Historical Posts
Abortion and the Bible
Old - G E L N D J J R 1S 2S 1K 2K 1C 2C E N E J P P E S I J L E D H J A O J M N H Z H Z MNew - M M L J A R 1C 2C G E P C 1Th 2Th 1T 2T T P H J 1P 2P 1J 2J 3J J R - Topical - All - Archive
(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
Every year in the United States of America, more than one million children are butchered by abortion doctors.
Since 1973, when the Supreme Court legalized abortion-on-demand, some forty-three million babies have been slaughtered in America (see “Consequences,” 2003).
Every year, an estimated forty-six million abortions occur worldwide. In three decades, an entire generation of children has been forever eliminated. In fact, more than 20% of all babies conceived in this country are killed before they ever see the light of day – and the slaughter continues….
Some encouraging signs have surfaced recently.
In March 2003, the United States Senate, by a 64-33 vote, approved a ban on the particularly barbaric abortion procedure known as “partial-birth” abortion.
In their efforts to sort out the moral and ethical issues involved in human cloning, the President’s Council on Bioethics concluded, among other things, that “the case for treating the early-stage embryo as simply the moral equivalent of all other human cells…is simply mistaken”.
But even these laudable attempts to turn back the tide of moral degradation that has swept over the nation are too little, too late.
A significant number of Americans consider abortion to be an acceptable option.
What would one expect? They’ve been browbeaten with the “politically correct” agenda of the social liberals for decades.
The highest court in the land has weighed in on the matter, making abortion legitimate by means of the power of “the law.”
The medical profession has followed suit, lending its prestige and sanction to the practice of abortion – in direct violation of the Hippocratic Oath.
But have the majority of Americans heard the biblical viewpoint? Do they even care how God feels about abortion? Are they interested in investigating His view of the matter? After all, the Bible does, in fact, speak decisively about abortion.
American civilization has undergone a sweeping cultural revolution for over forty years.
The American moral framework is being restructured, and this country’s religious roots and spiritual perspective are being altered.
The founding fathers and the American population of the first 150 years of our national existence would not have tolerated many of the beliefs and practices that have become commonplace in society.
This list of practices would include gambling (i.e., the lottery, horse-racing, casinos, etc.), divorce, alcohol and public drunkenness, homosexuality, unwed pregnancy, and pornography in movies and magazines.
These behaviors simply would not have been tolerated by the bulk of American society from the beginning up to World War II.
But the moral and religious foundations of our nation are experiencing catastrophic erosion. The widespread practice of abortion is simply one sign among many of this cultural shift in our country.
But there is still a God in Heaven – the omnipotent, omniscient Creator of the Universe.
He has communicated to the human race in the Bible, and He has stated that He one day will call all human beings who have ever lived to account, and He will judge them on the basis of their behavior on Earth.
Therefore, every single person is responsible for carefully studying God’s Word, determining how He wants us to behave, and then complying with those directions.
It is that simple, and it is that certain.
We can know God’s will on the matter.
While the Bible does not speak directly to the practice of abortion, it does provide enough relevant material to enable us to know God’s will on the matter.
In Zechariah 12:1, God is said to be not only the Creator of the heavens and the Earth, but also the One Who “forms the spirit of man within him.”
So God is the giver of life.
That alone makes human life sacred.
God is responsible for implanting the human spirit within the human body.
We humans have no right to end human life – unless God authorizes us to do so.
But taking a human life, biblically, is based on that human’s behavior. Taking the life of an unborn infant certainly is not based upon the moral conduct of that infant.
So if God places the human spirit in a human being while that person is in the mother’s womb, to end that life is a deliberate attempt to thwart God’s action of “forming the spirit of man in him.”
But when does the human spirit enter the human body and thereby bring into existence a human being?
When does God implant the soul into the body – at birth or prior to birth?
The Bible provides abundant evidence to answer that question. For example, the Bible states: “As you do not know what is the way of the spirit, or how the bones grow in the womb of her who is with child, so you do not know the works of God who makes all things” (Ecclesiastes 11:5).
In this passage, Solomon equated fetal development with the activity of God. Job described the same process in Job 10:11-12. There he attributed his pre-birth growth to God.
David was even more specific.
“For You have formed my inward parts; You have covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them” (Psalm 139:13-16).
David insisted that his development as a human being – his personhood – was achieved by God, prior to his birth, while he was yet in his mother’s womb.
Some have suggested that Ecclesiastes, Job, and Psalms are all books of poetry and, therefore, not to be taken literally. However, poetic language has meaning. Solomon, Job, and David were clearly attributing their pre-birth personhood to the creative activity of God.
Of course, many additional passages that make the same point are not couched in poetic imagery. Jeremiah declared: “Then the word of the Lord came unto me, saying: ‘Before I formed you in the womb I knew you; before you were born I sanctified you; and I ordained you a prophet to the nations’ “ (Jeremiah 1:4-5).
Compare this statement with Paul’s equivalent claim, in which he said that God set him apart to do his apostolic ministry even while he was in his mother’s womb (Galatians 1:15).
Isaiah made the same declaration: “Listen, O coastlands, to me, and take heed, you peoples from afar! The Lord has called me from the womb; from the matrix of my mother He has made mention of my name” (Isaiah 49:1).
These passages do not teach predestination.
Jeremiah and Paul could have exercised their free will and rejected God’s will for their lives – in which case God would have found someone else to do the job.
But these passages do teach that God treats people as human beings even before they are born. These passages show that a pre-born infant is a person – a human being. There is no significant difference between a human baby one minute before birth and that same human baby one minute after birth. And that status as a human being applies to a person throughout his or her pre-natal development from the moment of conception.
Consider further the recorded visit that Mary, the mother of Jesus, made to Elizabeth, the mother of John the baptizer. Both women were pregnant at the time.
“Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit. Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! But why is this granted to me, that the mother of my Lord should come to me? For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy” (Luke 1:39-44).
Notice that Elizabeth’s pre-born baby is being represented as a living human being.
In fact, the term “baby” used in Luke 1:41 and Luke 1:44 to refer to the pre-born John is the exact same term that is used in chapter two to refer to Jesus after His birth as He laid in the manger (Luke 2:12, 16).
So in God’s sight, whether a person is in his or her pre-birth developmental state, or in a post-birth developmental state, that person is still a baby!
In Luke 1:36, John the Baptist is referred to as “a son” from the very moment of conception.
