Historical Posts
Psalm 104:01-07 O Worship The King – audio
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“O Worship the King” draws upon the splendor of 19th-century monarchy as a metaphor for the magnificence of the Almighty. Attributes of an earthly monarch are magnified to communicate the characteristics of the King of kings. One who by nature cannot be described.
The hymn is based primarily on the rich imagery of Psalm 104:1-7:
“Bless the LORD, O my soul! O LORD my God, You are very great:
You are clothed with honor and majesty, Who cover Yourself with light as with a garment, Who stretch out the heavens like a curtain.
He lays the beams of His upper chambers in the waters, Who makes the clouds His chariot, Who walks on the wings of the wind, Who makes His angels spirits, His ministers a flame of fire.
You who laid the foundations of the earth, So that it should not be moved forever, You covered it with the deep as with a garment;
The waters stood above the mountains. At Your rebuke they fled; At the voice of Your thunder they hastened away.”
The author deftly combines additional biblical images with the splendor of a ruling monarch to paint an image of God as King in earthly terms.
Stanza One
The monarch’s role of protector of the realm is captured in “Our Shield and Defender.” Psalm 84:9 is one of many passages referring to God as our Shield: “Behold, O God our Shield, and look upon the face of thine anointed.”
“The Ancient of Days” parallels the lineage of an earthly monarch, the family line that leads to the throne. References to God as “Ancient of Days” are found in Daniel 7:9, 13 and 22:
“As I watched, thrones were set in place, and an Ancient One took his throne, his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and its wheels were burning fire” (Daniel 7:9).
Stanza Two
This identifies this monarch as the sovereign of all created order, “whose canopy [is] space” and whose “chariots of wrath” form “deep thunderclouds.” Following the narrative of Psalm 104:8-32.
Stanzas Three and Four
These detail God’s earthly handiwork in the natural world.
The Fifth Stanza
This last stanza turns to humanity as a part of creation: “Frail children of dust, and feeble as frail. . . .”
In antithesis to the majesty and all-powerful nature of the Almighty described in earlier stanzas, we find a monarch that manifests “mercies how tender, how firm to the end…”
Unlike earthly kings, the unique nature of this ruler is captured in the final line of the hymn: “Our Maker, Defender, Redeemer, and Friend.”
Hence, this hymn captures in 19th-century terms the fuller nature of God’s relationship to humanity.
Composer Sir Robert Grant (1779-1838) was born and died in India
India by this time had long played a major role in the British Empire.
He was a public servant distinguishing himself in law, serving as a Member of Parliament, judge advocate general and governor of Bombay (now Mumbai).
Despite his Scottish roots, Grant was Anglican, not Presbyterian. His father Charles was a leader in the evangelical wing of the Church of England and also played an active civic role with William Wilberforce in the emancipation of African slaves in the British Empire.
Robert was born in India when his father went there to negotiate an end to barriers set up against missions by the British East India Company.
Content by Donald W. Treadway
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Genesis 04:01-27 Cain and Abel – powerpoint – audio
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Genesis-04-01-27-Cain-and-Abel PDF
Genesis-04-01-27-Cain-and-Abel PPTX
Text: Genesis 4:1-27 ESV
Why did God “have regard” for Abel’s offering and not Cain’s? – Genesis 4:4 ESV
“By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” – Hebrews 11:4 ESV
Content by Andrew Perkins
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Abortion – Proverbs 06:17
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(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
Text: Proverbs 6:17
Introduction
1. Illustration
A Florida man was fined $108,800.00 for poaching 1088 turtle eggs froma Florida State Park. The public defender argued that a turtle isn’t a turtle until it hatches. The prosecutor affirmed that though they had not hatched, they were still turtles. The judge agreed with the prosecutor.
Too bad babies don’t hatch! Swipe 1000 turtle eggs and get fined $1,000 for each egg. Kill 1000 babies and be rewarded with tax money and be lauded as a champion of reproductive freedom!
2. Abortion is one of the most controversial moral dilemmas of our day.
3. Abortion affect millions of Americans. Social scientists today estimate that abortion is the most frequently performed surgery on adults in America.
4. In fact, one out of three babies conceived in the United States is deliberately aborted, and since 1973, 40 million babies have been aborted in the U.S.
5. However, the question that should concern us most about this issue is whether or not this action is moral. Does God approve or disapprove of abortion?
Body
I. A Brief History Of Abortion
A. Contrary to what many may believe, the debate over abortion is not a recent phenomenon.
B. Many cultures (Assyrian, Babylonian, Sumerian, Hittite) considered abortion a serious crime.
C. A portion of the Hippocratic Oath stated, “I will not give a woman a pessary to produce an abortion.”
D. However, Plato and Aristotle thought that deformed children should be exposed and left to die.
E. Closer to the time of Christ, Josephus wrote against abortion saying, “The Law commanded to raise all children and prohibited women from aborting or destroying seed; a woman who does so shall be judged a murderess of children”
F. The Didache said, “Do not murder a child by abortion or kill a newborn infant.”
G. Athenagoras, a second century Christian, wrote to the emperor, Marcus Aurelius, saying, “We say that women who induce abortions are murderers, and will have to give an account of it to God…The fetus in the womb is a living being and therefore the object of God’s care.”
H. Augustine, a 4th century “Church Father” criticized husbands and wives for “preferring that their offspring die before it lives, or if it was already alive in the womb, to kill it before it was born.”
I. In the U.S., laws against abortion were in effect until 1967, when a few states began to liberalize their laws. By the end of 1970, 18 states had passed laws that allowed abortion in “exceptional circumstances.” However, on January 22, 1973, the Supreme Court handed down its Roe-v-Wade decision, which permitted abortion on demand.
II. Abortion Methods
A. Below is a listing of the methods used by doctors to perform abortions. I won’t spend time discussing these methods, but wanted to present them to you so that you can read and better understand what is involved in an abortion.
B. Dilation and Curettage or “D&C.”
C. Suction Aspiration – used in 80% of abortions.
D. Saline Injection or salt poisoning.
E. Prostagandin.
F. Hysterotomy.
G. Dilation and Extraction or “Partial Birth Abortion.”
III. What Does The Word Of God Say About Abortion?
A. The Bible, in principle addresses all our needs and answers all our moral questions.
B. (2 Timothy 3:16-17).
C. First of all, life is valuable.
1. (Genesis 1:26-31).
2. (Exodus 20:13; Matthew 5:21-22).
D. Second, life begins at conception.
1. Doctors testify to this fact:
a. Ashley Montague, Professor at Harvard & Rutgers (who is not at all sympathetic to the pro-life cause) – “The basic fact is simple: life begins not at birth, but conception.”
b. Dr. Bernard Nathanson, who has performed over 60,000 abortions -“Modern technologies have convinced us that beyond question, the unborn child is simply another human being, another member of the human community, indistinguishable in every way from any of us.”
2. The Scriptures testify to this fact:
a. (Jeremiah 1:5).
b. (Psalm 139:13-16).
c. (Luke 1:41,44).
d. (Job 3:11).
e. (Exodus 21:22-23).
f. (Proverbs 6:17).
IV. Pro-Abortion Rhetoric
A. “Every woman has a right to control her own body.”
1. “Every woman” – half the babies aborted are female.
2. “Has a right” – society does not recognize absolute right over one’s body (e.g. public nudity, drunkenness, etc.).
3. “To control” – control could have prevented the pregnancy.
4. “Her own body” – pregnancy involves two bodies.
B. “Abortion is every woman’s legal right.”
1. Legal rights and moral/biblical rights are not always the same (Acts 5:29).
C. “The fetus is mere tissue and not a person.”
D. “Abortion is the best solution to a crisis pregnancy.”
1. What if Mary, the mother of Jesus, had embraced such a view?
2. Abortions involving rape and incest comprise only 1% of all abortions performed, and while I do not wish to minimize the trauma of such situations, harming an innocent person is not the proper response.
V. What Can We Do About The Moral Problem Of Abortion?
A. Show compassion.
1. It’s not a sin to have a baby outside of marriage, it is a sin to have sex outside of marriage.
2. We must condemn sin but lovingly help and support those who have committed sin and help them to bear up under the consequences.
B. We need to speak out what God’s word says.
1. We can’t expect people to live godly lives who do not know what godliness entails.
C. Social involvement and support of pro-life organizations.
D. Vote.
E. Pray (James 5:16).
Conclusion:
1. People may and probably will continue to argue about this issue.
2. Nevertheless, God has shown us that life is precious and he is highly offended when we harm his little ones (Proverbs 6:17; Matthew 18:3-5; 19:14).
3. Friends, make yourself a voice for the voiceless, and defend the innocent and helpless. You know your Lord would.
What Was I Supposed To Be?
As Jesus walked upon the earth, on the shores of Galilee, He’d say to his disciples, “Let the little children come to me.”
I wonder if up in heaven, do you suppose you’ll see, Little children asking, “What was I supposed to be?” “What was I supposed to be?”
“What were my eyes supposed to see?” “Why did I taste of death, Before I even drew a breath, Or lay my head on my mother’s breast to sleep?”
“Oh, Jesus, what was I supposed to be?” “Was I to be a prophet used in the ministry?”
“A doctor who would find a cure, for some terrible disease?”
