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Numbers 06:22-27 The Priestly Blessing

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Text: Numbers 6:22-27

Introduction

1. In a book filled with “numbers”, we find a beautiful blessing, which has been called “the Lord’s Prayer of the Old Testament”:

“The LORD bless you and keep you; The LORD make His face shine upon you, And be gracious to you; The LORD lift up His countenance upon you, And give you peace.” (Numbers 6:24-26)

2. As noted in Numbers 6:22-27, it is the blessing of the Lord with which Aaron and his sons were to bless the children of Israel…

a. Aaron and his sons made up the priesthood for Israel

b. Therefore this passage as often been called “The Priestly Blessing”

3. In this passage, I believe we learn things about the Lord which are just as true today…

a. Even though we do not live under the Old Covenant, with its Aaronic priesthood

b. We do have a “High Priest”, who desires to bless us just as richly!

Body

I. THE PRIESTLY BLESSING DEFINED

A. “THE LORD BLESS YOU AND KEEP YOU”

1. The word “bless” means to confer well-being or prosperity

a. The promise of such blessings was conditional – Deuteronomy 28:1-6

b. Failure to meet God’s conditions brought curses, not blessings – Deuteronomy 28:15-19

2. The word “keep” means to provide and care, to guard and protect

a. A beautiful psalm which speaks of God’s care is Psalm 121:1-8

I will lift up my eyes to the hills From whence comes my help? My help comes from the LORD, Who made heaven and earth. He will not allow your foot to be moved; Hebrews who keeps you will not slumber. Behold, He who keeps Israel Shall neither slumber nor sleep. The LORD is your keeper; The LORD is your shade at your right hand. The sun shall not strike you by day, Nor the moon by night. The LORD shall preserve you from all evil; Hebrews shall preserve your soul. The LORD shall preserve your going out and your coming in From this time forth, and even forevermore.

b. Like a shepherd guarding and providing his sheep, the benediction calls upon God to keep watch over Israel

B. “THE LORD MAKE HIS FACE SHINE UPON YOU, AND BE GRACIOUS TO YOU”

1. To “make His face shine” may be an idiom…

a. Indicating God’s smile of favor on His people, evidenced by His being “gracious

b. Note how it is used elsewhere –

Make Your face shine upon Your servant; Save me for Your mercies’ sake. (Psalm 31:16)

Restore us, O God; Cause Your face to shine, And we shall be saved! (Psalm 80:3)

Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. (Daniel 9:17)

2. To “be gracious” means to bestow favor, especially that which is unmerited

a. The parallelism of this benediction suggests this favor refers to the blessing and keeping by the Lord mentioned previously

b. Perhaps emphasizing that such blessings are unmerited, even though conditional

C. “THE LORD LIFT UP HIS COUNTENANCE UPON YOU, AND GIVE YOU PEACE”

1. To “lift up His countenance” may be similar to smile

a. As such it suggests pleasure and affection

b. Also approval and recognition

2. The word “peace” is not just the absence of war, but a positive state of rightness and fullness of well-being

a. For the nation of Israel, God had promised peace if they were faithful – Leviticus 26:6

I will give peace in the land, and you shall lie down, and none will make you afraid; I will rid the land of evil beasts, and the sword will not go through your land. (Leviticus 26:6)

b. There was also peace for the individual who trusted in God – Isaiah 26:3

You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. (Isaiah 26:3)

II. THE PRIESTLY BLESSING TODAY

A. “THE LORD BLESS YOU AND KEEP YOU”

1. Indeed the Lord does desire to bless us!

a. Today, those blessings come through Jesus Christ – Ephesians 1:3

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ (Ephesians 1:3)

b. They come especially to those described in Matthew 5:3-12

2. And the Lord desires to provide and care for us!

a. As described by Jesus in Matthew 6:25-32

b. But this care is conditional, the condition described in Matthew 6:33

B. “THE LORD MAKE HIS FACE SHINE UPON YOU, AND BE GRACIOUS TO YOU”

1. Just as all spiritual blessings come through Jesus, so God’s grace is now manifested through His Son – cf. John 1:17

For the law was given through Moses, but grace and truth came through Jesus Christ. (John 1:17)

2. Yes, God desires to show His smile of favor upon us, but it is imperative that we not receive it in vain! – cf. 2 Corinthians 6:1-3

We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says: “IN AN ACCEPTABLE TIME I HAVE HEARD YOU, AND IN THE DAY OF SALVATION I HAVE HELPED YOU.” Behold, now is the accepted time; behold, now is the day of salvation. We give no offense in anything, that our ministry may not be blamed. (2 Corinthians 6:1-3)

C. “THE LORD LIFT UP HIS COUNTENANCE UPON YOU, AND GIVE YOU PEACE”

1. Through Christ, peace with God is now possible – Romans 5:1

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ (Romans 5:1)

2. And as we continue to pray, God bestows peace through His Son – Philippians 4:6-7

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” (Philippians 4:6-7)

Conclusion

1. We have been talking about “The Priestly Blessing”…

a. How God wanted to bless Israel under the Old Covenant

b. Through His priests in the Aaronic priesthood

2. We have noted that the same sort of blessings are available today…

a. But the blessings of God are bestowed through His Son, Jesus Christ

b. Who today is our “High Priest” – cf. Hebrews 4:14-16

3. The point of this lesson is simple, yet profound: If you desire “The Priestly Blessing” today, you must be in Christ and He must be your High Priest; for that is how God is blessing His people today! (cf. Ephesians 1:3)

4. Are you in Jesus Christ? How does one get “into” Christ, where they can receive the blessings He offers as our High Priest? Consider what is said in Galatians 3:26-27…

“For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ.” (Galatians 3:26-27)

Content by Donald W. Treadway
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Don Treadway

4 September, 2012

04-Numbers, OT, Sermons

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Tags: blessing, Jesus, prayer

Proverbs 01:10-19 Beware Evil Companions

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Text: Proverbs 1:10-19

Introduction

1. In our study of Proverbs thus far, we have seen that wisdom requires…

a. Fearing the Lord, so that we heed His Word – Proverbs 1:7

b. Respecting our parents, so that we listen to their advice – Proverbs 1: 8-9

2. What about our friends…?

a. Our peers with whom we spend so much time?

b. Might they not be a source of good counsel, i.e., wisdom?

[Indeed they can (cf. Proverbs 27:9). But the wrong kind of friends must be avoided. This is illustrated in our text for this study (Proverbs 1:10-19) which contains…]

Body

I. FATHERLY WARNING CONCERNING EVIL COMPANIONS

A. DO NOT CONSENT TO THEIR COUNSEL…

1. A father’s advice: “If sinners entice you, do not consent” – Proverbs 1:10

2. Especially when they seek to entice you to do evil – Proverbs 1:11-12

3. When they tempt you with promises of easy gain – Proverbs 1:13-14

— The example is enticement to murder and robbery

B. DO NOT WALK WITH THEM…

1. Keep away from such “friends” who are quick to do evil – Proverbs 1:15-16

2. Their efforts are ultimately in vain – Proverbs 1:17

3. Eventually they will pay with their own lives – Proverbs 1:18-19

— Such is the way of greed; it destroys those who possess it

[While the example in our text pertains to murder and robbery, the principle holds to true to all kinds of sinful conduct. So let’s expandon the lesson to be learned here…]

II. THE DANGER OF EVIL COMPANIONS

A. THEY PERSUADE THROUGH ENTICEMENT…

1. Like the serpent tempted Eve, sinful friends will appeal to:

a. The lust of the flesh (“good for food”)

b. The lust of the eyes (“pleasant to the eyes”)

c. The pride of life (“desirable to make one wise”) – cf. Genesis 3:6

2. Evil friends will offer easy gain

a. Such as wealth without work

b. Such as pleasure without commitment

c. Such as companionship without cost

— It sounds so good and easy, doesn’t it?

B. THEY IGNORE THE COST OF SIN…

1. That sin destroys those who possess it

a. So called “friends” will eventually turn on one another

b. If they will sin with you, how do you know they won’t sin against you?

c. They will be friends only as long as it benefits themselves

2. That sin eventually exposes those who continue in it

a. “Be sure your sin will find you out” – Numbers 32:23

b. Sin requires lies and deception; eventually one gets caught in their web of lies

c. Sin often carries a physical price that cannot be hidden

1) Addiction (drugs)

2) Disease (STDs)

3) Unwanted pregnancy

— Evil companions never talk about the cost of sin, do they?

[Finally, let’s glean from our text what is…]

III. THE SOLUTION TO EVIL COMPANIONS

A. DON’T LISTEN TO THEM…

1. “Do not consent…” – Proverbs 1:10

2. What they promise they cannot really deliver, at least for long

3. The truly blessed man does not walk in their counsel – Psalm 1:1

— Be wise enough not to heed their enticing words

B. STAY AWAY FROM THEM…

1. “Do not walk in the way with them, keep your foot from their path” – Proverbs 1:15

2. Do not let them be your companions – Proverbs 13:20

3. Especially if they are unbelievers – 2 Corinthians 6:14-18

— Be even wiser to avoid letting them become your companions

Conclusion

1. This is not to say that we cannot try to save them…

a. We must be separate from the world, but we cannot isolate ourselves – cf. 1 Corinthians 5:9-11

b. Even Jesus was a friend to sinners – Matthew 11:19

2. But we must be honest with ourselves…

a. Do we influence them more than they do to us?

b. If not, then we should stay away until we are strong enough to be a positive influence

3. What we have studied in Proverbs 1:10-19 perhaps is best summarized by the apostle Paul:

a. Do not be deceived: “Evil company corrupts good habits.” – 1 Corinthians 15:33

b. To be wise, we must know who to listen to (God, parents, and good friends), and who not to listen to (anyone who would entice us to do evil)…

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

20-Proverbs, OT, Sermons

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Tags: beware, evil, warning

Daniel 09:01-19 Daniel’s Prayer

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Text: Daniel 9:1-19

Introduction

1. As we continue our survey of the book of Daniel, we come to a remarkable chapter…

a. In which we find a beautiful prayer expressed by Daniel – Daniel 9:1-19

b. In which we find an amazing revelation regarding “seventy sevens” – Daniel 9:20-27

2. Without question, the latter part of the chapter is difficult…

a. Edward J. Young describes it as “one of the most difficult in all the OT, and the interpretations which have been offered are almost legion.”

b. H.C. Leupold wrote “This is one of the grandest prophetic passages; and yet, if there was ever an exegetical crux, this is it.”

3. In light of its difficulty…

a. We should certainly approach this passage with humility, and not dogmatically

b. We should be careful not to draw conclusions that would contradict clear teachings of Scripture

4. But before we consider the actual vision of the seventy weeks, let’s take the time to consider the prayer offered by Daniel…

a. A beautiful example of confessing sin and seeking forgiveness

b. Akin to the prayer of David in Psalm 51

5. A wonderful blessing we enjoy as Christians is the cleansing blood of Jesus as we confess our sins (1 John 1:9). Daniel’s prayer in this chapter provides insight into the art of confessing sin.

Body

I. THE SETTING OF THE PRAYER

A. THE DATE OF THE PRAYER…

1. In the first year of Darius, son of Ahasuerus – Daniel 9:1

a. Of the lineage of the Medes

b. Made king over the Chaldeans (Babylonians) – Daniel 5:31; 6:1-28

2. The time is now about 538 B.C.

B. THE REASON FOR THE PRAYER…

1. Daniel knew the prophecy of Jeremiah, regarding 70 years of Babylonian captivity – Daniel 9:2; cf. Jeremiah 25:9-12; 29:10

2. The 70 years of Jerusalem began in 606 B.C., with the captivity of Daniel and the first devastation of Jerusalem – 2 Chronicles 36:5-7; Daniel 1:1-6

3. So with this first year of the Medo-Persian empire (With Darius the Mede over the Chaldeans, but with Cyrus the Persian over all), the prophecy of Jeremiah was about to be completed – 2 Chronicles 36:21-23; Ezra 1:1-4

C. THE PREPARATION FOR THE PRAYER…

1. Daniel set his face toward the Lord God – Daniel 9:3

a. To make request by prayer and supplications

b. This may have included facing toward Jerusalem – cf. Daniel 6:10-11

2. With fasting, sackcloth, and ashes

a. Physical preparations which illustrated his humility and contrition

b. Similar to the practice of others – e.g., Nehemiah 9:1-2; Jon 3:5-9

3. With the Word of God fresh on his mind, his heart humbled by his own sins and those of his people, even his physical body humbled into submission, Daniel begins his penitential prayer.

II. THE CONTENT OF THE PRAYER

A. DANIEL’S CONFESSION…

1. Addressing the Lord his God – Daniel 9:4

a. As great and awesome

b. Who keeps His covenant and mercy with those who:

1) Love Him

2) Keep His commandments – cf. Psalm 103:17-18; John 14:15

2. Confessing in behalf of his people – Daniel 9:5-6

a. Of sinning and committing iniquity

b. Of doing wickedly and rebelling

c. Of departing from His precepts and judgments

d. Of failing to heed His servants the prophets, who spoke to their kings, princes, fathers, and all the people – cf. 2 Chronicles 36:15-21

3. Contrasting their shame with God’s righteousness – Daniel 9:7-9

a. To Judah, Israel, and the inhabitants of Jerusalem belong shame of face

1) Those both near and far off in countries where God had driven them

2) To them, their kings, princes, and fathers

3) Because of their unfaithfulness against God, their sin and rebellion – Ezra 9:6-7

b. To God belongs righteousness

1) To Him belongs mercy and forgiveness

2) Even though they had rebelled against Him – Ezra 9:8-9

4. Reviewing their sin, and the fulfillment of God’s warnings – Daniel 9:10-14

a. The nature of their sin – cf. Nehemiah 9:13-30

1) They have not obeyed the voice of the Lord

2) They have not walked in His laws set before by His prophets

3) They transgressed His law, and departed so as not to obey His voice

4) They had not prayed that they might turn from their iniquities and understand His truth

b. The fulfillment of God’s warnings – cf. Leviticus 26:14-39; Deuteronomy 28:15-68

1) The curse and oath written in the Law of Moses has been poured out

2) He has confirmed His words spoken against them by bringing a great disaster upon them

3) Especially the disaster which has come upon Jerusalem

5. Summarizing their sin – Daniel 9:15

a. To Him who delivered them from Egyptian bondage with a mighty hand

B. DANIEL’S PETITION…

1. His passionate plea for God to:

a. Turn away His anger and fury – Daniel 9:16

1) From His city Jerusalem, His holy mountain

2) Because of their sins and iniquities

3) For which they have become a reproach

b. Hear his prayer and supplications – Daniel 9:17a

c. Cause His face to shine on His sanctuary, which is desolate – Daniel 9:17b

d. See their desolation, and the desolation of the city called by His name – Daniel 9:18

e. Hear, forgive, act and not delay! – Daniel 9:19

2. His passionate plea based, not because of their righteous deeds, but upon:

a. God’s righteousness, and for His sake – Daniel 9:16-17

b. God’s great mercies, and for His city and His people called by His name – Daniel 9:18-19

Conclusion

1. Like the penitential prayer of David in Psalm 51, this prayer of Daniel is a classic example of how to confess our sins and seek God’s forgiveness…

a. To seek forgiveness on the basis of God’s loving kindness and mercy, not one’s own righteousness – cf. Psalm 51:1-2

b. To acknowledge one’s sins before God – cf. Psalm 51:3-4

c. As we confess our sins (cf. 1 John 1:9), remember the example of godly men like David and Daniel!