All three phases of human life are listed in reverse order in Hosea 9:11 – birth, pregnancy, and conception.
If abortion is not wrong, Mary would have been within her moral and spiritual rights to abort the baby Jesus – the divine Son of God!
Someone may say, “But that’s different, since God had a special plan for that child.” But the Bible teaches that God has special plans for every human being.
Every single human life is precious to God – so much so that a single soul is more significant than everything else that is physical in the world (Matthew 16:26).
God sacrificed His own Son for every single human being on an individual basis.
Each human life is equally valuable to God.
The unrealized and incomprehensible potential for achieving great things by millions of human beings has been forever expunged by abortion.
The remarkably resourceful potential of even one of those tiny human minds, now extinguished, may well have included a cure for cancer, or some other horrible, debilitating, and deadly disease.
Another insightful passage from the Old Testament is found in Exodus 21:22-25. This passage describes what action is to be taken in a case of accidental injury to a pregnant woman:
“If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no lasting harm follows, he shall surely be punished accordingly as the woman’s husband imposes on him; and he shall pay as the judges determine. But if any lasting harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe” (NKJV).
This passage has been mistranslated in some versions. For example, some versions use the word “miscarriage” instead of translating the Hebrew phrase literally – “so that her children come out.”
The text is envisioning a situation in which two brawling men accidentally injure a pregnant bystander. The injury causes the woman to go into early labor, resulting in a premature birth of her child.
If neither the woman nor the child is harmed, then the Law of Moses levied a fine against the one who caused the premature birth.
But if injury or even death resulted from the brawl, then the law imposed a parallel punishment: if the premature baby died, the one who caused the premature birth was to be executed – life for life.
This passage clearly considers the pre-born infant to be a human being, and to cause a pre-born infant’s death was homicide under the Old Testament – homicide punishable by death.
Notice that this regulation under the Law of Moses had to do with injury inflicted accidentally.
Abortion is a deliberate, purposeful termination of a child’s life.
If God dealt severely with the accidental death of a pre-born infant, how do you suppose He feels about the deliberate murder of the unborn by an abortion doctor?
The Bible states explicitly how He feels: “[D]o not kill the innocent and righteous. For I will not justify the wicked” (Exodus 23:7). As a matter of fact, one of the things that God hates is “hands that shed innocent blood” (Proverbs 6:17).
This matter of abortion is a serious matter with God.
We absolutely must base our views on God’s will – not the will of men. The very heart and soul of this great nation is being ripped out by unethical behaviors like abortion. We must return to the Bible as our standard of behavior—before it is too late.
When one contemplates the passages examined above, and compares them with what is happening in society, one surely is amazed and appalled.
For example, women have been indicted and convicted of the murder of their own children when those children have been just a few months old.
The news media nationwide, and society in general, have been up in arms and outraged at the unconscionable behavior of mothers who have so harmed their young children so as to result in death.
Most Americans have been incensed that a mother could have so little regard for the lives of her own children.
Yet the same society and the same news media that are outraged at such behavior would have been perfectly content for the same mother to have murdered the same children if she had simply chosen to do so a few minutes or a few months before those children were actually born!
Such is the insanity of a civilization that has become estranged from God.
A terrible and tragic inconsistency and incongruity exists in this country.
Merely taking possession of an egg containing the pre-born American bald eagle, let alone if one were to destroy that little pre-birth environment and thus destroy the baby eagle that is developing within, results in a stiff fine and even prison time.
Yet one can take a human child in its pre-born environment and not only murder that child, but also receive government blessing to do so!
Eagle eggs, i.e., pre-born eagles, are of greater value to American civilization than pre-born humans!
What has happened to our society? This cannot be harmonized in a consistent, rational fashion. The ethics and moral sensibilities that lie behind this circumstance are absolutely bizarre.
The ethical disharmony and moral confusion that reign in our society have escalated the activity of criminals who commit a variety of heinous crimes: killing large numbers of people, raping women, and doing all sorts of terrible things.
Yet, a sizeable portion of society is against capital punishment. Many people feel that these wicked adults, who have engaged in heinous, destructive conduct, should not be executed – a viewpoint that flies directly in the face of what the Bible teaches (Romans 13:1-6; 1 Peter 2:13-14).
God wants evildoers in society to be punished – even to the point of capital punishment. Yet, we will not execute guilty, hardened criminals, while we will execute innocent human babies! How can one possibly accept this terrible disparity and the horrible scourge of abortion?
The ultimate solution to every moral issue is genuine New Testament Christianity and the objective standard of the Bible.
If all people would organize their lives around the precepts and principles presented in the Bible, civilization would be in good shape.
No other suitable alternative exists.
There is simply no other way to live life cohesively, with focus, with perspective, with direction, and with the proper sense of the purpose of life.
Content by Donald W. Treadway
Return to the Home Page
Abortion – Proverbs 06:17
Old - G E L N D J J R 1S 2S 1K 2K 1C 2C E N E J P P E S I J L E D H J A O J M N H Z H Z MNew - M M L J A R 1C 2C G E P C 1Th 2Th 1T 2T T P H J 1P 2P 1J 2J 3J J R - Topical - All - Archive
(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
Text: Proverbs 6:17
Introduction
1. Illustration
A Florida man was fined $108,800.00 for poaching 1088 turtle eggs froma Florida State Park. The public defender argued that a turtle isn’t a turtle until it hatches. The prosecutor affirmed that though they had not hatched, they were still turtles. The judge agreed with the prosecutor.
Too bad babies don’t hatch! Swipe 1000 turtle eggs and get fined $1,000 for each egg. Kill 1000 babies and be rewarded with tax money and be lauded as a champion of reproductive freedom!
2. Abortion is one of the most controversial moral dilemmas of our day.
3. Abortion affect millions of Americans. Social scientists today estimate that abortion is the most frequently performed surgery on adults in America.
4. In fact, one out of three babies conceived in the United States is deliberately aborted, and since 1973, 40 million babies have been aborted in the U.S.
5. However, the question that should concern us most about this issue is whether or not this action is moral. Does God approve or disapprove of abortion?