“Even if I had been born imperfect why couldn’t my parents see ‘d have been made perfect, when you came back for me?”
“Oh Jesus, what was I supposed to be?” “Jesus, What was I supposed to be?”
Content by Donald W. Treadway
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Genesis 15:06 Faith of Abraham
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Text: Genesis 15:6
Introduction
1. One of the greatest men in history has to be the patriarch Abraham…
a. Three religions look to him as their spiritual progenitor (Judaism, Christianity, Islam)
b. Christians view him as “the father of all them that believe” – Romans 4:11
2. What is most noteworthy about Abraham was his faith…
a. Paul made reference to his faith time and again – Romans 4:3,9, 11,16-22; Galatians 3:7-9
b. James used his example to illustrate saving faith – James 2:21-23
3. Both Paul and James make reference to the following OT statement about Abraham’s faith: “And he believed in the LORD, and He accounted it to him for righteousness.” (Gen 15:6; cf. Romans 4:3; James 2:23)
[What was it about Abraham’s faith that so pleased God? Do we have the same kind of faith? Let’s take a closer look at “The Faith Of Abraham”…]
Body
I. ABRAHAM’S FAITH WAS BASED ON REVELATION
A. GOD REVEALED HIMSELF TO ABRAHAM…
1. In Ur of the Chaldees – Genesis 15:7
2. At Haran of Mesopotamia – Genesis 12:1-4
3. At Shechem in Canaan – Genesis 12:6-7
4. After Lot moved to Sodom – Genesis 13:14-17
5. And many times more – cf. Genesis 15:1-17; 17:1-27; 18:1-33; 22:1-19
— By revealing Himself to Abraham, God provided Abraham ample evidence for him to place his faith and trust in God
B. OUR FAITH MUST BE BASED UPON REVELATION
1. Not that God reveals Himself to us as He did to Abraham
2. But faith comes through the Word of God – cf. Romans 10:17
a. It contains evidence that we might believe – John 20:30-31
b. The more we read, the more God is revealed to us, especially in the person of His Son Jesus Christ!
— If we desire to have “The Faith Of Abraham”, we must be receptive to God’s revelation of Himself through His Word!
II. ABRAHAM’S FAITH WAS AN OBEDIENT FAITH
A. BY FAITH, ABRAHAM OBEYED GOD
1. He left his country – Hebrews 11:8
2. He sojourned in a foreign land – Hebrews 11:9-10
3. He offered his son Isaac – Hebrews 11:17
— Abraham’s faith was not a dead faith (cf. Ja 2:20,26), but a dynamic faith expressing itself in obedience!
B. BY FAITH, WE MUST OBEY GOD
1. For the gospel calls for “obedience to the faith” – cf. Romans 1:5;16:25-26
2. We must “obey from the heart” the doctrine of Christ – cf. Romans 6:17
3. Woe to those who do not “obey the gospel” – cf. 2 Thessalonians 1:7-9; 1 Peter 4:17
— If we desire to have “The Faith Of Abraham”, we must have a faith that “works through love” (Galatians 5:6)
[While works are an essential element of a saving faith, it is crucial to note that it is the faith behind the works that pleases God (and not the works per se)! Therefore we point out that…]
III. ABRAHAM’S FAITH WAS A TRUSTING FAITH
A. ABRAHAM TRUSTED IN GOD, NOT HIS WORKS
1. Return to our text, and note what is said – cf. Genesis 15:6
a. Abraham believed in the Lord
b. “It” (his faith) was reckoned or considered for righteousness
c. It was Abraham’s faith in God that greatly pleased God
2. Paul stresses this point in his epistle to the Romans – cf. Romans 4:1-3
a. Abraham was not justified because of his works
b. Abraham was justified (declared blameless) because of his faith!
— Though he had a faith that works, he did not trust in his works; rather in God who justifies the ungodly (cf. Romans 4:5-8)
B. WE MUST TRUST IN JESUS, NOT OUR WORKS
1. As noted before, we must obey God which involves certain “works”
a. Such as faith, which is a “work” – cf. John 6:28,29
b. Even baptism, which is more a work of God than a work of man – Colossians 2:12-13
2. But when all is done, we must not put our trust in our obedience
a. As though we somehow earned our salvation
b. For Christ taught us to realize we are still unworthy – cf. Luke 17:10
— It is the faith or trust in Jesus prompting us to obey that pleases God, not some meritorious value of the work done to receive God’s grace!
[So “The Faith Of Abraham” was an obedient faith that placed its trust in God who justifies the ungodly. To be “the sons of Abraham”, we must have the same kind of faith. Finally, observe that…]
IV. ABRAHAM’S FAITH WAS A GROWING FAITH
A. ABRAHAM GREW IN FAITH
1. There were times when his faith was weak
a. He had Sarah his wife tell a half-truth to save his life – Genesis 12:11-20; 20:1-18
b. He questioned God when he and Sarah did not have children – Genesis 15:2-3
c. He showed weak faith in the case of Hagar – Genesis 16:1-4
d. He offered an alternative to God when he thought it would be impossible for he and Sarah to have children – Genesis 17:17-18
2. But God was patient with Abraham, and his faith grew
a. He had faith, even against hope, and was able to conceive – Romans 4:18-22
b. He had faith that God could raise Isaac from the dead, and so was willing to offer him as commanded – Hebrews 11:17-19
— “The Faith Of Abraham” was not a static faith, but an ever-growing faith that came through being “a friend of God” (cf. Ja 2:23)
B. WE MUST GROW IN FAITH
1. Just as the apostles of Christ did
a. From men with little faith and easily afraid – Matthew 8:25-26; 14:31
b. To men of great boldness – Acts 4:13
2. Like the Thessalonians – 2 Thessalonians 1:3
a. Their faith was growing exceedingly
b. Our faith needs to grow likewise
— Our faith will grow, if we are willing to “walk in the steps of the faith which our father Abraham had” (cf. Romans 4:12)
Conclusion
1. We have seen that “The Faith Of Abraham” was
a. Based upon revelation
b. An obedient faith
c. A trusting faith
d. A growing faith
2. Why do we need this same kind of faith…?
a. Because “those who are of faith are the sons of Abraham” – Galatians 3:7
b. Because “those who are of faith are blessed with believing Abraham” – Galatians 3:9
3. Indeed, those who have “The Faith Of Abraham” are truly the recipients of the promise made to Abraham: “In your seed shall all the nations of the earth be blessed, because you have obeyed My voice.” – Genesis 18:18
4. Are we walking in the steps of the faith of Abraham, obeying the Word of God given today through the gospel of Christ, even as he obeyed the word given to him?
Content by Donald W. Treadway
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Joseph’s Character – Genesis 37:1 – 50:26
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Text: Genesis 37:1-50:26
Introduction
1. When we think of “the patriarchs”, the following likely come to mind
a. Abraham, man of faith
b. Isaac, son of promise
c. Jacob, father of the twelve tribes of Israel
2. Yet consider this about the patriarch Joseph
a. More space in Genesis is devoted to him than the others
b. There is not a single word of reproof against Joseph
3. Indeed, the character of Joseph is worthy of careful study
a. His nobility of character, his purity of heart and life
b. His magnanimity as ruler and brother
4. Make him, more than any other of the Old Testament characters, an illustration of that type of man which Christ was to give to the world in perfection (ISBE)
Body
I. JOSEPH AS A SON IN CANAAN
A. HATED BY HIS BROTHERS
1. Telling on his brothers didn’t help – Genesis 37:2
2. Favoritism by his father certainly hurt – Genesis 37:3-4
3. His dreams made it worse – Genesis 37:5-11
4. They eventually sold him as a slave – Genesis 37:12-36
a. Spared initially by Reuben who intended to free him – Genesis 37:21-22
b. Spared death by Judah, who suggested slavery instead – Genesis 37:26-27
B. FAITHFUL TO HIS FATHER
1. Some children rebel against their parents to win approval from their siblings
2. Joseph remained faithful to his father, willing to obey his wishes – Genesis 37:13
One might think such ill treatment, followed by separation from country and kin, would produce bitterness and hopeless in such a young man. Yet the character of Joseph really shines.
