blessed life. These are blessings that can only come by obeying God. In Psalm 1:1-6, God gives us instructions how to live the blessed life. Let us consider them.
We Must Avoid Certain Things to Have the Blessed Life – Psalm 1:1
- The Word of God teaches you must avoid & abstain yourself from things & people in order to live the blessed life. People that have impure thoughts, those that don’t respect authority, those that dress & behave themselves in a shameful manner must be avoided & any that will give you bad advise – Psalm 1:1; Proverbs 4:14-15.
- To live the blessed life, the Christian must shun & keep away from the bombardment of the devils destructive messages through magazines, music lyrics, radio, television, and internet. Don’t be deceived these mediums are teaching many the way of destruction – 1 Corinthians 15:33.
- The blessed life requires one to avoid the lifestyles of the worldly & ungodly persons (Abortion, co-habitation, homosexuality, bi-sexual). You cannot have the blessed life, if you engage and love worldly activities because they’re the contrary to Gods – James 4:4; 1 John 2:15-17.
The Blessed Life Requires That You Delight in the Law of The Lord – Psalm 1:2
- To enjoy the blessed life, it is required that you love the Word of God. We should take the attitude of Job concerning the words that proceed from God – Job 23:12; Psalm 119:72; Psalm 119:127; Proverbs 23:23
- Studying the Word of God, and meditating on it day & night is necessary to enjoy the blessed life just as eating daily meals are necessary to sustain our physical life – Psalm 1:2; Psalm 119:11. It involves applying the principals, precepts, and commandments of God to your life which requires study & application of the Word in your life – 2 Timothy 2:15; 2 Timothy 3:16-17.
- Are you living the blessed life? If not, why not? God has made the way for you to get back home through the death, burial, and resurrection of His Son
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
Preached at Gahanna-Jefferson church of Christ 8-28-2008
Content by Harry (Andy) Anderson Jr.Return to the Home Page
Estate Planning
Useless disagreement
One of the saddest events in the ministry of Jesus is recorded in Luke 15:13-15. It has to do with a family disagreement over how the inheritance was to be divided. One came to Jesus with the following request: “Master, speak to my brother, that he divide the inheritance with me.” Jesus responded, “Man, who made me a judge or a divider over you?” Then He warned: “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions” (Luke 12:15). To further impress this truth upon His hearers, Jesus told the story of a certain rich man whose harvest had been so bountiful that he did not have room for it all. He determined to tear down his barns and build greater ones. Then he would sit back, take it easy, and enjoy the good life. But it would not happen. That night he died. All he had was left to others.
Important items are not found in the accumulation of things
It really isn’t any different today. Many spend their lives accumulating things, only to die and leave them behind for others to fight over. Happiness, joy, peace, and contentment aren’t found in the accumulation of things. They are the byproducts of living for Christ.
Leave behind real value
Sadly, most of us have seen this story acted out too many times in the lives of friends and associates. Families have been ripped apart as brothers and sisters fought over who got what. Homes have been destroyed because mothers and fathers gave their children every “thing,” but failed to provide a foundation for life centered in Jesus.
Parents, if you want to leave your children with something of real value, leave them the memory of a mother and father faithful to God. Provide them with an example of faith, love, devotion, and commitment to truth that will live on in their hearts long after you are gone. The really valuable estates aren’t measured in dollars and cents, but in faith, love, and service to God!
Content by Roger Rush
Visit Roger at the 6th and Washington Street Church of Christ in Marietta OH.
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Too Much, Or Too Little Religion?
Just playing it safe?
Someone has written: “The most uncomfortable person in the world is one who has just enough religion to make him uneasy, not enough to be enjoyed, and too much to be ignored.” It’s sad, but true! For many religion is little more than a passing aberration. Going to church is their way of playing it safe, just in case there really is a God. As a result, they never experience the hope, joy and peace of true Christianity.
New Testament Christianity was never intended to be a hobby
It was designed to be a way of life. When one becomes a Christian he becomes a different person. The apostle Paul wrote: “…if any man be in Christ, he is a new creature: old things are passed away; behold all things are become new” (2 Corinthians 5:17). That is why Jesus spoke of the new birth and told Nicodemus, “Ye must be born again” (John 3:7). Jesus demands a wholehearted commitment, not a halfhearted faith. This new life will be reflected in the way we treat others, in the way we face discouragement and defeat, and in the way we radiate the love of Christ to those around us.
How much religion do you have?