Body
I. A Brief History Of Abortion
A. Contrary to what many may believe, the debate over abortion is not a recent phenomenon.
B. Many cultures (Assyrian, Babylonian, Sumerian, Hittite) considered abortion a serious crime.
C. A portion of the Hippocratic Oath stated, “I will not give a woman a pessary to produce an abortion.”
D. However, Plato and Aristotle thought that deformed children should be exposed and left to die.
E. Closer to the time of Christ, Josephus wrote against abortion saying, “The Law commanded to raise all children and prohibited women from aborting or destroying seed; a woman who does so shall be judged a murderess of children”
F. The Didache said, “Do not murder a child by abortion or kill a newborn infant.”
G. Athenagoras, a second century Christian, wrote to the emperor, Marcus Aurelius, saying, “We say that women who induce abortions are murderers, and will have to give an account of it to God…The fetus in the womb is a living being and therefore the object of God’s care.”
H. Augustine, a 4th century “Church Father” criticized husbands and wives for “preferring that their offspring die before it lives, or if it was already alive in the womb, to kill it before it was born.”
I. In the U.S., laws against abortion were in effect until 1967, when a few states began to liberalize their laws. By the end of 1970, 18 states had passed laws that allowed abortion in “exceptional circumstances.” However, on January 22, 1973, the Supreme Court handed down its Roe-v-Wade decision, which permitted abortion on demand.
II. Abortion Methods
A. Below is a listing of the methods used by doctors to perform abortions. I won’t spend time discussing these methods, but wanted to present them to you so that you can read and better understand what is involved in an abortion.
B. Dilation and Curettage or “D&C.”
C. Suction Aspiration – used in 80% of abortions.
D. Saline Injection or salt poisoning.
E. Prostagandin.
F. Hysterotomy.
G. Dilation and Extraction or “Partial Birth Abortion.”
III. What Does The Word Of God Say About Abortion?
A. The Bible, in principle addresses all our needs and answers all our moral questions.
B. (2 Timothy 3:16-17).
C. First of all, life is valuable.
1. (Genesis 1:26-31).
2. (Exodus 20:13; Matthew 5:21-22).
D. Second, life begins at conception.
1. Doctors testify to this fact:
a. Ashley Montague, Professor at Harvard & Rutgers (who is not at all sympathetic to the pro-life cause) – “The basic fact is simple: life begins not at birth, but conception.”
b. Dr. Bernard Nathanson, who has performed over 60,000 abortions -“Modern technologies have convinced us that beyond question, the unborn child is simply another human being, another member of the human community, indistinguishable in every way from any of us.”
2. The Scriptures testify to this fact:
a. (Jeremiah 1:5).
b. (Psalm 139:13-16).
c. (Luke 1:41,44).
d. (Job 3:11).
e. (Exodus 21:22-23).
f. (Proverbs 6:17).
IV. Pro-Abortion Rhetoric
A. “Every woman has a right to control her own body.”
1. “Every woman” – half the babies aborted are female.
2. “Has a right” – society does not recognize absolute right over one’s body (e.g. public nudity, drunkenness, etc.).
3. “To control” – control could have prevented the pregnancy.
4. “Her own body” – pregnancy involves two bodies.
B. “Abortion is every woman’s legal right.”
1. Legal rights and moral/biblical rights are not always the same (Acts 5:29).
C. “The fetus is mere tissue and not a person.”
D. “Abortion is the best solution to a crisis pregnancy.”
1. What if Mary, the mother of Jesus, had embraced such a view?
2. Abortions involving rape and incest comprise only 1% of all abortions performed, and while I do not wish to minimize the trauma of such situations, harming an innocent person is not the proper response.
V. What Can We Do About The Moral Problem Of Abortion?
A. Show compassion.
1. It’s not a sin to have a baby outside of marriage, it is a sin to have sex outside of marriage.
2. We must condemn sin but lovingly help and support those who have committed sin and help them to bear up under the consequences.
B. We need to speak out what God’s word says.
1. We can’t expect people to live godly lives who do not know what godliness entails.
C. Social involvement and support of pro-life organizations.
D. Vote.
E. Pray (James 5:16).
Conclusion:
1. People may and probably will continue to argue about this issue.
2. Nevertheless, God has shown us that life is precious and he is highly offended when we harm his little ones (Proverbs 6:17; Matthew 18:3-5; 19:14).
3. Friends, make yourself a voice for the voiceless, and defend the innocent and helpless. You know your Lord would.
What Was I Supposed To Be?
As Jesus walked upon the earth, on the shores of Galilee, He’d say to his disciples, “Let the little children come to me.”
I wonder if up in heaven, do you suppose you’ll see, Little children asking, “What was I supposed to be?” “What was I supposed to be?”
“What were my eyes supposed to see?” “Why did I taste of death, Before I even drew a breath, Or lay my head on my mother’s breast to sleep?”
“Oh, Jesus, what was I supposed to be?” “Was I to be a prophet used in the ministry?”
“A doctor who would find a cure, for some terrible disease?”
“Even if I had been born imperfect why couldn’t my parents see ‘d have been made perfect, when you came back for me?”
“Oh Jesus, what was I supposed to be?” “Jesus, What was I supposed to be?”
Content by Donald W. Treadway
Return to the Home Page
Proverbs 24:11-12 Abortion – audio
Old - G E L N D J J R 1S 2S 1K 2K 1C 2C E N E J P P E S I J L E D H J A O J M N H Z H Z MNew - M M L J A R 1C 2C G E P C 1Th 2Th 1T 2T T P H J 1P 2P 1J 2J 3J J R - Topical - All - Archive
(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
Podcast: Play in new window | Download
(Presented in 2012. Also see the 2005 sermon, 2006 sermon and 2008 sermon)
Text: Proverbs 24:11-12 (reading by Andy Anderson)
Introduction
This is a day that will truly live in infamy to steal a phrase from Franklin Roosevelt. He was speaking about Pearl Harbor where 2,402 men were killed on December 7,1941.
Thirty-nine years ago today, on January 22, 1973, the U.S. Supreme Court legalized abortion in the infamous Roe v. Wade decision. Aproximatly 50 million babies have been killed since 1973. There are 11.3 million people living in Ohio.
As Christians, we need to remember that what is legal is not necessarily moral in God’s sight. Morality is not determined by popular or judicial opinion, but by what the Bible says. So I want us to look at what the Bible says about abortion.
Some argue that since the New Testament does not directly address the matter, we should not be dogmatic about it. They say that it is a “difficult moral issue,” where we need to allow room to differ and not impose our personal views on others. Many preachers refrain from speaking on the subject because it is controversial and potentially divisive.
