Historical Posts
2 Timothy 03:14-17 Why We Need the Bible
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Text: 2 Timothy 3:14-17
Introduction
1. We began this series of lessons by illustrating why we need God
a. He is our Creator, who knows us better than we ourselves
b. He is our Redeemer, who seeks to save us from ourselves
c. He is our Provider, who is willing to meet our every need
2. Now I wish to focus our attention on why we need the Bible
a. Both the Old and New Testaments
b. As the guide to salvation and comfort
3. Assuming that one believes in the Bible as the Word of God, we need the Bible because:
Body
I. IT IS GOD’S POWER TO SAVE
A. BY CREATING FAITH
1. Without faith it is impossible to please God – Hebrews 11:6
2. Without faith in Jesus we cannot be saved – John 8:24
3. It is the Word of God that produces such faith – Romans 10:17
4. For example, the gospels were written to produce faith – John 20:30-31
B. BY CAUSING ONE TO BE BORN AGAIN
1. Jesus taught the necessity of being born again – John 3:3-5
2. The rebirth involving water and the Spirit is produced by:
a. Receiving the “incorruptible seed” of God’s Word – 1 Peter 1:23-25a
b. In particular, that word proclaimed in the gospel of Christ – 1 Peter 1:25
3. Which gospel calls for one to be baptized – Mark 16:15-16
a. As proclaimed by Peter – Acts 2:38
b. The washing of regeneration and renewing of the Holy Spirit – Titus 3:5
C. BY KEEPING ONE SAVED
1. Paul emphasized this value of the Scriptures
a. To the Corinthians – 1 Corinthians 10:11-12
b. To Timothy – 2 Timothy 3:14-17
2. The saving value of the Word of God is for both young and old
a. The young can keep their ways pure by it – Psalms 119:9
b. Elders were commended to the Word for their salvation – Acts 20:32
d. Lack of knowledge concerning God’s Word destroyed Israel – Hosea 4:6
e. But when received with meekness into our hearts, the Word of God has the power to save – James 1:21
II. IT IS GOD’S POWER TO COMFORT
A. THROUGH THE HOPE IT GIVES
1. Paul wrote of the hope provided by the OT scriptures – Romans 15:4
2. The OT provides assurance of our hope in Christ, because it illustrates how God always keeps His promises
3. How much more so the NT, providing hope by revealing the grace to be shown when Christ comes again! – cf. 1 Peter 1:13
B. THROUGH THE PEACE IT GIVES
1. Especially as it reveals the means and source of true peace – Philippians 4:6-9
2. With such inner peace, nothing causes one to stumble – Psalms 119:165, 92-93
3. “In all my perplexities and distresses, the Bible has never failed to give me light and strength.” – Robert E. Lee
C. THROUGH THE HAPPINESS IT GIVES
1. Blessedness through the stability and nourishment it provides – Psalms 1:1-3
2. Note that this comes to the one engaged in daily Bible reading
Conclusion
1. To fulfill our need for God, we need the Bible
a. For God has spoken through prophets and His Son – cf. Hebrews 1:1-2
b. He has made His Word accessible to every nation and tongue – Romans 10:17-18
2. With the aid of the Bible, we can experience God’s power in our lives
a. As we learn the way of salvation, and accept it with an obedient faith
b. As we walk in the way of salvation, and receive the hope, peace, and happiness God gives
c. Great men have spoken of the value of the Bible:
– “Within the covers of this one single book, the Bible, are all the answers to all the problems we face today. If only we would read it and believe.” – Ronald Reagan
– “I believe the Bible is the best gift God has ever given to man. All the good from the Savior of the world is communicated to us through this book.” – Abraham Lincoln
– “The Bible is worth more than all other books which have ever been printed.” – Patrick Henry
3. Is that our attitude toward the Bible?
Content by Donald W. Treadway
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Hebrews 05:12-14 Exercising Our Senses to Discern Good and Evil
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Text: Hebrews 5:12-14
Introduction
Throughout the beginning, there has been a war between good and evil.
Can you tell the difference?
Body
I. In the Garden of Eden
A. Adam and Eve were commanded not to eat nor touch the fruit of the tree of knowledge of good and evil; yet the serpent tempted them saying, “your eyes shall be opened, and ye shall be gods, knowing good and evil (Genesis 3:3-5).”
B. Solomon requested an understanding heart to discern good and evil (1 Kings 3:9).
C. Christians must exercise senses to discern good and evil (Hebrews 5:12-14).
II. The disciples. Many that were with Christ exercised their senses to discern the truth, and share it with others.
A. John exercised his senses to learn Christ (1 John 1:1-3).
B. The disciples exercised their senses to discern Christ’s resurrection (Luke 24:38-43), especially Thomas (John 20:25-28).
C. Peter and John preached what they have seen and heard (Acts 4:20).
III. The Lord. The Lord has made us, and not we ourselves (Psalm 100:3). Therefore He knows our senses, and wants to help us use them.
A. Old Testament example: Isaiah 42:16-21.
B. New Testament example: Matthew 13:13.
IV. Exercising Our Senses.
A. Hearing.
1) Faith comes by hearing God’s word (Romans 10:17).
2) Seven churches in Asia must hear what the Spirit says to the churches (Revelation 2,3).
3) We must hear and do God’s word (James 1:22-25).
B. Seeing.
1) Isaiah tells us to stop our ears from hearing of blood, and eyes from seeing evil (Isaiah 33:15-16).
2) People saw and heard the miracles Philip did (Acts 8:6).
3) Search the Scriptures (Acts 17:11; 2 Timothy 2:15).
C. Touching.
1) Do not touch unclean things (2 Corinthians 6:17-18; Isaiah 52:11-12).
2) The woman with an issue of blood touched Jesus (Matthew 9:21).
3) Uzzah touched the ark to steady it, but died (2 Samuel 6).
D. Smelling.
1) Epaphroditus brought Paul a good report of the Philippians, a sweet smell to God (Philippians 4:18; Romans 12:1).
2) Jesus Christ was a sacrifice, a sweet smell to God (Ephesians 5:1-2).
3) Christians are the fragrance of Christ (2 Corinthians 2:14-17).
E. Tasting.
1) The master of a feast knew Jesus turned water into wine by tasting it (John 2:9).
2) Some have tasted the heavenly gift and the good word of God (Hebrews 6:4-5).
3) Newborn babes in Christ taste the graciousness of the Lord (1 Peter 2:2-3).
Conclusion
We can follow the example of David to exercise our senses to discern good and evil (Psalm 101:1-8).
Content by Richard Dillon
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James 01:18-25 God’s Word as a Guide – audio
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Text: James 1:18-25
Introduction
1. We must understand the powerful guidance of God’s Word if we are to use the Bible as a tool to teach others.
A. O Lord, I know the way of man is not in himself; It is not in man who walks to direct his own steps – Jeremiah 10:23
B. For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes – Romans 1:16
Body
I. God’s Word is able to guide one to become a new creature
A. James 1:18
B. The Christian is a unique being – 2 Corinthians 5:17
II. God’s Word is able to guide one to the saving of his soul
A. James 1:21
B. Conversion is brought about through the power of God’s Word – James 5:20 “he who turns a sinner from the error of his way will save a Soul”
III. God’s Word is able to guide us to see ourselves as we really are
A. James 1:24
B. We see the reality of our sin and the desire of God to save us – 1 Timothy 2:3-4 “who desires all men to be saved”
IV. God’s Word blesses the life of the one who is guided by it
A. James 1:25
B. We have security, direction, and purpose – Philippians 1:21 “For to me, to live is Christ…”
Conclusion:
1. To be guided by God’s Word is to be swift to hear – James 1:19
2. To have the Word engrafted – James 1:21
3. To receive the Word – James 1:22
4. To obey the Word – James 1:22-23
Content by Donald W. Treadway
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James 01:19-20 Slow to Wrath – audio
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Text: James 1:19-20
Introduction
1. We find a threefold injunction in James 1:19-20:
a. Swift to hear
b. Slow to speak
c. Slow to wrath
2. From the context, it appears that these admonitions are given in regards to our reception of the Word of God – James 1:18; James 1:21
a. Therefore, they are qualities needed especially in times of trial when we need most the Word of God
b. In other words, we need to humbly and calmly be receptive to what the Word of God has to say
3. In this lesson, I wish to concentrate our attention on the third admonition: slow to wrath
a. Especially in view of James 1:20 – For the wrath of man does not produce the righteousness of God
b. And also because wrath (and its close cousin anger) are too often excused as minor sins
Body
I. AN OVERALL LOOK AT ANGER AND WRATH
A. DEFINING ANGER AND WRATH
1. ANGER – (Greek, orge)
a. Indignation which has arisen gradually and become more settled – THAYER
b. ORGE suggests a more settled or abiding condition of mind, frequently with a view to taking revenge – VINE
c. Anger, then, is a lingering, seething emotion
2. WRATH – (Greek, thumos)
a. The sudden outburst of passionate anger
b. The blaze of temper which flares into violent words and deeds, and just as quickly dies
c. Today we would call this blowing off steam
B. THE OLD TESTAMENT BOOKS OF WISDOM SAY MUCH ABOUT ANGER AND WRATH
1. In the Psalms: Cease from anger, and forsake wrath; Do not fret—it only causes harm – Psalms 37:8
2. In the book of Proverbs:
a. A quick-tempered man acts foolishly – Proverbs 14:17
b. He who is slow to wrath has great understanding, But he who is impulsive exalts folly – Proverbs 14:29
c. A wrathful man stirs up strife, But he who is slow to anger allays contention – Proverbs 15:18
d. He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city – Proverbs 16:32
e. A man of great wrath will suffer punishment; For if you rescue him, you will have to do it again – Proverbs 19:19
f. Better to dwell in the wilderness, than with a contentious and angry woman – Proverbs 21:19
g. Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul – Proverbs 22:24-25
3. In the book of Ecclesiastes: Do not hasten in thy spirit to be angry: for anger rests in the bosom of fools – Ecclesiastes 7:9
C. THE NEW TESTAMENT ALSO SAYS MUCH AGAINST ANGER AND WRATH
1. To the brethren in Rome, Paul wrote: Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord – Romans 12:19
2. It is included with those things Paul lists as the works of the flesh in Galatians 5:19-21
3. To the Ephesians Paul writes: Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice – Ephesians 4:31
4. In a similar vein to the Colossians: But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth – Colossians 3:8
D. HAVING SAID ALL THAT, WE MUST ALSO NOTE THAT:
1. Paul seems to concede that there is a place for a certain kind of anger: Be ye angry, and sin not: let not the sun go down upon your wrath – Ephesians 4:26
2. On several occasions Jesus expressed anger
a. Towards the money changers in the temple – John 2:13-17
b. Towards the hypocritical scribes and Pharisees – Matthew 23:13-36
3. In both testaments, God is presented as a God of anger as well as a God of love
a. In the Old Testament:
1) Psalms 78:49-51
2) Psalms 78:58-61
3) Therefore the anger of the LORD is aroused against His people; He has stretched out His hand against them And stricken them, And the hills trembled. Their carcasses were as refuse in the midst of the streets. For all this His anger is not turned away, but His hand is stretched out still – Isaiah 5:25
b. In the New Testament:
1) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness – Romans 1:18
2) Romans 2:4-11
4. How do we then reconcile those passages which demand that anger and wrath is folly and something to be put away, with those that speak of anger on the part of God, Christ and even the Christian?
