Historical Posts
Hebrews 04:12-13 Worship: Hearing from God
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Text: Hebrews 4:12-13
Introduction
1. Worship is such an important event! I have spent the past month preaching about worship. I hope it has been of benefit to everyone. As I come to the end of this series I want to take a moment to review.
2. I’ve talked about its importance; how that worship helps us put God first, reminds us who we are and what we must do with ourselves.
3. Worship must be done in spirit and in truth from our hearts with all our mind, soul and strength.
4. Worship is not something to watch but in which we participate, is something we do to please God not others, and not out of tradition.
5. Worship must be done decently and orderly according to the pattern of the apostles.
6. When we come together, it is to sing praises to God and admonish each other. Worship includes praying and giving and participating in the Lord’s body and blood.
7. So, we come to the last part of worship, which is about the sermon or preaching.
Body
I. All of the previous teaching on worship applies to this as well! The sermon must put God first and remind us who we are or should be.
A. The sermon must be preached and heard in spirit and in truth.
1. It must not be a performance, but something to please God. It must not be based on the traditions of men.
2. It must be clear and decisively the word of God!
3. There is much misunderstanding about the presence of sermons each time Christians get together.
a. Some people think it is all about money! Like the little girl who became more and more restless as the preacher’s sermon continued. Finally, she leaned over to her mother and whispered, “Mommy, if we give him the money now, will he let us go?”
b. Some think it is a nice place to take a nap!
A woman embarrassed about her husband told the preacher,
“I hope you didn’t take it personally, preacher, when my husband walked out during your sermon.”
“I did find it rather disconcerting,” the preacher replied.
“It’s not a reflection on you,” she insisted.
“My husband has been walking in his sleep ever since he was a child.”
B. This lesson is not a defense for my job. If having a full-time located preacher were the subject, I would spoken about that specifically.
1. This lesson is not about the work of a preacher.
a. That is an important topic as well.
2. This lesson is about the part of worship where we hear from God and how important it is for all (including the preacher) to listen.
II. Examples of Preaching in Worship
A. The First Church – Acts 2:41-42 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
B. The Church in Ephesus –
Paul, an apostle of Jesus Christ by the will of God, To the saints who are in Ephesus, and faithful in Christ Jesus – Ephesians 1:1
how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ) – Ephesians 3:3-4
C. The Church at Troas
Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. – Acts 20:7
III. The Key To Preaching In Worship
A. Our Obligation To Each Other
Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. – Hebrews 10:23-25
B. Heavenly Goal
For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. – 1 Corinthians 1:21
C. Participating in Preaching in Worship – Everyone Worships Through Listening
So then faith comes by hearing, and hearing by the word of God. – Romans 10:17
D. Only By Hearing God’s Word Can We Know His Will.
Sanctify them by Your truth. Your word is truth. – John 17:17
E. Only By Hearing God’s Word Can We Know Christian Maturity
For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. – Hebrews 5:12
F. Only By Hearing God’s Word Can We Prepare For The Judgement
He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. – John 12:48
Conclusion:
1. So, how do we worship effectively during a sermon?
a. Pray about it.
b. Take notes.
c. Look up verses.
d. Question everything presented
e. Rely on and trust the Word!
f. Seek God first.
Content by Donald W. Treadway
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Psalm 100 Singing
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(Getting More Out of the Singing)
Text: Psalm 100:1-5
Introduction
1. An important part of our assemblies the act of singing praises
a. We spend nearly a third of our assemblies engaged in this activity
b. Rightly so, for it has the potential of reaping great spiritual benefits
2. Singing is an important element of our worship
a. It is mentioned in the text upon which our title is based – Psalm 100:2
b. There were those in Old Testament times who delighted in singing – Psalm 63:3-5
c. Christians were taught to respond to the goodness of God in a similar way – James 5:13
3. But I often wonder if some have lost the joy of singing
a. Many Christians sing with virtually no emotion, some do not sing at all!
b. I have personally known Christians, who
1) Complained because time available for classes was taken up by the singing of a few hymns
2) Will not attend a worship service if they know it will be devoted primarily to singing
c. In contrast, it was common in the past for people to travel some distance to attend a service devoted to praising God in song
4. Why do such conditions exist? I suspect it may be a failure to appreciate:
a. The true purpose of singing
b. How we can get more out of singing?
Body
I. THE PURPOSE OF SINGING
A. TO PRAISE THE LORD
1. This is the most common concept of the purpose of singing
a. Indeed, this is certainly the idea inherent in the word ‘hymn’
b. Which comes from the Greek word humnos, “a song in praise of”
2. Praising God should be a natural for Christians !
a. David reacted this way to the blessings God gave him – Psalm 28:6-7
b. Paul and Silas even reacted to persecution with singing praises – Acts 16:25
3. Singing is one of the spiritual sacrifices that we are to offer to God – Hebrews 13:15
a. As spiritual priests we offer up “spiritual sacrifices acceptable to God” – 1 Peter 2:5
b. If we are not careful, we might be guilty of offering defiled service to God as was the case in Malachi’s day! – cf. Malachi 1:7-8, 12-13
4. Is not God worthy of our best praise?
B. TO TEACH AND ADMONISH ONE ANOTHER
1. Our singing is not just directed toward God
a. Certainly, many songs are
b. But many songs are rightly directed to each other – cf. Colossians 3:16; Ephesians 5:19
2. That’s because many songs are designed to teach one another
a. Teaching and admonishing us to live properly, to enjoy the blessings of the Christian life
b. It might even be said that ‘congregational singing’ is actually ‘congregational teaching’!