I believe that the Bible gives us God’s absolute moral standards that apply to every culture and every age. Furthermore, the Bible warns that God will judge every person based on His righteous standards (Acts 17:31; Revelation 20:11-15). We cannot plead ignorance as an excuse for disobedience or apathy (Proverbs 24:11-12). God holds us accountable to the standards of His Word, whether we know those standards or not. We dare not be uninformed!
Also, our consciences need to be informed by Scripture, not by popular opinion or slogans. There are professing Christians who have been influenced by the popular pro-abortion rhetoric. For example, the slogan, “Pro-family, Pro-child, Pro-choice” makes perfect sense to some, or it wouldn’t be plastered on bumper stickers. But stop and think, “What is the choice that they are advocating?” The answer is, the choice to kill your baby! So that bumper sticker is about as logical as saying, “I’m pro-women, pro-rape”! It is utter nonsense!
Another bumper sticker reads, “Against abortion? Don’t have one.” That assumes that abortion is a personal preference, not a moral issue. Imagine a bumper sticker, “Against rape? Don’t commit one”! That’s fine if rape is just a preference, but if it is a heinous crime, that’s ludicrous! Another slogan says, “Keep your laws off my body!” In other words, “We can’t legislate morality.” But we do have laws against rape, incest, child abuse, theft, and murder. Those are moral issues, all of which stem directly from the Bible! One of the main purposes for law is to protect the innocent and the weak. Laws about abortion relate directly to these matters.
Before we look at what the Bible says about abortion, let me briefly comment on what abortion is and on what the Supreme Court decision was all about. Abortion is the extraction or expulsion of the immature human fetus from the mother’s womb with the intent to end the life of that fetus prior to natural birth. Fetus is a perfectly good medical term, as long as you remember that it refers to a developing human baby. But you will never hear abortion advocates speak of it as a baby or child. Sometimes they even call it the “product of conception,” or a piece of tissue! Have you noticed how often the news refers to anti-abortion activists (not pro-life activists), and refers to those advocating baby-killing as pro-choice or defenders of abortion rights? How did we ever come to think that we have an inherent right to kill our children?
Of course many abortion advocates argue that it is not a human baby that they are killing, but science is against them. Before conception, there is not a new human life. But at the moment of conception, there is a new life, possessing 46 chromosomes, distinct from both the mother and the father. Genetically, the baby is not the mother’s body! By 21 days, the first heartbeats have begun. At 45 days, brain waves can be detected. By the ninth and tenth weeks, the thyroid and adrenal glands are functioning. By 12 or 13 weeks, he has fingernails, sucks his thumb, recoils from pain, and has his own unique fingerprints. The only things that developing life needs to become what we are, are time and nurture.
What was Roe v. Wade all about? By a vote of 7-2, the U.S. Supreme Court held that until a child in the womb is viable (capable of sustaining life outside the womb) or “capable of meaningful life” (the court reckoned this to be six or usually seven months), the mother’s desire for an abortion should take precedence over the baby’s right to life. For the last two or three months, the court said that the state may protect the unborn, but that it must allow an abortion if the life or health of the mother is threatened. The court defined her “life or health” to mean her physical, emotional, or psychological health, her age, her marital status, or the infant’s prospects of a distressful life and/or future. In other words, a woman can kill her child in the womb legally for any reason right up to the moment of birth!
According to former Surgeon General, Dr. C. Everett Koop, the most common reason for abortion is convenience. Only three to five percent of all abortions performed are for reasons of rape, incest, the possibility of a deformed child, or severe threat to the life of the mother. In the U.S., one out of every six women who have an abortion describes herself as an evangelical Christian (Newsweek [5/1/89], p. 31). Now let’s consider what the Bible says about abortion:
Since God is the creator and sustainer of human life, we should value and protect the lives of all innocent humans.
By saying “innocent humans,” I am allowing for the authority of the state to exercise capital punishment and to wage war for national defense. Being pro-life does not require us to be against capital punishment or to be pacifists. For the sake of time, I cannot deal with those topics in this message. I want to present five lines of biblical evidence for valuing and protecting unborn children.
Body
1. Human life is unique in that God created us in His image.
In Genesis 1:26, God distinguished humans from the rest of the animal creation. Only of man did God say, “Let us make man in Our image, according to Our likeness.” He appointed man to rule over the other creatures on earth. By the way, apparently before the Flood, man was vegetarian, but after the Flood, God ordained the eating of meat (Genesis 9:3-4). The animal rights movement erroneously puts animal life on the same plane as human life. That concept stems from Hinduism, not from the Bible.
The Bible clearly affirms that human life is not the product of impersonal chance plus time. Man did not evolve from lower forms of life. God directly created man in His image, which means that we have the capability of rational thought, personality, and moral responsibility. Someone may argue that this is simply a matter of faith. I would say that it is a matter of reasonable faith. The view that something as complex as human life is the product of pure chance is a matter of unreasonable faith, because there is simply no evidence or other example of such complexity arising from random chance.
Also, even the most ardent evolutionist behaviorally affirms that human life is distinct from animal life. Imagine Mr. Evolutionist driving along when he encounters a squirrel in the road, still writhing from being hit by a car. He slams on his brakes, jumps out of his car, and frantically dials 911 on his cell phone. “I’d like to report an injured squirrel! If the paramedics get here quickly, they may be able to save him!” But, alas, they are too late! The man sits by the squirrel corpse, sobbing, until the mortuary car arrives. He will never forget this tragic scene.
Ludicrous? Yes, but change the squirrel to a human baby and that scene would be truly horrific. Why? Because we all recognize that people are distinct from animals. The reason, according to the Bible, is that people are created in God’s image; animals are not.
2. The Bible forbids us from shedding innocent blood.
The Bible clearly commands, “You shall not murder” (Exodus 20:13). As already mentioned, the Bible does not forbid all killing, such as in capital punishment by the government, national defense, or personal defense. But murder is forbidden. The Bible uses the phrase “innocent blood” about 20 times, and always condemns shedding innocent blood. God chastised the Jews for shedding innocent blood when they sacrificed their children to the idols of Canaan (Psalm 106:38). Surely the blood of the unborn is as innocent as any blood that flows in the world
3. Pre-natal human life is fully human and thus precious to God.
Consider a few of the many biblical passages:
A. God superintends life in the womb (Psalm 139:13-16).
David is affirming in poetic language that God superintended his formation in the womb (also, Job 10:8-12). The Bible repeatedly affirms that God’s providence governs everything from the weather (Psalm 148:8; Job 37:6-13), to animals’ food and behavior (Psalm 104:27-29; Job 38:39-41; Jonah 1:17; 2:10. Surely if God governs these relatively minor things, then He also governs the formation of people in the womb. The Lord tells Moses, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the Lord?” (Exodus 4:11). So even birth defects, which science attributes to freak occurrences in nature, are under God’s direct superintendence for His sovereign purposes!