II. A CLOSER LOOK AT ANGER AND WRATH
A. CONCERNING THE ANGER OF GOD
1. God’s anger is ALWAYS A JUST REACTION TO EVIL – Romans 1:18-2:11
a. Being Divine, and all-knowing, His wrath is NEVER MISGUIDED
b. He is therefore capable of properly directing anger and wrath
2. Man, with his imperfections, is not so capable!
a. Man’s anger is often misguided (through ignorance, misunderstanding, etc.)
b. Haven’t we all been angry about something, later regretting it when we realize we were in error?
3. Therefore, just because God may display wrath and anger, this does not necessarily justify man doing so!
B. CONCERNING THE ANGER OF CHRIST
1. What has already been said of God could also be said of Christ
a. Especially in light of His ability to read the hearts of men – John 2:24-25
b. With such divine knowledge, He could not mistakenly direct wrath and anger
2. Also, in the examples of His anger
a. There is nothing of self-interest
b. Only HOLY ANGER against unrighteousness which is abhorrent to God
3. He was angry, but only for God’s honor!
a. When personally abused, He said nothing – 1 Peter 2:21-23
b. But when it was against God, He displayed righteous anger
4. Again, man with his imperfections often uses anger improperly
a. For example
1) We remain silent when sin is exalted and GOD is dishonored
2) But then get angry when someone offends US personally!
b. Too often, therefore, what we justify as righteous indignation is really SELF-righteous indignation!
C. CONCERNING THE ANGER IN EPHESIANS 4:26
1. Whatever our understanding, it needs to be in harmony with the context
2. Especially with what Paul writes just a few verses later: Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice – Ephesians 4:31
3. I understand this passage, rather than justifying anger, to be directing us how to deal with it when it arises in our heart:
a. First, DO NOT SIN
1) The emotion must be CONTROLLED
2) Don’t allow it to manifest itself in a sinful way
3) Such as saying or doing something that is wrong
b. Then, DO NOT LET THE SUN GO DOWN ON YOUR WRATH
1) The emotion must be DISPELLED BEFORE NIGHTFALL
2) Otherwise, we may be giving Satan ample opportunity to tempt us to sin – Ephesians 4:27
4. In view of what Paul actually says in Ephesians 4:26 and then later in Ephesians 4:31, it seems highly unlikely that he is justifying anger and wrath
Conclusion
1. Concerning the subject of anger and wrath, we would do well to take James’ admonition to heart and to be slow to wrath
2. For though the wrath of God may on occasions accomplish the righteousness of God, it is clearly stated that the wrath of man does not: For the wrath of man worketh not the righteousness of God – James 1:20
3. Following the example of Christ, there may be a place for anger, but if so, ONLY in things pertaining to the honor and will of God!
4. In all other things, we would do well to remember another admonition:
And the servant of the Lord must not strive; but be gentle unto all [men], apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will – 2 Timothy 2:24-26
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to Wrath – James 1:19
Content by Donald W. Treadway
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Matthew 16:15 The Historical Jesus
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Text: Matthew 16:15
Introduction
1. In the previous lesson, we laid the foundation for a study in Christian apologetics: That the Christian faith is:
a. AN OBJECTIVE FAITH
1) With Jesus of Nazareth as the object of that faith
2) That He is the Son of God, who died for our sins and rose from the dead
b. A HISTORICAL FAITH
1) Based upon real people, places, and events
2) That actually took place in history
c. AN INTELLIGENT, RATIONAL FAITH
1) Which invites people to use their minds
2) To examine the historical evidence which logically supports placing one’s faith in Jesus of Nazareth as the Son of God
2. With these things in mind, we begin by considering the evidence
a. Which establishes Jesus of Nazareth as a HISTORICAL FIGURE
b. One who actually lived in Palestine during the First Century A.D.
Body
I. WAS THERE EVER ANY QUESTION?
A. THERE HAVE BEEN SKEPTICS WHO BELIEVED JESUS WAS JUST A MYTH
1. This concept was popular with some scholars of the 1800s’
2. It is rarely found today, except among those
a. Who are ignorant of the facts
b. Who purposely suppress the evidence (e.g., as was done in formerly communist dominated countries)
B. TODAY, NO SERIOUS HISTORIAN (EVEN THOSE WHO ARE ATHEISTS) DISPUTES THE FACT THAT JESUS EXISTED
1. H. G. WELLS
a. An atheist, he spoke of Jesus in his book, Outline Of History
b. “…one is obliged to say, ‘Here was a man. This part of the tale could not have been invented.'”
2. WILL DURANT
a. Ex-professor of Philisophy of History at Columbia University
b. He spent two chapters in The Story Of Our Civilization depicting Jesus as a historical figure right along with the Caesars
3. ENCYCLOPEDIA BRITANNICA
a. Used over 20,000 words to describe Jesus
b. More than Aristotle, Cicero, Alexander, Julius Caesar, Buddha, Confucius, Mohammed, or Napoleon
II. THE EVIDENCE FOR A HISTORICAL JESUS
A. AMONG “PAGAN” SOURCES
1. THALLUS (a Samaritan historian, ca. 52 A.D.)
a. Wrote attempting to give a natural explanation for the darkness which occurred at the crucifixion of Jesus
b. Note carefully:
1) He did not deny the existence of Jesus
2) But only tried to explain away the strange circumstances surrounding His death
2. LETTER OF MARA-SERAPION (written to his son, ca. 73 A.D.)
a. He tells of the deaths of Socrates, Pythagoras, and of Jesus
b. “What advantage did the Jews gain from executing their wise king?…Nor did the wise king die for good; he lived on in the teaching which he had given.”
3. CORNELIUS TACITUS (Roman historian, ca. 112 A.D.)
a. Writes of Jesus in his ANNALS
b. “Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberias.”
4. PLINY THE YOUNGER
a. Governor of Bithynia in Asia Minor, ca. 112 A.D.
b. Wrote to the emperor Trajan about Christians and their devotion to Christ
5. SEUTONIUS (Court official and annalist under Hadrian, 120 A.D.)
a. “As the Jews were making constant disturbance at the instigation of Chrestus, he expelled them from Rome.”
b. Luke makes reference to this same expulsion in Acts 18:1-2
B. AMONG “JEWISH” SOURCES
1. THE TALMUD
a. Consists of two separate books dealing with Jewish law, written during the period from 100 A.D. to 500 A.D.
b. Speaks frequently of Jesus of Nazareth
1) In unfriendly terms, of course
2) But never disputing his status as a historical figure
2. FLAVIUS JOSEPHUS
a. A Jewish general turned Roman historian, born 37 A.D.
b. Makes several references to Jesus in his History Of The Jews
c. E.g., “…and brought before it the brother of Jesus, the so-called Christ, whose name was James.”
C. Such is the evidence which must be taken into account by any intelligent and rational person.
III. THE IMPLICATIONS OF THIS EVIDENCE
A. WHAT IT “DOES” DO…
1. It provides a solid basis upon which one can intelligently believe in Jesus as a person who actually existed in history
2. It exposes the shallow thinking of any who would try to write off Jesus as a myth
3. It requires everyone to give some sort of answer to the question posed by Jesus Himself: “But who do you say that I am?” – Matthew 16:15
B. WHAT IT “DOES NOT” DO
1. The evidence we have seen thus far DOES NOT prove Jesus to be the Son of God
2. In fact, it does not tell us anything about Jesus except:
a. That He lived and died during the First Century A.D.
b. That He must have done something significant to gain some notoriety by the historians
C. TO LEARN MORE ABOUT JESUS, WE MUST LOOK ELSEWHERE
1. There have been many fanciful stories written about Jesus
2. But the Christian considers the twenty-seven books known as the New Testament to be the only reliable source of information about Jesus
3. But are they?
a. Is the New Testament reliable as a historical document?
b. Can we even be sure that what we have is actually what was penned by the original authors of the New Testament?
Conclusion
1. The next study shall begin an attempt to answer these questions
2. For now, we have simply laid one block as we build a foundation upon which we can rest our faith
a. We have seen that it is more logical to believe that Jesus did in fact exist
b. To assert that He is a myth is groundless
3. And since He actually existed, that requires our giving some answer to the question Jesus asked: “WHO DO YOU SAY THAT I AM?”
4. Will our answer be “LORD!”, or “A CAREFULLY CONTRIVED LIE?”
a. As we shall see, these are the only two choices we have
b. The evidence we shall continue to examine should help give us the right answer!
Content by Donald W. Treadway
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Luke 24:32 Are You an Apatheist? audio
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Text: Luke 24:32
Introduction
1. On 12/25/11, USA Today had an article related to apatheism
a. Entitled “Many Say ‘So What?’ To God, Religion, Atheism”
b. Describing the attitude of those who are ‘spiritually apathetic’
2. This is a condition true of many; according to several polls
a. 46% never wonder whether they will go to heaven
b. 44% don’t spend time seeking ‘eternal wisdom’
3. How about you? Are you an apatheist?
Body
I. WHAT IS APATHEISM?
A. DEFINED – portmanteau
1. Acting with, disregard, or lack of interest towards belief or lack of belief in a deity
2. Describes the manner of acting towards a belief or lack of a belief in a deity; so applies to both theism and atheism
B. EXPRESSED
1. An apatheist is also someone who is not interested in accepting or denying any claims that God exists or does not exist
2. An apatheist is someone who considers the question of the existence of God as neither meaningful nor relevant to his or her life
3. In regards to whether God exists, whether there is heaven or hell, the apatheist’s creed is “So what?”
II. WHAT CAUSES APATHEISM?
A. CONSIDER THE ISRAELITES
1. Warned by Moses about the danger of materialism – Deuteronomy 8:11-14
2. Who deceived themselves when they became rich – Am 6:3-6
B. CONSIDER THE LAODICEANS
1. Lukewarm Christians, with whom Jesus was displeased – Revelation 3:14-16
2. Their spiritual apathy was the result of their materialism – Revelation 3:17
C. When all is well, when materially blessed, it is easy to become spiritually apathetic.
D. Compare that with times of crisis (remember the religious fervor following 9/11?)
III. WHAT CURES APATHEISM?
A. TRUE REPENTANCE
1. Brought about by godly sorrow for sin – 2 Corinthians 7:9-10
2. Manifested by diligence, fear, desire – 2 Corinthians 7:11
3. Through which we learn of grace, and the penalty of neglecting it! – Romans 2:4-11
B. TRUE RELIGION
1. Many are apathetic because they have not seen or experienced true religion!
2. But Jesus offers that which truly satisfies!
a. He offers the water of life that quenches thirst – John 4:13-14
b. He offers the bread of life that eliminates hunger – John 6:35
c. He offers light that dispels darkness – John 8:12
d. He offers freedom from the guilt and bondage of sin – John 8:34-36
e. He offers the abundant life, filled with joy and peace – John 10:10
3. Which comes by knowing and abiding in His word – John 8:31-32
4. As offered to the lukewarm Laodiceans, riches now, and royalty to come! – Revelation 3:18-22
Conclusion
1. What causes apathy regarding religion…?
a. It boils down to ignorance, combined with material well-being
b. Ignorance of God’s Word, preoccupation with material success
2. What can cure apathy regarding religion…?
a. It is simple: personal knowledge of salvation
b. Personal knowledge of God’s Word, personal experience of God’s saving grace
c. Begin by committing yourself to reading and meditating on the Word of God. It will burn like fire within you, leading you to Christ where you will find salvation and joy through the wonderful grace of God…!