II. JOSEPH AS A SLAVE IN EGYPT
A. OVERSEER IN POTIPHAR’S HOUSE.
1. Blessed by God, Joseph found favor in Potiphar’s eyes – Genesis 39:1-6
a. Though a young man, he proved industrious and trustworthy
b. He made the best of the situation, and God blessed him and Potiphar
2. Handsome in appearance, Joseph was tempted by Potiphar’s wife – Genesis 39:6-20
a. She tried time and again to seduce him
b. He resisted, out of faithfulness to Potiphar and God – Genesis 9:8-9
c. Her advances spurned, she spitefully accuses him wrongfully
1) Angering her husband
2) Resulting in his imprisonment
B. OVERSEER IN PHARAOH’S PRISON
1. Blessed by God, Joseph is favored by the keeper of the prison – Genesis 39:21-23
a. Placed in charge of the other prisoners, with complete trust
b. Prospered in his new role by God, who was with him
2. Interpreter of dreams, Joseph is forgotten then remembered – Genesis 40:1-41:36
a. He interprets the dreams of the butler and the baker
1) Acknowledging God as the interpreter – Genesis 40:8
2) The dreams are fulfilled, yet Joseph was forgotten – Genesis 40:20-23
b. He interprets the dreams of Pharaoh
1) Again acknowledging God as providing the answer Genesis 41:16,25,32
2) Offering advice in regards to the dreams’ fulfillment – Genesis 41:33-36
Falsely accused, then forgotten by man, many might wonder “Why bother to be righteous?” But Joseph maintained his integrity and was not forgotten by God. Just as he found favor in the eyes of Potiphar and the keeper of the prison, so he enjoyed favor in the eyes of Pharaoh
III. JOSEPH AS A PRINCE IN EGYPT
A. WISE IN HIS SERVICE TO PHARAOH
1. At the age of thirty, Joseph is exalted to rule over Egypt – Genesis 41:38-46
2. His wisdom manifested in his administration
a. Showing foresight during the years of plenty – Genesis 41:47-49
b. Showing shrewdness during the years of famine – Genesis 41:53-57; 47:13-26
3. Mindful of God’s blessings – cf. Genesis 41:50-52
B. MERCIFUL IN HIS TREATMENT OF HIS BRETHREN
1. Finally reunited with his brothers and father – Genesis 42:1-45:15
2. Arranged for them to live in Goshen – Genesis 46:16-20, 28-34; 47:1-12
3. Reassured his brothers that he has forgiven them
a. When he first revealed himself to them – Genesis 45:4-8
b. When their father Jacob died – Genesis 50:15-21
C. BELIEVING IN THE PROVIDENCE OF GOD
1. That God could make good things come out of evil intentions – Genesis 50:20
2. That God would keep His promises made to His people – Genesis 50:24-25
Conclusion
1. In the life and story of Joseph, we see the value of a character
a. Centered in faith and trust in God
b. Devoted to serving God and man with honor and dependability
c. Unwilling to be deterred by the hatred, betrayal, and forgetfulness of others
d. Willing to forgive the wrongs committed by others
e. Able to see the big picture, God’s wonderful workings in the affairs of men
2. This noble character can be useful in all the seasons of life
a. As a youth, tempted and tried with no help from family or friend
b. As a mature individual, charged with important responsibilities
c. As an aged person, knowing that death is imminent
May the character of Joseph serve to inspire us to develop our character as well, that in some small way we too can be: “..an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” (1 Timothy 4:12)
Certainly this is the case with the patriarch Joseph!
Content by Donald W. Treadway
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1 Samuel 01:01 – 02:10 Hannah, a Woman of Faith
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Text: 1 Samuel 1:1-2:10
Introduction
1. The Old Testament contains many role models for us today
a. Great men like Noah, Abraham, Joseph, Moses, Joshua, David, Daniel
b. Great women like Sarah, Ruth, and Esther
2. A wonderful role model for women of faith today is that of Hannah
a. The mother of Samuel, one of the greatest prophets of Israel
b. Whose story is told in the first two chapters of 1 Samuel
3. From just a simple reading of the material in these two chapters we can glean several lessons from “Hannah – A Woman Of Faith”. For example, as we read 1 Samuel 1:1-8, we learn that…
Body
I. PEOPLE OF FAITH ENDURE REAL PROBLEMS
A. HANNAH’S PROBLEMS
1. Womb closed by the Lord – 1 Samuel 1:1-5
2. Provoking by her rival – 1 Samuel 1:6-8
B. WHAT WE CAN LEARN FROM HANNAH
1. Women of faith are not without problems in this life
a. The righteous often suffer (remember Job)
b. Sarah likewise suffered ridicule from her handmaiden Hagar – Genesis 16:3-5
2. We should not let others deter our trust in the Lord
a. Hannah could have used her misfortune and mistreatment as an excuse
b. Yet year after year Hannah continued to worship the Lord – 1 Samuel 1:7
C. Women of faith have problems just like other women. What distinguishes them as women of faith is what they do when faced with their problems, as we glean from reading 1 Samuel 1:9-18
II. WOMEN OF FAITH EXTEND VIBRANT PRAYERS
A. HANNAH’S PRAYER
1. With the bitterness of soul – 1 Samuel 1:10
2. With weeping in anguish – 1 Samuel 1:10
3. With offers of a solemn vow – 1 Samuel 1:11
4. With persistence – 1 Samuel 1:12
5. With her heart – 1 Samuel 1:13
6. With all her soul – 1 Samuel 1:15-16
7. With faith in God’s promise – 1 Samuel 1:18
B. WHAT WE CAN LEARN FROM HANNAH
1. Pray fervently – she put her soul in her prayers – Colossians 4:2
2. Pray persistently – she continued steadfastly in prayers
3. Pray faithfully – she believed that God would answer her prayers – 1 John 5:14-15
C. Women of faith believe in the efficacy of prayer. God takes notice of such faith, so we should not be surprise to see that as we continue reading (1 Samuel 1:19-20)
III. WOMEN OF FAITH EXPERIENCE GOD’S PROVISIONS
A. HANNAH’S PROVISIONS
1. When the Lord remembered her – 1 Samuel 1:19
2. When the Lord gave her a son, whom she named Samuel (“heard of God”) – 1 Samuel 1:20
B. WHAT WE CAN LEARN FROM HANNAH
1. God may sometimes give us what we want
a. It must be according to His will – 1 John 5:14
b. We must abide in His words – John 15:7
c. Selfish prayers will not be answered as we wish – James 4:3
2. God will always provide what we need
a. It may not be what we want or expect
b. But it will meet our needs, and be for our good – Matthew 6:33; Romans 8:28
c. In Hannah’s case, she received that for which she asked. But she had made a vow, and as we read on we see that (1 Samuel 1:21-28).
V. WOMEN OF FAITH EXCEL AT KEEPING PROMISES
A. HANNAH’S PROMISE
1. She planned to keep her promise – 1 Samuel 1:22
2. She carried out what she promised – 1 Samuel 1:24-28
3. She worshipped the Lord – 1 Samuel 1:28
B. WHAT WE CAN LEARN FROM HANNAH
1. We should keep our vows
a. God has no pleasure in fools who do not keep their vows – Ecclesiastes 5:4-5
b. As Christians, even our ‘yes’ and ‘no’ are as solemn vows – Matthew 5:33-37
2. We should worship the Lord
a. Fulfillment of vows or promises should not be done begrudgingly We should with gratitude of heart do the will of the Lord – Colossians 3:17
b. Finally, we note Hannah’s prayer of thanksgiving – 1 Samuel 2:1-10
V. WOMEN OF FAITH EXPRESS THEIR PRAISE
A. HANNAH’S PRAISE
1. With great joy in her heart – 1 Samuel 2:1
2. With praise for the Lord for His help – 1 Samuel 2:2-10
B. WHAT WE CAN LEARN FROM HANNAH
1. We should rejoice in blessings received
a. For we are to rejoice always – 1 Thessalonians 5:16
b. How much more so when we have received blessings from the Lord!
2. We should offer praise for blessings received
a. As David offered thanks, and promised to praise God – Psalms 18:49
b. Praising God is how Christians offer spiritual sacrifices to God – Hebrews 13:15
Conclusion
1. “Hannah – A Woman Of Faith” serves to remind us that all women of faith
a. Endure real problems
b. Extend vibrant prayers
c. Experience God’s provisions
d. Excel at keeping promises
e. Express their praise
2. Today, anyone can become a person of faith
a. Even though you face many problems
b. If you are willing to come to God in prayerful obedience to the gospel of Christ
c. Receive the gift of salvation provided through God’s Son
d. Remain true to your commitment to His authority as Lord of your life
e. Offer your life and the fruit of your lips in praise to Him
3. May everyone, whether male or female, be able to say together with Hannah: “My heart rejoices in the Lord; My horn is exalted in the Lord.” – 1 Samuel 2:1
Content by Donald W. Treadway
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1 Chronicles 28:06-10 David’s Charge to Solomon
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Text: 1 Chronicles 28:6-10
Introduction
1. Near the end of his life, King David gave a solemn charge to his son Solomon
a. Pertaining to the building of the temple – 1 Chronicles 28:1-10
b. Of particular note are David’s words in 1 Chronicles 28:9
2. David’s charge included three things in 1 Chronicles 28:9
a. Solomon’s duty toward God
b. Motivation for Solomon to fulfill his duty
c. Promises regarding whether or not Solomon fulfilled his duty
3. What David charged Solomon in 1 Chronicles 28:9 has application for us today, in regards to our service to God.
Body
I. OUR DUTY
A. TO KNOW GOD
1. David tells Solomon to “…know the God of your father”
2. Nothing is more important in life than to truly know God – Jeremiah 9:23-24
3. God is displeased when people do not know Him
a. As was the case in Hosea’s day – Hosea 4:1-6
b. As was the case in Paul’s day – Romans 1:18-28 (READ)
4. Yet God has made Himself known
a. Through creation – Psalms 19:1-3
b. Through revelation, and the sending of His Son – Hebrews 1:1-2
5. Have we made a serious effort to know God?
B. TO SERVE GOD
1. With a loyal heart (1 Chronicles 28:9 NKJV)
a. With a whole heart (1 Chronicles 28:9 NASB, 1 Chronicles 28:9 ESV)
b. With wholehearted devotion (1 Chronicles 28:9 NIV)
c. What Jesus described as the greatest commandment – Matthew 22:36-38
2. With a willing mind (1 Chronicles 28:9 NKJV)
a. “cordially and sincerely, cheerfully and freely,” – Gill
b. “neither in an hypocritical manner, nor through force and constraint, nor with loathing and weariness” – ibid.