2. Daniel’s noble character is seen in how he identified himself with his people in their sins…

a. Even though he had been faithful to God throughout his life – Daniel 6:10

b. For such reasons he was “greatly beloved” by God – Daniel 9:23; 10:11,19

3. May the example of Daniel’s life and fait h inspire us in our own walk with God, for we too have been blessed to be “greatly beloved”:

4. “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” – 1 John 3:1a

5. Are we trusting in the love and mercy of God for the forgiveness of sins, and not our own righteousness?

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

27-Daniel, OT, Sermons

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Tags: prayer

Daniel 09:20-27 The Vision of the Seventy Weeks – powerpoint

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Daniel-09-20-27-The-Vision-of-the-Seventy-Weeks.PDF

Daniel-09-20-27-The-Vision-of-the-Seventy-Weeks.PPTX

Text: Daniel 9:20-27

Introduction

1. We come now to one of the most difficult passages of the Old Testament…

2. With such a difficult passage before us, we should …

a. Approach it with humility, and not dogmatically

b. Not draw conclusions that would contradict clear teachings of Scripture

Body

I. THE ARRIVAL OF GABRIEL

A. AT THE TIME OF EVENING OFFERING…

1. Even as Daniel was confessing his sin and the sin of his people, and making supplication for the holy mountain of God (i.e., Jerusalem) – Daniel 9:20-21

2. This was the same person seen in the vision at the beginning – cf. Daniel 8:16

B. TO GIVE DANIEL SKILL TO UNDERSTAND…

1. Commanded to do so even at the beginning of Daniel’s prayer – Daniel 9:22-23

2. For Daniel was “greatly beloved” – cf. Daniel 10:11,19

II. THE VISION OF THE SEVENTY WEEKS

A. A GENERAL STATEMENT OF WHAT IS TO OCCUR…

1. 70 “weeks” are determined for Daniel’s people (Israel) and his holy city (Jerusalem) – Daniel 9:24

a. The word “weeks” in Hebrew is actually “sevens” (i.e., 70 “sevens”)

b. Most agree it likely refers to “weeks”, but weeks of what?

1) Weeks of days?

a) Then it would be 490 days

b) Few believe this to be the case, and so most all figuratize this passage to some extent

2) Weeks of years (i.e., each day representing a year)?

a) Then it would be 490 years

b) But the Jews used a lunar calendar (360 days/yr), so it would be 483 years according to our calendar)

c) Many suggest this to be the answer, but it is not without difficulty

3) Of some nonspecific period of time?

a) Then it may just refer to seventy complete periods of time

b) And each week may not be equivalent in time (i.e., one “week” may be longer than other “weeks”)

2. This period of time will be for the fulfillment of six things, each apparently related to the work of the coming Messiah (i.e., Jesus):

a. To finish the transgression

1) The marginal reading has “restrain” for “finish”

2) The idea is that Messiah would provide a restraining power and influence which would check the progress of sin – Acts 3:25-26

b. To make an end of sins

1) The marginal reading has “to seal up” for “make an end”

2) The idea is that sins will be sealed up, or closed, or hidden, so that they will not be seen, or will not develop themselves – Acts 3:19

c. To make reconciliation for iniquity

1) Literally, to cover iniquity

2) How this would be done is not stated here, but Isaiah 53:5-6,10-12

d. Note: The first three things relate to our Lord’s work of dealing with the problem of sin, how sin would restrained, sealed up, and covered over

e. To bring in everlasting righteousness

1) Literally, to cause to come

2) To provide a way by which a man could become righteous and holy – cf. Romans 3:21-26; 2 Corinthians 5:21

f. To seal up the vision and the prophecy

1) To complete, to finish, meaning the prophecies would be fulfilled (Barnes)

2) Others suggest that it is referring to OT prophecies, especially those related to the work of the Messiah making an end of sin – cf. Lk 24:44-47

g. To anoint the Most Holy

1) Barnes opines that the Most Holy refers to the temple in Jerusalem

2) And that the anointing of the temple refers to the presence of the Messiah in the temple – cf. Malachi 3:1-2; Matthew 12:6

3) Especially regarding the presence of the Lord in the temple during His final week – cf. Matthew 21:1-16

4) Some believe it may refer to the baptism of Jesus when the Spirit came upon Him in the form of a dove – Matthew 3:16-17

B. A SPECIFIC DESCRIPTION OF HOW THIS WOULD OCCUR…

1. There shall be 7 weeks and 62 weeks – Daniel 9:25

a. Beginning with the command to restore and build Jerusalem, until Messiah the prince (the street and the wall shall be built, even in troublesome times)

b. At least three possible decrees may serve as the “terminus pro quo” (starting point) of the 70 “weeks”

1) The decree of Cyrus (539-538 BC) – cf. Ezra 1:1-4

a) To rebuild the temple (and the city, cf. Isaiah 44:26-28; 45:13)

b) If one starts here, then the 70 weeks could not be 490 literal years, for that would place the end of the 70 weeks around 55 B.C. (much too early)

c) The appeal of using this decree as the starting point:

1] It is the most well-known decree regarding the restoration of Israel

2] It was given about the time Daniel received his vision of the 70 weeks

3] This decree is preferred by many who do not hold to a literal 490 years

2) The decree of Artaxerxes (457 BC) – cf. Ezra 7:13-14

a) For Ezra to restore the Law and its worship

b) Starting here, 490 Julian years would end the 70 weeks around 33 A.D.

c) But 490 lunar years end the 70 weeks around 26 A.D. (seven years too early)

d) This decree is preferred by some amillenialists who hold to a literal 490 years, but not lunar years (Haley’s Bible Handbook)

3) The second decree of Artaxerxes (445-444 BC) – cf. Nehemiah 2:1-8

a) For Nehemiah to build the city

b) Starting here, 490 lunar years end the 70 weeks around 38 A.D.

c) This would place the start of the 70th week near the beginning of Jesus’ public ministry (ca. about 30 A.D.)

d) There are problems with the first 7 weeks ending around 396 B.C., which some contend is too late for the restoration of the city

e) Premillenialists prefer to start with this decree, but so do some amillenialists such as Albert Barnes

c. Each starting date has its problems, but I lean towards Barnes’ choice of the decree of Artaxerxes in 445 B.C. as the terminus a quo for this prophecy

1) The 7 and 62 “weeks” is the period of time from the decree until “Messiah the Prince”

2) Barnes has this period ending with the baptism of Jesus and the beginning of His public ministry

2. After the 62 weeks, events will occur – Daniel 9:26-27

a. Messiah will be cut off, but not for Himself

1) This refers to the death of Christ

2) Whose death occurs midway during the 70th week (see below)

b. People of the prince who is to come shall destroy the city and the sanctuary

1) The end of it shall be with a flood; until the end of the war, desolations are determined

a) The people are generally accepted to be the Romans, who destroyed Jerusalem in A.D. 70

b) The “prince” is thought to be either Titus, the Roman general, or perhaps referring to Jesus Himself (with the Roman army as the instrument of God’s judgment upon Jerusalem)

2) Many contend that the destruction must fall within the 70th week

a) However, Young and Barnes argue that such is not necessarily required

b) The desolation to befall Jerusalem may be the consequence of events during the 70th week, and not fall within the period of the 70th week

c. For 1 week, he shall confirm a covenant with many

1) “He” refers to Jesus (Barnes)

2) “Confirm a covenant” describes the work done by Jesus and His apostles in Israel, before and immediately after His death (Barnes)

a) His earthly ministry lasted about 3 and half years

b) The gospel was preached only to Jews for 3-4 years after Pentecost

d. In the middle of the week he shall bring an end to sacrifice and offering

1) This refers to Jesus who was cut off, but not for Himself

2) Through His death, He brought the need for sacrifices to an end – Hebrews 10:12-18

e. The abomination and desolation to come – Daniel 9:27

1) Alluding to the destruction of Jerusalem in A.D. 70

2) Jesus referred to this in Matthew 24:15

3) Again, this desolation may be the consequence of what occurred in the 70th week, even though it occurred after the 70th week

4) But if required to occur during the 70th week, then the 70th week must extend beyond A.D. 70

Conclusion

1. Such a brief look at this difficult passage will naturally raise many questions, which is beyond the scope of our study

2. While the passage is admittedly difficult, let’s not lose sight of the wonderful promises concerning the Messiah’s work related to sin and righteousness, and that Jesus through His death has truly brought an end to the consequences of sin and thereby introduced everlasting righteousness!

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

27-Daniel, OT, PowerPoint, Sermons

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Tags: vision

Daniel 08:01-27 The Vision of the Ram and the Goat

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Text: Daniel 8:1-27

Introduction

1. In previous chapters we have seen visions describing four kingdoms…

a. The vision of Nebuchadnezzar – Daniel 2

b. The vision of Daniel – Daniel 7

c. These kingdoms were the Babylonian, the Medo-Persian, the Greek, the Roman

2. In Daniel 8, Daniel relates another vision…

a. Commonly called “The Vision of the Ram and the Goat”

b. In which two kingdoms are described

[The two kingdoms as the same as two of the four kingdoms in earlier visions. But just as the vision in Daniel 7 related more information about the fourth kingdom, so now the vision in Daniel 8 provides some information about the second and third kingdoms…]

Body

I. THE VISION DESCRIBED (Daniel 8:1-14)

A. DATE OF THE VISION…

1. Received by Daniel in the third year of Belshazzar king of Babylon – Daniel 8:1

2. This would be about 552 B.C., two years later than the vision in Daniel 7

B. DETAILS OF THE VISION…

1. In the vision, Daniel saw himself in Shushan (Susa) – Daniel 8:2

a. In the province of Elam (western Persia, modern day Iran)

b. The winter capital of the Persian kings

c. He was by the river Ulai

2. He saw a two-horned ram – Daniel 8:3-4

a. Standing beside the river

b. The horns were high, with one higher than the other which came up last

c. The ram was pushing westward, northward, and southward

1) No beast could withstand him

2) None could deliver from his hand

3) He did according to his will and became great

3. He saw a one-horned male goat – Daniel 8:5

a. Coming suddenly from the west

b. Across the surface of the whole earth, not touching the ground

c. With a notable horn between his eyes

4. He saw the goat defeat the ram – Daniel 8:6-7

a. With furious power the goat attacked the ram and broke his two horns

b. The ram was unable to withstand the goat, and was trampled

5. The goat become great, but when he became strong… – Daniel 8:8

a. The large horn was broken

b. In its place four notable ones came up toward the four winds of heaven

6. He saw a little horn come out of the four with great power – Daniel 8:9-12

a. Which grew exceedingly great

1) Toward the south and east

2) Toward the Glorious Land

b. Which grew up to the host of heaven

1) Casting down and trampling to the ground some of the host

2) Exalting himself as high as the Prince of host

c. By this powerful horn…

1) The daily sacrifices were taken away

2) The place of His (God’s) sanctuary was cast down

3) An army was given him to oppose the daily sacrifices (because of transgression)

d. He did all this and prospered

7. Daniel then heard a conversation between two holy ones – Daniel 8:13-14

a. One asking: “How long will the vision be, concerning…”

1) “the daily sacrifices and the transgression of desolation”

2) “the giving of both the sanctuary and the host to be trampled under foot?”

b. The reply given to Daniel:

1) “For two thousand three hundred days”

2) “Then the sanctuary shall be cleansed”

c. With the details before us, we are now ready to consider the explanation provided Daniel

II. THE VISION INTERPRETED

A. GABRIEL ASSIGNED TO EXPLAIN THE VISION…

1. Daniel was seeking to understand the meaning – Daniel 8:15-16

a. When there stood before him one having the appearance of a man

b. When a man’s voice from the banks of the Ulai charged Gabriel to make Daniel understand the vision

2. Gabriel speaks to Daniel – Daniel 8:17-19

a. He approaches Daniel

1) Prompting Daniel to fall on his face in fear

2) Telling him that “the vision refers to the time of the end”

b. He stands Daniel on his feet

1) For Daniel had fallen into a deep sleep with his face to the ground

2) To tell him “what shall happen in the latter time of the indignation; for at the appointed time the end shall be”

B. GABRIEL EXPLAINS THE VISION…

1. The two-horned ram – Daniel 8:20

a. Depicts the kings of Media and Persia

b. The larger horn may represent Persia’s greater influence – cf. Daniel 8:3

c. The expansion of the Medo-Persian Empire illustrated by the ram pushing westward, northward, and southward – cf. Daniel 8:4

2. The one-horned male goat – Daniel 8:21

a. Depicts the kingdom of Greece; note that it came from the west – cf. Daniel 8:5

b. The large horn representing it’s first king (Alexander the Great)

c. The speed of the goat aptly reflects Alexander’s conquests – cf. Daniel 8:5

d. Alexander defeated the Persians in three decisive battles – cf. Daniel 8:6-7

1) At Granicus (334 B.C.)

2) At Issus (333 B.C.)

3) At Gaugamela (331 B.C.)

3. The broken horn and four horns that arose in its place – Daniel 8:22

a. Alexander died at 33 years of age

b. His empire was divided between his four generals – cf. Daniel 8:8

1) Ptolemy (Egypt)

2) Seleucus I (Syria)

3) Cassander (Macedonia and Greece)

4) Lysimachus (Thrace and Asia Minor)

4. The little horn that became exceedingly great – Daniel 8:23-25

a. Some time later a king shall arise

1) When transgressors have reached their fullness (when Israel has fallen back into sin)

2) With mighty power, but not by his own

3) Who shall destroy fearfully, prosper and thrive

4) Who shall destroy the mighty and also the holy people

5) Through cunning he shall cause deceit to prosper

6) He shall magnify himself, and destroy many in their prosperity

7) He shall even rise against the Prince of princes (God Himself)

8) But he shall be broken without human hand (God shall destroy him)

b. This is Antiochus Epiphanies, ruler of Syria (175-163 B.C. )

1) Who imposed Greek culture and deities upon his subjects

2) Who when he conquered Jerusalem:

a) Set up an image in the temple

b) Offered swine flesh upon the altar

c) Encouraged Greek soldiers to commit fornication in the temple

d) Forbade circumcision, keeping the Sabbath, possessing a copy of the Scriptures

5. The vision of the evenings and mornings – Daniel 8:26

a. The number of days the sacrifices will cease, and the temple desolated

b. Maybe a literal period (a little over six years) corresponding to the actual period of time the abomination by Antiochus Epiphanes occurred (171-165 B.C.)

c. Daniel instructed to seal up the vision

1) For it was to occur “many days in the future”

2) I.e., almost four hundred years later

C. EFFECT ON DANIEL…

1. He fainted and was sick for days – Daniel 8:27

2. Though he afterward arose and went about the king’s business, he was astonished by the vision (but no one understood it) – Daniel 8:27

Conclusion

1. This vision is probably the easiest to understand of the four visions that Daniel saw…

a. The identity of the ram and goat are clearly given

b. History confirms what is described in this vision

1) The conflict between Medo-Persia and Greece

2) The division of the Grecian empire following Alexander’s death

3) The rise of Antiochus Epiphanies and his desecration of the temple in Jerusalem

2. The purpose of the vision was to prepare the people of Daniel for what was to come…

a. In “the time of the end”

b. In “the latter time of the indignation”

3. The persecution that would come upon Israel toward the end of the OT period (Young)

4. The remarkable accuracy of this vision has led some to date the book of Daniel after the events of Antiochus Epiphanies. But its accuracy poses no problem for those who accept the inspiration of the Scriptures, and should remind us of God’s power to fulfill His Word:

“Remember the former things of old, for I am God, and there is no other; I am God, and there is none like Me, “Declaring the end from the beginning, and from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’ “Calling a bird of prey from the east, the man who executes My counsel, from a far country. Indeed I have spoken it; I will also bring it to pass. I have purposed it; I will also do it.” – Isaiah 46:9-11

Content by Donald W. Treadway
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3 September, 2012

27-Daniel, OT, Sermons

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Daniel 07:01-28 The Vision of the Four Beasts

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Text: Daniel 7:1-28

Introduction

1. The book of Daniel naturally divides itself into two parts…

a. In our introductory lesson, we described these parts as:

1) God’s providence in history – Daniel 1:1-6:28

2) God’s purpose in history – Daniel 7:1-12:13

b. Others describe these two parts as:

1) The personal history of Daniel – Daniel 1:1-6:28

2) The prophetical history of Daniel – Daniel 7:1-12:13

2. The second half of the book contains four visions seen by Daniel…

a. The vision of the four beasts – Daniel 7:1-28

b. The vision of the ram and the goat – Daniel 8:1-27

c. The vision of the seventy weeks – Daniel 9:1-27

d. The vision of the time of the end – Daniel 10:1-12:13

3. In which God reveals to Daniel many things about His purpose and plan in history, regarding the nation of Israel and the everlasting kingdom to come