– And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” – Luke 24:32
– Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit – Acts 2:38
– But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self- control. Against such there is no law – Galatians 5:22-23
– Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit – Romans 15:13
Content by Donald W. Treadway
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1 Peter 05:08 Satan’s Work in the World – audio
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Text: 1 Peter 5:8
Introduction
- The Bible describes Satan as the enemy, adversary, murderer, tempter, and the wicked one (1 Peter 5:8; Luke 22:31-32). Because Satan & those angels that followed him rebelled against God, they were cast out of their heavenly habitation (Luke 10:18; Jude 6).
- The devil and his angels have no hope of redemption. The blood that was shed in Jesus death, that washes away our sins when we believe in Jesus Christ (John 3:16), cannot save Satan and his angels. The devil and his angels have a place reserved for them (Matthew 25:41; 2 Peter 2:4).
- Since Satan, and his host of angels that followed him, will never enjoy the beauties and splendor of heaven again, Satan is determined to destroy man, and make sure heaven is not his eternal home.
Satan Uses Deceit to Destroy Souls
- If Satan and his angels are able to convenience you to believe and live a lie, instead of obeying the living truth of God’s Word, he has you captured and placed you in the bondage of sin which will lead to eternal damnation, if you don’t turn from error to the truth (Genesis 3:1-7).
- Satan has an arsenal of weapons to deceive you with such as:
– Covetousness (Matthew 19:16-22)
– Lust of the flesh (2 Samuel 11 – David and Bathsheba)
– An unforgiving heart (Matthew 6:14-15) - Therefore, you must take heed to the deceiving power of Satan so that you won’t fall into sin and death (2 Thessalonians 2:9-12).
- Satan uses the lack of Biblical knowledge (Hosea 4:6) to deceive, lie, and ultimately damn souls with rebellious angels. A number of people today believe aborting an unborn child’s life is acceptable behavior, others contend that their nothing wrong with fornication, or sodomy, but Satan has greatly deceived many – (2 Timothy 3:13).
Satan Accuses Christ Causing People to Turn From Truth
- A proper name for Satan is the devil which denotes, “an accuser, a slander.”
- In Matthew 4:4-10, the devil tempts Jesus to sin by challenging Jesus Divinity. After each temptation Jesus directs the devil to the written Word of God.
- There will be people that are led by the spirit of Satan who will falsely accuse the character and faith of Christians, because it’s the work of Satan to turn people from the truth (Galatians 1:6-8; Acts 13:6-10).
- For example many believe the lie that the devil has espoused in the religious world that water baptism is not necessary for your salvation (Mark 16:16).
- God loved us and sent His Son to die for the sins of the world. God raised Him from the dead, giving victory to those that obey Him over Satan, sin, and death. Why not come and be free today (John 8:36).
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Hebrews 05:08-09 Obeying The Truth Brings Salvation – audio
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Text: Hebrews 5:8-9
Introduction
- The source of man’s eternal salvation is Jesus Christ (Hebrews 5:8-9). Since God showered His love upon us, by giving us a perfect substitute sacrifice, for ours sins (John 3:16).
- God has provided the means by which man can be saved – grace (Ephesians 2:4-5).
- But man must be willing to obey Jesus for their eternal salvation (Matthew 7:21).
- Man must continue to abide with Christ, or obey Him, to retain eternal salvation (John 8:31-32).
- Don’t be deceived by Satan, you can lose your salvation by departing from the faith (Hebrews 3:12-14; 1 Timothy 1:18-20; 1 Timothy 4:1-2).
- There is a false doctrine rooted in Calvinism, called “Perseverance Of The Saints”, that erroneously asserts the impossibility of apostasy (falling away); the unconditional security of the believer in Jesus Christ. Also called once saved always saved. Therefore, let us make sure we are abiding in the doctrine of Christ that we might have fellowship with the Father and the Son (2 John 9-11).
Eternal Salvation is Made Available to All by God’s Grace
- It is through God’s love and mercy that He has prepared a way through Jesus that all sinners might avoid the wages of sin (death) and be saved (John 1:17). This favor bestowed upon us without merit on our part is God’s wonderful grace (1 John 3:1).
- In Titus 2:11-14, the Bible emphatically teaches the grace of God that brings salvation has appeared to everybody. However, this does not mean that every soul will be saved, but that humanity has the opportunity to access the benefits of God’s grace through His divine plan of redemption [by faith] (Romans 5:1-2; Ephesians 2:8-9).
- Before one can access the blessings of God’s grace, one must be first taught of God through His Word (John 6:45). God’s grace is not dispensed apart from instruction (teaching) and obedience of His Word (taught religion). Once this is done, it produces faith (Romans 10:17).
Eternal Salvation is Conditional, Based on Faithfulness
- • To obtain and retain eternal salvation, to be saved, you must have faith in God, and faith in God will require you to obey the works of obedience which God has commanded (James 2:17-24). If you do not do these things you will not be saved which is condition of your salvation (Mark 16:16).
- We are admonished repeatedly to overcome all things that we might obtain the crown of life that the Lord will give us (1 Timothy 6:12; Revelation 2:10; Revelation 3:21-22).
- In 2 Peter 1:5-11 it is clear Christians must add these virtues to their faith to be fruitful (we access God’s grace through faith) and to diligently make your calling and election sure.
- If an individual disciple of Christ stops being faithful to God, they have departed from the faith (1 Timothy 4:1). They need to repent of the sins that caused them to depart from the faith to be reconciled back to God (1 John 1:7-9; 1 John 2:1. Simon was baptized and then erred from the truth and was admonished to repent and pray to God for forgiveness (Acts 8:12-13; Acts 8:18-24).
HEAR BELIEVE REPENT CONFESS BAPTISM LIVE FAITHFULLY
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1 Peter 02:09-10 Out of Darkness into Light
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Text: 1 Peter 2:9-10
Introduction
- There is sin everywhere and the world is lying in wickedness (1 John 5:19). The world outside of Christ, is dead in trespasses and sins. They’re walking aimlessly in darkness toward destruction. This is why you need to step out of darkness and death and into the light of Jesus. Because He (Jesus) has made us alive through God’s grace (Ephesians 2:1-5).
- Jesus came to earth to heal the brokenhearted, to send the message of deliverance to the captives that they might be free, and to recover the sight of the blind that they would see and obey the truth of God (Acts 26:16-18). Jesus came to deliver us out of darkness in his marvelous light (1 Peter 2:9-10).
Why Step Out of Darkness?
- You must step of darkness because it will cause you to stumble and go in the wrong direction (John 11:9-10).
- Men and women do not have the ability to direct their own way successfully (Jeremiah 10:23). The Word will guide you (Psalm 119:105).
- In darkness Satan blinds you and keeps you from seeing and obeying the truth that saves you (2Corinthians 4:3-4).
- It is necessary to step out of darkness because remaining in darkness will lead you to hating your brother instead of walking in the light of love (1 John 2:9-11).
- Therefore, let us cast of the works of darkness (Romans 13:11-14).
- It is imperative; we each step out of darkness and into light of Jesus because if we do not believe in Jesus, we will be eternally separated from God (John 8:24). In John 3:36, the Spirit of truth confirms, there is no everlasting life with God, without belief in Jesus. That means spending eternity wailing and gnashing your teeth in outer darkness, if you continue to walk in darkness (Mathew 13:40-42).
Should We Walk into the Light of Jesus Christ?
- You should walk into the light of Jesus to get out of darkness, because Jesus came into the world to be the light of the world (John 8:12).
- Since Jesus is the light, those who are unbelieving are walking in darkness and are condemned.
- (Do know why people hate Christians?) They hate the light because Jesus exposes who they are (John 3:18-21). In John 1:5 the Bible declares “And the light shineth in darkness; and the darkness comprehendeth it not.”
- You must step out of darkness and into the light of Jesus because by the power of God you can overcome sin and darkness through Jesus. In Colossians 1:12-14, the Sword of the Spirit declares that God has delivered us from the power of darkness and has translated us into the kingdom of His dear Son. We must abide in Jesus so darkness will not abide in us (John 12:46).
- Therefore, let those of us that were in darkness make sure we continue to walk as children of light (Ephesians 5:8-11). To those who are lost, walking in darkness, why not make the decision to walk in the pathway of light.
HEAR BELIEVE REPENT CONFESS BAPTISM LIVE FAITHFULLY
Content by Harry (Andy) Anderson Jr.Return to the Home Page
2 Peter 01:10-11 Weighed in the Balance and Found Wanting?
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Text: 2 Peter 1:10-11
Introduction
- A balance is a weighing device with a beam poised with its center on a neutral pivot. An item to be weighed is placed at one end of the beam, and a weight supposed to be equal to it is placed at the other end. If the item is equal, the beam will remain level or perfectly horizontal. If the item is found wanting, it will be discovered.
- Figuratively this means that a man is weighed or compared with what is required of him (God’s standard the Word of God) and if he stands the test the beam will be level, if not the balance will be uneven which indicates condemnation by God.
- In Daniel 5, Belshazzar King of Babylon (the grandson of Nebuchadnezzar) had a great feast (party) for 1000 of his lords. He commanded to bring the golden & silver vessels Nebuchadnezzar had take from the temple in Jerusalem, and they drank wine and praise all their false gods of various materials. He saw something that blew his mind a fingers of a man’s hand writing on the wall (Daniel 5:5-9; Daniel 5:25-31).
Are You Zealous for the Lord or Lukewarm?
- Are you a positive asset in the Lords church? Are you actively functioning/working as a member of the body of Jesus? I Corinthians 12:12-20 Have you made the decision as a Christian to abide in the true vine and bear much fruit? (John 15:5-6).
- Did you know that the Lord our God needs His servants to work in the vineyard of the Lord, to accomplish His work of spreading the good news of the gospel, to the world that the dead might be made alive through Jesus (Matthew 9:37-38)? A part of our faith to God is to maintain good works (Hebrews 10:24; Matthew 5:16).
- If you are not a zealous worker for the Lord, you are a liability for the cause of Christ and will be in jeopardy of being cast into the fire. In Revelation 3:14-21, the church of the Laodiceans was warned about being lukewarm and being spewed out of God mouth. You and I do not want to be weighed in the balance and found wanting.
Are you a Faithful Servant or a “Flaky Forsaker”?
- The faithful servant is rewarded with blessing from his lord, but the unfaithful and disobedient worker is punished. Let us consider the benefits and consequences of being a faithful servant verses a “flaky forsaker” (parable of talents Matthew 25:20-30).