3. This is the kind of service God expects today
a. Of all Christians in their giving – 2 Corinthians 9:7
b. Of elders in their shepherding – 1 Peter 5:1-2
4. Are we committed to serving God completely and willingly?
5. To know God and serve Him with sincerity and zeal, such is our duty!
II. OUR MOTIVATION
A. GOD SEARCHES THE HEARTS
1. David tells Solomon “…for the Lord searches all hearts” – 1 Chronicles 28:9
2. Solomon later confesses “…You alone know the hearts of all the sons of men” – 1 Kings 8:39
3. Today it is still the same
a. Jesus knew the hearts of men during His earthly ministry – John 2:24-25
b. Jesus continues to search the minds and hearts of all – Revelation 2:23b
c. There is no way we can hide our hearts from God – Hebrews 4:12-13
4. Since we cannot hide, why not serve Him willingly?
B. GOD UNDERSTANDS THE INTENTS
1. The Lord “is a discerner of the thoughts and intents of the heart” – Hebrews 4:12
2. He “judges the thoughts and attitudes of the heart.” – Hebrews 4:12 NIV
3. “not only the thoughts of the heart, when regularly formed and ranged in order, but even the very beginning of them, the first motions of the mind, and before they are well formed” – Gill
4. There is no way that we can hide our motives from God!
5. Reinforcing our motivation to know God and serve Him with a loyal heart and willing mind, is the two-sided promise found in David’s Charge To Solomon
III. OUR PROMISE
A. IF WE SEEK HIM
1. He will be found by us – 2 Chronicles 15:2b
2. For the Lord is seeking those whose heart is loyal to Him – 2 Chronicles 16:9a
3. The key is to seek Him with all our heart – James 4:8-10
4. Are we making a diligent effort to find God, to learn and do His will?
B. IF WE FORSAKE HIM
1. He will cast us off forever – Isaiah 1:28
2. Even as the Lord promised to do to Israel – 1 Kings 9:6-9
3. Even as Jesus warned His disciples if they did not bear fruit – John 15:1-2
3. How sad and terrible to go through life and death without God at our side!
Conclusion
1. How much better to go through life and face death with God! – Isaiah 41:10
2. Just as David later encouraged Solomon – 1 Chronicles 28:20
3. If we want the encouraging promise spoken of by David, accept the duty spoken of by David!
Content by Donald W. Treadway
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Wisdom Regarding Marriage – Ecclesiastes 09:09
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Text: Ecclesiastes 9:9
Introduction
1. In this study, we will consider what it says about being a good spouse
2. The importance of this subject should be evident
a. Happiness in life is greatly affected by how successful we are in marriage
b. Even our usefulness to the Lord is affected by the relationship between husbands and wives
c. For example, a husband’s prayers can be hindered by his treatment of his wife
– Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. – 1 Peter 3:7
3. Appreciating the importance of a good marriage, let’s begin with that beautiful passage in Proverbs 31:10-31.
Body
I. THE VIRTUOUS WIFE
A. THE IDEAL WIFE
1. Trustworthy – Proverbs 31:11
a. The husband can safely entrust her with his income
b. She will not squander what he gives her, but use it in a manner that benefits them both
2. Filled with an enduring love – Proverbs 31:12
a. Devoted to doing her husband good all her life
b. Just as she vowed in the wedding ceremony
3. Has practical skills – Proverbs 31:13-15, 21-22
a. Such as sewing
b. And cooking
4. Industrious – Proverbs 31:16, 24
a. Makes investments (buys land and plants a vineyard)
b. Provides extra income (makes clothing and sells to merchants)
5. Compassionate – Proverbs 31:20
a. Helping the poor
b. Reaching out to the needy
6. Strong character – Proverbs 31:25
a. Character matters, and she has developed a strong one
b. Just as Peter stressed in 1 Peter 3:3-4
7. Speaks words of wisdom and kindness – Proverbs 31:26
a. She is thus concerned about what proceeds from her mouth
b. Just as Paul stressed in Ephesians 4:29
8. Diligently sees to her family’s need – Proverbs 31:27
a. Makes whatever preparation necessary – cf. Proverbs 31:15
b. So that her family does not go in want – cf. Proverbs 31:21
9. Fears the Lord – Proverbs 31:29-30
a. She understands that this quality is more important and praiseworthy than physical beauty
b. With the fear of the Lord, she has the potential for great wisdom – Proverbs 1:7
10. Such are the qualities of being a good spouse
B. WHAT A WIFE DOES NOT WANT TO BE
1. Contentious:
– Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. – Proverbs 21:9
– Better to dwell in the wilderness, Than with a contentious and angry woman. – Proverbs 21:19
2. Hateful:
– For three things the earth is perturbed, Yes, for four it cannot bear up: for a servant when he reigns, A fool when he is filled with food, a hateful woman when she is married, And a maidservant who succeeds her mistress. – Proverbs 30:21-23
3. Both make it where the husband does not want to be around her
[Enough about being a good wife; where can we go in Proverbs to learn about being a good husband…?]
II. THE VIRTUOUS HUSBAND
A. WHERE’S THE PASSAGE DESCRIBING THE VIRTUOUS MAN…?
1. A question often raised by women, sometimes suggesting there is none
2. But, bear in mind that the Proverbs are primarily addressed to the man!
a. There is half a chapter describing the virtuous woman
b. There are thirty plus chapters describing the virtuous man!
3. The entire book, if followed, produces a husband any woman would love
B. THE IDEAL HUSBAND
1. Values his wife highly:
– He who finds a wife finds a good thing, And obtains favor from the LORD. – Proverbs 18:22
– Houses and riches are an inheritance from fathers, But a prudent wife is from the LORD. – Proverbs 19:14
a. He realizes that she is a gift from God
b. Especially when she proves to be prudent
2. Gives his wife her due:
– Give her of the fruit of her hands, And let her own works praise her in the gates. – Proverbs 31:31
a. Allows his wife the opportunity to develop her own abilities
b. Lets her reap the benefits of her own labors
c. i.e., does not treat her simply as an appendage of himself
3. Praises his wife profusely:
– Her children rise up and call her blessed; Her husband also, and he praises her: “Many daughters have done well, But you excel them all.” – Proverbs 31:28-29
a. Praises her frequently
b. Does not take her for granted
4. Trusts his wife implicitly:
– The heart of her husband safely trusts her; So he will have no lack of gain. – Proverbs 31:11
a. Demonstrates a willingness to trust her
b. In such areas as her intelligence, her faithfulness, her abilities
c. Is not jealous or suspicious
5. Content with his wife’s love – Proverbs 5:15-21 READ
a. Does not look elsewhere
b. Will save him and his family much harm
6. A few examples of how Proverbs can help a man be a good spouse
Conclusion
1. So much of the joy and meaning of life that God would have us enjoy is lost if there is not a good marriage
2. As Solomon wrote in another book of wisdom
– Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; for that is your portion in life, and in the labor which you perform under the sun. – Ecclesiastes 9:9
Content by Donald W. Treadway
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Exodus 03:01-10 Excuses of Moses
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Text: Exodus 3:1-10
Introduction
1. When God appeared to Moses at the burning bush
a. He called him to the task of leading the children of Israel out of Egyptian bondage
b. In response, Moses gave excuses as to why he did not think he was the man for the job
2. The excuses of Moses, and God’s response to them, will serve as the basis for our study
a. For in a similar way, as God’s people today, we have received from God a calling
b. Not to go to a country to deliver those in physical bondage, but to a world to deliver those in the bondage of sin
– And He said to them, “Go into all the world and preach the gospel to every creature. – Mark 16:15
– But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy. – 1 Peter 2:9-10
3. Too often, though, we behave just like Moses, making the very same excuses!
Body
I. “WHO AM I?”
A. FOUND IN EXODUS 3:11…
1. Though Moses was once a member of the ruling house of Egypt
a. He was now but a lowly shepherd
b. 40 years had passed since he had been in Egypt
c. He was an 80 year old man, already past the average life span for his generation
d. This prompted Moses to wonder whether he was the right man for the job
2. But God’s response was quick, and should have been adequate
a. “I will certainly be with you…” – Exodus 3:12
b. God promised to be with Moses, and this alone should have been sufficient
c. As Paul later wrote, “If God is for us, who can be against us?” – Romans 8:31
B. SOME USE THIS SAME EXCUSE TODAY
1. Trying to excuse ourselves by believing that we are insufficient for the task
a. It is true that by ourselves that we are insufficient
b. But God can make us sufficient
– Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, (6) who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. – 2 Corinthians 3:5-6
c. Look what He did with the apostles!
– Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. – Acts 4:13
2. Through Jesus, God has provided us the same assurance given Moses – Matthew 28:20
3. With His help, we can accomplish anything He wants us to do! – Philippians 4:13
4. As will be apparent later, any excuse for not doing what the Lord has called us to do is simply a smokescreen. So it was with Moses, and we find him quickly coming up with another excuse.