Body

I. THE VISION DESCRIBED (Daniel 7:1-14)

A. DATE OF THE VISION…

1. Received by Daniel in the first year of Belshazzar king of Babylon – Daniel 7:1

2. This would be about 550 B.C., when Belshazzar became co-regent with his father Nabonidus

B. DETAILS OF THE VISION…

1. Part One: The four beasts from the sea – Daniel 7:2-8

a. The four winds of heaven stirring up the Great Sea (Mediterranean)

1) The “sea” may symbolize the mass of humanity – cf. Isaiah 17:12; Revelation 17:15

2) The “four winds of heaven” may be forces God uses to control and even destroy – cf. Jeremiah 49:36; 51:1 (Harkrider)

b. Four great beasts coming up out of the sea

1) The lion with eagle’s wings

a) Whose wings were plucked off

b) Made to stand on two feet like a man

c) A man’s heart given to it

d) The lion represents Babylon; the wings possibly symbolizing the co-regency of Nabonidus and Belshazzar, a kingdom shown to be remarkably fragile – Daniel 5:1-31

2) The bear with ribs in its mouth

a) Raised up on one side

b) Three ribs in its mouth between its teeth

c) Told to “Arise, devour much flesh!”

d) The bear represents the Medo-Persian empire; that it raises on one side reflect the Persian dominance, the three ribs in its mouth may illustrate its victories over Egypt, Syria, and Babylon

3) The winged, multi-headed leopard

a) With four wings and four heads

b) To whom dominion was given

c) The leopard represents the Greek empire of Alexander the Great; the wings symbolize its rapid conquest, the four heads prophetic of its division by four generals after Alexander’s death

4) The dreadful and terrible beast

a) Exceedingly strong, with huge teeth

b) Devouring, breaking in pieces, trampling residue with its feet

c) Different from all the beasts before it

1/ Unlike the other three, it is not compared with any animal

2/ But if it is the beast of Revelation, note that it was a conglomeration of a lion, bear and leopard – Revelation 13:1-2

d) With ten horns; another little horn coming up among them…

1/ Before whom three of the first horns were plucked from their roots

2/ In which were the eyes of a man, and a mouth speaking pompously

e) This beast represents the Roman empire; the ten horns and little horn represents emperors or kings who ruled during events involving the establishment of God’s kingdom (see below) – cf. Daniel 2:44

2. Part Two: An awesome judgment – Daniel 7:9-12

a. Thrones were put in place, and the Ancient of Days was seated

1) His garment was white as snow, His hair like pure wool

2) His throne a fiery flame, its wheels a burning fire, a fiery stream issued from before Him

3) A million ministered to Him, a hundred million stood before Him

4) The court (judgment) was seated, and books were opened

b. The judgment of the four beasts

1) The great and terrible beast

a) The one with the sound of pompous words from the little horn was slain, its body destroyed, and given to the burning flame

2) The rests of the beasts

a) They had their dominion taken away

b) Their lives were prolonged for a season and a time

3. Part Three: The coronation of the Son of Man – Daniel 7:13-14

a. Daniel sees one like the Son of Man

1) Coming with the clouds of heaven

2) Brought near to the Ancient of Days

b. To Him was given dominion, glory, and a kingdom

1) That all peoples, nations, and languages should serve Him

2) His dominion is an everlasting dominion

3) His kingdom the one which shall not be destroyed – cf. Daniel 2:44

[The parallels between this vision and Nebuchadnezzar’s dream (Daniel2) should be carefully noted. Both involve the rise and fall of four kingdoms, and a kingdom which would never be destroyed. In Daniel’s three-part vision, the conflict to come between the fourth kingdom and the establishment of the everlasting kingdom is foretold as we see…]

II. THE VISION INTERPRETED

A. EFFECT ON DANIEL…

1. Grieved in his spirit – Daniel 7:15

2. Troubled by the visions he saw

B. EXPLANATION TO DANIEL…

1. An overall summary of the vision – Daniel 7:16-18

a. Provided by one of those who stood by (an angel?)

b. The four beasts represent four kings (kingdoms, cf. Daniel 7:23)

c. Yet the saints of the Most High shall receive and possess the everlasting kingdom

2. Daniel’s desire to know more – Daniel 7:19-20

a. About the fourth beast, exceedingly dreadful

b. About the ten horns on it head

c. About the little horn

1) Before which three horns fell

2) Which had eyes and a mouth speaking pompous words

3) Whose appearance was greater than his fellows

3. What Daniel then saw – Daniel 7:21-22

a. The little horn making war against the saints, prevailing against them

b. Until the Ancient of Days came

1) With judgment in favor of the saints of the Most High

2) And it was time for the saints to possess the kingdom

4. What Daniel then heard – Daniel 7:23-27

a. Concerning the fourth beast

1) It shall be a fourth kingdom on the earth

2) It shall devour the whole earth, trample it, and break it in pieces

3) The Roman empire, which came to rule the Mediterranean world

b. Concerning the ten horns

1) They are ten kings to arise from this fourth kingdom

2) After whom another shall arise

— These may be emperors who ruled during the first century A.D. when the everlasting kingdom (i.e., the church) was being established, or the ten kings alluded to in Revelation 17:12-13; then again, the number ten may only be symbolic, reflecting their complete or full number, and not ten specific kings

c. Concerning the little horn

1) He shall be different from the first kings

2) He shall subdue three kings

3) He shall speak pompous words against the Most High

4) He shall persecute the saints of the Most High

5) He shall intend to change times and law

6) Into whose hands the saints shall be given for a time, times and half a time

1/ Perhaps 3 1/2 years (1 year, 2 years, 1/2 year), 42 months – cf. Revelation 13:5; also 11:2,3

2/ A broken, short period of time involving persecution

— This is likely the persecuting emperor of Rome (e.g., Domitian), described as the beast from the sea in Revelation – cf. Revelation 13:1-2,5-7

d. Concerning the judgment

1) The dominion of the little horn shall be taken away, consumed and destroyed

2) Then the kingdom (of heaven?), and the dominion and greatness of the kingdoms under heaven shall be given to the saints of the Most High

3) This kingdom will be an everlasting kingdom, and dominions shall serve Him

— As depicted in Revelation, the conflict between the Roman empire and the church would end with the ultimate victory of the people of God (who even though martyred, would reign with Christ) – cf. Revelation 17:14; 19:19-20; 20:4

C. EPILOGUE BY DANIEL…

1. His thoughts greatly troubled him, and his countenance changed – Daniel 7:28

2. But he kept the matter in his heart – Daniel 7:28

a. A good course of action whenever we are unsure about the meaning of a particular Scripture, especially that which is prophetic

b. As we continue to read and study, what we learn later may help enlighten the unclear Scripture we have kept in our heart

Conclusion

1. “The Vision Of The Four Beasts” is certainly interesting and challenging…

a. It expands upon the vision seen by Nebuchadnezzar in Daniel 2

b. It introduces the conflict described in the vision seen by John in Re 13-20

2. I understand these visions to depict the establishment of “the everlasting kingdom”…

a. To occur during the days of the Roman empire – Daniel 2:44; Luke 1:30-33; Mark 1:14-15

b. Which began when Jesus ascended to heaven – Daniel 7:13-14; Acts 1:9; 2:36; Ephesians 1:20-23; 1 Peter 3:22; Revelation 1:5,9

c. Which experienced great persecution at the outset – Daniel 7:25; Revelation 1:9; 2:10; 17:14

3. But the saints who persevered in those days, even to the point of death, continue to reign with Christ in heaven (i.e., they “possess the kingdom”) – Daniel 7:18; 2 Timothy 4:17-18; Revelation 20:4

4. The ultimate victory of the church over the Roman empire came to pass as foretold to both Daniel and John. May this fulfillment encourage us to remain faithful until the time when Jesus returns to “deliver the kingdom to God the Father”! – cf. 1 Corinthians 15:23-26

Content by Donald W. Treadway
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3 September, 2012

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Daniel 06:01-28 Daniel in the Lions Den

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Text: Daniel 6:1-28

Introduction

1. The faith of Daniel has been an inspiration to many young people…

a. Due to his faith as a young man, when only 15-17 years old

b. In which he purposed in his heart not to defile himself – cf. Daniel 1:8

2. Daniel should also be an inspiration to elderly people…

a. As an example of service and commitment in our “golden years”

b. For we can also read of his faith as old man, perhaps in his mid-eighties

Body

I. THE TRAP IS SET (Daniel 6:1-9)

A. DANIEL IS SUCCESSFUL…

1. He is appointed one of three governors over the kingdom – Daniel 6:1-2

2. Daniel “distinguished” himself above the others – Daniel 6:3

a. His success was due to his “excellent spirit”, not cunning or political maneuvering

b. Proving one can be successful in business and politics without compromising character

c. Darius contemplates setting Daniel over the whole realm

B. DANIEL IS ENVIED…

1. His success leads to envy by others – Daniel 6:4

a. Even the most godly men can have their enemies (e.g., David, Christ)

b. Enemies by virtue of jealousy

2. His noble character is attested to by his enemies – Daniel 6:4

a. They could make no charge against him, finding no fault or error in him

b. Because he was “faithful” (i.e., trustworthy, dependable)

3. His enemies determine there is only one way to defeat him – Daniel 6:5

a. To find some conflict between the law of God and that of the land

b. Which they then set out to do

C. DANIEL IS TARGETED…

1. The king is approached by Daniel’s enemies – Daniel 6:6

2. They propose a royal statute, a firm decree – Daniel 6:7

a. That no petition can be made of any god or man for thirty days, except the king

b. Under punishment of being cast into the den of lions

3. The king is encouraged to establish the decree – Daniel 6:8-9

a. Which according to the law of the Medes and Persians, cannot be altered

b. King Darius signs the decree

II. THE TRAP IS SPRUNG (Daniel 6:10-17)

A. DANIEL CONTINUES TO PRAY…

1. Knowing full well that the decree had been signed – Daniel 6:10

2. Practicing a custom common among the Jews – Daniel 6:10

a. Praying three times a day – cf. Psalm 55:17

b. Praying toward Jerusalem – cf. 1 Kings 8:27-30

c. Praying on his knees (a common posture for prayer) – cf. 1 Kings 8:54

d. Praying with thankfulness to God, even in times of trouble – cf. Philippians 4:6

3. His own custom since “early days” – Daniel 6:10

a. Though great and powerful, fervent prayer was not beneath him

b. Though aged, he had not grown weary of prayer

B. DANIEL IS CAUGHT…

1. His enemies catch Daniel praying – Daniel 6:11

2. His enemies report Daniel to the king – Daniel 6:12-13

a. Reminding Darius of the unalterable decree

b. Accusing Daniel of disregarding the king and his decree

3. The king is forced to abide by his own decree – Daniel 6:14-15

a. Displeased with himself, the king tries to deliver Daniel

b. Daniel’s enemies pressure the king to abide by his decree

C. DANIEL IS THROWN INTO THE LIONS’ DEN…

1. Yet the king is hopeful – Daniel 6:16

a. That Daniel’s God will deliver him

b. Whom Daniel had served “continually”

2. The den is closed with a stone and sealed – Daniel 6:17

a. Sealed with the signet ring of the king and his lords

b. Ensuring that the purpose concerning Daniel would not be changed

3. It appears Daniel’s enemies have won. He is in the lions’ den and it is sealed. Yet could any “seal” by man ever keep God from accomplishing His plans (don’t forget the “sealed” tomb! – Matthew 27:62-66

III. THE TRAP IS SPOILED (Daniel 6:18-28)

A. DARIUS IS WORRIED…

1. His night is restless – Daniel 6:18

a. He spends the night fasting, and without musicians

b. He can’t sleep

2. His concern for Daniel is evident – Daniel 6:19-20

a. Rising early in the morning, going in haste to the den

b. Crying to Daniel with a lamenting voice

c. Wondering if God has delivered Daniel

1) A servant of the living God

2) Who serves God continually

B. DANIEL IS DELIVERED…

1. Daniel answers the king – Daniel 6:21-22

a. With respect to the king (“O king, live forever!”)

1) Despite what the king had done to him

2) An example of blessing those who persecute you

b. With word of God’s great deliverance

1) Saved by an angel of God – cf. Daniel 3:28

2) Who shut the lions’ mouths

c. With affirmation of his innocence

1) Innocent before God

2) Guilty of no wrong before the king

2. Darius removes Daniel from the den – Daniel 6:23

a. The king being exceedingly glad

b. Daniel with no injury found on him

3. Daniel is delivered from the lions, because he believed in His God (i.e., saved by faith!)

C. THE CONSPIRATORS ARE EXECUTED…

1. Cast into the same trap intended for Daniel, along with their families – Daniel 6:24

2. As often happens, those who set the trap get caught in it!

a. Cf. Haman, hung on the gallows he built for Mordecai – Esther 7:10

b. As contemplated by David, warned by Solomon – Psalm 7:14-16; Proverbs 1:10-19

D. GOD IS EXALTED…

1. Darius makes a decree that the God of Daniel be feared – Daniel 6:25-27

a. He is the living God, and steadfast forever

b. His kingdom is indestructible, and His dominion everlasting

2. Another pagan king comes to realize Who is really in control!

a. As did Nebuchadnezzar – Daniel 4:34-35

b. As did Belshazzar, only too late – Daniel 5:26-28

E. DANIEL PROSPERS…

1. In the reign of Darius, who ruled Chaldea – Daniel 6:28

2. In the reign of Cyrus of Persia (who also ruled over Darius) – cf. Daniel 1:21

Conclusion

1. What were the noble qualities of this aged saint? He was a man…

a. With an excellent spirit – Daniel 6:3

b. Without fault in his business dealings – Daniel 6:4

c. Faithful to those over him – Daniel 6:4

d. Committed to prayer throughout his life – Daniel 6:10

e. Willing to obey God rather than man – Daniel 6:10

f. Putting it simply, he was a man who “believed in his God”! – Daniel 6:23

2. “Daniel in the Lions’ Den” is a story that has thrilled many children…

a. But its lessons are not just for children

b. Daniel is a role model for adults as well

1) For politicians

2) For everyone involved in administrative affairs

3) For all Christians, especially older ones

3. May we all learn from the example of Daniel, who exemplified what it means to seek first the will of God (cf. Matthew 6:33), and to obey God rather than man (cf. Acts 5:29)!

Content by Donald W. Treadway
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3 September, 2012

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Daniel 05:01-31 The Hand Writing on the Wall

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Text: Daniel 5:1-31

Introduction

1. So far in our study of the book of Daniel, we have seen…

a. The faith of young Daniel, who made the commitment not to defile himself – Daniel 1

b. The first dream of Nebuchadnezzar, interpreted by Daniel – Daniel 2

1) Prophesying the rise and fall of four world empires

2) Foretelling the establishment of the kingdom of Christ

c. The faith of Shadrach, Meshach, and Abed-Nego in the face of fire – Daniel 3

d. The second dream of Nebuchadnezzar and it is fulfillment, confirming that the Most High rules in the kingdom of men – Daniel 4

2. We now come to Daniel 5, where we find an incident familiar to many…

a. The event is often called: “The Hand Writing On The Wall”

b. As with any Old Testament account, it was written for our admonition – cf. 1 Corinthians 10:11

Body

I. BOOZE AND IDOLATRY IN A KING’S COURT (Daniel 5:1-4)

A. BELSHAZZAR, THE KING…

1. The time is now about 539 B.C.

a. Nebuchadnezzar had died in 562 B.C.

b. He was succeeded by his son, Evil-Merodach – cf. 2 Kings 25:27

1) After two years he was assassinated by Nergilissar, his brother- in- law

2) Who in turn died four years later (556 B.C. ), leaving the throne to his infant son, Labashi- Marduk, who was soon deposed by a priestly revolution

c. Nabonidus, a former priest under Nebuchadnezzar, was made king in 556 B.C.

1) Who was interested more in scholarly and religious pursuits

2) So he appointed his son Belshazzar as ruler of Babylon in his place

d. Belshazzar therefore became co-regent in 550 B.C.