- A faithful servant will not allow things to go undone (Ecclesiastes 9:10). A faithful laborer of God will do and teach that which is in accordance with God’s will and help their family and the church to grow (Genesis 18:19).
- The wisdom of the Word of God teaches us to have a just weight (Proverbs 11:1). Make sure you’re weights are just and balanced when God weighs us in His balances on the Day of Judgment (2 Peter 1:10-11).
HEAR BELIEVE REPENT CONFESS BAPTISM
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Titus 02:11-12 Strength to Say No
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Text: Titus 2:11-12
(How We Get the Strength to Say No)
Introduction
A. God gave mankind a free will with which to choose between good and evil – Deuteronomy 30:19
B. God requires us to say No to some things – Titus 2:11-12
C. Yet, we do not always say No when we should. Deeply ingrained habits are especially hard to break.
D. We all can identify with Paul’s words – Romans 7:15; Romans 7:19
E. How can we learn to say No more consistently? Where do we get the power to resist temptation?
Body
I. THE BRUTE FORCE OF SHEER WILL POWER CAN CARRY US ONLY SO FAR.
A. There is much to be said for determining or purposing that we will not do wrong – Daniel 1:8
1. We are not decisive enough in our resistance to sin. Often, our decision is little more than a maybe. We do not fully make up our minds not to sin.
2. We need to say a more emphatic No to sin.
B. But will power alone is not enough to fight against the attractive power of sin.
II. THE POWER OF POSITIVE EMOTION
A. We all recognize the tremendous power of what we want to do emotionally.
1. In a battle between the heart and the head, the heart almost always wins.
2. When there is something we deeply want to do, almost nothing can stand in our way.
B. We almost take it for granted that our emotions are going to influence negatively our decision-making. We assume that the best decisions are those that are made on a rational, rather than emotional, basis.
C. But God gave us a three-part mind: intellect, emotions, and will. Our emotions are just as much a part of our thinking apparatus as our intellect and will.
1. We are not (and should not expect ourselves to be) pure reasoning machines.
2. We will never be (and should not want to be) emotion-free logicians like Mr. Spock on Star Trek.
D. Have we considered the possibility of enlisting our emotions in the cause of doing what is right?
1. Instead of seeing our feelings as the culprit, why cannot we see them as our friend?
2. Is there any reason we cannot employ the God-given ability to feel to help us say No to sin?
III. THE DANGER OF OUR DE-EMPHASIS OF EMOTION IN RELIGION
A. In the religious world at large, many people determine what is the right thing to do solely by consulting what they feel is right. Anything that is sincere is thought to be acceptable to God.
B. Not only that, but many people are persuaded to make commitments to God totally on the basis of emotions. Some preachers manipulate audiences with appeals that are nothing more than emotional. But if the intellect is not involved, as soon as the emotional high passes the commitment will vanish.
C. We have rightly taught against these abuses of emotion.
1. Emotion, by itself, is no way to determine what is the right thing to do.
2. Commitments to God must be deeper and more lasting than the emotion of the moment.
3. Preachers must not play on the emotions unethically.
D. But have we not gone to the opposite extreme? Have we not all but eliminated feeling from our service to God?
1. We have largely reduced religion to a matter of rational argument and raw will power.
2. Is it any wonder that so many Christians are falling to the power of temptation?
3. The fact is, intellect and will power alone, unaided by emotion, are no match for the devil.
4. The prevalence of sin among us today, even among gospel preachers, is evidence of the limitations of an approach to religion that emphasizes the head so completely that the heart is all but left out.
5. We are paying a heavy price for having diminished the rightful role of our emotions!
E. We cannot leave out one-third of the mind God gave us and expect to succeed against the forces of evil.
F. The devil attacks the whole person. We had better fight back with the whole person.
IV. BRINGING FEELING BACK INTO OUR RELATIONSHIP TO GOD
A. The Scriptures consistently emphasize that the motivation to resist temptation has as much to do with the heart as the head.
1. We are to obey from the heart the teaching of the gospel – Romans 6:17
2. It is hope that purifies us – 1 John 3:3
3. It is the grace of God that teaches us to deny ungodliness – Titus 2:11-12
a. It is not merely the rational understanding of God’s law that keeps us doing what is right.
b. It is also the heartfelt appreciation for God’s grace!
4. Our failure to be properly motivated by God’s grace stems from self-righteousness.
a. We fail to see the hideous ugliness of our own sins against God, sins that will condemn us forever if we do not devoutly throw ourselves upon the mercy of God.
b. We would not have any trouble living our love for God if we understood how fortunate we are to be loved by Him! Godly zeal is the product of gratitude.
5. This principle is illustrated poignantly in Luke 7:36-50
a. There Jesus rebuked the self-righteous ingratitude of Simon, a Pharisee who had criticized a sinful woman who lovingly approached the Lord.
b. Jesus pointed out that she loved Him more than Simon – Luke 7:46-47
c. Is it not obvious that this woman loved the Lord with a love that had a deep emotional element?
d. If our love for the Lord is lukewarm, it is because we do not see that we have anything very serious to be forgiven. A passionate pursuit of God is only generated when we face the horror of where we are without His grace.
6. The most powerful motive force in the world is a deeply felt appreciation for the forgiveness God mercifully offers us – 1 CO 15:9, 10. The following things should flow in a very natural sequence:
a. Humility, recognition of one’s emptiness and helplessness, genuine penitence – Matthew 5:3-6
b. The reality of God’s forgiveness – Luke 15:18-19
c. Gratitude, heartfelt relief and thankfulness – 1 Timothy 1:12-15
d. Deep love for God based on our gratitude for His grace – Luke 7:47
e. Serious devotion, lifelong obedience and service – 1 Corinthians 15:9-10
B. The Scriptures consistently point to love as the primary ingredient in our relationship to God.
1. Jesus pointed to the central importance of love – Matthew 22:34-40
2. Jesus taught that we will keep His commandments if we love Him – John 14:15
3. It is love that fulfills the law – Romans 13:8-10. Cf.; Galatians 5:13-14
4. Nothing we do in service to God matters if we do not have love – 1 Corinthians 13:1-3
5. Love is the goal or purpose of all gospel teaching – 1 Timothy 1:5
6. Love is the greatest of these three: love, hope, and faith – 1 Corinthians 13:13
7. Mutual edification among Christians is for the purpose of stirring up love and good works – Hebrews 10:24
8. The commandments of God are not burdensome when we love Him – 1 John 5:3; Matthew 11:28-30
9. It is the love of Christ that constrains or compels us to live for Him – 2 Corinthians 5:14-15
C. It is certainly true that biblical love involves far more than the emotions. Agape love is a benevolent goodwill that will do the right thing even if one does not feel like it. But feelings are an important part of our love for God and man, a part we have downplayed so long that we have practically eliminated it from our teaching and practice.
D. To leave out love, however, is to miss the personal element that ought to be at the heart of our relationship to God.
1. Joseph’s firm No to Potiphar’s wife was not merely a rational decision. He refused to sin against a God who meant something to him personally – Genesis 39:9
2. It was joy that held Paul steady in the face of death for the Lord – Acts 20:24
3. We will make few sacrifices for God if the love we have for Him is not real love for a real Person! – Philemon 3:7-11; 2 Timothy 1:12
4. The thing that most powerfully motivates us ought to be prospect of pleasing God – 2 Corinthians 5:9
V. THE BURNING YES
A. We will find ourselves able to say No to certain things when there is a bigger Yes burning deep within us: a love for God that is as deeply felt as it is rationally reasoned
1. Reason comes to the foot of the mountain; it is the industrious will urged by the passionate heart which climbs the slope (Evelyn Underhill).
2. Another metaphor is that of a train: Reason is the track, and will is the locomotive; but it is emotion that fuels the locomotive.
B. The God who is the object of our vision must be a God we intensely love at the emotional, as well as the rational, level – Hebrews 12:1-2
Conclusion
A. We fight a losing battle trying to do the first works if we have left our first love – Revelation 2:4-5
B. We will have the strength to say No to the devil when we can sincerely say Yes to God – Psalm 40:8
Content by Donald W. Treadway
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Matthew 09:35-38 Are You Laboring? audio
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Text: Matthew 9:35-38
Introduction
- • The word labor means to exert one’s power in mind or body especially in continuous effort to accomplish a determined goal. In Genesis 11:1-8, the people had one language and had determined to build a tower and they exerted their mind & body to accomplish this goal until the Lord changed those plans.
- You and I as Christians need to be continuously employing ourselves at laboring in the vineyard of the Lord. In Matthew 9:35-38, we find Jesus is employed at going about the cities and teaching in their synagogues preaching the gospel and healing the sick and was moved with compassion on the multitudes because they’re as scattered sheep having no shepherd.
- Sometimes we may labor to do the wrong things in which will not profit us. But Jesus admonishes us to labor not for the meat that perishes but for the meat which endures to everlasting life (John 6:27-29).
God Expects Us to be Members of the Body
And Labor in His Vineyard
- God labored for six days as He created the world, and on the seventh day God rested from His work (Genesis 2:1-3). To enjoy the rest that God has prepared for you, you must work as God worked to entered into His rest (Hebrews 4:9-11).
- When you obeyed the gospel of Jesus Christ, God added you to the body of Christ (church). Each member of the body of Christ has a job or function that must be performed if the church is to function properly (Romans 12:4-8).
- Christians must take time from daily schedules to work for the Lord (1 Corinthians 15:58). Let us be encourage to labor for the Lord now since we will all have to give account the things done in the body before God (2 Corinthians 5:9-10).
- In Galatians 6:7-8 the Bible teaches, you will reap what you sow, therefore you must spend time sowing things of the Spirit and not of the flesh, so you can reap everlasting life.
Why Will Some Refuse to Work?
- Many Christians & members of the church will refuse to work in God’s vineyard because they have not been converted (Matthew 13:15; Matthew 18:3).
- Others will refuse to serve God because they love worldly living more than they love God. These will try to appear spiritual in the assembly of the saints, but Jesus lets us know you will know them by their fruits (Matthew 6:24; I John 2:15-17).
- Let us all be encouraged to labor in the vineyard of the Lord that we might rest from our labors (Revelations 14:13).
- If you are laboring in the vineyard of Satan, and have burdens you can no longer bear, why come to Jesus? (Matthew 11:28-30).
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Matthew 07:21-23 Who Will Enter the Kingdom of Heaven?
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Text: Matthew 7:21-23
Introduction
1. Most people believe they will go to heaven when they die
a. Their hope is fostered by the comforting words of many preachers, priests, and rabbis
b. Their hope is based upon the idea that heaven is for all believers, or for those whose good works outweigh the bad
2. But are such hopes well-founded?
a. Will most people go to heaven when they die?
b. Is salvation based upon good works? Is it based upon faith only?
3. In His sermon on the mount, Jesus gave some ominous warnings…
a. Few, not many, would be saved – Matthew 7:13-14
b. Many religious people, including some believers in Jesus, will learn that they too will be lost! – Matthew 7:21-23
4. With Matthew 7:21-23 as the spring board for our study, I wish to address the question: “Who will enter the kingdom of heaven?”