II. “WHAT SHALL I SAY?”
A. THIS EXCUSE IS FOUND IN EXODUS 3:13
1. Moses knew that should he go to the children of Israel, there were bound to be questions.
a. Such as, “Who is this God who sent you to us?”
b. And perhaps, “Why are we to leave this country we have come to consider our home for over 400 years?”
c. Moses expresses inadequacy in knowing what to say
2. Again, God’s response was quick
a. “Thus you shall say…” – Exodus 3:14-15
b. God tells Moses what he needs to say in response to their questions
B. AGAIN, A SIMILAR EXCUSE IS SOMETIMES GIVEN TODAY
1. We try to excuse ourselves by saying that our knowledge is inadequate
2. But God has told us what to say
a. It is really quite simple – cf. Mark 16:15-16
b. How simple? – cf. 1 Corinthians 15:1-4; 2:2
3. And so, as with Moses, we have no reason for saying “what shall I say?” As we return to Moses, we see that despite God instructing him what to say, he soon raises a third objection.
III. “SUPPOSE THEY WILL NOT BELIEVE ME?”
A. THIS EXCUSE IS FOUND IN EXODUS 4:1…
1. Now that he knows what to say, he balks at the idea that the people may not listen
a. Is he afraid of failing?
b. Has he already forgotten that God will be with him?
2. God responds by equipping him with several convincing proofs
a. The ROD, which turns into a serpent – Exodus 4:2-5
b. His OWN HAND, which turns into leprosy – Exodus 4:6-8
c. The WATER, which will turn to blood when dropped on the dry ground – Exodus 4:9
B. SOME HESITATE TO SHARE THE GOSPEL FOR THE SAME REASON
1. The fear of failure keeps them from trying
2. But just as God gave Moses convincing proofs, so He has given us the evidences necessary to convince the honest and sincere person.
a. The Word of God, able to produce faith – Romans 10:17; John 20:30-31
b. Especially its evidences concerning the resurrection of Christ, fulfilled prophecy, etc.
3. With such aids, we cannot justify our inactivity in sharing the gospel with others
4. You would think by now Moses would accept the call; but a fourth excuse is quickly given.
IV. “I AM SLOW OF SPEECH AND SLOW OF TONGUE”
A. WE FIND THIS EXCUSE IN EXODUS 4:10…
1. Moses claims that he is not an eloquent speaker
2. But God is not moved by this objection…
a. He already knows the inability of those He calls – Exodus 4:11
b. But He is able to make up for anyone’s shortcomings
1) Again, promising to be with Moses – Exodus 4:12
2) He had even arranged for Aaron to be Moses’ mouthpiece – Exodus 4:14-16 (who was sent earlier so as to arrive about this time – Exodus 4:27)
B. SOME CHRISTIANS TRY TO USE THIS EXCUSE AS WELL
1. But it did not stop the apostle Paul – cf. 1 Corinthians 2:1,3-4
2. It has not stopped others
a. I know of some who overcame speech impediments to become preachers
b. I know of one who despite stammering would preach any opportunity he could
3. At the very least, we can make use of those who can speak by arranging studies for them with others (as did Cornelius – Acts 10:24,33)
4. We have considered four excuses that Moses gave; but as mentioned earlier, they were really smokescreens. The true reason for all these excuses is revealed in Exodus 4:13
V. “PLEASE SEND…WHOMEVER ELSE YOU MAY SEND”
A. MOSES SIMPLY DID NOT WANT TO GO!
1. The previous excuses were simply a smokescreen attempt to hide this fact!
2. Now that the smokescreen is removed, God’s impatience with Moses becomes evident
a. His anger was kindled against Moses – Exodus 4:14a
b. Read Exodus 4:15-17 with an emphasis on the word “shall” to appreciate the anger of the Lord
B. BRETHREN, THE SAME IS TRUE WITH US TODAY!
1. Any and every excuse we could offer is only a smokescreen
2. We really would rather that God use someone else!
3. We really don’t want to do what God has called us to do!
4. But brethren, the anger of the Lord is kindled against those who do not live up to their calling!
5. If we have been making excuses, we need to repent!
Conclusion
1. With Moses, we know the rest of the story
a. He answered the call, and went to Egypt
b. With the help of God, he delivered the children of Israel out of Egyptian bondage
2. But what about us? What will be the rest of our story?
a. Shall we heed the call to preach the gospel to the lost?
b. Or shall we make excuses and one day suffer the wrath of God?
c. Only time will tell, but I pray that I encouraged all not to make excuses
3. What about the call to obey the gospel of Christ? Are you making excuses for not responding as you know you should?
Content by Donald W. Treadway
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Psalm 127:01 The Lord’s House – powerpoint
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Text: Psalm 127:1
Psalm-127-01-01-The-Lords-House PDF
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Content by Richard Dillon
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Psalm 042:01-11 Hope in God – audio
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Text: Psalm 42:1-11
Just listen…
Content by Donald W. Treadway
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Genesis 06:01 – 09:17 Noah and the Worldwide Flood – powerpoint – audio
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Genesis-06-01-09-17-Noah-and-the-Flood PDF
Genesis-06-01-09-17-Noah-and-the-Flood PowerPoint
Text: Genesis 6:1-9:17 ESV
The Biblical Worldwide Flood in the days of Noah has become a great divide
The central issue is not what current “evolutionary geology” decrees.
The issue is what the Bible actually says.
God’s Word speaks plainly of a Worldwide Flood.
The evidences to that effect from both Scripture and science are overwhelming.
Outline
Introduction
- God ensured that men possessed the rules
- Men were created as free moral agents
- Humankind set its face against God
- Scientists believed in a universal Flood
- Religionists also have opposed a global Flood
- Christians attempting to harmonize the Bible with science
- A lightning rod for controversy
- The Biblical Worldwide Flood in the days of Noah has become a great divide
- The central issue is not what current “evolutionary geology” decrees
- The issue is what the Bible actually says
- God’s Word speaks plainly of a worldwide Flood
- The evidences to that effect from both Scripture and science are overwhelming
I. The Reasons For The Worldwide Flood – Genesis 6:1-8
II. The Worldwide Flood Genesis 6:9 – 8:22
III. The Rainbow Covenant and Its Implications
Conclusion
- The Worldwide Flood is one of the most prominent stories in the Bible
- Next to Creation, the Flood of Noah’s day is the greatest single geological event
- Repeated references to the Flood account within the Old Testament
- Jesus and the writers of the New Testament often alluded to Noah and the Worldwide Flood
- There is no other event except the Fall which has had such a revolutionary effect
- Theologians and scientists of the past attributed many of the Earth’s features to the Flood of Noah
- That no longer is the case
- The conflict between evolutionary geology and the inspired Word of God
- It is impossible to correlate the Bible with evolutionary geology
- Those who do not believe in God, delight in ridiculing the Flood account
- Was the Flood universal in scope, or was it merely a local flood?
- Is the account in Genesis 6-9 of the Worldwide Flood the record of an actual historical event?
- Examine the biblical and scientific evidence that supports the Genesis Flood
- Never be willing to compromise inspired testimony
- The main concern, as always, should be what do the Scriptures teach
Content by Andrew Perkins
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Leviticus 06:01-07 Restoring First Century Christianity – audio
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Text: Leviticus 6:1-7
Introduction
- The word restore, or restoration, means to bring back to or to put back into a former or original state; a return of something to a former, or original condition like a building, stature, or painting.
- In our scripture reading (Leviticus 6:1-7), we learn the Law of Moses provided a plan of restitution to those whom were victims of robbery (Leviticus 6:4-5).
- Today, we want to focus our attention to bringing back Christianity, the church, to the original state it was in the first century when it was established to achieve the unity that Jesus prayed to His Father about (John 17:20-23).
- To restore Christianity, we must follow God’s plan (Colossians 3:17). A return to the total authority of the Bible as God’s Word is necessary to restore Christianity. A return back to the Bible (the original) in all things we must do, so we can speak the same thing & be of the same mind and same judgment (1 Corinthians 1:10).
Restoration Implies Man Has Left God’s Pattern
- It is unfortunately that man has left God’s pattern for him through the deceitfulness of sin. If you depart from the pattern God has laid down for us, you will
(1) be separated from God (Isaiah 59:1-2)
(2) Suffer the consequences of sin (Romans 6:23). Did not Nadab and Abihu suffer the consequences from leaving God’s pattern in regard to their service a priest (Leviticus 10:1-2)? - In 1 Timothy 4:1-2, the Spirit teaches us that some will depart from the faith because they have submitted themselves to seducing spirits and doctrines of the devil. As a result of departing from the faith and God’s message, you have no fellowship or relationship with God (2 John 9-11).
- In Romans 10:1-3, Paul expresses his desire for his brethren to be saved but they could not because their religious zeal was not according to the Word of God and they were not willing to submit to the righteousness of God. The scribes and Pharisees are like the denominations of today because they vainly honor & worship God by teaching doctrines of men [a departure from God and His Word] (Matthew 15:8-9).
God Wants His Church Restored
- God wants members of the brotherhood of the Lord’s church to return to the original pattern for the church, and God’s wants members of denominations to leave their doctrines of men & false religious bodies, and be added to the original, the one true church and be saved (Acts 2:47).
- God wants His church to be restored to its’ plan of salvation (Acts 2:38), mission (Matthew 28:18-20), organization (Titus 1:5), and worship (John 4:24). But we have to be willing to bring back the church in all things to the original pattern which is contained in the Word of God (Acts 17:10).