There are so-called bio-ethicists that are consistent in applying their evolutionary bias to human life, but their conclusions are horrifying! For example, James Watson, one of the discoverers of the double helix structure of DNA, suggested in 1973, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have” (cited by Francis Schaeffer & C. Everett Koop, Whatever Happened to the Human Race [Revell], p. 73).
In 1978, Watson’s partner, Francis Crick, said, “… no newborn infant should be declared human until it has passed certain tests regarding its genetic endowment and that if it fails these tests it forfeits its right to live” (ibid.). Peter Singer, who incongruously is professor of bio-ethics at Princeton, argues that if a child is born with hemophilia, to allow the parents to kill him so that they could replace him with a normally healthy child may be morally right (cited by Piper, ibid., p. 217, note 3)!
B. The Bible ordains the penalty of life for life when the life of an unborn child is taken (Exodus 21:22-25).
“… so that she gives birth prematurely, yet there is no injury….” As the following verses (Exodus 21:23-25) make clear, if there is an injury, then the offender must be penalized, life for life, eye for eye, etc. These are the same penalties as in offenses against adults (Leviticus 24:20). The Hebrew verb translated “to depart” or “come out” (Exodus 21:22) refers to a live birth in 11 separate Old Testament passages. It never refers to a miscarriage, although in one text (Numbers 12:12), it refers to a stillborn. There is another Hebrew verb that is used for miscarriage. So the meaning of Exodus 21:22-25, based upon verb usage, as well as the Old Testament high regard for pre-natal life, is that the baby in the womb has as much value as an already-born person.
C. The Bible affirms the distinctiveness of individuals in the womb, thus showing that they are fully human.
We won’t take the time to look up each reference, but consider the following examples:
*Jacob and Esau were distinct individuals in the womb (Genesis 25:23; Romans 9:11-12).
*Samson’s mother was not to drink wine, because her son was to be a Nazirite, who would abstain from alcohol (Judges 13:3-5).
*Jeremiah and Paul both acknowledged that God formed them in the womb and knew them by name (Jeremiah 1:5; Galatians 1:15). Isaiah 49:1, 5 affirms the same thing about Messiah.
*John the Baptist recognized Jesus while both were still in the womb (Luke 1:35-36, 39-44)! This is an amazing text! Elizabeth was in her sixth month of pregnancy when Mary conceived Jesus by the Holy Spirit. Mary went to visit Elizabeth before John was born. Thus Elizabeth would have been in her last trimester, while Mary was in her first trimester. Yet John recognized Jesus in those early months of Mary’s pregnancy! I think that this is the strongest passage that a baby in the womb in the first trimester is a person created in God’s image. We are not free to take the life of such a child just because it is not convenient to have a baby!
We have seen that human life is unique in that God created us in His image. The Bible forbids us from shedding innocent blood. Pre-natal human life is fully human and thus precious to God.
4. To view babies as inconvenient to the point of killing them is to violate Jesus’ view of children.
As I mentioned, about 95 percent of all abortions are done for convenience. A girl gets pregnant through out-of-wedlock sex. Neither she nor her boyfriend are ready for the responsibility of being parents. It would be an economic hardship, or it may require interrupting her education. An abortion is a convenient way to dispose of the whole problem.
In Luke 18:15-17, people were bringing their babies to Jesus so that He could touch them. The disciples rebuked the parents. Jesus had better things to do than to bless babies! It was a great inconvenience! But Jesus rebuked the disciples and welcomed the children. The Greek word for infant in Luke 18:15 is the same word Luke uses for the infant in Elizabeth’s womb (Luke 1:41-44). God shows His great love for us by calling us His children (1 John 3:1). Surely, we should have the same attitude as Jesus towards our children from the time of conception onwards!
But what about an “unwanted” child, whose birth would be an extreme hardship? What about a baby conceived by rape or incest? What about a deformed baby, who will suffer all his life and never be normal? Wouldn’t it be the lesser evil to abort these babies and spare them and the parents a life of hardship and pain?
5. To kill babies in the womb in an attempt to avoid suffering is to try to dodge God’s purposes for suffering.
The Bible is clear that in this fallen world, God ordains suffering for His wise and good purposes (Romans 8:28). Sometimes we suffer as the consequences for our own sin (Hebrews 12:3-11), which can include the hardships associated with having a baby out of wedlock. (Sometimes it may be wise for an unwed mother to give up her baby for adoption, but even that is a painful consequence of sin.) Sometimes we suffer on account of other people’s sins (Genesis 50:20). This would include the hardship of having a baby conceived through rape or incest. Sometimes we don’t know the reason that God permits suffering, except that He wants to display His grace and power through our weakness (2 Corinthians 12:7-10).
To abort because having a child would cause emotional or economic duress is always wrong. To argue that it is better to kill a deformed child in the womb than to allow him to live is an affront to the thousands of people born with severe handicaps, but who live meaningful and productive lives. It is an affront to the many families that love and care for such children. On rare occasions, there may be the difficult dilemma of performing an abortion to spare the mother’s life. But even then, the goal should be to preserve the lives of both the mother and the child, if possible.
Conclusion
Much more could be said if we had time. There are other biblical arguments against abortion. There is mounting evidence that many women who choose abortion suffer severe long-term emotional and physical problems.
I want to conclude by suggesting some action points. Some of these are things that every Christian can and should do. Others are things that only some will be called to do. But at some level, all of us need to come to the defense of unborn children.
(1) We can pray about the situation.
It is ultimately a spiritual battle (Ephesians 6:10-12). Pray for pro-life judges to receive Senate confirmation, especially to the Supreme Court. Pray for the horrors of abortion to become obvious to our self-centered culture. Pray for Christians to get involved in the pro-life cause.
(2) We can vote for pro-life candidates.