1) He was “second” in command

2) Which is why he offered Daniel only the “third” position – cf. Daniel 5:16, 29

3) Nebuchadnezzar is called his “father” – Daniel 5:2, 11,13,18,22

a) Nabodonius (Belshazzar’s father) may have been Nebuchadnezzar’s son in-law, and it was common to refer to one’s ancestor as “father”

b) Or “father” may be used figuratively

2. Belshazzar throws a big feast – Daniel 5:1-3

a. Nebuchadnezzar had taken gold and silver vessels from the temple in Jerusalem – cf. 2 Chronicles 36:10

b. Belshazzar adds insult to injury by using them in this feast

B. THEY PRAISED THE GODS OF GOLD AND SILVER…

1. The king and guests foolishly praised the creation rather than the Creator

2. Would we ever stoop so low?

a. Worship the gods of silver and gold?

b. Become guilty of idolatry?

3. We do if we succumb to the sin of covetousness! – Ephesians 5:5; Colossians 3:5

a. When we make mammon (material riches) our god – cf. Matthew 6:24

b. When we make created things the prime focus of our time and interest

II. PANIC AND HUMILIATION IN A KING’S COURT (Daniel 5:5-9)

A. THE HAND WRITING ON THE WALL…

1. The fingers of a man’s hands appear – Daniel 5:5a

2. They write on the plaster of the wall of the king’s palace – Daniel 5:5b

3. Belshazzar sees the part of the hand that wrote – Daniel 5:5c

B. THE QUAKING KING…

1. In the case of King Belshazzar…

a. One moment his heart is puffed up with pride

b. The next moment, his knees are knocking together – Daniel 5:6

2. A vivid illustration of: “Pride goes before destruction, and a haughty spirit before a fall.” – Proverbs 16:18

3. All he saw was a man’s hand…

a. What if he had seen the face of God?

b. If just a tiny manifestation of God’s power had that effect, then what would be the effect of coming face to face with God?

4. What about the coming Judgment? Will we be able to stand?

a. Not if we are wicked – cf. Psalm 1:5

b. But we can if we have pure hearts and holy hands – cf. Psalm 24:3-5

C. THE HELPLESS ADVISORS…

1. Once again, a king appeals first to those unable to help – Daniel 5:7-9

2. Just as Nebuchadnezzar did in Daniel 2

3. People often do the same thing today in times of crisis

a. They go to the wrong place for help

1) Looking to their own strength or wisdom

2) Or that of other people

b. When they need to trust in God first – Proverbs 3:5-10; Matthew 6:33

III. THE ARRIVAL OF GOD’S MAN (Daniel 5:10-16)

A. THE ADVICE OF THE QUEEN…

1. The queen was likely the “queen mother”, for the wives were already present – Daniel 5:10-12; cf. 5:2

2. Note that the queen was not present at the banquet…

B. DANIEL BEFORE THE OFFENDER…

1. Twice the king says “I have heard of you” – Daniel 5:13-16

a. It sounds as though the king knew him only by reputation

b. He evidently had not made much effort to know Daniel prior to this event

2. People in the world are not much different

a. They make little effort to get to know the people of God

b. But in times of sickness, trials, and death, where do they turn? To the church, of course

IV. THE INDICTMENT (Daniel 5:17-24)

A. DANIEL REJECTS THE KING’S REWARD…

1. At this point the character of Daniel really shines – Daniel 5:17

2. Unlike many, who teach only if given gifts (or “love offerings”)

3. Daniel gladly tells the true for free

B. DANIEL RECOUNTS A LESSON FROM HISTORY…

1. The lesson from Nebuchadnezzar’s second dream is recounted – Daniel 5:18-21

2. We would do well to learn from history

a. Those who ignore history, are doomed to repeat it

b. This is especially true with inspired history!

C. DANIEL REBUKES THE KING…

1. Belshazzar did not learn from his father’s experience – Daniel 5:22-24

a. He exalted himself, when he should have glorified God

b. This handwriting on the wall was sent

2. When will people learn from history?

a. Should we not learn from the pride of Pharaoh in the book of Exodus?

b. Should we not learn from the murmuring of the Israelites in the wilderness?

3. Indeed, inspired history was written for our learning! – Romans 15:4; 1 Corinthians 10:11

V. THE SENTENCE AND EXECUTION (Daniel 5:25-31)

A. THE HAND WRITING ON THE WALL EXPLAINED…

1. What was meant by: “Mene, Mene, Tekel, Upharsin” – Daniel 5:25-28

a. Mene – God has numbered your kingdom, and finished it

b. Tekel – You have been weighed in the balances, and found wanting

c. Peres (Upharsin) – Your kingdom has been divided, given to the Medes and Persians

d. The message of Daniel’s interpretation is that Belshazzar’s kingdom had been numbered for destruction. The king himself is weighed and found wanting. The kingdom was to be taken away and given to the Medes and the Persians.

B. A THIRD OF NOTHING…

1. Belshazzar is true to his promise – Daniel 5:29

2. But as we will soon see, what he gave Daniel was a “third of nothing”

C. “THIS NIGHT YOUR SOUL WILL BE REQUIRED OF YOU…”

1. How quickly the proud and boastful can fall, despite power and wealth – Daniel 5:30-31

a. Herodotus indicates that Babylon fell as a consequence of the diverting of the waters of the Euphrates, allowing the enemy to enter under the city walls

b. Other sources explain it as the result of treason and subterfuge from within, resulting in the opening of the gates to the conquering armies

2. This is reminiscent of Jesus’ story of the rich fool – Luke 12:15-21

a. Boasting one day

b. Dead the next

Conclusion

1. The announcement of doom in this story was provoked in part because…

a. The king misused and abused some pieces of metal

b. These pieces of metal were God’s pieces of metal

c. For such disregard of what belonged to God, a kingdom would be buried!

2. Remember that we are the temple of God today – 1 Corinthians 3:16-17

a. If God did not view lightly the misuse of His vessels then…

b. Will He be casual about the impenitent abuse of His church today?

3. Just as He destroyed the one who defiled His temple of old, so He will destroy those who defile His temple (i.e., the church) today!

Let’s not wait for “The Hand Writing On The Wall” to tell us it is too late, that judgment has been passed and the sentence is final.

Let’s instead heed “The Hand That Wrote On The Ground” (i.e., Jesus, John 8:6, 8), while there is still time for mercy and forgiveness!

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

27-Daniel, OT, Sermons

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Tags: condemnation, idolatry, mercy

Daniel 04:01-37 The Most High Rules in the Kingdom of Men

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Text: Daniel 4:1-37

Introduction

1. In Daniel 2, Nebuchadnezzar king of Babylon had a dream…

a. Involving a large image with head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron with feet of iron mixed with clay – Daniel 2:36-43

1) Representing four world empires

2) Babylon, Medo-Persia, Greece, and Rome

b. In which the image was destroyed by a small stone made without hands – Daniel 2:44-45

1) Representing the establishment of a kingdom by the God of heaven

2) A kingdom that would never be destroyed, and would consume the other kingdoms

3) Prompting the king to praise the God of Daniel – Daniel 2:47

2. In Daniel 3, Nebuchadnezzar made a large image of gold…

a. He required all to worship it, under threat of death – Daniel 3:4-6

b. Three young men did not, yet survived the fiery furnace – Daniel 3:23-27

c. Prompting the king to bless the God of Shadrach, Meshach, and Abed-Nego – Daniel 3:28-29

3. From Daniel 4, it appears that Nebuchadnezzar had more to learn about God…

a. He knew that God was Lord of kings and a revealer of secrets – Daniel 2:47

b. He knew that God can deliver His servants – Daniel 3:28-29

4. But now it was time for him to learn that God, the Most High and King of heaven, rules in the kingdom of men, including his own!

Body

I. THE DREAM, INTERPRETATION, AND FULFILLMENT

A. NEBUCHADNEZZAR’S FOREWORD…

1. Addressed to all who dwell on the earth – Daniel 4:1

2. To declare the signs and wonders of the Most High God – Daniel 4:2-3a

3. Proclaiming God’s kingdom to be everlasting, His dominion from generation to generation- Daniel 4:3b

B. NEBUCHADNEZZAR’S DREAM…

1. A dream which troubled him and made him afraid – Daniel 4:4-5

2. His dissatisfaction with the wise men of Babylon – Daniel 4:6-7

3. The dream is told to Daniel…

a. The king’s confidence in Daniel – Daniel 4:8-9

b. Elements of the dream – Daniel 4:10-17

1) A tree in the middle of the earth, its height reaching to the heavens

2) The decree of a holy one, a “watcher”, concerning the tree

a) To be cut down, leaving only the stump and roots

b) Bound with a band of iron and bronze

c) Wet with the dew of heaven

d) To graze with the beasts of the earth

e) His heart changed from that of a man to an animal

f) And let seven times (years?) pass over him

3) The purpose of the decree is for the living to know:

a) The Most High rules in the kingdom of men

b) Who gives it to whomever He will, and sets over it the lowest of men

c. The king repeats his confidence in Daniel to interpret the dream – Daniel 4:18

C. DANIEL’S INTERPRETATION…

1. Daniel is astonished and troubled by the dream – Daniel 4:19

a. Yet the king reassures Daniel to tell the interpretation

b. Daniel wished the dream pertained to the king’s enemies

2. Elements of Daniel’s interpretation – Daniel 4:20-26

a. The tree which became strong and tall represents Nebuchadnezzar

b. The king shall be driven from men, dwell among beasts and eat grass like oxen

1) Seven times (years?) will pass over him

2) Till he knew that the Most High rules in the kingdom of men, giving it to whomever He chooses

c. The kingdom shall be returned to Nebuchadnezzar

1) Indicated by the command to leave the stump and roots of the tree

2) Once he comes to know that Heaven rules

3. Daniel’s counsel for the king to be righteous and show mercy – Daniel 4:27

D. THE DREAM’S FULFILLMENT…

1. It came to pass at the end of twelve months – Daniel 4:28-29

2. As the king was boasting about his power and majesty – Daniel 4:30-32

3. That very hour he was driven from men – Daniel 4:33

a. He ate grass like oxen

b. His body was wet with the dew of heaven

c. His hair grew like eagle’s feathers, his nails like birds’ claws

4. And the end of the time, understanding returned to the king – Daniel 4:34-35

a. Prompting him to bless and praise the Most High, who lives forever

b. Acknowledging His everlasting dominion and kingdom

c. Who does according to His will in the army of heaven and among inhabitants of the earth, and none can restrain or say “What have You done?”

5. Nebuchadnezzar restored – Daniel 4:36-37

a. His reason, honor, and splendor returned, his counselor and nobles resorted to him

b. But now he praises and honors the King of heaven for His truth and justice, Who is able to humble those who walk in pride

E. THE MAIN POINT OF THE DREAM AND ITS FULFILLMENT…

1. Stated several times in this chapter

a. In the dream itself – Daniel 4:17

b. By Daniel, in providing the interpretation – Daniel 4:25-26

c. As spoken from Heaven when the dream came to pass – Daniel 4:32

d. By Nebuchadnezzar when he returned to his senses – Daniel 4:34-35

2. To learn that “The Most High Rules In The Kingdom Of Men”

a. Which Daniel acknowledged from Nebuchadnezzar’s first dream – Daniel 2:20-21

b. And now does the king, from his second dream!

[The main point is simple enough, but do we acknowledge that it is still true? Do we appreciate that the Most High still rules in the kingdom of men, only now through His Son? Lest we forget, let’s review what the New Testament teaches about…]

II. THE RULE OF GOD IN THE KINGDOMS OF MEN

A. CHRIST NOW REIGNS AS SOVEREIGN…

1. As claimed before His ascension to heaven – Matthew 28:18

2. As proclaimed after His ascension – Revelation 2:26-27; 3:21

3. As taught by His apostles – Ephesians 1:20-22; 1 Corinthians 15:24-28; 1 Peter 3:22

[So He has the authority, but does He exercise it? Consider the next point…]

B. CHRIST NOW REIGNS IN THE KINGDOM OF MEN…

1. As foretold by the prophets

a. In Psalms 2, which speaks of:

1) The attempt of the nations to reject Christ – Psalm 2:1-3

2) The coronation of Christ despite their efforts – Psalm 2:4-6

3) The exercise of Christ’s rule over the nations – Psalm 2:7-9

4) The importance of kings and judges serving the Lord – Psalm 2:10-12

5) Acts 4:23-28 confirms that this passage refers to Jesus!

b. In Psalms 110, which tells of:

1) The rule of Christ in the midst of His enemies – Psalm 110:1-2

2) The voluntary service of His people (the church), and the priestly service of their King – Psalm 110:3-4

3) The exercise of judgment among the nations – Psalm 110:5-7

4) Acts 2:32-36 confirms that this passage refers to Jesus!

2. As taught by the apostles

a. Governing authorities exist as appointed by God, to serve as ministers of God – Romans 13:1-4

b. Why pray for kings and those in authority, that peace may prevail, unless God through Christ can do something about it? – cf. 1 Timothy 2:1-2

c. Jesus is the “ruler over the kings of the earth” – Revelation 1:5

1) He exercised that rule in the destruction of Jerusalem, foretold in Matthew 24

2) He exercised that rule in destroying the beast of Revelation (the Roman empire) and all his forces – cf. Revelation 17:14

d. Truly Jesus is “King of kings, and Lord of lords”- Revelation 19:16; 1 Timothy 6:15

3. We may not always be able to see how it is so

a. If Christ rules in the kingdom of men, why do evil men and evil empires exist?

b. It helps to understand the nature of Christ’s rule1) He rules “in the midst of His enemies” – Psalm 110:22) He must reign “till He has put all enemies under His feet” – 1 Corinthians 15:25-26

c. Until He comes again, Jesus exercises His authority over the nations in ways we may not always be able to comprehend

Conclusion

1. To know that “the Most High rules” must have been comforting to Daniel…

a. For at that time he and the nation of <a target=”_blank” href=”http://www.biblemap.org/#Israel”>Israel</a> were in captivity

b. Their temple was destroyed, the land plundered and filled with transplanted foreigners

c. Yet Daniel knew the prophecy of Jeremiah, that after seventy years they would return – cf. Daniel 9:1-2

d. Knowing that God rules, even when wicked men seem to prevail, gave him hope

2. We can take comfort in knowing that “the Most High rules” today…

a. That He who rules in the kingdom of men is Jesus!

b. Who is our Savior, Priest, and Friend!

c. Therefore we can look forward to the future with hope, not apprehension

3. But this is true only if we give Jesus sovereign rule in our personal lives…

a. He must be “our” Lord, the King of “our” lives!

b. We must be “volunteers” in the day of His power – cf. Psalm 110:3

4. Have we submitted in obedience to Him who is both Lord and Christ (cf. Acts 2:36-38)?

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

27-Daniel, OT, Sermons

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Tags: Christ, God, Jesus, kingdom

Daniel 02:01-49 The Kingdom that Shall Never be Destroyed

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Text: Daniel 2:1-49

Introduction

1. In Daniel chapter 2, we read about Nebuchadnezzar’s dream and Daniel’s interpretation…

a. Nebuchadnezzar challenges his magicians, sorcerers, et al, to tell him both the dream and its interpretation, and they are unable – Daniel 2:1-13

b. God reveals the secret of the dream to Daniel in a night vision – Daniel 2:14-23

c. Daniel approaches the king and explains that God has made known to him both the dream and its interpretation – Daniel 2:24-30

d. Daniel then tells the dream, and gives the interpretation of it, to the amazement of Nebuchadnezzar – Daniel 2:31-49 (read)

1) The king had seen a great image

a) With head of gold

b) With chest and arms of silver

c) With belly and thighs of bronze

d) With legs of iron, and feet mixed with iron and clay

2) The great image was destroyed by a small stone made without hands

a) The image representing the rise and fall of four world empires

b) The stone representing a kingdom that God would set up

3) The king praises God, and exalts Daniel along with his three friends

2. There are certainly two key thoughts expressed in this chapter…

a. God is a revealer of secrets – Daniel 2:19, 22, 28-29, 47

b. God can make know the future and bring it pass – Daniel 2:28-29, 21

3. But of particular interest to us ought to be the “kingdom” in verse 44…

a. Which the God of heaven Himself shall set up

b. Which shall never be destroyed, but consume other kingdoms and stand forever

4. Several questions naturally come to mind concerning this “kingdom”…

a. When would God set it up?

b. Has it been set up as foretold?

c. If it has, and if it shall never be destroyed…

1) Where is it now?