- Are you ready to speak where the Bible speaks and be silent where the Bible is silent? Are you prepared to call Bible things by Bible names and do Bible things in Bible ways? Why not, restore Christianity today (1 Peter 4:11)?
HEAR BELIEVE REPENT CONFESS BAPTISM LIVE FAITHFULLY
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Psalm 092:12-15 They Shall Still Bear Fruit in Old Age
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Text: Psalm 92:12-15
Introduction
1. A goal for many people in life is a happy retirement
a. They spend years saving and planning for the time in which they retire
b. They look forward to the free time to do what interests them
2. But is the concept of retirement applicable to the kingdom of God?
a. We may rightly retire from secular jobs, what about our service in the church?
b. Granted, physical infirmities may sometimes be a hindrance, but is such a valid reason for retiring from the work of the church?
3. We find a description of the righteous in Psalm 92:12-15
a. In which they are described as palm trees and cedar trees
b. Flourishing in the house and courts of God
c. Note in particular verse 14: They shall still bear fruit in old age; They shall be fresh and flourishing
Body
I. GOD’S USE OF OLDER PEOPLE IN THE BIBLE
A. MOSES AND AARON
1. They were chosen to lead the Israelites out of Egyptian bondage
2. At the ages of 80 and 83 – Exodus 7:7
3. When they were already past the normal life span – Psalm 90:10
B. JOSHUA AND CALEB
1. Joshua was given the charge of leading the conquest of Canaan, during the last thirty years of his life (he lived until he was 110 – Josh 24:29
2. Caleb was also very much involved in the conquest, and he was in his eighties – Josh 14:6-11
C. DANIEL
1. He served God from the days of his youth, for over 70 years! – Daniel 1:21
2. He was well over eighty when he:
a. Served as one of three governors over the kingdom of Babylon – Daniel 6:1-3
b. Was thrown into the lions’ den – Daniel 6:4-27
c. Prospered in the reigns of Darius and Cyrus the Persian – Daniel 6:28
d. Received a series of visions – Daniel 8-12
D. ZACHARIAS AND ELIZABETH
1. These were the parents of John the Baptist
2. They were both well advanced in years – Luke 1:7
3. Yet he was serving in the temple, and she gave birth to John!
E. SIMEON AND ANNA
1. Two elderly people who bore witness to the Christ child when presented to the temple to be circumcised – Luke 2:25-38
2. Anna herself was at least 84, and had been serving God with fastings and prayers night and day
F. PAUL, THE AGED
1. As he refers to himself in Philemon 9
2. Yet we know at this time in his life, he was:
a. Busy writing letters (Eph, Col, Phi, Phe), even while in prison
b. Traveling, visiting, encouraging churches, when he was released from prison
II. GOD’S USE OF OLDER PEOPLE IN THE CHURCH TODAY
A. THERE IS ALWAYS A NEED FOR ELDERS
1. Did God not design the local church to be overseen by elders? – Acts 14:23
a. Men who were older, capable of teaching and leading the flock?
b. Men who were to serve as overseers and examples of God’s flock? – 1 Peter 5:1-4
2. Yet many male members seem to retire from active service in the church about the same time they retire from secular work!
a. Around age 65, which is rather young compared to the examples we saw!
b. Just when they might be useful to the Lord, they are retiring!
c. If unqualified to serve, why not spend a few years growing and developing the necessary qualifications (if possible), and then serve?
d. Many young men who want to preach prepare themselves in just a couple of years, why can’t older men do the same?
B. THERE IS ALWAYS A NEED FOR OLDER WOMEN
1. Who will do what Paul commanded in Titus 2:3-5?
2. To be teachers of good things, especially to teach the younger women how to love their husbands, love their children, be good wives and homemakers
3. Sadly, many women stop teaching when they reach the age they are commanded to teach!
a. Don’t feel qualified to teach? Then prepare yourself!
b. Commit yourselves to study and learning God’s word, and in a short time you will be more than prepared!
C. THERE IS ALWAYS A NEED FOR SERVICE THE ELDERLY CAN PROVIDE
1. Some examples:
a. Hospitality and benevolence – many elderly are financially secure, able to do what many younger families cannot
b. Edification and evangelism – with so much time on their hands, why not use it to study with others?
2. Even the most infirm can do things like:
a. Send cards, make phone calls
b. Spend time in prayer and fasting – Luke 2:37; 1 Timothy 5:5
c. I heard of one invalid who spent her time praying for the sick, for those involved in teaching others, etc.
3. From our text we see what else the elderly can and should do:
a. To declare that the Lord is upright; Hebrews is my rock, and there is no unrighteousness in Him – Psalm 92:15
b. To proclaim God’s strength to the next generation – Psalm 71:17-18
c. To recount God’s mighty works to the next generation – Psalm 78:1-8
Conclusion
1. God can certainly use people of all ages
a. Who are willing to prepare themselves to be of service to Him
b. Who are willing to present themselves in service to Him
2. We may retire from secular jobs, but not from our service to the Lord!
a. Certainly physical infirmities may limit what we can do
b. But only death can stop us from doing what we can!
3. Is the problem really one of physical infirmities, or spiritual laziness?
a. We can’t stop the aging process
b. But we can be renewed inwardly daily! – 2 Corinthians 4:16
4. Our problem may be related to our youth-oriented culture
a. Where the wisdom and experience of the elderly is not respected
b. Where our society is too quick to put the elderly out to pasture
5. Other cultures reflect the scriptural norm
a. Where the elderly are revered, their wisdom and experience appreciated
b. Where the elderly continue in roles of influence and leadership, even to death
6. I believe the righteous can and should still bear fruit in old age. I hope that this lesson will encourage others to re-examine their usefulness to the Lord and His church.
7. Let the attitude of Paul, the aged be your attitude as well:
Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. – Philippians 3:12-15
Content by Donald W. Treadway
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Micah 06:06-08 What Does Jesus Require of You? audio
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Text: Micah 6:6-8
Introduction
1. The prophet Micah raises and answers a question – Micah 6:6-8
a. What does the Lord require of you?
b. To do justly, to love mercy, and to walk humbly with your God
2. In this lesson, I would like to rephrase and answer the question
a. What does Jesus require of you?
b. Letting the words of Jesus Himself to answer
Body
I. TO REPENT OF SIN – Luke 24:46-47
A. THE COMMAND TO REPENT OF SIN
1. Was proclaimed by Jesus during His ministry – Matthew 4:17; Luke 13:3,5
2. Was preached by His apostles as they fulfilled His commission – Acts 3:19; 17:30-31
3. Jesus clearly requires people to repent!
B. WHAT IT MEANS TO REPENT
1. Repent: primarily, to change one’s mind – BDAG
2. To change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness – Louw Nida
3. A decision prompted by godly sorrow for one’s sins – 2 Corinthians 7:9-10
4. A decision demonstrated by fervent change in conduct – 2 Corinthians 7:11
5. Have you expressed godly sorrow for your sin, with a fervent desire to change?
II. TO BELIEVE AND BE BAPTIZED – MK 16:15-16
A. THE COMMAND TO BELIEVE AND BE BAPTIZED
1. The command to believe is foundational to the gospel message-Jn 3:16; 8:24; 20:30-31
2. Likewise the command to be baptized – Acts 2:38; 10:48; 22:16
3. Jesus clearly requires people to believe and be baptized!
B. WHAT IT MEANS TO BELIEVE AND BE BAPTIZED
1. To place your faith in Jesus, that He died for your sins – John 1:29
2. To place your faith in God, that in baptism He will raise you together with Christ, having forgiven you of your sins – Colossians 2:11-13; Romans 6:3-7
3. Consider the example of the Ethiopian eunuch – Acts 8:35-38
4. Have you placed your trust in Jesus, dying with Him to sin in baptism and rising with Him from baptism to a new life?
III. TO BECOME HIS DISCIPLE – Matthew 28:18-20
A. THE COMMAND TO BECOME HIS DISCIPLE
1. Was expressed earlier as a tender invitation – Matthew 11:28-30
2. Begins with the act of baptism mentioned before – Matthew 28:19
3. Jesus clearly requires people to become His disciples!
B. WHAT IT MEANS TO BE HIS DISCIPLE
1. Disciple: one who engages in learning through instruction from another, pupil, apprentice – BDAG
2. A disciple fully trained will be like his teacher – Luke 6:40
3. It requires abiding in Jesus’ words, loving one another, bearing fruit – John 8:31; 13:35
4. It requires denying self, forsaking all – Luke 14:26,33
5. Have you made the commitment to follow and learn from Jesus as His disciple?
IV. TO BE FAITHFUL UNTIL DEATH – Revelation 2:10
A. THE COMMAND TO BE FAITHFUL UNTIL DEATH
1. Is necessary because Jesus knew some would fall away – Luke 8:13-14
2. Is necessary because one can develop a heart of unbelief – Hebrews 3:12-14
3. Jesus clearly requires people to remain faithful as His disciples!
B. WHAT IT MEANS TO REMAIN FAITHFUL
1. To retain our “first love” – Revelation 2:4
2. To reject all false doctrines – Revelation 2:14-15
3. To maintain our zeal for the Lord – Revelation 3:15-16
4. Have you maintained that initial love and zeal you had when you became a Christian?
V. TO REPENT IF NECESSARY
A. THE NEED TO REPENT AS CHRISTIANS
1. Repeated by Jesus time and again – Revelation 2:5,16; 3:3,19
2. Expressed by Paul writing to the church at <a target=”_blank” href=”http://www.biblemap.org/#Corinth”>Corinth</a> – 2 Corinthians 12:20-21
3. Jesus clearly requires His disciples to repent when necessary!
B. WHAT IT MEANS TO REPENT
1. What we said before: a decision prompted by godly sorrow, demonstrated by fervent change
2. For the Christian it includes prayer, confessing one’s sin – Acts 8:22; 1 John 1:9
3. If your faith and service ever wavered, have you repented with fervent zeal?
Conclusion
1. In our lesson we have come full circle (repent-repent).
a. Jesus wants every lost soul to repent and obey the gospel in faith and baptism
b. Jesus wants every wayward disciple to repent and be zealous in their service to Him
2. Have you done what Jesus requires of you…?
a. If you need to repent and obey the gospel, let us assist you!
b. If you need to repent and return to the Lord, let us pray with you!