Do you believe with all your heart that Jesus was the Son of God (Acts 8:37)? Have you changed your mind, and in turn, your life to conform to His image and example? That’s what the Bible calls repentance (Acts 2:38). Do you have the courage to confess your faith in Him (Romans 10:9, 10)? Will you be baptized as He demands (Mark 16:16)? Will you put Him at the center of your life (Matthew 6:33)?
You need a genuine commitment
You can experience the hope and joy of Christianity, but not without a genuine commitment to Him and His cause.
Content by Roger Rush
Visit Roger at the 6th and Washington Street Church of Christ in Marietta OH.
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Galatians 05:05 Eagerly Awaiting Our Hope
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Text: Galatians 5:5
Introduction
1. A few questions to stimulate your thinking
a. What is your hope as a Christian?
b. How strong is that hope?
c. Can you say that you are eagerly awaiting your hope?
2. Much of the joy of being a Christian is related to our hope
a. How real that hope is to us
b. How eager we are to one day realize that hope
c. How it enables us to serve the Lord with joy and patience
3. Paul writes concerning his hope – Galatians 5:5
a. What he was waiting for
b. How he was eagerly waiting for it
4. From his words in this verse and elsewhere we can glean truths that can make a great difference in our attitude and service as Christians.
Body
I. WHAT WE ARE TO EAGERLY WAIT FOR
A. THE HOPE OF RIGHTEOUSNESS
1. The hope of justification
a. Paul had been writing about justification – Galatians 5:4
b. Justification and righteousness come from the same Greek word
c. Thus Paul is talking about the hope of being made right, not guilty of sin
2. They had no other hope of justification than by faith in the Redeemer
a. This was Paul’s hope expressed to the Philippians – Philippians 3:9
b. A hope that sustained him in his last days, his darkest hours – 2 Timothy 4:8
3. We are to have a strong desire plus expectation (the meaning of hope) regarding our standing before the Lord guiltless of sin
B. THE SAVIOR FROM HEAVEN
1. The Corinthians were eagerly waiting for the revelation of Jesus – 1 Corinthians 1:7
2. Paul also was eagerly waiting for Jesus from heaven – Philippians 3:20
3. For those who so eagerly await Him, Jesus will bring salvation – Hebrews 9:28
4. We are to eagerly await the coming of the Lord, for He will bring the righteousness (justification) we hope for!
C. THE REDEMPTION OF OUR Body
1. Paul also wrote of eagerly awaiting the redemption of our bodies – Romans 8:23
2. This pertains to the hope of the resurrection – Acts 23:6; 24:15
3. In which our mortal bodies will be raised and put on immortality – 1 Corinthians 15:42-44, 48-54
4. Made possible by the coming and power of our Lord Jesus Christ! – Philippians 3:20-21
5. We are to eagerly await that glorious transformation in which our bodies as well as our souls will be redeemed by the Lord!
D. Such are the things we are to hope for and await eagerly: Our justification from sin, our Savior from heaven, our resurrection from the dead!
II. HOW WE CAN EAGERLY WAIT FOR IT
A. BY FAITH
1. This is our part
a. We are to have faith – ESV “For through the Spirit, by faith, we ourselves eagerly wait…” – Galatians 5:5 ESV
b. Faith in Christ and His sacrifice, faith in His coming
2. A faith that is Bible-based
a. A strong conviction in things unseen; in particular, Jesus – Hebrews 11:1; John 3:36
b. Which comes through the Word of God-Rom 10:17;John 20:30-31
c. Which gives us hope, like a light shining in darkness – Romans 15:4; 2 Peter 1:19
3. The eagerness with which we wait is proportional to the degree of faith we have
B. THROUGH THE SPIRIT
1. This is God’s part
a. Strengthened by the Spirit we wait for the fulfillment of the hope which righteousness by faith instead of the law insures to us.
b. Paul wrote of God helping us to abound in hope via His Spirit – Romans 15:13
2. We receive the Spirit’s aid as we:
a. Walk in the Spirit – Galatians 5:16
b. Set our minds on the things of the Spirit (i.e., the Word) – Romans 8:5-6
c. Ask God for strength by His Spirit (via prayer) – Ephesians 3:16,21
3. The eagerness with which we wait is proportional to the strength we receive from the Spirit
Conclusion
1. What is your hope (desire plus expectation) as a Christian? It should include
a. The hope of righteousness (justification)
b. The Savior’s revelation from heaven
c. The glorious resurrection from the dead
2. How strong is your hope? It all depends
a. Are you growing in faith (through the Word)?
b. Are you being strengthened by the Spirit (through prayer)?