3. Do not our brethren deserve the best encouragement we can offer?
C. TO BE FILLED AND ENRICHED
1. Singing can be a means to being filled with the Spirit
a. Paul charged the Ephesians to be filled with the Spirit – Ephesians 5:18
b. He explained how: by singing and making melody in one’s heart to the Lord – Ephesians 5:19
2. Singing can be a means to being enriched by the Word of Christ
a. Paul charged the Colossians to let the Word of Christ dwell in them richly – Colossians 3:16a
b. Again he explains: by singing with grace in one’s heart to the Lord – Colossians 3:16b
3. For a truly Spirit-filled life enriched by the Word of Christ, singing is essential!
II. GETTING MORE OUT OF OUR SINGING
A. ENGAGE THE ‘MIND’ AS YOU SING
1. Remember, singing is teaching and admonishing one another
2. This assumes that we understand what we sing – cf. 1 Corinthians 14:15
3. We must be careful that our enjoyment of singing is not like how many people enjoy their popular music (i.e., liking the music without necessarily understanding the words)
4. Give careful attention to the words of the songs
B. ENGAGE THE ‘HEART’ AS YOU SING
1. When we sing, we must do so
a. “with grace in your hearts” – Colossians 3:16
b. “making melody in your heart” – Ephesians 5:19
2. This assumes that we involve our ‘heart strings’ (emotions) as we sing!
3. To sing without emotion (without grace in our hearts)
a. Is hypocritical, and condemned by Jesus! – Matthew 15:7-8
b. Will be evident in our countenances! – cf. Proverbs 15:13
4. Put your heart into your singing
C. EXPAND THE SPHERE OF YOUR SINGING
1. Is your singing limited just to the public assemblies, on the first day of the week?
2. Singing, like prayer, ought to be spontaneous, arising whenever the circumstances call for it – cf. Acts 16:25; Psalm 34:1-3
3. Sing while you work, travel, or while alone in your private meditations
4. Make use of hymns on tapes or CDs when traveling or meditating
5. Take advantage of special opportunities to sing, such as monthly and annual singings
6. Increase your opportunities to sing at other times with others, and when alone
D. UTILIZE OPPORTUNITIES TO LEARN TO SING
1. Singing is more enjoyable when we are able to read musical notes, sing different parts
2. Churches often provide singing classes; every opportunity to sing is an opportunity to learn
3. Take advantage of any opportunity to learn how to sing
Conclusion
1. Singing is like any other activity…the more you put into it, the more you get out of it
2. Increase your joy of singing, and you will get much more out of your worship times.
3. Have we lost the joy of singing…?
a. If we could see ourselves as song leaders do, we might be constrained to say yes
b. If so, rekindle this act of worship which can do so much toward “Serving The Lord With Gladness”
4. May David’s attitude, truly describe our own when it comes to singing:
“I will sing to the Lord as long as I live; I will sing praise to my God while I have my being.” – Psalm 104:33
“Praise the Lord! For it is good to sing praises to our God; For it is pleasant, and praise is beautiful.” – Psalm 147:1
Content by Donald W. Treadway
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Psalm 104:01-07 O Worship The King – audio
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“O Worship the King” draws upon the splendor of 19th-century monarchy as a metaphor for the magnificence of the Almighty. Attributes of an earthly monarch are magnified to communicate the characteristics of the King of kings. One who by nature cannot be described.
The hymn is based primarily on the rich imagery of Psalm 104:1-7:
“Bless the LORD, O my soul! O LORD my God, You are very great:
You are clothed with honor and majesty, Who cover Yourself with light as with a garment, Who stretch out the heavens like a curtain.
He lays the beams of His upper chambers in the waters, Who makes the clouds His chariot, Who walks on the wings of the wind, Who makes His angels spirits, His ministers a flame of fire.
You who laid the foundations of the earth, So that it should not be moved forever, You covered it with the deep as with a garment;
The waters stood above the mountains. At Your rebuke they fled; At the voice of Your thunder they hastened away.”
The author deftly combines additional biblical images with the splendor of a ruling monarch to paint an image of God as King in earthly terms.
Stanza One
The monarch’s role of protector of the realm is captured in “Our Shield and Defender.” Psalm 84:9 is one of many passages referring to God as our Shield: “Behold, O God our Shield, and look upon the face of thine anointed.”
“The Ancient of Days” parallels the lineage of an earthly monarch, the family line that leads to the throne. References to God as “Ancient of Days” are found in Daniel 7:9, 13 and 22:
“As I watched, thrones were set in place, and an Ancient One took his throne, his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and its wheels were burning fire” (Daniel 7:9).
Stanza Two
This identifies this monarch as the sovereign of all created order, “whose canopy [is] space” and whose “chariots of wrath” form “deep thunderclouds.” Following the narrative of Psalm 104:8-32.
Stanzas Three and Four
These detail God’s earthly handiwork in the natural world.
The Fifth Stanza
This last stanza turns to humanity as a part of creation: “Frail children of dust, and feeble as frail. . . .”
In antithesis to the majesty and all-powerful nature of the Almighty described in earlier stanzas, we find a monarch that manifests “mercies how tender, how firm to the end…”
Unlike earthly kings, the unique nature of this ruler is captured in the final line of the hymn: “Our Maker, Defender, Redeemer, and Friend.”
Hence, this hymn captures in 19th-century terms the fuller nature of God’s relationship to humanity.
Composer Sir Robert Grant (1779-1838) was born and died in India
India by this time had long played a major role in the British Empire.
He was a public servant distinguishing himself in law, serving as a Member of Parliament, judge advocate general and governor of Bombay (now Mumbai).
Despite his Scottish roots, Grant was Anglican, not Presbyterian. His father Charles was a leader in the evangelical wing of the Church of England and also played an active civic role with William Wilberforce in the emancipation of African slaves in the British Empire.
Robert was born in India when his father went there to negotiate an end to barriers set up against missions by the British East India Company.
Content by Donald W. Treadway
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