Don’t vote for pro-abortion candidates. You ask, “Are you a one-issue voter?” I grant that being pro-life does not qualify a person as a good political leader. But being pro-abortion does disqualify anyone from public office. For example, if a candidate said, “I believe that all women should be available to be rape at any time,” that one issue should disqualify the candidate from office. Why doesn’t favoring killing babies disqualify a candidate? The person who favors abortion is an immoral person!
(3) We can write our legislators and the newspaper to support the pro-life cause. Hold them accountable!
(4) We can support the pro-life cause with our money and time.
Godly women are needed to counsel young women with problem pregnancies, so that they choose life for their babies. Godly families that are able should consider taking in such young women and helping them carry their babies to term. There are many ways to get involved.
In closing, I want to speak to any who may already have had an abortion or who may have urged someone else to have an abortion. I pray you now you realize that you committed a serious sin in God’s sight. The great news of God’s Word is that “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). The apostle Paul, who persecuted the church and was responsible for the deaths of many innocent people, wrote that, and then claimed, “among whom I am foremost of all.” Paul found God’s forgiveness and mercy at the cross. No matter how great your guilt, if you will turn from your sin and obey Jesus Christ, God will pardon all of your sins.
Content by Donald W. Treadway
Return to the Home Page
Moral Issue: Tobacco Use – 1 Corinthians 6:19-20 – audio
Old - G E L N D J J R 1S 2S 1K 2K 1C 2C E N E J P P E S I J L E D H J A O J M N H Z H Z MNew - M M L J A R 1C 2C G E P C 1Th 2Th 1T 2T T P H J 1P 2P 1J 2J 3J J R - Topical - All - Archive
Moral Issues: Gambling - Sex - Tobacco Use
Podcast: Play in new window | Download
Text: 1 Corinthians 6:19-20
Introduction
1. Another moral issue confronting Christians is the consumption of tobacco
a. In the form of smoking (cigarettes, cigars, pipes)
b. Also smokeless tobacco (chew, snuff)
2. In the past, the dangers of tobacco use may have not been known
a. Prompting many (including Christians) to consider it a harmless habit
b. Even today some take it lightly
3. But the evidence for the harmful effects of tobacco is now overwhelming
Body
I. STATISTICS ON TOBACCO
A. OVERALL MORTALITY
1. Tobacco use is the leading preventable cause of death in the United States
2. Cigarette smoking causes an estimated 438,000 deaths, about 1 of every 5 deaths, each year
3. More deaths are caused each year by tobacco use than by all deaths from human HIV, illegal drug use, alcohol use, motor vehicle injuries, suicides, and murders combined
4. On average, adults who smoke cigarettes die 14 years earlier than nonsmokers
5. Centers For Disease Control Prevention
B. MORTALITY FROM SPECIFIC DISEASES
1. Lung cancer: 123,800 deaths; other cancers: 34,700 deaths per year
2. Chronic lung disease: 90,600 deaths; coronary heart disease: 86,800 deaths per year
3. Stroke: 17,400 deaths; other diagnoses: 84,600 deaths per year
C. EFFECTS OF SECOND HAND SMOKE
1. Secondhand smoke exposure causes heart disease and lung cancer in nonsmoking adults
2. It causes approximately 3,400 lung cancer deaths and 22,700- 69,600 heart disease deaths annually among adult nonsmokers in the United States
3. It causes respiratory symptoms in children and slows their lung growth
4. It causes sudden infant death syndrome (SIDS), acute respiratory infections, ear problems, and more frequent and severe asthma attacks in children
5. Almost 60% of U.S. children aged 3-11 years-or almost 22 million children-are exposed to secondhand smoke
6. There is no risk-free level of secondhand smoke exposure – even brief exposure can be dangerous — Ibid.
D. OTHER FORMS OF TOBACCO USE
1. Pipe smoking and cigar smoking increase the risk of dying from cancers of the lung, esophagus, larynx, and oral cavity
2. Smokeless tobacco contains 28 cancer-causing agents (carcinogens)
3. Smokeless tobacco use increases the risk for developing oral cancer
4. Adolescents who use smokeless tobacco are more likely to become cigarette smokers — Ibid.
E. IN VIEW OF THE EVIDENCE OF HARMFUL EFFECTS, THERE ARE GOOD REASONS TO ABSTAIN FROM TOBACCO
II. WHY CHRISTIANS SHOULD ABSTAIN
A. THE EFFECT ON OUR BODIES
1. Remember what the Bible teaches
a. Our bodies are the temple of the Holy Spirit – 1 Corinthians 6:19
b. Our bodies have been bought, and are not our own – 1 Corinthians 6:19-20
c. Our bodies are to glorify God – 1 Corinthians 6:20
d. Our bodies are instruments by which we serve God – Romans 12:1-2; 6:13,19
2. Thus our bodies are a reflection of our stewardship
a. We are all stewards of God’s manifold grace – 1 Peter 4:10
b. Our duty is to be faithful in what has been given us – 1 Corinthians 4:2
c. We shall be judged by how we used what has been given us – Luke 16:10-12
d. What if someone borrowed what is yours and misused it (e.g., your car)?