2) What is the future of this kingdom?

3) Can we be a part of this indestructible kingdom?

Body

I. THE PREPARATION FOR THE INDESTRUCTIBLE KINGDOM

A. “IN THE DAYS OF THESE KINGS…” (Daniel 2:44)

1. Daniel describes the image as depicting four kingdoms which shall rise and fall

2. The first one is definitely Babylon – Daniel 2:37-38

3. With Babylon as the starting point, world history confirms that the next three kingdoms would be:

a. The Medo-Persian empire, represented by the chest and arms of silver

b. The Grecian empire, represented by the belly and thighs of bronze

c. The Roman empire, represented by the legs of iron, with feet mixed with iron and clay

4. Thus one could look for the establishment of the “indestructible kingdom” in the days of the Roman empire

B. WHEN “THE TIME IS FULFILLED”…

1. Notice what John the Baptist began preaching during the days of the Roman Empire (“the kingdom of heaven is at hand”) – Matthew 3:1-2

2. Jesus proclaimed this also, adding “the time is fulfilled” – Mark 1:14-15

a. What “time” was fulfilled?

b. The time described by Daniel!

II. THE ESTABLISHMENT OF THE INDESTRUCTIBLE KINGDOM

A. DURING JESUS’ EARTHLY MINISTRY, IT WAS “AT HAND”…

1. This is what both John and Jesus proclaimed – Matthew 3:1-2; Mark 1:14-15

2. Yet after Jesus’ death, there were those who were still waiting for the kingdom – Joseph of Arimathea, Luke 23:50-51

B. BUT FOLLOWING THE ASCENSION OF JESUS…

1. He is far above all principality, power, might, dominion – Ephesians 1:20-21

2. All has been made subject to Him – 1 Peter 3:22

3. He is ruler over the kings of the earth – Revelation 1:5

4. He rules the nations with a rod of iron – Revelation 2:26-27

5. He truly has all authority in heaven and on earth! – cf. Matthew 28:18

C. THIS SUPPORTS WHAT IS REVEALED LATER IN DANIEL…

1. Consider Daniel 7:13-14

a. Where one like the Son of Man approaches the Ancient of Days (God)

b. And is given dominion, glory, and a kingdom which shall not be destroyed

2. Compare this with Acts 1:9

a. Daniel describes the ascension from a heavenly perspective

b. Whereas Luke describes it from an earthly perspective!

3. It is clear, then, that the King (Jesus) has received a kingdom, that the indestructible kingdom was set up when He returned to heaven! But one might naturally ask: Where is it now?

III. THE NATURE OF THE INDESTRUCTIBLE KINGDOM

A. THINGS TO REMEMBER ABOUT THIS KINGDOM…

1. It was described by Daniel as a “stone cut…without hands which became a great mountain and filled the whole earth” – Daniel 2:34-35

a. “without hands” suggests it is not your ordinary kingdom

b. Also, it would start small and then grow larger

2. Compare this with what Jesus taught about the nature of His kingdom

a. His kingdom is not of this world – John 18:36; cf. Romans 14:17

b. It would start small, and grow to encompass the earth – Matthew 13:31-33

3. Thus this “indestructible kingdom” would start small, and would be spiritual in nature

B. THIS KINGDOM THEREFORE INVOLVES THOSE IN THE CHURCH…

1. The Christians at Colosse were in the kingdom – Colossians 1:12-13

2. Those at Thessalonica likewise – 1 Thessalonians 2:12

3. Along with the seven churches in Asia – Revelation 1:6,9

4. Indeed, all Christians receive their part in this “indestructible kingdom” – Hebrews 12:28

a. Including us gathered here this day!

b. Fulfilling the statement that this kingdom would fill the whole earth!

c. For here we are, on the other side of the planet from Jerusalem, yet citizens of this kingdom foretold in Daniel!

d. Whoever is willing to “repent and believe in the gospel” (Mark 1:15) can be a part of the kingdom Jesus established when He sat down at the right hand of God following His ascension to heaven.

IV. THE FUTURE OF THIS INDESTRUCTIBLE KINGDOM

A. IT WILL LAST FOREVER…

1. As Daniel told Nebuchadnezzar – Daniel 2:44

a. “which shall never be destroyed”

b. “it shall stand forever”

2. As the writer to the Hebrews stated: “a kingdom which cannot be shaken” – He 12:28

3. As the angel Gabriel spoke to Mary: “of His kingdom there will be no end” – Lk 1:31-33

B. AT CHRIST’S COMING, IT WILL BE DELIVERED TO THE FATHER…

1. As taught by Paul to the Corinthians – 1 Corinthians 15:23-26

a. When Christ comes, He shall deliver the kingdom to God the Father, having put an end to all rule, authority and power

b. Until then, Christ shall reign until all enemies are placed under His feet, the last enemy being death

2. As Jesus taught in the parable of the tares – Matthew 13:40-43

a. At the end of the age, His angels will gather out of the kingdom those that offend and practice lawlessness

b. Then the righteous will shine forth as the sun in the kingdom of their Father

Conclusion

1. And so this kingdom…

a. Foretold by Daniel, proclaimed by John the Baptist and Jesus Himself

b. Was begun in the days of the Roman empire, with Christ as its king and His disciples as its citizens

2. It is an indestructible kingdom…

a. That continues on, ever growing

b. With the hope of a glorious future in eternity

3. But let us not forget the last question raised in our introduction: Can we be a part of this indestructible kingdom?

a. Yes! For Jesus and His apostles tell us how

1) We must be born again of water and the Spirit – John 3:5; cf. Titus 3:5

2) An allusion to baptism, commanded of penitent believers – Matthew 28:19; Mark 16:16; Acts 2:38

b. But beware, some in the kingdom may one day be cast out!

1) As Jesus warned in the parable of the tares – Matthew 13:41-43

2) Telling us later of the necessity of an enduring faith – Revelation 2:10

4.Therefore, once we have been obedient to the gospel (cf. Romans 6:17-18) we must remain diligent in our faith, if we wish to experience the futur e glories of…”The Kingdom Which Shall Never Be Destroyed!”

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

27-Daniel, OT, Sermons

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Tags: Church, faith, kingdom

Genesis 06:05-08 Noah Found Grace

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Text: Genesis 6:5-8

Introduction

1. We read of God’s displeasure with the world and its wickedness – Genesis 6:5-7

2. But as God pronounces judgment upon the world, and prepares to destroy it with a flood, we find encouraging words concerning one man: “But Noah found grace in the eyes of the Lord.” – Genesis 6:8

3. This simply means that Noah found favor in God’s sight, and we know the result of that favor: escape for him and his family from the flood!

a. But why Noah?

b. Why did Noah find grace in the eyes of the Lord?

c. And how might we apply this to our situation today?

Body

I. WHY NOAH FOUND GRACE IN THE EYES OF THE LORD

A. HE WAS “A JUST MAN” – Genesis 6:9

1. Some translations say “righteous”

2. This likely refers to his moral relation to God (Keil & Delitzsch)

B. HE WAS “PERFECT IN HIS GENERATIONS” – Genesis 6:9

1. Other translations (Genesis 6:9 nasb95, Genesis 6:9 NIV) use the word “blameless”

2. Not that he was sinless, but that there were no blatant faults

3. He was a man of moral integrity among the people

C. HE “WALKED WITH GOD” – Genesis 6:9

1. This is how he manifested his righteousness and integrity

2. In walking with God, he imitated the example of Enoch, his great- grandfather – Genesis 5:24

3. Walking with God in Noah’s case likely involved

a. Calling upon the name of the Lord (which began in the days of Seth – Genesis 4:26)

b. Offering sacrifices to God (which began in the days of Cain & Abel – Genesis 4:3-4)

D. HE “DID ACCORDING TO ALL THAT THE LORD COMMANDED HIM”

1. Twice this is emphasized in the Scriptures – Genesis 6:22; 7:5

2. We learn from the writer of Hebrews that this obedience of Noah came from faith – Hebrews 11:7

E. HE WAS “A PREACHER OF RIGHTEOUSNESS” – 2 Peter 2:5

1. He not only “lived” a righteous life

2. But he also “proclaimed” the need for righteousness, even though he lived in a very ungodly world

F. What about ourselves? Is there a need for us to “find grace in the eyes of the Lord” today? Yes!

II. WHY WE NEED TO FIND GRACE IN THE EYES OF THE LORD

A. NOT BECAUSE WE FACE THE THREAT OF A WORLDWIDE FLOOD

1. After Noah and his family were saved from the flood, God promised He would never again destroy the world in such a manner – Genesis 9:8-11

2. The rainbow is a constant reminder of God’s promise – Genesis 9:12-17

B. BUT BECAUSE WE FACE THE PROMISE OF THE END OF THE WORLD!

1. Peter reminds us that just as the world was once destroyed by water, so it shall be destroyed by fire when Jesus returns! – 2 Peter 3:3-13

2. In view of this promise, Peter calls upon us to “be diligent to be found by Him in peace, without spot and blameless” – 2 Peter 3:14

a. Just as Noah “found grace in the eyes of the Lord”…

b. So we need to “found by Him in peace, without spot and blameless”

3. Is this not simply another way of saying that we, like Noah, need to find grace in the eyes of the Lord?

4. Indeed, it is! When the end of the world comes, we had better be in a condition where we too find grace in the eyes of the Lord! Otherwise, we will be like those left outside of the ark when the floods came!

III. HOW WE CAN FIND GRACE IN THE EYES OF THE LORD

A. WE MUST BE “JUST” IN HIS SIGHT

1. Fortunately, the good news of the gospel is that God sent Christ in order to make us “just” (righteous, forgiven) in His sight! – Romans 5:8-9

2. This blessing is available to all who demonstrate true faith in Jesus – Romans 3:24-26

3. Being justified, we can have peace with God – Romans 5:1; cf. 2 Peter 3:14

B. WE MUST BE “PERFECT” IN OUR GENERATION

1. That is, to be complete, mature, to be everything God desires of us

2. Again, the good news of the gospel of Christ is that God has provided the necessary elements for us to be “perfect”!

a. The blood of Christ, to cleanse us of our sins – 1 John 1:7-9

b. The Word of God, to guide us to completion – 2 Timothy 3:16-17

c. The strength of the Spirit, to help us in our struggles – Ephesians 3:16

d. The providence of God, who will work with us and lead us to victory! – 2 Thessalonians 3:3; 1 Peter 5:10

C. WE MUST “WALK WITH GOD”

1. Of course, this would mean that we can “no longer walk as the rest of the Gentiles walk…” – cf. Ephesians 4:17-20

2. Rather, it requires that we be “followers of God as dear children” (Ephesians 5:1), and that we…

a. “Walk in love” – Ephesians 5:2

b. “Walk as children of light”, exposing the sins of darkness – Ephesians 5:8-11

c. “Walk as wise”, with an understanding of what the Lord’s will is – Ephesians 5:15-17

D. WE MUST “DO ALL THAT THE LORD HAS COMMANDED”

1. Observing not just “some” things, but “all” things – cf. Matthew 28:20

2. For in so doing, we demonstrate our faith to be “a living faith” – James 2:17,24,26

E. WE MUST BE “PREACHERS OF RIGHTEOUSNESS”

1. It is God’s will that we “proclaim the praises of Him”, which would include His righteousness – cf. 1 Peter 2:9

2. This can be done most vividly by example, in living transformed lives – Romans 12:1-2

Conclusion

1. God does not want anyone to perish in the great conflagration that is yet to come, but He does require all to come to repentance – 2 Peter 3:9; Acts 17:30-31

2. And when we turn from sin and turn to God, what do we find? The same thing Noah and his family found: “grace in the eyes of the Lord”!

3. Speaking of the salvation of Noah should remind us of the comparison Peter makes between Noah’s salvation and our own

a. I.e., the part baptism serves in our salvation – 1 Peter 3:20-21

b. Just as God used the element of water to save Noah from a wicked world

c. …so in His grace God utilizes water in our salvation through the blood of Jesus!

4. If you have not done so, why not find favor in God’s sight by being baptized for the remission of your sins (Acts 2:38; 22:16)?

5. Then, as we look forward to the coming of the Lord in which He will usher in “the new heavens and new earth”, give special heed to the words of Peter: “Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless.” – 2 Peter 3:14

Content by Donald W. Treadway
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Don Treadway

29 August, 2012

01-Genesis, OT, Sermons

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Tags: grace, Noah, obey, righteous, walk

Psalm 100 Singing

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(Getting More Out of the Singing)

Text: Psalm 100:1-5

Introduction

1. An important part of our assemblies the act of singing praises

a. We spend nearly a third of our assemblies engaged in this activity

b. Rightly so, for it has the potential of reaping great spiritual benefits

2. Singing is an important element of our worship

a. It is mentioned in the text upon which our title is based – Psalm 100:2

b. There were those in Old Testament times who delighted in singing – Psalm 63:3-5

c. Christians were taught to respond to the goodness of God in a similar way – James 5:13

3. But I often wonder if some have lost the joy of singing

a. Many Christians sing with virtually no emotion, some do not sing at all!

b. I have personally known Christians, who

1) Complained because time available for classes was taken up by the singing of a few hymns

2) Will not attend a worship service if they know it will be devoted primarily to singing

c. In contrast, it was common in the past for people to travel some distance to attend a service devoted to praising God in song

4. Why do such conditions exist? I suspect it may be a failure to appreciate:

a. The true purpose of singing

b. How we can get more out of singing?

Body

I. THE PURPOSE OF SINGING

A. TO PRAISE THE LORD

1. This is the most common concept of the purpose of singing

a. Indeed, this is certainly the idea inherent in the word ‘hymn’

b. Which comes from the Greek word humnos, “a song in praise of”

2. Praising God should be a natural for Christians !

a. David reacted this way to the blessings God gave him – Psalm 28:6-7

b. Paul and Silas even reacted to persecution with singing praises – Acts 16:25

3. Singing is one of the spiritual sacrifices that we are to offer to God – Hebrews 13:15

a. As spiritual priests we offer up “spiritual sacrifices acceptable to God” – 1 Peter 2:5

b. If we are not careful, we might be guilty of offering defiled service to God as was the case in Malachi’s day! – cf. Malachi 1:7-8, 12-13

4. Is not God worthy of our best praise?

B. TO TEACH AND ADMONISH ONE ANOTHER

1. Our singing is not just directed toward God

a. Certainly, many songs are

b. But many songs are rightly directed to each other – cf. Colossians 3:16; Ephesians 5:19

2. That’s because many songs are designed to teach one another

a. Teaching and admonishing us to live properly, to enjoy the blessings of the Christian life

b. It might even be said that ‘congregational singing’ is actually ‘congregational teaching’!