3. Surely the salvation of your soul and committed discipleship is what Jesus requires of you today…!
Content by Donald W. Treadway
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Proverbs 24:11-12 Abortion – audio
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(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
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(Presented in 2012. Also see the 2005 sermon, 2006 sermon and 2008 sermon)
Text: Proverbs 24:11-12 (reading by Andy Anderson)
Introduction
This is a day that will truly live in infamy to steal a phrase from Franklin Roosevelt. He was speaking about Pearl Harbor where 2,402 men were killed on December 7,1941.
Thirty-nine years ago today, on January 22, 1973, the U.S. Supreme Court legalized abortion in the infamous Roe v. Wade decision. Aproximatly 50 million babies have been killed since 1973. There are 11.3 million people living in Ohio.
As Christians, we need to remember that what is legal is not necessarily moral in God’s sight. Morality is not determined by popular or judicial opinion, but by what the Bible says. So I want us to look at what the Bible says about abortion.
Some argue that since the New Testament does not directly address the matter, we should not be dogmatic about it. They say that it is a “difficult moral issue,” where we need to allow room to differ and not impose our personal views on others. Many preachers refrain from speaking on the subject because it is controversial and potentially divisive.
I believe that the Bible gives us God’s absolute moral standards that apply to every culture and every age. Furthermore, the Bible warns that God will judge every person based on His righteous standards (Acts 17:31; Revelation 20:11-15). We cannot plead ignorance as an excuse for disobedience or apathy (Proverbs 24:11-12). God holds us accountable to the standards of His Word, whether we know those standards or not. We dare not be uninformed!
Also, our consciences need to be informed by Scripture, not by popular opinion or slogans. There are professing Christians who have been influenced by the popular pro-abortion rhetoric. For example, the slogan, “Pro-family, Pro-child, Pro-choice” makes perfect sense to some, or it wouldn’t be plastered on bumper stickers. But stop and think, “What is the choice that they are advocating?” The answer is, the choice to kill your baby! So that bumper sticker is about as logical as saying, “I’m pro-women, pro-rape”! It is utter nonsense!
Another bumper sticker reads, “Against abortion? Don’t have one.” That assumes that abortion is a personal preference, not a moral issue. Imagine a bumper sticker, “Against rape? Don’t commit one”! That’s fine if rape is just a preference, but if it is a heinous crime, that’s ludicrous! Another slogan says, “Keep your laws off my body!” In other words, “We can’t legislate morality.” But we do have laws against rape, incest, child abuse, theft, and murder. Those are moral issues, all of which stem directly from the Bible! One of the main purposes for law is to protect the innocent and the weak. Laws about abortion relate directly to these matters.
Before we look at what the Bible says about abortion, let me briefly comment on what abortion is and on what the Supreme Court decision was all about. Abortion is the extraction or expulsion of the immature human fetus from the mother’s womb with the intent to end the life of that fetus prior to natural birth. Fetus is a perfectly good medical term, as long as you remember that it refers to a developing human baby. But you will never hear abortion advocates speak of it as a baby or child. Sometimes they even call it the “product of conception,” or a piece of tissue! Have you noticed how often the news refers to anti-abortion activists (not pro-life activists), and refers to those advocating baby-killing as pro-choice or defenders of abortion rights? How did we ever come to think that we have an inherent right to kill our children?
Of course many abortion advocates argue that it is not a human baby that they are killing, but science is against them. Before conception, there is not a new human life. But at the moment of conception, there is a new life, possessing 46 chromosomes, distinct from both the mother and the father. Genetically, the baby is not the mother’s body! By 21 days, the first heartbeats have begun. At 45 days, brain waves can be detected. By the ninth and tenth weeks, the thyroid and adrenal glands are functioning. By 12 or 13 weeks, he has fingernails, sucks his thumb, recoils from pain, and has his own unique fingerprints. The only things that developing life needs to become what we are, are time and nurture.
What was Roe v. Wade all about? By a vote of 7-2, the U.S. Supreme Court held that until a child in the womb is viable (capable of sustaining life outside the womb) or “capable of meaningful life” (the court reckoned this to be six or usually seven months), the mother’s desire for an abortion should take precedence over the baby’s right to life. For the last two or three months, the court said that the state may protect the unborn, but that it must allow an abortion if the life or health of the mother is threatened. The court defined her “life or health” to mean her physical, emotional, or psychological health, her age, her marital status, or the infant’s prospects of a distressful life and/or future. In other words, a woman can kill her child in the womb legally for any reason right up to the moment of birth!
According to former Surgeon General, Dr. C. Everett Koop, the most common reason for abortion is convenience. Only three to five percent of all abortions performed are for reasons of rape, incest, the possibility of a deformed child, or severe threat to the life of the mother. In the U.S., one out of every six women who have an abortion describes herself as an evangelical Christian (Newsweek [5/1/89], p. 31). Now let’s consider what the Bible says about abortion:
Since God is the creator and sustainer of human life, we should value and protect the lives of all innocent humans.
By saying “innocent humans,” I am allowing for the authority of the state to exercise capital punishment and to wage war for national defense. Being pro-life does not require us to be against capital punishment or to be pacifists. For the sake of time, I cannot deal with those topics in this message. I want to present five lines of biblical evidence for valuing and protecting unborn children.
Body
1. Human life is unique in that God created us in His image.
In Genesis 1:26, God distinguished humans from the rest of the animal creation. Only of man did God say, “Let us make man in Our image, according to Our likeness.” He appointed man to rule over the other creatures on earth. By the way, apparently before the Flood, man was vegetarian, but after the Flood, God ordained the eating of meat (Genesis 9:3-4). The animal rights movement erroneously puts animal life on the same plane as human life. That concept stems from Hinduism, not from the Bible.
The Bible clearly affirms that human life is not the product of impersonal chance plus time. Man did not evolve from lower forms of life. God directly created man in His image, which means that we have the capability of rational thought, personality, and moral responsibility. Someone may argue that this is simply a matter of faith. I would say that it is a matter of reasonable faith. The view that something as complex as human life is the product of pure chance is a matter of unreasonable faith, because there is simply no evidence or other example of such complexity arising from random chance.
Also, even the most ardent evolutionist behaviorally affirms that human life is distinct from animal life. Imagine Mr. Evolutionist driving along when he encounters a squirrel in the road, still writhing from being hit by a car. He slams on his brakes, jumps out of his car, and frantically dials 911 on his cell phone. “I’d like to report an injured squirrel! If the paramedics get here quickly, they may be able to save him!” But, alas, they are too late! The man sits by the squirrel corpse, sobbing, until the mortuary car arrives. He will never forget this tragic scene.
Ludicrous? Yes, but change the squirrel to a human baby and that scene would be truly horrific. Why? Because we all recognize that people are distinct from animals. The reason, according to the Bible, is that people are created in God’s image; animals are not.
2. The Bible forbids us from shedding innocent blood.
The Bible clearly commands, “You shall not murder” (Exodus 20:13). As already mentioned, the Bible does not forbid all killing, such as in capital punishment by the government, national defense, or personal defense. But murder is forbidden. The Bible uses the phrase “innocent blood” about 20 times, and always condemns shedding innocent blood. God chastised the Jews for shedding innocent blood when they sacrificed their children to the idols of Canaan (Psalm 106:38). Surely the blood of the unborn is as innocent as any blood that flows in the world
3. Pre-natal human life is fully human and thus precious to God.
Consider a few of the many biblical passages:
A. God superintends life in the womb (Psalm 139:13-16).
David is affirming in poetic language that God superintended his formation in the womb (also, Job 10:8-12). The Bible repeatedly affirms that God’s providence governs everything from the weather (Psalm 148:8; Job 37:6-13), to animals’ food and behavior (Psalm 104:27-29; Job 38:39-41; Jonah 1:17; 2:10. Surely if God governs these relatively minor things, then He also governs the formation of people in the womb. The Lord tells Moses, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the Lord?” (Exodus 4:11). So even birth defects, which science attributes to freak occurrences in nature, are under God’s direct superintendence for His sovereign purposes!
There are so-called bio-ethicists that are consistent in applying their evolutionary bias to human life, but their conclusions are horrifying! For example, James Watson, one of the discoverers of the double helix structure of DNA, suggested in 1973, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have” (cited by Francis Schaeffer & C. Everett Koop, Whatever Happened to the Human Race [Revell], p. 73).