3. Years cut short by tobacco are lost opportunities to serve and glorify God
B. THE EFFECT ON OTHERS
1. Hurting, even killing them through second-hand smoke
2. Burdening family financially with hospital bills left behind
3. Depriving family of your presence as spouse, parent, grand-parent
4. Impoverishing the church and society of our talents and service
5. Is slowly killing yourself and harming others showing love, or selfishness?
C. THE EFFECT ON OUR INFLUENCE
1. We are role models, for our faith is spoken of by others – Romans 1:8; 16:19
2. We influence others for good or ill
3. Can we say what Paul did about following one’s example? – Philippians 3:17
4. Do we consider the effect it has on saving others? – 1 Corinthians 10:31-33
5. Does tobacco help or hinder our efforts to share Christ with others?
Conclusion
1. The harmful effects of tobacco have been clearly established
a. The scientific evidence is overwhelming
b. Even our bodies tell us by the way they react to smoke
2. Christians have ample reason to abstain
a. For health reasons
b. For spiritual reasons
For those addicted to nicotine, stopping may not be easy. But I trust we have seen that one should make every effort to rid themselves of this habit that can destroy both body and soul
Content by Donald W. Treadway
Return to the Home Page
Moral Issue: Gambling – Ephesians 04:17-20 – audio
Old - G E L N D J J R 1S 2S 1K 2K 1C 2C E N E J P P E S I J L E D H J A O J M N H Z H Z MNew - M M L J A R 1C 2C G E P C 1Th 2Th 1T 2T T P H J 1P 2P 1J 2J 3J J R - Topical - All - Archive
Moral Issues: Gambling - Sex - Tobacco Use
Podcast: Play in new window | Download
Introduction
1. We turn now to gambling, a moral issue confronting Christians due to:
a. The proliferation of government sanctioned gambling (e.g., state lotteries)
b. The easy access to gambling (race track, lottery tickets in convenience stores, bingo, charitable gambling and casinos are going to be back on the ballot) [editor’s note: Casino’s are now opening in Columbus Oct 8th, 2012. Voted down by Franklin county voters, but voted in by the statewide Ohio electorate]
2. What is gambling (or gaming)…?
a. The wagering of money or something of material value on an event with an uncertain outcome with the primary intent of winning additional money and/or material goods
b. Typically, the outcome of the wager is evident within a short period
c. The term gaming in this context typically refers to instances in which the activity has been specifically permitted by law
3. Sadly, some religions encourage gambling
a. Both the Catholic and Jewish traditions traditionally set aside days for gambling – Dwayne Carpenter, quoted in Gambling Had Role in Religious History
b. The above article mentions Christmas and Hanukkah as holidays in which gambling was permitted, if not encouraged
4. If both states and some religions approve of gambling, what could be wrong with it?
Body
I. FALSE ARGUMENTS USED TO JUSTIFY GAMBLING
A. LIFE IS A GAMBLE?
1. Does not Solomon say time and chance happen to them all? – Ecclesiastes 9:11
2. So it may appear when life is viewed under the sun (a purely worldly perspective)
3. But God’s will in our lives precludes a life of pure chance – 1 Corinthians 4:19; James 4:15
4. Life is not gambling, it involves the will of God!
B. FARMING IS A GAMBLE?
1. Does not the farmer take a risk in sowing when he may not reap?
2. But God has promised seedtime and harvest would not cease – Genesis 8:22
3. Farming is an honorable way of receiving God’s blessings – Psalm 104:14
4. Farming is not gambling, it involves the activity of God!
C. BUYING INSURANCE IS A GAMBLE?
1. Is not buying insurance a gamble?
2. Insurance is simply a method of shifting risk (accident, illness) from one party to another
3. It is also a way of providing for one’s family, an important duty – 1 Timothy 5:8
4. Insurance is not gambling, when used to shift risk and provide for others
D. INVESTING IS A GAMBLE?
1. Is not investing in business or the stock market a gamble?
2. It can be, when involving speculative or significant risks
3. But good and safe investments are not evil within themselves – Matthew 25:14-30
4. Investing is not gambling, when done prudently
II. ARGUMENTS AGAINST GAMBLING
A. THE PRINCIPLE IS SINFUL
1. Gambling violates the work ethic – Ephesians 4:28; 1 Thessalonians 4:11-12
a. To gain from honorable labor
b. Not get rich quick schemes
2. Gambling violates the stewardship ethic – 1 Chronicles 29:13-14; 1 Peter 4:10
a. All things come from God
b. We will have to give an account for our stewardship
3. People gamble for a quick buck, willing to risk what is not theirs
B. THE MOTIVATION IS SINFUL
1. People gamble because of greed – 1 Timothy 6:9-10
a. Their desire to be rich, which leads to foolish and harmful lusts, destruction and perdition
b. Their love of money, which leads to loss of faith and many sorrows
2. People gamble because of covetousness – Ephesians 5:3-7; Colossians 3:5-6
a. They want something more than God, making it idolatry
b. They will bring the wrath of God upon themselves
3. People gamble because they want to be rich, a desire we should flee (1 Timothy 6:11)
C. THE FRUIT IS SINFUL
1. It takes advantage of others’ weaknesses – Romans 15:1-2
a. Exploiting others or extorting money for one’s own advantage
b. Do gamblers care what happens to those who lose?
2. It leads to unsavory companions – 1 Corinthians 15:33; Ephesians 5:11
a. Others who are motivated by greed and covetousness
b. Those quick to take advantage: bookies, loan sharks, etc.
3. It leads to addiction – 2 Peter 2:19
a. Gambling can become psychologically and physically addictive
b. Monetary reward in a gambling-like experiment produces brain activation very similar to that observed in a cocaine addict receiving an infusion of cocaine. – Hans Breiter, MD, co-director of the Motivation and Emotion Neuroscience Centre at Massachusetts General Hospital
4. It leads to other sins – Mark 7:21-23
a. As debts build up, people turn to other quick sources of money (theft, drugs)