3. Do not our brethren deserve the best encouragement we can offer?

C. TO BE FILLED AND ENRICHED

1. Singing can be a means to being filled with the Spirit

a. Paul charged the Ephesians to be filled with the Spirit – Ephesians 5:18

b. He explained how: by singing and making melody in one’s heart to the Lord – Ephesians 5:19

2. Singing can be a means to being enriched by the Word of Christ

a. Paul charged the Colossians to let the Word of Christ dwell in them richly – Colossians 3:16a

b. Again he explains: by singing with grace in one’s heart to the Lord – Colossians 3:16b

3. For a truly Spirit-filled life enriched by the Word of Christ, singing is essential!

II. GETTING MORE OUT OF OUR SINGING

A. ENGAGE THE ‘MIND’ AS YOU SING

1. Remember, singing is teaching and admonishing one another

2. This assumes that we understand what we sing – cf. 1 Corinthians 14:15

3. We must be careful that our enjoyment of singing is not like how many people enjoy their popular music (i.e., liking the music without necessarily understanding the words)

4. Give careful attention to the words of the songs

B. ENGAGE THE ‘HEART’ AS YOU SING

1. When we sing, we must do so

a. “with grace in your hearts” – Colossians 3:16

b. “making melody in your heart” – Ephesians 5:19

2. This assumes that we involve our ‘heart strings’ (emotions) as we sing!

3. To sing without emotion (without grace in our hearts)

a. Is hypocritical, and condemned by Jesus! – Matthew 15:7-8

b. Will be evident in our countenances! – cf. Proverbs 15:13

4. Put your heart into your singing

C. EXPAND THE SPHERE OF YOUR SINGING

1. Is your singing limited just to the public assemblies, on the first day of the week?

2. Singing, like prayer, ought to be spontaneous, arising whenever the circumstances call for it – cf. Acts 16:25; Psalm 34:1-3

3. Sing while you work, travel, or while alone in your private meditations

4. Make use of hymns on tapes or CDs when traveling or meditating

5. Take advantage of special opportunities to sing, such as monthly and annual singings

6. Increase your opportunities to sing at other times with others, and when alone

D. UTILIZE OPPORTUNITIES TO LEARN TO SING

1. Singing is more enjoyable when we are able to read musical notes, sing different parts

2. Churches often provide singing classes; every opportunity to sing is an opportunity to learn

3. Take advantage of any opportunity to learn how to sing

Conclusion

1. Singing is like any other activity…the more you put into it, the more you get out of it

2. Increase your joy of singing, and you will get much more out of your worship times.

3. Have we lost the joy of singing…?

a. If we could see ourselves as song leaders do, we might be constrained to say yes

b. If so, rekindle this act of worship which can do so much toward “Serving The Lord With Gladness”

4. May David’s attitude, truly describe our own when it comes to singing:

“I will sing to the Lord as long as I live; I will sing praise to my God while I have my being.” – Psalm 104:33

“Praise the Lord! For it is good to sing praises to our God; For it is pleasant, and praise is beautiful.” – Psalm 147:1

Content by Donald W. Treadway
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Don Treadway

29 August, 2012

19-Psalms

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Tags: admonish, heart, joy, mind, praise, singing, teaching, worship

Isaiah 09:06-07 Christmas

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(The Celebration of Christmas)

Text: Isaiah 9:6-7

Introduction

1. “Christmas” is an annual holiday celebrated by many

a. Millions commemorate the birth of Jesus on this day

b. Many consider it as one of “the most holy” of religious holidays

c. For some, it marks one of the few times they attend church services

2. But were you aware that…?

a. Christians in the NT did not celebrate the birth of Jesus as an annual observance?

b. Most Protestant churches did not begin celebrating Christmas until the 19th century?

c. Most churches of Christ still do not have annual observances of Christ’s birth

3. This may prompt questions in the minds of some

a. How did the yearly observance of Jesus’ birth get started?

b. Should the Lord’s church involve herself in such a holiday?

c. How about observing certain elements of it as individuals?

Body

I. THE BIRTH OF JESUS

A. IN THE BIBLE

1. “The New Testament provides no clues in this regard.” – Encyclopedia Britannica

2. The NT simply states that it happened in the days of Caesar Augustus and while Quirinius was governing Syria – Luke 2:1-2

3. Most scholars place the year of Jesus’ birth between 4 – 6 B.C.

4. The actual year is uncertain, let alone the month and day

B. IN HISTORY

1. Sextus Julius Africanus popularized the idea that Jesus was born on December 25 in his Chronographiai, a reference book written in 221 AD. – Wikipedia, “Christmas”

a. Based on the assumption that Jesus died on March 25

b. Based on a Jewish belief that prophets died on the same date as their conception

c. Thus if Jesus was conceived on March 25, then He was born nine months later assuming a gestation period lasting exactly nine months

2. However, Orthodox churches celebrate the birth of Jesus on January 6th or 7th

3. The fact is that no really knows what day, month, or year Jesus was born

4. If we don’t know exactly when Jesus was born, then how did the annual celebrations of His birth begin?

II. THE CELEBRATION OF CHRISTMAS

A. IN THE BIBLE

1. There is no reference to Christians celebrating the birth of Jesus as an annual observance

2. The only event of Jesus’ life that was celebrated regularly was His death, done weekly in the observance of the Lord’s Supper – Acts 20:7

3. Paul expressed concern about observing days, months, and years – Galatians 4:9-10

4. The Bible does not support the idea of an annual celebration of the birth of Jesus

B. IN HISTORY

1. The identification of the birth date of Jesus did not at first inspire feasting or celebration – Wikipedia, “Christmas”

a. Tertullian does not mention it as a major feast day

b. In 245 A.D, Origen denounced the idea of celebrating Jesus’ birthday

c. The earliest reference to Christmas is in a calendar in 354 A.D.

d. Soon after it was introduced to Constantinople (379), Antioch (380), Alexandria (430)

2. Among Protestant churches, especially in the US – ibid.

a. During the Reformation, Protestants condemned Christmas as”trappings of popery” (Christmas literally means “the Mass of Christ”, or “mass on Christ’s day”)

b. England’s Puritan rulers banned it in 1647, it was reinstated in 1660

c. Puritans of New England disapproved of Christmas, it was outlawed from 1659 to 1681

d. Christmas fell out of favor in the US after the American Revolution, as it was considered an English custom

e. Interest in Christmas in America was revived through novels by Washington Irvin and by immigrants from Europe bringing their customs

f. Christmas was declared a U.S. federal holiday in 1870

g. The annual observance of the birth of Christ has been adopted only after great controversy among both Catholic and Protestant churches

3. So we don’t know when Jesus was born, and we do know that an annual observance of His birth did not begin for hundreds of years after the church began, what about today…?

III. SHOULD CHRISTMAS BE A WORK OF THE CHURCH?

A. PAUL GAVE WARNINGS REGARDING FEAST DAYS

1. He expressed his concern for the churches in Galatia – Galatians 4: 8-11

a. Not that their practice was wrong per se, only but he was concerned

b. From the context, his concern pertained to “why” they were doing these things

1) If they believed it was necessary to be saved, then Paul’s labor among them was in danger of being in vain

2) For seeking justification through the Law, religious feast days, etc., causes one to fall from grace and become estranged from Christ! – cf. Galatians 5:4

2. Paul admonished the Colossians not to let anyone “judge” them – Colossians 2:16-17

a. Some were seeking to bind the Law upon the Gentile believers – Acts 15:1,5

b. Gentile Christians were told not to let any one judge (condemn) them, for salvation is in Christ, not in the keeping of the religious feast days of the Law

3. Yet Paul himself was not averse to observing certain feast days apart from the church

a. He did not hesitate to keep Jewish customs when expedient 1 Corinthians 9:19-20

1) He had Timothy circumcised – Acts 16:1-3

2) He took a vow – Acts 18:18

3) He sought to keep a Jewish feast in Jerusalem – Acts 18:19-21

4) He participated in purification ceremonies, which included animal sacrifices – Acts 21:17-26; cf. Numbers 6:13-20

b. However, his teaching made clear:

1) It should be kept on an individual basis – cf. Romans 14:5-6

2) It should not be bound on others – cf. Galatians 2:3-5

3) It had nothing to do with our justification in Christ – Galatians 5:4-6

4. Where Paul drew the line was in making such matters church doctrine or practice, in which people would be compelled to participate in them

B. JESUS WARNED OF THE DANGER OF HUMAN TRADITIONS

1. He rebuked the scribes Pharisees for their use of traditions – Mark 7:1-13

a. They made their traditions necessary for all to observe – Mark 7:7

b. In keeping their traditions, they laid aside the commands of God – Mark 7:8-9

2. Traditions of men are wrong when they:

a. Become matters of doctrine or required practice, bound upon all

b. Displace the commands of God by the very keeping of the traditions

3. Feast days are therefore like traditions; in certain situations they can be matters of expediency, but they can become a stumbling block to others!

C. MAKING APPLICATION IN REGARDS TO CHRISTMAS

1. The Bible is silent regarding any observance of Christ’s birth

a. God and Jesus evidently did not deem it necessary for the church

b. Any observance is based upon human tradition, not God’s Word

2. As a human tradition, we must be very careful – cf. Mark 7:7-9

a. It cannot become a matter of doctrine, which is bound upon others

b. It cannot displace the keeping of God’s commandments (do those who come only on Easter believe that it renders the command in Hebrews 10:25 of none effect?)

3. An annual observance by the church is certainly unwise, if not wrong

a. It intertwines human traditions with God’s commands for His church

b. It forces people to observe what is a human tradition

4. On an individual basis, if one wishes to esteem one day above another:

a. It is between him and the Lord – Romans 14:5-6

b. Be careful not to condemn those who differ – Romans 14:4, 10-12

c. Be sensitive to the convictions of others – Romans 14:13-19

5. As for pagan elements that have become intertwined with the Christmas holiday

a. Perhaps this is best left on an individual basis

b. My own understanding is that we are free in Christ to change what may have been a religious practice at one time for personal use as expediency

1) E.g., using circumcision for hygienic purposes

2) E.g., exchanging gifts among friends and family

Conclusion

1. My view of Christmas is similar to how I view Thanksgiving

a. I know the idea of an annual observance is foreign to the Scriptures

b. As Christians we should give thanks and celebrate Christ’s birth year around

2. But seeking to “continue steadfastly in the apostles’ doctrine” (Acts 2:42)

a. The Lord’s church should refrain from adding human traditions to its work and worship

b. Even so, I am grateful that at least once a year people think about Jesus’ birth

3. My prayer is that people will do more than think about His birth once a year

a. That we be thankful for His coming to this earth every day

b. That we will submit to His rule and be citizens of His kingdom foretold long ago:

For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this. – Isaiah 9:6-7

Content by Donald W. Treadway
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Don Treadway

28 August, 2012

23-Isaiah, OT, Sermons

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Tags: birth, Christmas, doctrine, holiday, Jesus

Psalm 051:01-19 Confessing Our Sins

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(The Art of Confessing our Sins)

Text: Psalms 51:1-19

Introduction

1. Do you remember the joy and the relief you experienced when you were baptized?

a. Knowing that your sins had been washed away by the blood of Christ?

b. Knowing that you then stood before God holy and without blame?

— Wouldn’t it be great to experience that same joy and relief, time and again?

2. There is no reason why you cannot!

a. Even though you may have sinned terribly after your baptism

b. For God has made provision whereby we can enjoy the continual cleansing of the blood of Christ!

3. Not by being baptized again and again…

a. But by confessing our sins to God – cf. 1 John 1:9

b. For God who is faithful and just has promised to forgive our sins!

— Just as we were raised from the grave of baptism cleansed by the blood of Jesus, so we can rise from our prayers knowing that we have been cleansed from all unrighteousness!

4. The key is to confess our sins…

a. But how does one do that effectively?

b. Are there some things to keep in mind as we confess our sins?

5. In Psalms 51, we have what David wrote after he was guilty of adultery with Bathsheba…

a. He provides an example of how one should confess their sins to God

b. He provides what I like to call “The Art Of Confessing Our Sins”

[How should one go about confessing their sins to God? From the example of David, a good place to begin is…]

Body

I. APPEAL TO GOD’S MERCY AND LOVE (Psalms 51:1-2)

A. NOTE THE BASIS OF DAVID’S PLEA FOR FORGIVENESS…

1. “according to Your lovingkindness”

2. “according to the multitude of Your tender mercies”

— David sought forgiveness based upon God’s lovingkindness and tender mercies

B. THE PARDON WE SEEK SHOULD HAVE AS ITS BASIS…

1. Not in the merit or worthiness of man

2. But in the goodness and grace of God!

C. AS WE SEEK “WASHING” AND “CLEANSING” FROM OUR SINS…

1. Don’t base our appeal on our past accomplishments

a. E.g., how much we have done for the Lord

b. E.g., how long we have been a member of His church

2. But upon the goodness and mercy of God!

a. Appeal to His mercy and grace!

b. Knowing that He is slow to anger and abounding in mercy! – cf. Psalm 103:8-10

— Remember the parable of the Pharisee and the publican! – Luke 18:9-14

[As we seek forgiveness, we must of course…]

II. ACKNOWLEDGE OUR SINS TO GOD (Psalms 51:3-4)

A. NOTE HOW DAVID ACKNOWLEDGED HIS SIN…

1. He did not try to hide it: “my sin is ever before me”

2. He admitted that it was a sin against God Himself: “Against You, You only, have I sinned, and done this evil in your sight”

a. While it is true he had sinned against Bathsheba, Uriah, his own wife…

b. …David knew that it was ultimately against God Himself!

3. He accepted the condemnation of God against him

a. That God was both “just” and blameless” in judging him

b. As God did when He sent Nathan to condemn him

B. AS WE CONFESS OUR SINS…

1. Appreciate that this is key to receiving God’s grace – cf. 1 John 1:9

2. Acknowledge the sin; while we may at times simply confess tobe sinners, it never hurts to actually mention the sin for which we seek forgiveness

3. Understand that all sin is ultimately a sin against God Himself!

4. Don’t fault God (His Word or His messengers) when we are exposed and condemned for our sins!

— As we confess our sins, there is more that we should bear in mind. From David we learn that we should also…

III. UNDERSTAND WHERE WE ARE AND WHERE GOD WANTS US (Psalms 51:5-6)

A. UNTIL FORGIVEN, ONE IS DEEP IN SIN…

1. Using hyperbole so common in poetic language, David describes the depravity in which he finds himself

2. He is not trying to escape responsibility by saying he was born that way; only that he knows he is utterly sinful

B. BUT GOD DESIRES MUCH MORE…

1. David knew that God wanted:

a. “truth in the inward parts”

b. “wisdom in the hidden parts”

— Again, figurative hyperbole illustrating that truth and wisdom are to be as pervasive as sin had been!

2. David knew that God desired to provide more than just forgiveness, He also desires:

a. Total restoration, with understanding and wisdom on our part

b. That we be equipped for faithful service

[Understanding what God wants of us helps us to appreciate what David goes on to say. Indeed, confession of sins should also mean that we…]

IV. PRAY FOR RENEWAL AND RESTORATION (Psalms 51:7-12)

A. DAVID DESIRED MORE THAN JUST FORGIVENESS OF SIN…

1. He does pray for forgiveness, using figurative language in asking God…

a. To purge him with hyssop – Psalm 51:7

b. To wash him whiter than snow – Psalm 51:7

c. To hide His face from his sins – Psalm 51:9

d. To blot out all his iniquities – Psalm 51:9

2. But he also sought for more; he desired…

a. Joy and gladness – Psalm 51:8

b. A new heart, and renewal of a steadfast spirit – Psalm 51:10

c. Continuation of God’s presence and Spirit – Psalm 51:11

— As summarized in verse 12: “Restore to me the joy of Your salvation, and uphold me with Your generous Spirit.”

B. AS WE CONFESS OUR SINS…

1. We should look to God for more than just forgiveness!

2. We should also ask for:

a. A complete renewal and total restoration!

b. A return to “the joy of salvation” (that joy experienced when we first obeyed the gospel!) – Acts 8:35-39

[As we consider further David’s confession of sin, we find it proper to…]

V. RESOLVE TO OFFER GRATEFUL SERVICE (Psalms 51:13-17)

A. DAVID RESOLVES…

1. To teach other sinners and transgressors – Psalm 51:13

2. To praise God for His righteousness in delivering him from sin – Psalm 51:14-15

a. Knowing that God delights in something more than animal sacrifices – Psalm 51:16

b. A broken spirit and contrite heart is what really pleases God – Psalm 51:17; cf. Isaiah 66:1-2; 57:15

B. SUCH RESOLUTION IS IN KEEPING WITH TRUE REPENTANCE…

1. For God desires more than just forgiveness, but total restoration – cf. Psalm 51:6

2. And zealous service is indicative of true repentance, as taught in 2 Corinthians 7:10-11

C. AS WE CONFESS OUR SINS…

1. We should look beyond obtaining forgiveness for past sin

2. We should look beyond obtaining present joy and gladness of heart

— We should be making commitments regarding future service!