3. If so, then we will eagerly await that for which we both desire and expect to see…!
Content by Donald W. Treadway
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Psalm 100 Singing
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(Getting More Out of the Singing)
Text: Psalm 100:1-5
Introduction
1. An important part of our assemblies the act of singing praises
a. We spend nearly a third of our assemblies engaged in this activity
b. Rightly so, for it has the potential of reaping great spiritual benefits
2. Singing is an important element of our worship
a. It is mentioned in the text upon which our title is based – Psalm 100:2
b. There were those in Old Testament times who delighted in singing – Psalm 63:3-5
c. Christians were taught to respond to the goodness of God in a similar way – James 5:13
3. But I often wonder if some have lost the joy of singing
a. Many Christians sing with virtually no emotion, some do not sing at all!
b. I have personally known Christians, who
1) Complained because time available for classes was taken up by the singing of a few hymns
2) Will not attend a worship service if they know it will be devoted primarily to singing
c. In contrast, it was common in the past for people to travel some distance to attend a service devoted to praising God in song
4. Why do such conditions exist? I suspect it may be a failure to appreciate:
a. The true purpose of singing
b. How we can get more out of singing?
Body
I. THE PURPOSE OF SINGING
A. TO PRAISE THE LORD
1. This is the most common concept of the purpose of singing
a. Indeed, this is certainly the idea inherent in the word ‘hymn’
b. Which comes from the Greek word humnos, “a song in praise of”
2. Praising God should be a natural for Christians !
a. David reacted this way to the blessings God gave him – Psalm 28:6-7
b. Paul and Silas even reacted to persecution with singing praises – Acts 16:25
3. Singing is one of the spiritual sacrifices that we are to offer to God – Hebrews 13:15
a. As spiritual priests we offer up “spiritual sacrifices acceptable to God” – 1 Peter 2:5
b. If we are not careful, we might be guilty of offering defiled service to God as was the case in Malachi’s day! – cf. Malachi 1:7-8, 12-13
4. Is not God worthy of our best praise?
B. TO TEACH AND ADMONISH ONE ANOTHER
1. Our singing is not just directed toward God
a. Certainly, many songs are
b. But many songs are rightly directed to each other – cf. Colossians 3:16; Ephesians 5:19
2. That’s because many songs are designed to teach one another
a. Teaching and admonishing us to live properly, to enjoy the blessings of the Christian life
b. It might even be said that ‘congregational singing’ is actually ‘congregational teaching’!
3. Do not our brethren deserve the best encouragement we can offer?
C. TO BE FILLED AND ENRICHED
1. Singing can be a means to being filled with the Spirit
a. Paul charged the Ephesians to be filled with the Spirit – Ephesians 5:18
b. He explained how: by singing and making melody in one’s heart to the Lord – Ephesians 5:19
2. Singing can be a means to being enriched by the Word of Christ
a. Paul charged the Colossians to let the Word of Christ dwell in them richly – Colossians 3:16a
b. Again he explains: by singing with grace in one’s heart to the Lord – Colossians 3:16b
3. For a truly Spirit-filled life enriched by the Word of Christ, singing is essential!
II. GETTING MORE OUT OF OUR SINGING
A. ENGAGE THE ‘MIND’ AS YOU SING
1. Remember, singing is teaching and admonishing one another
2. This assumes that we understand what we sing – cf. 1 Corinthians 14:15
3. We must be careful that our enjoyment of singing is not like how many people enjoy their popular music (i.e., liking the music without necessarily understanding the words)
4. Give careful attention to the words of the songs
B. ENGAGE THE ‘HEART’ AS YOU SING
1. When we sing, we must do so
a. “with grace in your hearts” – Colossians 3:16
b. “making melody in your heart” – Ephesians 5:19
2. This assumes that we involve our ‘heart strings’ (emotions) as we sing!
3. To sing without emotion (without grace in our hearts)
a. Is hypocritical, and condemned by Jesus! – Matthew 15:7-8
b. Will be evident in our countenances! – cf. Proverbs 15:13
4. Put your heart into your singing
C. EXPAND THE SPHERE OF YOUR SINGING
1. Is your singing limited just to the public assemblies, on the first day of the week?
2. Singing, like prayer, ought to be spontaneous, arising whenever the circumstances call for it – cf. Acts 16:25; Psalm 34:1-3