Body
I. WHAT IS THE KINGDOM OF HEAVEN?
A. THE TERM “KINGDOM OF HEAVEN”…
1. Is synonymous with the “kingdom of God” – Matthew 4:17 with Mark 1:14-15
2. Refers to God’s kingship, or rule, from heaven
3. The kingdom of heaven is focused in the Person of Jesus Christ, and is especially manifested where He rules in the hearts of men – Luke 17:20-21
B. IN BRIEF, THE “KINGDOM OF HEAVEN”…
1. Is spiritual in nature – John 18:36; Romans 14:17
2. It began when all authority (rule) was given to Jesus – Matthew 28:18; Acts 2:36; Ephesians 1:20-23
3. Today, it includes the Lord’s church on earth (for those who submit to the Will of Christ are added to the kingdom) – Colossians 1:13; Revelation 1:9
4. In the future, it will involve the “new heavens and new earth,” where we will be with God and Jesus for eternity! – Matthew 13:40-43; 2 Peter 3:10-13; Revelation 21:1-22:5
5. The kingdom of heaven was “inaugurated” on the Day of Pentecost, and will be culminated” when Jesus returns to deliver it back to God – cf. 1 Corinthians 15:23-28
C. THE KINGDOM OF HEAVEN IN OUR TEXT…
1. Appears to have the future aspect of the kingdom in view
a. Note that Jesus says “in that day…” – Matthew 7:22
b. An apparent reference to the day of judgment – cf. 2 Timothy 1:12, 18; 4:8
2. Thus Jesus is talking about who will enter the kingdom in its future aspect
a. Of which He spoke on other occasions – Matthew 25:31-34
b. Of which Peter wrote – 2 Peter 1:10-11
D. What a wonderful blessing, to have an abundant entrance into “the everlasting kingdom of our Lord and Savior Jesus Christ”! But this leads me back to our text (Mt 7:21-23), and to the main question of our study
II. WHO WILL ENTER THE KINGDOM OF HEAVEN?
A. NOT EVERYONE WHO PROFESSES JESUS…
1. “Not everyone who says to Me, `Lord, Lord,’ shall enter the kingdom of heaven”
2. There are some who teach that as long as one believes in Jesus, they will be saved
a. That salvation is by “faith only”
b. Even though the only time “faith only” is found in the Scriptures, it says: “You see then that a man is justified by works, and not by faith only.” – James 2:24
3. But there is such a thing as “an unsaved believer”…
a. The demons believe, but are not saved – James 2:19
b. There were some who believed in Jesus, but were not saved – John 12:42-43
c. Jesus described a true disciple as one who not only believes in Him, but does what He says – John 8:30-32
d. Let no one think that just because they “believe” in Jesus, they have a free ticket into heaven!
B. NOT EVERYONE WHO DOES MANY GOOD WORKS…
1. “Many will say to Me in that day, `Lord, Lord, have we not…” – Matthew 7:22
2. Here were people who not only believed in Jesus, but believed they had:
a. Prophesied in His name!
b. Cast out demons in His Name!
c. Done many wonders in His Name!
3. They thought they had been empowered to do such wonderful works!
4. Such good works certainly did not earn their way to heaven
a. Indeed, salvation is by grace, not meritorious works – cf. Titus 3:3-7
b. Good works had not saved Cornelius, he still needed to be told what to do to be saved – Acts 10:1-5; 11:14
5. Indeed, sometimes what we may think is a good work is without any authority…
a. Jesus condemns these as those “who practice lawlessness” – Matthew 7:23
b. Literally, those who act without authority
1) It was not that they did something condemned by Jesus
2) It was that they did things for which they had no authority!
6. We might be very religious, and do many things in the name of Jesus, yet He might still say: “I never knew you; depart from Me…”
C. ONLY THOSE WHO DO THE FATHER’S WILL…
1. As Jesus said, “…he who does the will of My Father in heaven.” – Matthew 7:21
a. Here is the dividing line: those who DO the Father’s will!
b. As James would write later, it is the “doer of the work” who is blessed in what he does – cf. James 1:22-25
2. Is this legalism?
a. No! Legalism is salvation by perfect law-keeping, believing that one earns salvation by the merit of what they have done
b. Salvation by grace does not preclude the necessity of obedience
1) We simply need to recognize that our obedience does not earn or merit salvation
2) When all is said and done, we are still unworthy! – cf. Luke 17:10
3. The Father’s will, while it offers salvation by grace, does require obedience!
a. Only those who obey from the heart will be delivered from sin – Romans 6:17-18
b. Christ is the author of salvation to all who obey Him – Hebrews 5:9
c. Christ will come in judgment against those who obey not the gospel -2 Thessalonians 1:7-9
Conclusion
1. Who will enter the kingdom of heaven?
a. Not those who profess to believe, but do not obey
b. Not those who think they are doing many religious things, but without authority
c. Only those who do the Father’s will!
2. This is why we must take an earlier statement in Jesus’ sermon so seriously…
a. “Seek first the kingdom of God and His righteousness…” – Matthew 6:33
b. We must make the finding of God’s will and rule the number one priority in our life!
3. What is the Father’s will? It begins with…
a. Repentance toward God and faith in Jesus Christ – Acts 20:21
b. Confessing Jesus as Lord – Romans 10:10
c. Being baptized into Christ for the remission of sins – Acts 2:38
4. Followed by a life of faithful service to Christ, confessing our sins along the way – Revelation 2:10; 1 John 1:9
5. Are you doing the Father’s will?
Content by Donald W. Treadway
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Hebrews 13:18-25 Closing Words – audio
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Text: Hebrews 13:18-25
Introduction
1. We now come to the closing words of Hebrews
2. With the last eight verses, we find:
a. A request for prayer in behalf of the author – Hebrews 13:18-19
b. A prayer offered in behalf of the readers – Hebrews 13:20-21
c. A final exhortation, comment and farewell – Hebrews 13:22-25
Body
I. REQUEST FOR PRAYER (Hebrews 13:18-19)
A. ONE REASON FOR HIS REQUEST
1. He is confident of “a good conscience”, desiring to live honorably
a. The mention of a good conscience brings to mind several verses – Hebrews 9:9; Hebrews 9:14; Hebrews 10:22
b. Through the blood of Christ, his conscience has made clean to serve God
2. Certainly their prayers in his behalf would be for a good purpose
a. To bless a man whose has been cleansed by the blood of Christ!
b. To bless a man who desires to live honorably!
B. ANOTHER REASON FOR HIS REQUEST
1. To be restored to them sooner
2. Thus he expresses his intention to come them
II. PRAYER OFFERED IN THEIR BEHALF (Hebrews 13:20-21)
A. MAY GOD
1. Described as “the God of peace”
a. A description found often in Paul’s letters – Romans 15:33; 16:20; 1 Thessalonians 5:23; Philippians 4:9
b. He is the source of peace (note the salutations in most epistles)
2. “who brought up our Lord Jesus from the dead”
a. This is the only explicit reference to Jesus’ resurrection in the epistle
b. Though it is assumed in passages which speak of Christ at the right hand of God – Hebrews 1:3; Hebrews 4:14; Hebrews 9:24; Hebrews 10:12; Hebrews 12:2
3. Jesus is described as “that great Shepherd of the sheep” – John 10:11; John 10:14; 1 Peter 5:4
B. MAKE YOU COMPLETE
1. “in every good work to do His will”
a. The author wants them to be complete in doing God’s will
b. Yet he recognizes that they cannot do it on their own, they will need God’s help!
2. How will God make them complete in every good work to do His will?
a. “through the blood of the everlasting covenant”
1) This refers, of course, to the blood of Jesus
a) Which is able to purge our conscience from dead works – Hebrews 9:14
b) By which Jesus has become the Mediator of the New Covenant – Hebrews 9:15
2) By this blood Jesus has perfected forever those who are being sanctified – Hebrews 10:10; Hebrews 10:14
3) Through the blood of Jesus, then, God is able to make us complete in every good work to do His will
b. “working in you what is pleasing in His sight, through Jesus Christ”
1) Not only are we cleansed by the blood of Jesus, but God works in us to do what pleases Him!
a) This is reminiscent of Paul’s comments – Philippians 2:12-13
b) That as we “work out” our salvation, God “works in” us!
2) Instrumental in God working in us is the role of His Spirit
a) We are strengthened by God’s Spirit in the inner man – Ephesians 3:16
b) It is by the Spirit we can put to death the deeds of the body – Romans 8:13
3) It is by both the blood of Jesus and the work of the Spirit that we are truly “washed”, “justified” and “sanctified” – 1 Corinthians 6:11; Titus 3:5-7
III. A FINAL EXHORTATION, COMMENT, AND FAREWELL (Hebrews 13:22-25)
A. HIS FINAL EXHORTATION (Hebrews 13:22)
1. To “bear with the word of exhortation”
a. This epistle has truly been one of exhorting them; we have exhortations against:
1) Drifting from what they have heard – Hebrews 2:1-4
2) Departing from the living God – Hebrews 3:12-15
3) Disobedience to His Word – Hebrews 4:11-13
4) Dullness of hearing – Hebrews 5:11-6:6
5) Despising God’s grace – Hebrews 10:26-39
6) Defying Him who now speaks from heaven – Hebrews 12:14-29
b. While at times he has written rather strongly, he encourages them to bear with it
2. While one of the longer epistles in the New Testament, it was still “written to you in few words” (compare it with some of the writings of the “church fathers”!)
B. A COMMENT REGARDING TIMOTHY (Hebrews 13:23)
1. “Our brother Timothy” – most likely he who was Paul’s constant companion
2. Evidently just released from prison, and likely to join the author in coming to them
C. GREETINGS AND FAREWELL (Hebrews 13:24-25)
1. Greetings from the author
a. To “all those who rule over you”, i.e., their elders (Hebrews 13:7; Hebrews 13:17)
b. To “all the saints”, i.e., the rest of the Christian
2. Greetings from “those from Italy”; this suggests two possibilities
a. The author was writing from Italy, passing along greetings from those present
b. The author was writing to Italy, sending greetings from those with him who were from there
3. A simple farewell: “Grace be with you all. Amen”
Conclusion
1. So ends “the word of exhortation”, the epistle known simply as, “The Epistle To The Hebrews”
2. Though written to Jewish Christians, with their particular need in mind
a. It is of great value to all Christians
b. It tells us more about the intercessory work of our Lord as High Priest than any other book of the New Testament
c. Its warnings and exhortations are needed just as much today by Christians who are being tempted to leave Christ and go back into the world
3. Especially these words:
“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” – Hebrews 10:19-25
4. I pray that our study has served the same purpose, to encourage us all to “draw near” to God, to “hold fast” the hope we confess, and to stir us up “love and good works”.