[Finally, as we come to the end of David’s psalm, we find that “The Art Of Confessing Our Sins” includes that we…]

VI. PRAY FOR GOD’S PURPOSES (Psalms 51:18-19)

A. DAVID OFFERED A PRAYER REGARDING GOD’S PURPOSES…

1. That God would fulfill His purpose for Zion – Psalm 51:18

2. That God would be pleased with Israel’s sacrifices – Psalm 51:19

— Thus his confession of sin ends with a desire for that which pleases God

B. AS WE CONFESS OUR SINS…

1. We should not be selfish, praying for only our needs

2. What about God’s desires? His purposes?

— As Jesus taught us in “The Lord’s Prayer”, it is important to pray for God’s will as well as our own (cf. “Thy Will be done on earth, as it is in heaven”)

Conclusion

1. I hope I have not made the practice of confessing sins sound complicated…

a. Certainly there are occasions where a simple “I have sinned…” may suffice

b. As illustrated in the prayer of the tax collector – Luke 18:13-14

2. Yet if we desire to be less self-centered in confessing our sins, we can follow David’s example:

a. Appeal to God’s mercy and lovingkindness

b. Acknowledge our sins to God

c. Understand where we are and where God wants us

d. Pray for renewal and restoration

e. Resolve to offer grateful service

f. Pray for God’s purposes

3. By praying as David did, we are to sure to experience two things:

a. Forgiveness itself

b. The joy of forgiveness

— As David expressed in Psalm 32:1-5, written after receiving forgiveness for his sins

4. The Christian who confesses his sins is the truly happy individual (“Blessed is he whose transgression is forgiven…”), for they have the assurance of salvation (cf. 1 John 1:9).

5. Have you confessed your sins to God today?

Content by Donald W. Treadway
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Don Treadway

28 August, 2012

19-Psalms

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Tags: cleansing, confession, forgiveness, joy, pardon, relief, renewal, restore, sin, washing

Micah 06:06-08 What God Wants From You

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Text: Micah 6:6-8

Introduction

1. People have always needed to know what God wants from them.

2. He has revealed what He wants and expects.

a. But people have attempted life on their own terms

b. What God wants of them gets “lost” in the darkness of human wisdom and striving.

3. Think about this matter of what God wants from us.

Body

I. HE WANTS OUR ATTENTION

A. People forget God!

1. A very human problem, failing! – Deuteronomy 8:11-14, 17

2. “ye that forget God” – Psalm 50:22

3. Perhaps they remember His name, His existence: but in practice in fact they forget Him – Deuteronomy 8:11

B. Listen to God! – Matthew 4:4

1. this verse comes out of great human need … such need as can cause one to “forget” God

2. but Jesus points direct to God at such a time

3. Are we attentive to Him? – Matthew 17:5

II. HE WANTS OUR LOVE

A. That fact has always amazed me

1. Why would omnipotent God want a puny human’s love?

2. I’m not alone in my amazement! – Psalm 8:3-5

B. Here is what He wants – Deuteronomy 6:5 repeated at Matthew 22:37

1. and this love He wants is not a “casual glance”

2. He wants our undivided, unreserved love!

III. HE WANTS OUR OBEDIENCE

A. Certainly, the obedience grows naturally from our love

1. An important point of understanding – Psalm 51:16-19

2. Something undergirds offerings – Mark 12:33

3. did God command sacrifices and offerings?

a. absolutely! but obedience with our heart, willingness, understanding was not the obedience He wanted

b. obedience without conviction, commitment, concurrence is cold “ceremony” – Romans 6:17

B. So, God wants your …

1. Belief in Christ – John 3:16

2. Repentance of sin – 2 Peter 3:9

3. Burial with Christ in baptism – Colossians 2:12

4. Are these “things” expressions of love for God? – 1 John 5:3

IV. HE WANTS YOUR LIFE

A. Note Galatians 2:20 and Colossians 3:1-4

1. in both passages “life” appears – it is His, He created it

2. on again, off again relationship is not what He wants

3. He wants all of you, not a sort of wise warm (nominal) relationship

B. The practical expression of this?

1. He wants our service in His cause – Romans 6:22

2. He wants the practice, the manner of our life conforming to His pattern and will – Ephesians 4:22-24

3. He wants our unswerving commitment – Philippians 3:13-14

V. HE WANTS YOUR “COMPANY”

A. Surrounded by angels, He wants you there with Him

1. once again, I find a certain amazement in this

2. but the testimony of scripture supports

B. There is a place there for you – John 14:1-3

1. This is “homecoming” – Psalm 116:15

2. This homecoming is for people who have responded to what God wants from them! – Revelation 14:12-13

Conclusion

1. The thoughts are simple enough for all of us to understand.

2. Will we grasp these thoughts as ours?

3. And act on them?

Content by Donald W. Treadway
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Don Treadway

25 August, 2012

33-Micah, OT, Sermons

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Proverbs 01:20-33 The Call of Sophia

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Text: Proverbs 1:20-33

Introduction

1. We have seen that wisdom requires…

a. Fearing the Lord, so that we heed His Word – Proverbs 1:7

b. Respecting our parents, so that we listen to their advice – Proverbs 1:8-9

c. Not heeding friends who have us join them in doing evil – Proverbs 1:10-19

2. At this point, Solomon personifies wisdom as a woman…

a. A motif used several times in the first nine chapters – e.g., Proverbs 8:1-5; 9:1-6

b. A virtuous woman, later contrasted with the foolish woman who leads astray – Proverbs 9:13-18

[In Greek, the word for wisdom is sophia.]

To emphasize wisdom’s personification as a woman, we’ll use the name “Sophia” as we examine the text for our lesson (Pro 1:20-33). Notice first of all…

Body

I. SOPHIA’S PLEA

A. MADE PUBLICLY… (Proverbs 1:20-21)

1. She calls aloud outside, in the open squares

2. She cries in the streets, at the gates of the city

— Wisdom is not hidden, but reaches out to all who will listen – Proverbs 8:1-5

B. TO THOSE WHO NEED HER… (Proverbs 1:22)

1. Simple ones, who love simplicity – the morally naive, easily influenced by others

2. Scorners, who delight in their scorning – the cynical and defiant, prone to ridicule others

3. Fools, who hate knowledge – those hardened to the point of hating that which is good

— People caught up in varying degrees of hardness of heart – e.g., Ephesians 4:17-19

C. BE FILLED WITH HER WISDOM… (Proverbs 1:23)

1. Turn at her rebuke – respond to her warning, and repent

2. She will pour out her spirit on them, she will make known her words to them

— Wisdom stands ready to forgive and bless those who open their hearts and minds, much like God is for those who repent and turn – cf. Acts 3:19

[The grace of God is clearly seen in Sophia’s plea for all to heed her call for wisdom. Those caught up in varying degrees of hardness of heart are given opportunities to repent. But such opportunities do not last forever. Thus we now read of…]

II. SOPHIA’S WARNING

A. DIRECTED TO THOSE WHO REFUSED TO HEAR… (Proverbs 1:24-25)

1. Who refused her call, disregarded her outstretched hand

2. Who disdained her counsel and refused her rebuke

3. Just like Israel rejected her prophets – cf. 2 Chronicles 36:15-16

— Will we be like those who refuse to heed the Lord’s wisdom and warnings?

B. THERE WILL BE NO HELP WHEN CALAMITY COMES… (Proverbs 1:26-30)

1. She will laugh and mock when terror and destruction comes like a storm

2. Despite their cries for help, it will be too late

3. Because they hated knowledge when they had the opportunity

4. They did not choose the fear of the Lord (the beginning of wisdom)

5. They had rejected her counsel and despised her rebuke

— Heed wisdom is when it is being offered, not when it is too late! – Isaiah 55:6-7

C. THEY WILL SUFFER THE FATE OF THEIR FOLLY… (Proverbs 1:31)

1. They will eat the fruit of their own way

2. They will be full of their own fancies (foolish counsel)

— Contrast of the righteous in times of trial to that of the wicked – Proverbs 3:25-26; Proverbs 10:24-25

[Too many people wait until it is too late to do any good. To benefit from the value of wisdom, we need to learn from her while we still have time. Finally, let’s consider…]

III. SOPHIA’S SUMMARY

A. DESTRUCTION COMES UPON THE SIMPLE AND FOOLS… (Proverbs 1:32)

1. Because they turn away from the true wisdom God has to offer

2. Because they allowed their complacency (regarding wisdom) to destroy them

— Will we be naive and foolish when it comes to receiving God’s wisdom?

B. SAFETY AND SECURITY ARE FOR THOSE WILLING TO HEAR… (Proverbs 1:33)

1. Who are willing to listen to wisdom – cf. Proverbs 8:32-35

2. Whose fear of the Lord will enable them to fear no evil – Proverbs 3:21-26

— Are we willing to listen and heed the wisdom God offers?

Conclusion

1. From lady “Sophia”, we learn that wisdom is a lot like the grace of God…

a. Opportunity to obtain it does not last forever

b. The time will come when it is too late

2. Today is the day to learn wisdom from God…

a. Just like today is the day of salvation – cf. 2 Corinthians 6:1-2

b. Who will we be like: those who are simple and fools? Or those willing to hear God’s wisdom?

3. How we respond to “Sophia” reveals our true character and ultimate end…

“How long, you simple ones, will you love simplicity? For scorners delight in their scorning, And fools hate knowledge. Turn at my rebuke; Surely I will pour out my spirit on you; I will make my words known to you.” – Proverbs 1:22-23

4. Will You Heed The “Call of Sophia”?

Content by Donald W. Treadway
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Don Treadway

25 August, 2012

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Proverbs 02:01-22 Benefits of Diligently Seeking Wisdom

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Text: Proverbs 2:1-22

Introduction

1. In chapter one of Proverbs, we began our study by noting…

a. The prologue, stating the purpose of the book – Proverbs 1:1-6

b. The theme of Proverbs, how the fear of the Lord is the beginning of knowledge – Proverbs 1:7

c. The value of listening to one’s parents – Proverbs 1:8-9

d. The danger of evil companionship – Proverbs 1:10-19

e. The importance of listening to wisdom (Sophia) while there is opportunity – Proverbs 1:20-33

2. The second chapter describes the benefits of seeking after wisdom…

a. With an admonition to search for wisdom with diligence – Proverbs 2:1-4

b. With a list of benefits that will come from such a search – Proverbs 2:5-22

[The benefits of seeking after wisdom are found only if we seek with the proper disposition…]

Body

I. QUALITIES OF A DILIGENT SEARCH FOR WISDOM

A. AS EXPLAINED BY SOLOMON THEN…

1. It requires a willingness – Proverbs 2:1

a. To be receptive to the words of others

b. To treasure (highly value and remember) commands of wisdom

2. It requires an engagement – Proverbs 2:2-3

a. Of the ear (willing to hear wisdom)

b. Of the heart (willing to understand)

c. Of the mouth (willing to cry out for discernment and understanding)

3. It requires a high estimation – Proverbs 2:4

a. Seeking and searching

b. With the same fervor as seeking for silver and other hidden treasures

— Thus a diligent search for wisdom requires an “all out” effort on our part

B. AS EXPERIENCED BY CHRISTIANS TODAY…

1. It requires hearing the Word of God

a. Note: “incline your ear to wisdom” – Proverbs 2:2

b. Listening to preachers and teachers carefully (with all readiness) – Acts 17:11

c. Studying the Bible on your own (searched the Scriptures daily) – Acts 17:11

2. It requires meditating upon the Word of God

a. Note: “apply your heart to understanding” – Proverbs 2:2

b. Taking time to reflect and ponder on the Word – cf. Ph 4:8

c. Like the Psalmist sung of his meditations – cf. Psalm 119: 97-100

3. It requires diligent prayer for wisdom

a. Note: “cry out for discernment…lift up your voice for understanding” – Proverbs 2:3

b. We must ask in prayer with faith – James 1:5

c. We must persist in our asking – cf. Matthew 7:7-11

4. It requires the same effort others expend seeking for material wealth

a. Note: “seek her as silver…as for hidden treasures” – Proverbs 2:4

b. In Christ are hidden all the treasures of wisdom and knowledge – Colossians 2:3

c. Here’s a simple test to see if you are expending the proper effort to seek wisdom:

1) If you worked as hard for your employer as you do seeking for God’s wisdom…

2) …would you have your job very long?

— Finding God’s wisdom today requires the same diligence it did in Solomon’s day

[Is the effort worth it? Let’s go now to Proverbs 2:5-22 and find out what are the…]

II. BENEFITS OF A DILIGENT SEARCH FOR WISDOM

A. KNOWLEDGE OF GOD AND HIS PROTECTION…

1. You will understand the fear of the Lord and find the knowledge of God

a. That fear of the Lord which is the beginning of knowledge – Proverbs 2:5a; cf. Proverbs 1:7

b. That knowledge of God, whose storehouse of wisdom and understanding He gives to the upright – Proverbs 2:5b-7a

2. You will have God’s providential protection guiding your life

a. He is a shield to those who walk uprightly – Proverbs 2:7b; cf. 30:5

b. He guards the paths of justice (which the righteous take) – Proverbs 2:8a; cf. Psalm 23:3

c. He preserves the way of His saints – Proverbs 2:8b; cf. Psalm 121:5-8

— What a blessing to go through life with God at your side!

B. MORAL DISCERNMENT FOR LIVING…

1. You will have great understanding

a. Of righteousness and justice – Proverbs 2:9a

b. Of equity (fairness) and every good path – Proverbs 2:9b; cf. David’s prayer, Psalm 143:8-10

2. You will have great discretion

a. Once wisdom enters your heart and knowledge is pleasant to you – Proverbs 2:10

b. They will preserve and keep you – Proverbs 2:11; cf. 6:22-23

— What a blessing to go through life with God’s wisdom at your disposal!

C. DELIVERANCE FROM EVIL MEN…

1. Who speak perverse things – Proverbs 2:12; e.g., Acts 20:30

2. Who leave upright paths, walk in the ways of darkness – Proverbs 2:13; e.g., 2 Peter 2:20-22

3. Who rejoice in doing evil, delight in the perversity of the wicked – Proverbs 2:14; cf. 10:23

4. Whose ways are crooked, and devious in their paths – Proverbs 2:15; e.g., 1:10-19

— Wisdom can deliver us from evil men and their evil ways!

D. DELIVERANCE FROM IMMORAL WOMEN…

1. The seductress flatters with her words – Proverbs 2:16; e.g., 7:5-21

2. The adulteress who forsakes her husband and covenant with God – Proverbs 2:17; cf. Mal 2:14

3. Whose house and paths lead to death, and the place of no return – Proverbs 2:18-19; cf. 9:13-18

— Wisdom can deliver us from immoral women and their destructive ways!

E. ENABLEMENT FOR RIGHTEOUS LIVING…

1. To walk in the way of goodness and keep to righteous paths – Proverbs 2:20; cf. Psalm 23:3, 6

2. To be upright and blameless, to dwell and remain in the land – Proverbs 2:21; cf. Psalm 37:3

3. Unlike the wicked and unfaithful, cut off and uprooted from the earth – Proverbs 2:22; cf. Psalm 37:37-38

— Wisdom can empower us to live more blessed, if not longer, lives on this earth!

Conclusion

1. Are not the benefits of wisdom worth the effort necessary to obtain it…?

a. To know God and enjoy His providential care?

b. To obtain discernment for making the right moral choices?

c. To be delivered from the shenanigans of evil men?

d. To be delivered from the seductions of immoral women?

e. To be able to walk in goodness and righteousness, living lives blessed by God?

2. And what is the effort required to obtain God’s wisdom…?

a. To hear the word of God (“incline your ear to wisdom”)

b. To meditate on the word of God (“apply your heart to understanding”)

c. To ask in faith for wisdom (“cry out for discernment…lift up your voice for understanding”)

d. To highly value its worth (“seek her as silver…as for hidden treasures”)

With such effort, one will not only find wisdom for daily, practical living, but will also find Jesus Christ, “in whom are hidden all the treasures of wisdom and knowledge.” – Colossians 2:3

He is indeed the greatest benefit of diligently seeking wisdom!