3. Sing while you work, travel, or while alone in your private meditations
4. Make use of hymns on tapes or CDs when traveling or meditating
5. Take advantage of special opportunities to sing, such as monthly and annual singings
6. Increase your opportunities to sing at other times with others, and when alone
D. UTILIZE OPPORTUNITIES TO LEARN TO SING
1. Singing is more enjoyable when we are able to read musical notes, sing different parts
2. Churches often provide singing classes; every opportunity to sing is an opportunity to learn
3. Take advantage of any opportunity to learn how to sing
Conclusion
1. Singing is like any other activity…the more you put into it, the more you get out of it
2. Increase your joy of singing, and you will get much more out of your worship times.
3. Have we lost the joy of singing…?
a. If we could see ourselves as song leaders do, we might be constrained to say yes
b. If so, rekindle this act of worship which can do so much toward “Serving The Lord With Gladness”
4. May David’s attitude, truly describe our own when it comes to singing:
“I will sing to the Lord as long as I live; I will sing praise to my God while I have my being.” – Psalm 104:33
“Praise the Lord! For it is good to sing praises to our God; For it is pleasant, and praise is beautiful.” – Psalm 147:1
Content by Donald W. Treadway
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Psalm 051:01-19 Confessing Our Sins
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(The Art of Confessing our Sins)
Text: Psalms 51:1-19
Introduction
1. Do you remember the joy and the relief you experienced when you were baptized?
a. Knowing that your sins had been washed away by the blood of Christ?
b. Knowing that you then stood before God holy and without blame?
— Wouldn’t it be great to experience that same joy and relief, time and again?
2. There is no reason why you cannot!
a. Even though you may have sinned terribly after your baptism
b. For God has made provision whereby we can enjoy the continual cleansing of the blood of Christ!
3. Not by being baptized again and again…
a. But by confessing our sins to God – cf. 1 John 1:9
b. For God who is faithful and just has promised to forgive our sins!
— Just as we were raised from the grave of baptism cleansed by the blood of Jesus, so we can rise from our prayers knowing that we have been cleansed from all unrighteousness!
4. The key is to confess our sins…
a. But how does one do that effectively?
b. Are there some things to keep in mind as we confess our sins?
5. In Psalms 51, we have what David wrote after he was guilty of adultery with Bathsheba…
a. He provides an example of how one should confess their sins to God
b. He provides what I like to call “The Art Of Confessing Our Sins”
[How should one go about confessing their sins to God? From the example of David, a good place to begin is…]
Body
I. APPEAL TO GOD’S MERCY AND LOVE (Psalms 51:1-2)
A. NOTE THE BASIS OF DAVID’S PLEA FOR FORGIVENESS…
1. “according to Your lovingkindness”
2. “according to the multitude of Your tender mercies”
— David sought forgiveness based upon God’s lovingkindness and tender mercies
B. THE PARDON WE SEEK SHOULD HAVE AS ITS BASIS…
1. Not in the merit or worthiness of man
2. But in the goodness and grace of God!
C. AS WE SEEK “WASHING” AND “CLEANSING” FROM OUR SINS…
1. Don’t base our appeal on our past accomplishments
a. E.g., how much we have done for the Lord
b. E.g., how long we have been a member of His church
2. But upon the goodness and mercy of God!
a. Appeal to His mercy and grace!
b. Knowing that He is slow to anger and abounding in mercy! – cf. Psalm 103:8-10
— Remember the parable of the Pharisee and the publican! – Luke 18:9-14
[As we seek forgiveness, we must of course…]
II. ACKNOWLEDGE OUR SINS TO GOD (Psalms 51:3-4)
A. NOTE HOW DAVID ACKNOWLEDGED HIS SIN…
1. He did not try to hide it: “my sin is ever before me”
2. He admitted that it was a sin against God Himself: “Against You, You only, have I sinned, and done this evil in your sight”
a. While it is true he had sinned against Bathsheba, Uriah, his own wife…
b. …David knew that it was ultimately against God Himself!
3. He accepted the condemnation of God against him
a. That God was both “just” and blameless” in judging him
b. As God did when He sent Nathan to condemn him
B. AS WE CONFESS OUR SINS…
1. Appreciate that this is key to receiving God’s grace – cf. 1 John 1:9
2. Acknowledge the sin; while we may at times simply confess tobe sinners, it never hurts to actually mention the sin for which we seek forgiveness
3. Understand that all sin is ultimately a sin against God Himself!
4. Don’t fault God (His Word or His messengers) when we are exposed and condemned for our sins!
— As we confess our sins, there is more that we should bear in mind. From David we learn that we should also…
III. UNDERSTAND WHERE WE ARE AND WHERE GOD WANTS US (Psalms 51:5-6)
A. UNTIL FORGIVEN, ONE IS DEEP IN SIN…
1. Using hyperbole so common in poetic language, David describes the depravity in which he finds himself
2. He is not trying to escape responsibility by saying he was born that way; only that he knows he is utterly sinful
B. BUT GOD DESIRES MUCH MORE…
1. David knew that God wanted:
a. “truth in the inward parts”
b. “wisdom in the hidden parts”
— Again, figurative hyperbole illustrating that truth and wisdom are to be as pervasive as sin had been!