Content by Donald W. Treadway
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Hebrews 13:07-17 Stability in Our Service to God – audio
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Text: Hebrews 13:7-17
Introduction
1. Throughout his epistle, the author has exhorted his readers to faithfulness
a. With a warning not to drift away – Hebrews 2:1
b. With a promise of becoming partakers of Christ – Hebrews 3:14
c. With exhortations to be diligent – Hebrews 4:11; 6:11-12
d. With a reminder of God’s faithfulness – Hebrews 10:23
e. With a promise of great reward – Hebrews 10:35-36
2. As the epistle’s end, we find some final exhortations that encourage such faithfulness
a. They are throughout – Hebrews 13:7-17
b. They are given in view of the danger of “various and strange doctrines” – Hebrews 13:9
3. The need for such exhortations is no less today as it was then
a. There are many various and strange doctrines today
b. It is easy for us to forget the simplicity that is in Christ
Body
I. THINGS TO REMEMBER (Hebrews 13:7-14)
A. THOSE WHO FAITH IS WORTHY OF EMULATION (Hebrews 13:7)
1. In the original context of the epistle
a. The author here references those leaders who originally spoke the word of God to them
b. That included the apostles themselves – Hebrews 2:3
c. “…considering the outcome of their conduct” implies that they were dead, and that their faith served them well
2. Not only remember them, but “whose faith follow”
a. We should seek to emulate all those whose faith has set a good example – Philippians 3:17
b. Especially those whose faith sustained them to the end!
B. “JESUS CHRIST, THE SAME YESTERDAY, TODAY, AND FOREVER” (Hebrews 13:8)
1. In what way is “Jesus Christ, the same yesterday, today, and forever”?
a. Certainly not in every respect, for He was once “in the flesh”, but not today
b. The context must determine, and the context pertains to:
1) The word of God which has been spoken – Hebrews 13:7
2) Various and strange doctrines – Hebrews 13:9
c. It is therefore the doctrine of Jesus, which is unchangeable
2. One may therefore rightly ask whenever they hear of some strange or new doctrine: “Did Jesus or His apostles teach this?” – Galatians 1:8-9
C. WHAT WE HAVE IN CHRIST (Hebrews 13:9-14)
1. It is apparent the author has in mind the temptation to return to the Law
a. To the dietary restrictions found in the Law
b. To the altar and tabernacle of the Old Covenant
2. But what we have in Christ includes:
a. Hearts that are strengthened by grace, not food – Hebrews 13:9
1) An allusion to the dietary restrictions of Judaism
2) While they served their purpose, they did not provide what one really needs – Colossians 3:20-23
b. An altar from which those who serve in the physical tabernacle have no right to eat – Hebrews 13:10-13
1) The “altar” is a metonymy for the sacrifice offered on it
2) Our “altar” is the sacrifice of Christ, which is of no benefit to those who hold to the Old Law – Galatians 5:4
3) As our sacrifice, had to suffer “outside the gate” to provide our sanctification, so we should be willing to serve Him “outside the camp”
c. A “city” which is yet to come – Hebrews 13:14
1) Like our father Abraham, we wait for the city “whose builder and maker is God” – Hebrews 11:9-10
2) We are but strangers and pilgrims on the earth, desiring that city which God has prepared – Hebrews 11:13-16
3) Therefore, it is not physical Jerusalem we long for, but “the holy city, New Jerusalem” – Hebrews 12:22; Revelation 3:12; Revelation 21:1-2, Revelation 2:10-11
II. THINGS TO DO (Hebrews 13:15-17)
A. OFFER TRUE SPIRITUAL SACRIFICES TO GOD (Hebrews 13:15-16)
1. We may not “serve the tabernacle” of the Old Covenant (Hebrews 13:10), but we do have “sacrifices” to offer – 1 Peter 2:5
2. One is the sacrifice of praise – Hebrews 13:15
a. That includes singing and prayer, which are the fruit of our lips
b. In which we praise God as we give thanks to His name – This we are to do “continually” (i.e., with stability in our service to God)
2. Another is the sacrifice of doing good and sharing – Hebrews 13:16
a. With such sacrifices God is pleased
b. They are like the “sweet-smelling aroma” of incense – Philippians 4:18
B. OBEY THOSE WHO RULE OVER US (Hebrews 13:17)
1. Earlier he wrote of their previous leadership (Hebrews 13:7); now he writes of their present leadership
2. These are most likely their “elders” (also known as “bishops”, “pastors”)
a. They were given the oversight of the local congregation – Acts 20:17,28; 1 Peter 5:1-2
b. The souls of the congregation were “entrusted” to them – 1 Peter 5:3
3. They watch over us, as those who must one day give an account – Hebrews 13:17
4. Therefore we should “obey” and “submit”
a. That their work will be one of joy, not grief
b. If we grieve them in their work, it will not be profitable for us!
Conclusion
1. Do you wish to remain steadfast in your faith, with stability in your service to God?
2. Then remember such things as:
a. Those worthy of following, and consider the outcome of their conduct
b. Jesus Christ, whose doctrine is the same yesterday, today, and forever – Hebrews 13:8
c. The blessings we have in Christ:
1) Hearts established by grace
2) An altar (the sacrifice of Jesus) to which some have no right
3) A heavenly city whose builder and maker is God
3. And be careful to do such things as:
a. Offer the spiritual sacrifices of praise and doing good to others
b. Obey those who have been entrusted to watch for our souls
4. With such “Stability In Our Service To God”, then by God’s grace we too will be “the same yesterday, today, and forever”
Content by Donald W. Treadway
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Romans 15:04 Why Study the Old Testament? audio
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Text: Romans 15:4
Introduction
1. What benefit is the Old Testament (OT) to the Christian today…?
a. Is the Christian under the OT as a system of justification?
b. Is the OT authoritative regarding the work, worship, and organization of the church?
c. If not, why even bother with reading and studying the OT?
2. It is true Christians are not under the OT
a. Gentile Christians were never under the OT (or Old Covenant)
1) The Old Covenant was made with the Israelites at Mount Horeb (Sinai) – Deuteronomy 5:1-2
2) Not even Abraham, Isaac, Jacob, etc., were under the Old Covenant – Deuteronomy 5:3
3) Even Gentile Christians were not required to be circumcised or keep the Law – Acts 15:1-29
b. Jewish Christians have been delivered from the OT law
1) Through the body of Christ – Romans 7:1-6
2) By His death on the cross, Jesus brought the OT covenant to an end – Ephesians 2:14-16
3) It served to lead the Jews to Christ, a purpose fulfilled – Galatians 3:23-25
3. Unfortunately, some conclude from this that we need not read the OT
4. Is that the proper attitude of Christians toward the OT? NO!! This attitude:
a. Is wrong, contrary to the teaching of the NT itself!
b. Deprives the Christian of a wonderful source of peace and comfort
c. Prevents the Christian from gaining wisdom and understanding concerning the life that now is, and that which is to come!
Body
I. WHY STUDY THE OLD TESTAMENT? LET’S LOOK AT WHAT THE NT SAIDS:
A. WRITTEN FOR OUR LEARNING
1. Note carefully what Paul wrote in Romans 15:4
a. Things “written before” (i.e., the OT) were “written for our learning”
b. The OT was written and preserved especially for the Christians’ benefit!
c. The OT provides “patience and comfort”, that we “might have hope”!
2. The OT provides a record of God’s faithfulness, how He kept His promises:
a. To Abraham and the nation of Israel
b. To judge the wicked and avenge the righteous
c. To forgive the penitent, and protect the humble
3. The history of the OT is intended to give us hope that God will keep His promises to us!
B. WRITTEN FOR OUR ADMONITION
1. Paul reminded the Christians at <a target=”_blank” href=”http://www.biblemap.org/#Corinth”>Corinth</a> of Israel’s fall in the wilderness – 1 Corinthians 10:1-10
2. Note carefully what he says in 1 Corinthians 10:11
a. The events described may have happened to Israel
b. But “they were written for our admonition…”
c. Again, the OT was written and preserved especially for the benefit of Christians!
3. Other NT writers often appealed to the OT in admonishing Christians
a. The writer of Hebrews, in exhorting Christians to remain steadfast – Hebrews 3:12-19
b. James, in encouraging Christians to be patient in their suffering – James 5:7-11
c. Peter, in warning of false teachers and scoffers – 2 Peter 2-3
4. The history of the OT is intended to serve as a warning to Christians!
C. MAKES ONE WISE REGARDING SALVATION IN CHRIST
1. Paul noted that Timothy had known the “Holy Scriptures” since childhood – 2 Timothy 3:14
a. When Timothy was a child, the only scriptures available was the OT
b. So Paul clearly had the OT in view
2. He said the OT is “able to make you wise for salvation through faith which is in Christ Jesus” – 2 Timothy 3:15
3. How is this possible? The OT provides:
a. The fall of man and the rise of sin
b. The background and development of God’s scheme of redemption
c. Hundreds of Messianic prophecies which describe what to expect when He comes
4. One cannot hope to fully understand such books of the New Testament like:
a. Hebrews, without an understanding of the Levitical priesthood
b. Revelation, without an understanding of OT prophecy and apocalyptic literature
5. If one is to be wise concerning salvation in Christ, studying the OT is imperative!
D. PROFITABLE TO MAKE ONE COMPLETE
1. Paul writes of the benefit of “All Scripture”, which includes the OT – 2 Timothy 3:16-17
2. Therefore the OT is profitable for:
a. Doctrine – such as the nature of God, man, and sin
b. Reproof and correction – the need for repentance
c. Instruction in righteousness – how to live godly lives
3. The apostles often appealed to the OT concerning Christians’ conduct:
a. Romans 12:19-21; 2 Corinthians 6:16-7:1; 2 Corinthians 9:7-10
b. James 2:20-26
c. 1 Peter 3:8-12
4. There is much we can learn from the OT about truth and righteousness!
Conclusion
1. Should we only study Scriptures pertaining to the covenant under which we live…?
a. Should Israel have discarded Genesis, and the first nineteen chapters of Exodus? No!
b. Should we discard the gospels, since Jesus lived and died under the Old Covenant? No!
2. Neither should we ignore the OT, for it provides:
a. The background and setting of the NT
b. Much in the way of learning, admonition, comfort, hope, even wisdom concerning salvation!
3. Be careful not to neglect that which was written and preserved for OUR benefit
a. “For whatever things were written before were written for OUR learning, that we through the patience and comfort of the Scriptures might have hope.” – Romans 15:4
b. “Now all these things happened to them as examples, and they were written for OUR admonition, upon whom the ends of the ages have come.” – 1 Corinthians 10:11
c. “ALL Scripture is inspired of God, and is profitable…” – 2 Timothy 3:16
Content by Donald W. Treadway
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Colossians 04:12 Seeking God’s Providential Will – audio
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Text: Colossians 4:12
Introduction
1. “What is God’s will for my life?”
a. What devout person has not asked a question like this?
b. Often asked pertaining to things like one’s career, where to live, etc.
c. How can we live in harmony with the will of God?