Content by Donald W. Treadway
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Don Treadway

24 August, 2012

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Proverbs – The Wisdom Guide

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(The Christian’s Guide To Wisdom)

Introduction

1. The walk of the Christian is to be with “wisdom” as we go through life – Ephesians 5:15-17

a. Because time is fleeting, and the days are evil, we must make the best use of our time

b. Too many people today are wasting both their time and their lives by failing to exercise wisdom in their daily lives

2. Since the Word of God claims to equip man unto every good work (2 Timothy 3:16-17)

a. It is only natural to assume that it provides us with sound advice concerning daily living

b. And indeed it does, especially in “The Book of Proverbs” found in the Old Testament

3. The purpose of this series is to…

a. Introduce “The Book Of Proverbs” as a source of great wisdom

b. Encourage Christians to utilize this source in their efforts to walk wisely

Body

I. THE PURPOSE OF THE BOOK OF PROVERBS

A. CLEARLY STATED IN THE FIRST SIX VERSES OF THE BOOK…

1. “To know wisdom and instruction, to perceive the words of understanding”

2. “To receive the instruction of wisdom, justice, judgment, and equity”

3. To give to the…

a. Simple (naive) – “prudence”

b. Young man – “knowledge and discretion”

c. Wise man – “increased learning”

d. Man of understanding – “wise counsel”

B. THE BOOK IS THEREFORE DESIGNED…

1. To make a person wise!

2. To learn how:

a. To act wisely and righteously

b. To treat others with fairness

3. To give…

a. To the ignorant, common sense

b. To the young, sound advice

c. To the wise, even more wisdom

[At this point, it might be appropriate to ask: “What exactly is wisdom, and why is it so valuable?”]

II. THE DEFINITION AND VALUE OF WISDOM

A. DEFINING WISDOM…

1. “Wisdom…may be defined as a realistic approach to the problems of life…” – 20th Century Encyclopedia of Religious Knowledge

2. Homer Hailey offered this definition of wisdom: “Wisdom is INSIGHT into the underlying causes and significance or consequence of things, which INSIGHT enables one to apply to the best end the knowledge which he has.”

3. To illustrate:

a. You are yelled at by your boss, wife, or brother in Christ…

1) You could react in different ways

a) You could strike back physically, or verbally

b) You could do nothing

c) You could react with a soft, kind reply – cf. Proverbs 15:1

2) Wisdom is that insight which helps you to decide what is the best thing to do

b. Someone makes sexual advances towards you…

1) Again, you could react in several different ways

2) But wisdom will enable you to react in the proper way

B. THE VALUE OF WISDOM…

1. The first nine chapters of “The Book Of Proverbs” are actually discourses extolling the value of wisdom

2. The virtue of wisdom is seen in the prosperous life it can produce – Proverbs 3:13-18

3. Wisdom’s value is also found in guarding us against many pitfalls that are out there – Proverbs 3:21-26

4. Some of the “pitfalls” that are frequently warned against in “The Book Of Proverbs”:

a. Evil companionship – Proverbs 1:10-19

1) They want you to join them in their wrong doing

2) But if you do, you will be caught up with them in their own self-destruction

3) Wisdom would preserve you from this

b. The immoral woman – Proverbs 5:1-14

1) An “affair” might appear exciting and harmless

2) But immorality is one of the quickest ways to destroy one’s self physically, emotionally, and spiritually!

3) The exercise of wisdom would spare one from total ruin

c. Laziness – Proverbs 6:6-11

1) It may be good to do nothing

2) But sloth guarantees failure and poverty

3) Wisdom provides a much better way of life

[Certainly we should see that wisdom is of great value. But let’s go one step further and notice in particular the value of “The Book Of Proverbs” in regards to having wisdom…]

III. THE VALUE OF “THE BOOK OF PROVERBS”

A. WISDOM IS NORMALLY GAINED THROUGH ONE OF TWO SOURCES…

1. Through years of “trial and error”

a. This is the source when a person chooses to listen only to one’s own experiences

b. But there are disadvantages to gaining wisdom this way:

1) Much of one’s lifetime can be wasted trying to learn through trial and error

2) One is forced to live with the consequences of their “errors”

c. Sadly, this is the only way many people gain wisdom, and that only if they survive their “errors”!

2. Through the proven experience of others

a. This is possible only if one is willing to heed the advice of others

b. There are clear advantages to gaining wisdom this way:

1) You can avoid wasting years of your life through trial and error, thus living life to its fullest measure!

2) You experience life unburdened with the consequences of earlier mistakes

c. Certainly this method of gaining wisdom is far superior!

B. THE SUPERIOR WAY OF GAINING WISDOM IS WHAT MAKES “THE BOOK OF PROVERBS” SO VALUABLE!

1. Instead of wasting our short time here on earth trying to discover wisdom through the process of trial and error, we can go straight to “The Book Of Proverbs”

2. There we can find wisdom that is:

a. Divinely inspired by God!

b. Proven to be true by generations of righteous men and women who lived out their lives by the teachings found in it

c. Expressed concisely in ways easy to remember (Proverb: “a short sentence based on long experience” – Cervantes in Don Quixote)

3. Yes, the value of “The Book Of Proverbs” is that it provides the wisdom of God Himself!

a. This is not to say that it takes little effort to glean from this wisdom – cf. Proverbs 2:1-6

b. But for those who will look to God through His Word and prayer (cf. James 1:5-8), the promise of God is that wisdom will be granted them

c. And this is a far better way to find wisdom than the way most people do it!

Conclusion

1. I hope this introductory lesson has made you want to study “The Book Of Proverbs” in order to glean it’s treasures of wisdom waiting for us

2. In succeeding lessons, we will survey “The Book Of Proverbs” by considering the wisdom it offers pertaining to various relationships we have in this life (e.g., with family, work, God)

3. Of course, no discussion concerning wisdom can be complete without mentioning Jesus Christ, “in whom are hidden all the treasures of wisdom and knowledge.” – Colossians 2:3

a. Without Jesus Christ in your life, there is no way to be truly wise.

b. Have you come to Christ…?

Content by Donald W. Treadway
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24 August, 2012

20-Proverbs, OT, Sermons, Topical Sermons

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Proverbs 01:07 The Theme of Proverbs

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Text: Proverbs 1:7

Introduction

1. In our previous study we considered the purpose of the book of Proverbs…

a. To know wisdom, perceive words of understanding – Proverbs 1:2

b. To receive the instruction of wisdom, justice, judgment, and equity – Proverbs 1:3

c. To give prudence to the simple, to the young man knowledge and discretion – Proverbs 1:4

d. To increase learning for a wise man, to give counsel to a man of understanding – Proverbs 1:5

e. To understand proverbs and enigmas, the words of the wise and their riddles – Proverbs 1:6

2. In this study, we shall focus our attention on the theme of the book…

a. Found in Proverbs 1:7 (read)

b. Stated in the form of antithetical parallelism

c. In which the repeated terms of a poetic couplet are opposite in meaning

d. Typical of thought rhyme (as opposed to word rhyme) found in Hebrew poetry

Body

I. THE BEGINNING OF KNOWLEDGE

A. THE FEAR OF THE LORD EXPLAINED…

1. The term yara’ (fear) is the common word for fear in the OT and has a basic three-fold range of meanings

a. Dread, terror – Deuteronomy 1:29; John 1:10

b. To stand in awe (in reference to a king) – 1 Kings 3:28

c. To revere, to respect (in regards to parents) – Leviticus 19:3

2. Notice when God descended upon Sinai amid geophysical convulsions – cf. Exodus 20:18-20

a. Moses encouraged the Israelites to not be afraid of God arbitrarily striking them dead for no reason (“Do not fear!”)

b. He informed them that the Lord revealed Himself in such a terrifying manner to scare them from sinning (“God has come to test you, and that His fear may be before you, so that you may not sin.”)

3. Thus there is also a place for such fear of the Lord in the life of a Christian

a. We should fear God, not man – Matthew 10:28

b. The early church walked in the fear of the Lord – Acts 9:31

c. We are to work out our salvation with fear and trembling – Philippians 2:12

d. We should be fearful of apostasy, serving God with godly fear – Hebrews 10:26-31; Hebrews 12:28-29

— The fear of the LORD is expressed in reverential submission to his will

B. THE FEAR OF THE LORD ESTEEMED…

1. From the book of Proverbs we learn concerning the fear of the Lord:

a. It is the beginning of knowledge – Proverbs 1:7

b. It will cause one to hate evil – Proverbs 8:13

c. It will prolong life – Proverbs 10:27

d. It provides strong confidence and is a fountain of life – Proverbs 14:26-27

e. It prompts one to depart from evil – Proverbs 16:6

f. It leads to a satisfying life, and spares one from much evil – Proverbs 19:23

g. It is the way to riches, honor, and life! – Proverbs 22:4

2. Thus without the fear of the Lord:

a. We deprive ourselves of the treasures of God’s wisdom and knowledge

b. We will flirt with evil and be corrupted by it

c. Our lives are likely to be shortened by our refusal to heed God’s word (e.g., suffering sexually transmitted diseases if we do not heed His Word on sexual relationships)

d. We will not come to know the love of God that gives us assurance and confidence of our salvation

e. When fallen into sin, we will not be motivated to repent and turn to God!

f. We will not be motivated to truly “work out our own salvation”

— The fear of the Lord should be a highly regarded and sought after trait to develop!

[The fear of the Lord serves as the beginning or principal part of becoming truly wise. Now let’s notice the second half of Proverbs 1:7 which reveals…]

II. THE WAY OF FOLLY

A. THE FOOLISH DESPISE WISDOM…

1. The Hebrew word evil (fool) refers to a person characterized by moral folly

2. It is an adjective meaning foolish in the sense of one who hates wisdom and walks in folly, despising wisdom and morality

3. This foolish disdain for wisdom expressed elsewhere in Proverbs – Proverbs 1:22; Proverbs 17:16; Proverbs 18:2

— For one to despise the wisdom of God (such as found in this book) is truly foolish!

B. THE FOOLISH DISREGARD INSTRUCTION…

1. Not interested in wisdom, they are unwilling to heed the counsel of others

2. As expressed by the voice of wisdom herself – cf. Proverbs 1:25, 30

3. Lack of such counsel leads to defeat and failure – Proverbs 11:14; Proverbs 15:22

4. The fool listens only to his own heart – Proverbs 12:15

5. But wisdom and delight can be attained through the counsel of others – Proverbs 19:20; Proverbs 27:9

— In the book of Proverbs, the fool is characterized mostly by his or her unwillingness to listen to the advice of others (God, parents, friends, etc.)

Conclusion

1. Here then is the underlying theme throughout the book of Proverbs…

a. Develop the fear of the Lord if you desire to become truly wise

b. Discount the warnings and counsel of others and you will be a fool!

2. As Christians, let us be truly wise by developing the fear of the Lord…

a. For His knowledge has given us great and precious promises – 2 Peter 1:2-4

b. It behooves us to perfect holiness in the fear of God – cf. 2 Corinthians 7:1

Shall we be wise, or shall we be fools…?

Content by Donald W. Treadway
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24 August, 2012

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An Introduction to Proverbs – Proverbs 01:01-06

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Text: Proverbs 1:1-6

Introduction

1. There is a great need for wisdom in our society today…

a. Lack of wisdom is destroying the lives of many young people, and making fools out of some who are older

b. Marriages are destroyed, friendships lost, souls doomed for lack of wisdom

2. The walk of the Christian is to be with wisdom as we go through life… – Ephesians 5:15-17

a. Because time is fleeting, and the days are evil, we must make the best use of our time

b. Too many today are wasting both their time and their lives by failing to exercise wisdom in their daily lives

3. The Word of God equips man unto every good work… – 2 Timothy 3:16-17

a. It is only natural to assume that it provides us with sound advice concerning daily living

b. Indeed it does, especially in The Book of Proverbs found in the Old Testament

4. The book begins by identifying Solomon, son of David, king of Israel, as the author…

a. Who was granted wisdom by God – 2 Chronicles 1:7-12

b. Who became famous for his wisdom, and wrote over 3,000 proverbs – 1 Kings 4:29-34

5. The book also contains proverbs and wisdom from other sources…

a. The words of Agur the son of Jakeh to Ithiel and Ucal – Proverbs 30:1-33

b. The words of King Lemuel, taught him by his mother – Proverbs 31:1-31

Body

I. THE PURPOSE OF THE BOOK

A. STATED IN THE FIRST SIX VERSES…

1. “To know wisdom and instruction, to perceive the words of understanding”

2. “To receive the instruction of wisdom, justice, judgment, and equity”

3. To give to the…

a. Simple (naive) – “prudence”

b. Young man – “knowledge and discretion”

c. Wise man – “increased learning”

d. Man of understanding – “wise counsel”

B. THE BOOK IS DESIGNED…

1. To make a person wise!

2. To learn how to:

a. Act wisely and righteously

b. Treat others with fairness

3. To give…

a. The ignorant, common sense

b. The young, sound advice

c. The wise, even more wisdom

II. THE DEFINITION AND VALUE OF WISDOM

A. DEFINING WISDOM…

1. “Wisdom…may be defined as a realistic approach to the problems of life…” – 20th Century Encyclopedia of Religious Knowledge

2. Homer Hailey offered this definition of wisdom: “Wisdom is insight into the underlying causes and significance or consequence of things, which insight enables one to apply to the best end the knowledge which he has.”

3. To illustrate:

a. You are yelled at by your boss, wife, or brother in Christ…

1) You could react in different ways

a) Strike back physically, or verbally

b) Do nothing

c) React with a soft, kind reply – cf. Proverbs 15:1

2) Wisdom is that insight which helps you to decide what is the best thing to do

b. Someone makes sexual advances towards you…

1) Again, you could react in several different ways

2) But wisdom will enable you to react in the proper way

B. VALUATING WISDOM…

1. The book of Proverbs teaches the value of wisdom

2. The virtue of wisdom is seen in the prosperous life it can produce – Proverbs 3:13-18

3. Its value is also found in guarding us against many pitfalls – Proverbs 3:21-26

4. Some “pitfalls” frequently warned against in The Book Of Proverbs:

a. Evil companionship – Proverbs 1:10-19

b. The immoral woman – Proverbs 5:1-14

c. Laziness – Proverbs 6:6-11

III. THE VALUE OF THE BOOK

A. WISDOM COMES FROM TWO SOURCES…

1. Trial and error (personal experience)

a. One’s own experiences can certainly be a source of wisdom

b. But there are disadvantages to gaining wisdom this way:

1) Much of one’s lifetime can be wasted learning through trial and error

2) One must live with the consequences of their errors

c. Sadly, this is the only way some gain wisdom and that only if they survive their errors!

2. Counsel from others (proven experience)

a. This is possible if one is willing to heed the advice of others

b. There are clear advantages to gaining wisdom this way:

1) You avoid wasting years through trial and error, thus living life to its fullest measure!

2) You experience life unburdened with the consequences of earlier mistakes

B. THIS MAKES THE BOOK OF PROVERBS VALUABLE…

1. Instead of wasting our short time here on earth trying to discover wisdom through the process of trial and error, we can go straight to The Book Of Proverbs

2. There we can find wisdom that is:

a. Divinely inspired by God!

b. Proven true by generations of righteous people who lived out their lives by it

c. Expressed concisely in ways easy to remember (Proverb: “a short sentence based on long experience” – Cervantes in Don Quixote)

3. Yes, the value of The Book Of Proverbs is that it provides the wisdom of God Himself!

a. This is not to say that it takes little effort to glean from this wisdom – cf. Proverbs 2:1-6

b. But for those who will look to God through His Word and prayer, the promise of God is that wisdom will be granted them – cf. James 1:5-8

c. And this is a far better way to find wisdom than the way most people do it!

Conclusion

1. I hope this introductory lesson has made you want to study The Book Of Proverbs in order to glean its treasury of wisdom

2. In succeeding lessons, we will examine The Book Of Proverbs more closely by considering the wisdom it offers pertaining to various themes (family, work, God, etc.)

Our next study will focus on the theme of the book of Proverbs… The fear of the Lord is the beginning of knowledge, But fools despise wisdom and instruction. – Proverbs 1:7

Of course, no discussion concerning wisdom can be complete without mentioning Jesus Christ…

“in whom are hidden all the treasures of wisdom and knowledge.” – Colossians 2:3

3. Without Jesus Christ in our lives, there is no way to be truly wise.

Have you come to Christ through obedience to His gospel…?

Content by Donald W. Treadway
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Don Treadway

24 August, 2012

20-Proverbs, OT, Sermons

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