2. David knew that God desired to provide more than just forgiveness, He also desires:
a. Total restoration, with understanding and wisdom on our part
b. That we be equipped for faithful service
[Understanding what God wants of us helps us to appreciate what David goes on to say. Indeed, confession of sins should also mean that we…]
IV. PRAY FOR RENEWAL AND RESTORATION (Psalms 51:7-12)
A. DAVID DESIRED MORE THAN JUST FORGIVENESS OF SIN…
1. He does pray for forgiveness, using figurative language in asking God…
a. To purge him with hyssop – Psalm 51:7
b. To wash him whiter than snow – Psalm 51:7
c. To hide His face from his sins – Psalm 51:9
d. To blot out all his iniquities – Psalm 51:9
2. But he also sought for more; he desired…
a. Joy and gladness – Psalm 51:8
b. A new heart, and renewal of a steadfast spirit – Psalm 51:10
c. Continuation of God’s presence and Spirit – Psalm 51:11
— As summarized in verse 12: “Restore to me the joy of Your salvation, and uphold me with Your generous Spirit.”
B. AS WE CONFESS OUR SINS…
1. We should look to God for more than just forgiveness!
2. We should also ask for:
a. A complete renewal and total restoration!
b. A return to “the joy of salvation” (that joy experienced when we first obeyed the gospel!) – Acts 8:35-39
[As we consider further David’s confession of sin, we find it proper to…]
V. RESOLVE TO OFFER GRATEFUL SERVICE (Psalms 51:13-17)
A. DAVID RESOLVES…
1. To teach other sinners and transgressors – Psalm 51:13
2. To praise God for His righteousness in delivering him from sin – Psalm 51:14-15
a. Knowing that God delights in something more than animal sacrifices – Psalm 51:16
b. A broken spirit and contrite heart is what really pleases God – Psalm 51:17; cf. Isaiah 66:1-2; 57:15
B. SUCH RESOLUTION IS IN KEEPING WITH TRUE REPENTANCE…
1. For God desires more than just forgiveness, but total restoration – cf. Psalm 51:6
2. And zealous service is indicative of true repentance, as taught in 2 Corinthians 7:10-11
C. AS WE CONFESS OUR SINS…
1. We should look beyond obtaining forgiveness for past sin
2. We should look beyond obtaining present joy and gladness of heart
— We should be making commitments regarding future service!
[Finally, as we come to the end of David’s psalm, we find that “The Art Of Confessing Our Sins” includes that we…]
VI. PRAY FOR GOD’S PURPOSES (Psalms 51:18-19)
A. DAVID OFFERED A PRAYER REGARDING GOD’S PURPOSES…
1. That God would fulfill His purpose for Zion – Psalm 51:18
2. That God would be pleased with Israel’s sacrifices – Psalm 51:19
— Thus his confession of sin ends with a desire for that which pleases God
B. AS WE CONFESS OUR SINS…
1. We should not be selfish, praying for only our needs
2. What about God’s desires? His purposes?
— As Jesus taught us in “The Lord’s Prayer”, it is important to pray for God’s will as well as our own (cf. “Thy Will be done on earth, as it is in heaven”)
Conclusion
1. I hope I have not made the practice of confessing sins sound complicated…
a. Certainly there are occasions where a simple “I have sinned…” may suffice
b. As illustrated in the prayer of the tax collector – Luke 18:13-14
2. Yet if we desire to be less self-centered in confessing our sins, we can follow David’s example:
a. Appeal to God’s mercy and lovingkindness
b. Acknowledge our sins to God
c. Understand where we are and where God wants us
d. Pray for renewal and restoration
e. Resolve to offer grateful service
f. Pray for God’s purposes
3. By praying as David did, we are to sure to experience two things:
a. Forgiveness itself
b. The joy of forgiveness
— As David expressed in Psalm 32:1-5, written after receiving forgiveness for his sins
4. The Christian who confesses his sins is the truly happy individual (“Blessed is he whose transgression is forgiven…”), for they have the assurance of salvation (cf. 1 John 1:9).
5. Have you confessed your sins to God today?
Content by Donald W. Treadway
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