2. Paul mentioned his desire to live in harmony with God’s will… – Romans 1:9-10
a. As he made plans to visit his brethren in Rome
b. As he prayed regarding such plans
c. He sought to “find a way in the will of God” to come to them
Body
I. FACETS OF GOD’S WILL
A. THERE IS GOD’S PROCLAIMED WILL
1. God has made His will known in many respects -1 Thessalonians 5:18; 1 Peter 2:15
2. This He has done through revelation
a. By sending inspired prophets in the past – Hebrews 1:1
b. By sending His own Son – Hebrews 1:2
c. By having the Spirit guide the apostles – John 16:12-13
3. It is this proclaimed will of God that we must do to be saved – Matthew 7:21
4. That which is essential to know, God has revealed through Scripture – 2 Timothy 3:16-17
B. THERE IS GOD’S PERMISSIVE WILL
1. God allows things to happen that are not necessarily according to His desired will
2. He permits people to sin and even hurt other people
a. He is not pleased, and will one day render judgment – Acts 17:30-31
b. He is able to fulfill His own will, despite such rebellion – Isaiah 10:5-7
3. God permits people to do things that are indifferent to Him
a. There are some matters of indifference to God – Romans 14:5-6
b. Likewise, some decisions we make might not really matter to God
4. Thus not all choices please God, nor are they necessarily required by God
C. THERE IS GOD’S PROVIDENTIAL WILL
1. God acts providentially in our lives, as implied in our text – Romans 1:10; Romans 15:32
2. If we seek to align our plans with His will, He will bless us – Proverbs 3:5-6
3. For such reasons we should pray regarding our plans – James 4:13-15
4. Our requests are answered if they suit God’s will – 1 John 5:14
5. It is God’s providential will that is of primary interest to us in this lesson
II. SEEKING GOD’S PROVIDENTIAL WILL
A. BEGIN WITH THE PROCLAIMED WILL OF GOD
1. Study diligently to learn what God has revealed
a. If you don’t embrace and practice the revealed will of God…
b. …what difference does it make to seek other areas of God’s will unknown to you?
2. The value of focusing on the proclaimed will of God
a. We will not be ignorant of what is essential for us to know and do
b. We can avoid choices that are clearly contrary to God’s will
B. SEEK ADVICE FROM OTHERS
1. Discuss your alternatives with older, mature Christians – Proverbs 11:14; Proverbs 12:15
2. Consult the wisdom found in the Bible (especially in books like Proverbs, Ecclesiastes)
C. ASK GOD FOR WISDOM
1. Pray diligently for the ability to discern wisely – James 1:5-8
2. Wisdom is that spiritual insight that enables you to evaluate situations clearly, and helps utilize what options and abilities you have
3. Use such wisdom to eliminate what appears less acceptable
D. COMMIT YOUR WAY TO THE LORD
1. Whatever you do, do it for the Lord’s sake – Psalm 37:5-6, Psalm 37:23-26
2. Make your plans subject to God’s will, both proclaimed and providential – James 4:15
3. Give God permission to close the door on your choice if that is His will – Matthew 26:39
4. If He closes the door on your choice, look for alternatives
E. SOME OTHER THINGS TO CONSIDER
1. God is not like a train, He is able to run on more than one track
2. A choice may not be between good and bad, but between good and better
3. God can use us in many different ways
4. If you need not choose right away, wait; that will give you time to grow and gain wisdom
5. Whatever your hands finds to do in your existing circumstances, do it with all your might
Conclusion
1. Our goal should be to “stand perfect and complete in all the will of God” – Colossians 4:12
a. Especially as it pertains to the proclaimed will of God
b. As much as possible in the providential and permissive will of God
2. Epaphras’ desire for his brethren serves as a good example; as does that of our Lord
a. Who taught us to pray, “Your will be done on earth as it in heaven” – Matthew 6:10
b. Who Himself prayed, “Not as I will, but as You will…” – Matthew 26:39-42
3. Are you seeking to “find a way in the will of God” as it pertains to your plans in life? You will if you are really committed to obeying God’s will for you”…!
Content by Donald W. Treadway
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Mark 16:15-16 Five Views of Salvation – powerpoint
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Mark-16-15-16-Five-Views-of-Salvation.pdf
Mark-16-15-16-Five-Views-of-Salvation.pptx
Text: Mark 16:15-16
Introduction
1. In Mark’s account of the Great Commission, Jesus’ words are clear and simple
a. He wanted the gospel proclaimed to everyone – Mark 16:15
b. These who believe and are baptized will be saved – Mark 16:16
c. Those who do not believe will be condemned
2. Even so, there are at least five diverse views regarding salvation:
a. One view takes Jesus’ words at face value
b. Four other views can be summarized by slightly altering the words of Jesus
Body
I. HE WHO BELIEVES AND IS BAPTIZED WILL NOT BE SAVED
A. THIS VIEW HELD BY TWO SEPARATE GROUPS
1. Atheists who do not believe in God, heaven or hell, or salvation of any kind
2. All who do not believe in Jesus:
a. Most Jews, Muslims, Hindus, etc. – who believe in God (or gods)
b. But who do not believe that salvation is to be found in Jesus
B. THIS VIEW CONTRADICTS THE BIBLE
1. There is a God who offers salvation (contrary to the views of atheists) – 1 Timothy 2:3-4
2. Salvation does come through Jesus, and through Him only – 1 Timothy 2:5-6; John 14:6
C. I doubt any present (at the time this was presented) actually hold to this view, but many people do, and this begins to illustrate how some are willing to deny the plain statement of Jesus.
II. HE WHO DOES NOT BELIEVE AND IS NOT BAPTIZED WILL BE SAVED
A. THIS VIEW HELD BY UNIVERSALISTS
1. Who believe that God will save everyone eventually
2. To support their view, they will isolate some verses like 1 Timothy 2:6
B. THIS VIEW CONTRADICTS THE BIBLE
1. Jesus Himself told that there would be few who would be saved – Matthew 7:13-14
2. Paul warned of those who would not be saved, but face the wrath of God – Ephesians 5:5-6
C. Most Bible-believing, professing Christians would not accept the two views covered thus far
III. HE WHO DOES NOT BELIEVE AND IS BAPTIZED WILL BE SAVED
A. THIS VIEW HELD BY MOST WHO PRACTICE INFANT BAPTISM
1. By “baptizing” (actually sprinkling, not immersing) infants incapable of faith
a. They (esp. Catholics) indicate that faith is not essential to salvation
b. Some (esp. Lutherans) try to get around this by saying that God imparts saving faith to the infant so baptism can still save
2. By sprinkling or pouring instead of immersion, they also indicate Jesus did not mean what He said
B. THIS VIEW CONTRADICTS THE BIBLE
1. Faith is a necessary prerequisite
a. For baptism – Acts 8:35-37
b. For salvation – Romans 10:9-10
2. Sprinkling or pouring is NOT Bible baptism
a. The Greek word used in the Bible is “baptizo”, and it means “to immerse”
b. This is why baptism is described in the Bible as a “burial” – Romans 6:3-4; Colossians 2:12
c. Sprinkling or pouring was substituted in the place of baptism (immersion) hundreds of years after Christ and His apostles
d. By keeping the “tradition of men” by sprinkling or pouring, we fail to keep the command of God” concerning baptism and Jesus’ condemnation of displacing God’s commands with traditions of men – Matthew 15:3-9
3. Baptizing infants is without scriptural precedent
a. There are no commands or examples of infant baptism
b. Since the prerequisites of faith (Mark 16:16; Acts 8:37) and repentance (Acts 2:38; Acts 17:30) are beyond the infant’s capability, they are not suitable candidates for baptism
4. Most who hold to the view of sprinkling infants are honest and sincere. Even so, they are just as guilty of teaching a view of salvation different from Jesus as are atheists, many Jews, Muslims, Hindus, and universalists.
IV. HE WHO BELIEVES AND IS NOT BAPTIZED WILL BE SAVED
A. THIS VIEW HELD BY THOSE WHO BELIEVE IN FAITH ONLY
1. That one is saved before baptism, that baptism is not essential to salvation
2. A view is held for all practical purposes by most evangelical denominations
B. THIS VIEW CONTRADICTS THE BIBLE
1. For faith “alone” cannot save
a. As declared by Jesus – Matthew 7:21; Luke 6:46
b. As taught by His apostles – Romans 6:17-18; Hebrews 5:9; James 2:14; James 2:17; James 2:20; James 2:24; James 2:26; 1 Peter 1:22
2. For baptism is essential to salvation
a. According to Jesus – John 3:5; Mark 16:16; Matthew 28:18-20
b. According to His apostles – Acts 2:38; 22:16; Colossians 2:12-13; Titus 3:5; 1 Peter 3:21
C. Most who hold this view are sincere, and would not knowingly twisting the words of Jesus. I think of such people as Paul thought of his brethren in the flesh – Romans 10:1-3
V. HE WHO BELIEVES AND IS BAPTIZED WILL BE SAVED
A. THIS VIEW TAKES JESUS’ WORDS AT FACE VALUE
1. No explanations are necessary
2. Jesus says what He means, and means what He says
B. THIS VIEW IS CLEARLY WHAT THE BIBLE TEACHES
1. That one must “believe” – Acts 8:36-37
2. That one must be “baptized” to enjoy the forgiveness of sins – Acts 2:38; Acts 22:16
Conclusion
1. Which one of the five views of salvation do you hold to…?
a. He who believes and is baptized “will not” be saved?
b. He who “does not believe” and “is not baptized” will be saved?
c. He who “does not believe” and “is baptized” will be saved?
d. He who believes and “is not baptized” will be saved?
e. He who believes and is baptized will be saved?
f. It should be clear there is only view which is in harmony with Jesus’ words
2. Just as important, with which of these views is your life consistent…?
a. One may profess the fifth view
1) But act as though they believed the second view
2) How? By never confessing faith in Christ and being baptized!
b. One may profess the fifth view
1) But act as though they believed the third view
2) How? For though they may have been “baptized”, they are not living the life of faith required of one in Jesus!
c. One may profess the fifth view
1) But act as though they believed the fourth view
2) How? For while believing in Jesus, they have never submitted to being baptized!
3. Only those who come to Jesus in faith and act in harmony with His teachings can have the assurance of salvation. The words of Jesus and His apostles are clear:
“And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned.” – Mark 16:15-16
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'” – Acts 2:38
“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.” – Acts 22:16
Content by Donald W. Treadway
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Hebrews 11:06 Can God Be Pleased?
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Text: Hebrews 11:6
Two Truths That Can Give You Hope
Introduction
A. Even more disturbing than the signs of unbelief around us are the signs of shallow faith in many of us who do believe.
1. Too many are Christians in name only.
2. Too many of us are too far behind in our spiritual growth and development.
B. It is urgent that we take God more seriously.
1. We need to seek God more diligently – Hebrews 11:6
2. During this series of studies, we’re going to take an in-depth look at every key word in this text.
C. In this lesson, we want to focus on the idea of PLEASING God.
1. Frankly, this is an issue that we struggle with.
2. Discouragement is all too prevalent, especialy among those who seem to take God the most seriously.
3. Genuine hope sometimes seems to be the exception rather than the rule.
D. Can God be pleased? I want to present two truths that can give you real hope based on Hebrews 11:6
Body
I. TRUTH ONE: YES, GOD CAN BE PLEASED
A. In regard to this truth, two dangerous extremes need to be avoided.
1. At one extreme is the self-righteous approach.
a. The “Pharisee” is out of touch with the reality of his own sinfulness.
b. Two texts which address the self-righteous attitude: Isaiah 64:6; Luke 17:10
2. But at the other extreme is the doubting approach.
a. This person is out of touch with the reality of God’s grace.
b. He may doubt that God can be pleased by anybody — or he may just doubt that he can do it.