b. Suicide is common, along with abuse, divorce, other mental disorders
5. People who gamble do not consider how they hurt themselves and others
Conclusion
1. Which is gambling more like…?
a. The works of the flesh, or the fruit of the Spirit? Galatians 5:19-23
b. The deeds of the old man, or the apparel of the new man? Colossians 3:5-14
2. One does need to look long to see that gambling is sinful:
a. The motive is greed
b. The desire is to get rich quick (covetousness)
c. The harm to self and others is extensive
3. Consider these tidbits of wisdom:
a. Gambling: The sure way of getting nothing from something – Wilson Mizner
b. The safest way to “double your money” is to fold it over once and put it in your pocket
c. By gaming we lose both our time and treasure – two things most precious to the life of man – Owen Felltham
d. Lottery: A tax on people who are bad at math – Author Unknown
Only those blinded by the deceitfulness of sin have problems seeing the problems with gambling…
“This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness. But you have not so learned Christ…” – Ephesians 4:17-20
Content by Donald W. Treadway
Return to the Home Page
Moral Issue: Sex – 1 Corinthians 6:18 – audio
Old - G E L N D J J R 1S 2S 1K 2K 1C 2C E N E J P P E S I J L E D H J A O J M N H Z H Z MNew - M M L J A R 1C 2C G E P C 1Th 2Th 1T 2T T P H J 1P 2P 1J 2J 3J J R - Topical - All - Archive
Moral Issues: Gambling - Sex - Tobacco Use
Podcast: Play in new window | Download
Text: 1 Corinthians 6:18
Introduction
1. As we begin addressing specific moral issues confronting the Christian, perhaps a proper starting place is with the issue of sexual immorality:
a. A moral issue faced by every Christian
b. One about which the Bible has much to say – 1 Corinthians 6:18
2. The admonition to flee sexual immorality is needed just as much today:
a. Sexual immorality is rampant in our culture
b. Morality is being loosely defined (and redefined), encouraging many to engage in sinful behavior
Body
I. THE DEFINITION OF SEXUAL IMMORALITY
A. THE BASIC CONCEPT
1. The Greek word translated sexual immorality (1 Corinthians 6:18 NKJV), fornication (1 Corinthians 6:18 KJV), is porneia
2. “Used generally to refer to any sexual sin” – The Complete Word Study Dictionary
3. Thus it includes any form of “illicit sexual intercourse – adultery, fornication, homosexuality, lesbianism, intercourse with animals, etc.” – Thayer
B. THE PROBLEM THEN AND NOW:
1. Porneia became synonymous with life in the 1st century, reflected by:
a. Their attitude toward adultery: “We keep mistresses for pleasure, concubines for day-to-day needs of the body, but we have wives in order to produce children legitimately and to have a trustworthy guardian of our homes” – Demosthenes
b. Their attitude toward divorce: “Roman women were married to be divorced and were divorced to be married. Some of them distinguished the years, not by the names of the consuls, but by the names of their husbands.” – Seneca
c. Their attitude toward family: “Caligula lived in incest with his sister Drusilla, and the lust of Nero did not even spare his mother Agrippina.” – Suetonius
d. Their attitude toward homosexuality:
1) “It were better not to need marriage, but to follow Plato and Socrates and to be content with the love of boys.” – Lucian
2) “Of the first fifteen emperors, Claudius was the only one whose taste in love was entirely correct.” – Gibbons
2. God’s disdain for sexual immorality is seen in the fact:
a. There are seven lists of evil in the writings of Paul
b. Porneia is listed in five of them, and is the first in each of them – 1 Corinthians 5:9-11; 6:9-10; Galatians 5:19-22; Ephesians 5:3-5; Colossians 3:5
3. Does it require much insight to see that porneia is rampant in our time as well?
a. Pre-marital sex has become rampant among many, including teenagers
b. Adultery is considered inevitable, even acceptable by many
c. Divorce has been made easy through “no-fault” laws
d. Families have been torn asunder by incest, adultery, and divorce
e. Homosexuality has become an “acceptable alternative lifestyle”
4. Porneia is thus a general term for sexual immorality; i.e., sexual behavior that rightly belongs only to husbands and wives – Hebrews 13:4
II. THE DEVASTATION OF SEXUAL IMMORALITY
A. DESTROYS THE BODY
1. Through bacterial STDs (e.g., Chlamydia, syphilis, gonorrhea)
2. Through viral STDs (e.g., genital herpes, Hepatitis B, AIDS), which are incurable
3. Many people have learned the hard way, what Solomon warned his son – Proverbs 5:11-12
B. DEMOLISHES THE HOME
1. Marriages intended for life are broken, often beyond repair – Matthew 19:4-6
2. Children are devastated, with emotional effects lasting into adulthood
C. DESOLATES THE SOUL
1. It will be hard to forgive oneself, there will be self-recrimination – Proverbs 5:12-13
2. Your soul will be deprived of good friends, whose trust you violated – Proverbs 6:30-35
3. If unrepented and unforgiven, there is no hope – 1 Corinthians 6:9-10; Galatians 5:19-21; Hebrews 13:4
III. THE DETERRENCE OF SEXUALITY IMMORALITY
A. FORM PROPER DISCERNMENT
1. Remember God’s will for you
a. Joseph understood that sexual immorality was a sin against God – Genesis 39:9
b. Paul taught that abstinence was God’s will – 1 Thessalonians 4:1-3
2. Remember God’s will for your body
a. To control your body in holiness and honor (ESV) – 1 Thessalonians 4:4-8
b. To glorify God in your body, as a temple of the Holy Spirit – 1 Corinthians 6:13-20
c. To present your bodies as living sacrifices, holy to God – Romans 12:1-2
3. Remember the consequences
a. Self-recrimination – Proverbs 5:12-13
b. Lost friendships – Proverbs 6:30-35
c. Judgment against the impenitent – 1 Corinthians 6:9-10; Hebrews 13:4
d. David’s sin with Bathsheba serves as an object lesson – 2 Samuel 11-12
B. FLEE EVERY OPPORTUNITY
1. Remember Joseph’s example! – Genesis 39:10-12
2. Remember the wisdom of Solomon! – Proverbs 5:1-23; 6:23-35; 7:1-27
3. Remember Paul’s admonitions!
a. Flee youthful lusts, pursue righteousness, faith, love, peace – 2 Timothy 2:22
b. Make no provision for the lusts of the flesh – Romans 13:13-14
C. FIND A SUITABLE SPOUSE
1. Paul counsels marriage between man and woman to counter sexual immorality – 1 Corinthians 7:1-2
2. Sexual conduct within the framework of marriage is appropriate – 1 Corinthians 7:3-5; Hebrews 13:4
3. Singleness is good, if one has self-control; otherwise, marriage the only option – 1 Corinthians 7:6-9
D. FORGE AHEAD WITH STRENGTH FROM GOD
1. United with Christ in baptism, consider yourself dead to sin – Romans 6:2-15
2. By the Spirit, put to death the sinful deeds of the body – Romans 8:12-13
a. The Spirit is God’s instrumental agent by He strengthens the Christian – Ephesians 3:16,20
b. The fruit of the Spirit in our lives includes self-control – Galatians 5:16-25
3. In Christ, we can do all that God desires of us – Philippians 4:13; Ephesians 6:10-13
4. Utilize the tools of prayer and the Word of God – Ephesians 3:16; 6:17
Conclusion
1. To prevent the devastating effects of sexual immorality, we need to remember:
a. God’s will for us: “abstain from sexual immorality” – 1 Thessalonians 4:3
b. Paul’s admonition: “flee sexual immorality” – 1 Corinthians 6:18
2. Sexual immorality is too serious to take lightly
a. It can destroy your body, home, and soul
b. Forgiveness is possible, but physical consequences of sin (STDs) often remain
3. To flee sexual immorality, we need to have:
a. The strength of Joseph
b. The wisdom of Solomon
c. The penitence of David (when necessary)
4. Let these words of Paul encourage us to abstain from sexual immorality, and to repent if need be – 1 Corinthians 6:9-11
Content by Donald W. Treadway
Return to the Home Page