3. When we fall into these errors, we swing back and forth between pride and discouragement.
B. But the Scriptures teach that God can be pleased.
1. The example of Enoch — Hebrews 11:5
2. “The Lord bless you and keep you; the Lord make His face shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace” – Numbers 6:24-26
3. “The Lord takes pleasure in His people; Hebrews will beautify the humble with salvation” – Psalm 149:4
4. “Well done, good and faithful servant” – Matthew 25:21
5. The possibility that we — yes, we! — can please God ought to warm our hearts with confidence.
II. TRUTH TWO: IT IS OUR FAITH THAT PLEASES GOD
A. What it means to please God by faith.
1. There are only two ways one can be “righteous” before God. In the Scriptures, these are called:
a. The righteousness of law.
b. The righteousness of faith.
2. Consider the contrast drawn in the Scriptures between these two ways of pleasing God.
a. The righteousness of law belongs to those who have never broken God’s law. To “live” by God’s law in this way, we would have to “keep” it completely – Leviticus 18:5; Galatians 3:10-12
1) But not having kept God’s law, this path is now closed to us.
2) If, as Christians, we try to use the law of God that we’re now under as a means of accomplishing our own salvation, we make the same mistake that Israel made long ago: we reject God’s way of making people righteous (the righteousness of faith) in order to pursue our own way of being righteous (the righteousness of law) – Romans 10:1-8 (especially vs. 3 and 5)
3) Even the sincerest effort to keep God’s law perfectly is a losing battle – Romans 7:19-24
4) There can be no hope for those who base their confidence on their keeping of God’s law!
b. The good news, however, is that God is willing to accept us on the basis of our faith rather than the perfection of our law-keeping – Romans 5:1-2; Romans 1:16-17; Romans 4:3-5
c. God could not do this, of course, if Christ had not died to atone for our sins – Romans 3:25-26
d. But Christ having died for the sins of mankind, a new kind of righteousness is made possible.
e. This righteousness of faith is the hope of the gospel of Christ – Philippians 3:8-11
3. Hebrews 11:5-6 is simply asking us to believe what the entire rest of the New Testament teaches: by faith we can please God!
B. Abraham is the great example of the righteousness of faith.
1. It was not the perfection of his obedience that God counted as Abraham’s righteousness.
2. Rather, Abraham “believed in the Lord, and He accounted it to him for righteousness” – Genesis 15:6
3. This text is quoted no less than 4 times in the NT – Romans 4:3-5, Romans 4:20-22; Galatians 3:6-9; James 2:23
4. Abraham, then, stands as the spiritual forefather of all, from creation until now, who have sought to please God as he did: through faith – Galatians 3:6-9
C. The critical issue is trust — if we trust God as Abraham did, then we can please God – Hebrews 11:8-19
1. Trust is what was lost in the Garden of Eden, and trust is what we must return to!
2. Hence, obeying the gospel can be described as “trusting in Christ” – Ephesians 1:12-13
D. Thus, to our confidence is added the healthy balance of humility – Hebrews 4:16
Conclusion
A. It is extremely important to know that we can please God.
1. If not, we’re defeated before we start.
2. If not, we won’t seek God — we will run from Him.
B. Pleasing God ought to be our aim, our goal — our highest aspiration.
1. No higher goal. “Therefore we make it our aim, whether present or absent, to be well pleasing to Him” – 2 Corinthians 5:9
2. No more powerful goal. “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” – 2 Corinthians 5:14-15
C. The most powerful reason to repent and obey God is eagerness to please a Father who can be pleased!
D. The gospel of Christ is a gospel of HOPE — it is the message that we can come home to a God who wants to receive us and be pleased with us!
E. “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” – Matthew 11:28-30
Content by Donald W. Treadway
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Hebrews 13:05-06 A Call to be Content – audio
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Text: Hebrews 13:5-6
Introduction
1. In this final chapter of “The Epistle To The Hebrews”, we have noticed exhortations
a. To let brotherly love continue – Hebrews 13:1
b. To show love toward strangers – Hebrews 13:2
c. To remember those in prison and others who are mistreated – Hebrews 13:3
d. To hold marriage in honor, abstaining from fornication and adultery – Hebrews 13:4
2. We now find a warning against covetousness – Hebrews 13:5-6
a. The previous verse was a warning against “the lust of the flesh” (immorality)
b. Here we have a warning against “the lust of the eyes” (materialism)
c. Both of which are contrary to the love of the Father – 1 John 2:15-17
3. How serious is covetousness?
a. Jesus said it defiles a man, and that we should beware of it – Mark 7:21-23; Luke 12:15
b. Paul taught that covetousness:
1) Will keep one out of the kingdom of God – 1 Corinthians 6:9-10
2) Like fornication, should not even be named among us – Ephesians 5:3
3) Is nothing less than idolatry – Ephesians 5:5
4. The antidote to covetousness is contentment – Hebrews 13:5b-6
a. If we are content, then we won’t be covetous
b. Contentment is therefore an important virtue for Christians to develop
1) But what is “contentment”?
2) What are the keys to being content?
Body
I. THE VIRTUE OF “CONTENTMENT”
A. CONTENTMENT DEFINED
1. The English word “content” means “desiring no more than what one has”
2. The Greek word is arkeo {ar-keh’-o}, which means “to be satisfied”
3. When one is content, they are satisfied with what they have; with no desire for more, covetousness no longer becomes a problem!
B. THE VALUE OF “CONTENTMENT”
1. From the pen of uninspired men
a. “He is richest who is content with the least.” (Socrates)
b. “He is well paid that is well satisfied.” (William Shakespeare)
c. “He who is content can never be ruined.” (Chinese Proverb)
d. “He who wants little always have enough.” (Johann Georg Zimmerman)
e. “If you are not satisfied with a little, you will not be satisfied with much.” (Unknown)
f. “The contented man is never poor, the discontented never rich.” (George Eliot)
2. Paul wrote that “…godliness with contentment is great gain.” – 1 Timothy 6:6
a. Godliness, which is godly living, expressed in devotion to God, is of great value only when accompanied with contentment
b. For as we have seen, covetousness (a lack of contentment) would render any service to God of no value
C. CONTENTMENT EXEMPLIFIED
1. In Fanny Crosby (1820-1925), a blind songwriter who wrote:
O What a happy soul am! Although I cannot see, I am resolved that in this world Contented I will be; How many blessings I enjoy That other people don’t! To weep and sigh because I’m blind, I cannot and I won’t.
2. In Helen Keller (1880-1968); blind, deaf, and mute, yet she wrote:
They took away what should have been my eyes,
(But I remembered Milton’s Paradise)
They took away what should have been my ears,
(Beethoven came and wiped away my tears)
They took away what should have been my tongue,
(But I talked with God when I was young)
He would not let them take away my soul,
Possessing that, I still possess the whole.
3. In the aged prisoner, Paul the apostle:
a. Who saw how his imprisonment accomplished much good – Philippians 1:12-14
b. Who had learned contentment – Philippians 4:10-12
4. The virtue of contentment richly blessed the lives of these and countless others. But as Paul indicated, contentment is something learned
II. THE 5 KEYS TO CONTENTMENT
A. TRUSTING IN GOD’S PROVIDENTIAL CARE
1. This is the reason given in our text for us to be content – Hebrews 13:5-6
a. God has promised never to leave nor forsake us
b. With the Lord as our helper, what can man do? – 1 John 4:4
2. This is the reason Jesus gave for us not to worry – Matthew 6:25-32
a. We are of greater value to God than the birds or flowers
b. He providentially cares for them, will He not do the same for us?
c. The key to receiving this care is to put God’s will first in our lives – Matthew 6:33
3. Contentment comes, then, when we trust God will provide what we need!
B. KNOWING WHAT YOU CAN’T TAKE WITH YOU
1. As Paul discussed contentment, he pointed out certain truths – 1 Timothy 6:7
a. We brought nothing into this world
b. It is certain we can carry nothing out! (have you ever seen a hearse pulling a U-Haul)
2. Why then become anxious or worked up over things
a. That at best are only temporary
b. That will wear out, be stolen, or left behind or burned up at the coming of the Lord – 2 Peter 3:10
3. Contentment comes, then, from knowing that material things are only temporary
C. REALIZING WHAT IS TRULY “ESSENTIAL” FOR LIFE
1. Paul also revealed what are the only true “essentials” to sustain life – 1 Timothy 6:8
a. They are “food and clothing”
b. Anything beyond this is a “luxury”, for which we ought to be thankful
1) That includes “shelter”, which many believe is a necessity
2) But millions live without shelter, and such is possible with the proper clothing
2. Since God has promised to provide food and clothing (Matthew 6:25-33), we can rest knowing that our “essentials” will be provided
3. Contentment comes, then, by realizing what is truly “essential” for life, for then we will realize how richly blessed we really are!
D. UNDERSTANDING THAT MATERIAL THINGS DO NOT SATISFY
1. Solomon observed this inadequacy of material things – Ecclesiastes 5:10
a. Those who love silver (money) will never be satisfied
b. The same is true with those who love abundance (what money can buy)
2. Material things do not meet the true needs of the soul – Ecclesiastes 6:7
a. C. S. Lewis suggested that God placed a longing in man, that man might seek for God – Acts 17:26-27
b. Sadly, many people try to fulfill that longing with material things
c. They never succeed, for only one thing can fulfill it: God Himself!
3. Contentment comes, then, from understanding that material things will never provide lasting satisfaction
E. FINALLY, TRUE CONTENTMENT IS A GIFT FROM GOD
1. Here is another observation Solomon made in his search for life’s meaning:
a. The ability to enjoy the fruits of one’s labor is a gift from God – Ecclesiastes 3:12-13
b. On the other hand, many are allowed to “gather” and “collect”, but will not enjoy the fruits of their labor – Ecclesiastes 2:26b; Ecclesiastes 6:1-2
2. God has the ability to provide lasting satisfaction – Psalm 107:8-9
a. He promises to give that which truly satisfies (makes one content) – Isaiah 55:1-3
b. And in Christ, He enables one to be content – Philippians 4:11-13
Conclusion
1. The virtue of contentment is a wonderful blessing, one that comes from God Himself
a. Whose Word reveals to us:
1) The temporary nature of material things
2) The inadequacy of material things to satisfy man
3) The things that are truly essential in life
b. Who has promised to us:
1) To never leave us nor forsake us
2) To provide the true essentials in life
3) To fill our soul with that which truly satisfies
4) To enable us to enjoy the material blessings we do acquire in llfe
2. But what God has promised is contingent upon what Jesus said: “But seek first the kingdom of God and His righteousness, and all these things will be added to you” – Matthew 6:33
3. If you desire to be truly content, you must set as your priority the Will of God.
4. Have you made His Will the primary focus of your life?
Content by Donald W. Treadway
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