In 1978, Watson’s partner, Francis Crick, said, “… no newborn infant should be declared human until it has passed certain tests regarding its genetic endowment and that if it fails these tests it forfeits its right to live” (ibid.). Peter Singer, who incongruously is professor of bio-ethics at Princeton, argues that if a child is born with hemophilia, to allow the parents to kill him so that they could replace him with a normally healthy child may be morally right (cited by Piper, ibid., p. 217, note 3)!
B. The Bible ordains the penalty of life for life when the life of an unborn child is taken (Exodus 21:22-25).
“… so that she gives birth prematurely, yet there is no injury….” As the following verses (Exodus 21:23-25) make clear, if there is an injury, then the offender must be penalized, life for life, eye for eye, etc. These are the same penalties as in offenses against adults (Leviticus 24:20). The Hebrew verb translated “to depart” or “come out” (Exodus 21:22) refers to a live birth in 11 separate Old Testament passages. It never refers to a miscarriage, although in one text (Numbers 12:12), it refers to a stillborn. There is another Hebrew verb that is used for miscarriage. So the meaning of Exodus 21:22-25, based upon verb usage, as well as the Old Testament high regard for pre-natal life, is that the baby in the womb has as much value as an already-born person.
C. The Bible affirms the distinctiveness of individuals in the womb, thus showing that they are fully human.
We won’t take the time to look up each reference, but consider the following examples:
*Jacob and Esau were distinct individuals in the womb (Genesis 25:23; Romans 9:11-12).
*Samson’s mother was not to drink wine, because her son was to be a Nazirite, who would abstain from alcohol (Judges 13:3-5).
*Jeremiah and Paul both acknowledged that God formed them in the womb and knew them by name (Jeremiah 1:5; Galatians 1:15). Isaiah 49:1, 5 affirms the same thing about Messiah.
*John the Baptist recognized Jesus while both were still in the womb (Luke 1:35-36, 39-44)! This is an amazing text! Elizabeth was in her sixth month of pregnancy when Mary conceived Jesus by the Holy Spirit. Mary went to visit Elizabeth before John was born. Thus Elizabeth would have been in her last trimester, while Mary was in her first trimester. Yet John recognized Jesus in those early months of Mary’s pregnancy! I think that this is the strongest passage that a baby in the womb in the first trimester is a person created in God’s image. We are not free to take the life of such a child just because it is not convenient to have a baby!
We have seen that human life is unique in that God created us in His image. The Bible forbids us from shedding innocent blood. Pre-natal human life is fully human and thus precious to God.
4. To view babies as inconvenient to the point of killing them is to violate Jesus’ view of children.
As I mentioned, about 95 percent of all abortions are done for convenience. A girl gets pregnant through out-of-wedlock sex. Neither she nor her boyfriend are ready for the responsibility of being parents. It would be an economic hardship, or it may require interrupting her education. An abortion is a convenient way to dispose of the whole problem.
In Luke 18:15-17, people were bringing their babies to Jesus so that He could touch them. The disciples rebuked the parents. Jesus had better things to do than to bless babies! It was a great inconvenience! But Jesus rebuked the disciples and welcomed the children. The Greek word for infant in Luke 18:15 is the same word Luke uses for the infant in Elizabeth’s womb (Luke 1:41-44). God shows His great love for us by calling us His children (1 John 3:1). Surely, we should have the same attitude as Jesus towards our children from the time of conception onwards!
But what about an “unwanted” child, whose birth would be an extreme hardship? What about a baby conceived by rape or incest? What about a deformed baby, who will suffer all his life and never be normal? Wouldn’t it be the lesser evil to abort these babies and spare them and the parents a life of hardship and pain?
5. To kill babies in the womb in an attempt to avoid suffering is to try to dodge God’s purposes for suffering.
The Bible is clear that in this fallen world, God ordains suffering for His wise and good purposes (Romans 8:28). Sometimes we suffer as the consequences for our own sin (Hebrews 12:3-11), which can include the hardships associated with having a baby out of wedlock. (Sometimes it may be wise for an unwed mother to give up her baby for adoption, but even that is a painful consequence of sin.) Sometimes we suffer on account of other people’s sins (Genesis 50:20). This would include the hardship of having a baby conceived through rape or incest. Sometimes we don’t know the reason that God permits suffering, except that He wants to display His grace and power through our weakness (2 Corinthians 12:7-10).
To abort because having a child would cause emotional or economic duress is always wrong. To argue that it is better to kill a deformed child in the womb than to allow him to live is an affront to the thousands of people born with severe handicaps, but who live meaningful and productive lives. It is an affront to the many families that love and care for such children. On rare occasions, there may be the difficult dilemma of performing an abortion to spare the mother’s life. But even then, the goal should be to preserve the lives of both the mother and the child, if possible.
Conclusion
Much more could be said if we had time. There are other biblical arguments against abortion. There is mounting evidence that many women who choose abortion suffer severe long-term emotional and physical problems.
I want to conclude by suggesting some action points. Some of these are things that every Christian can and should do. Others are things that only some will be called to do. But at some level, all of us need to come to the defense of unborn children.
(1) We can pray about the situation.
It is ultimately a spiritual battle (Ephesians 6:10-12). Pray for pro-life judges to receive Senate confirmation, especially to the Supreme Court. Pray for the horrors of abortion to become obvious to our self-centered culture. Pray for Christians to get involved in the pro-life cause.
(2) We can vote for pro-life candidates.
Don’t vote for pro-abortion candidates. You ask, “Are you a one-issue voter?” I grant that being pro-life does not qualify a person as a good political leader. But being pro-abortion does disqualify anyone from public office. For example, if a candidate said, “I believe that all women should be available to be rape at any time,” that one issue should disqualify the candidate from office. Why doesn’t favoring killing babies disqualify a candidate? The person who favors abortion is an immoral person!
(3) We can write our legislators and the newspaper to support the pro-life cause. Hold them accountable!
(4) We can support the pro-life cause with our money and time.
Godly women are needed to counsel young women with problem pregnancies, so that they choose life for their babies. Godly families that are able should consider taking in such young women and helping them carry their babies to term. There are many ways to get involved.
In closing, I want to speak to any who may already have had an abortion or who may have urged someone else to have an abortion. I pray you now you realize that you committed a serious sin in God’s sight. The great news of God’s Word is that “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). The apostle Paul, who persecuted the church and was responsible for the deaths of many innocent people, wrote that, and then claimed, “among whom I am foremost of all.” Paul found God’s forgiveness and mercy at the cross. No matter how great your guilt, if you will turn from your sin and obey Jesus Christ, God will pardon all of your sins.
Content by Donald W. Treadway
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Joshua 24:15 Be a Man – audio
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Text: Joshua 24:15.
Delivered on: June 3, 2012 at Streetsboro.
Introduction
1. Tonight, we are going to be seeing the movie, Courageous.
2. As men, we must strive to be the men that God wants us to be in all areas of our lives.
3. We need to be men.
a. What makes a male human being a man?
b. Is it big muscles?
c. Is it lots of money?
d. Is it being able to fight?
e. What makes a male a man?
4. I fear that our society doesn’t understand.
5. A real man, first and foremost, honors his God!
Body
I. BE A MAN: REALIZE WHAT IS AT STAKE.
A. Some men go through their whole life thinking it is a big game.
1. See how much money you can acquire.
2. See how many women you can have.
3. Eat, drink, and be merry for tomorrow we die.
4. They never stop to realize that they have a lot at stake, spiritually.
B. A definition: Stake – a sum of money or something else of value gambled on the outcome of a risky game or venture.
C. You possess something of value.
1. Matthew 16:26. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?
2. What makes your soul so valuable?
a) It is that part of you which is the image of God.
b) It is immortal.
c) Your soul is YOU.
3. Nothing in this world is more valuable than you soul for your soul we still exist long after this world has passed away.
D. Your soul’s destiny is determined by the outcome of your venture.
1. Venture – a risky or daring journey or undertaking.
2. Life!
3. The choices you make in your life will determine where your soul spends eternity.
E. Most of us understand this. However, we also must realize that the choices we make can also affect the souls of others.
1. While it is true that each one is accountable for their own actions, we are warned about setting stumbling blocks for others.
2. 1 Corinthians 8:9-13. But beware lest somehow this liberty of yours become a stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And because of your knowledge shall the weak brother perish, for whom Christ died? 12 But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.
II. BE A MAN: BE A LIGHT TO YOUR NEIGHBORS.
A. You are the only Bible that many people will read.
1. You are that light of the world. Matthew 5:14-16. “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
2. You are the salt of the earth. Matthew 5:13. You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
B. What example do your neighbors see in you?
1. Do they see in you a man who is the spiritual leader of his family?
2. Do they see in you a man who loves his wife as Christ loved the church?
3. Do they see in you a man who loves God with all his heart soul and mind? Matthew 22:37. Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
4. Do they see in you a man who loves his neighbor as himself? Matthew 22:39. And the second is like it: ‘You shall love your neighbor as yourself.’
5. Do they see in you a man who loves the church for which Christ died?
C. Do your neighbors know that you care for their souls?
1. We never seem to have a problem helping a neighbor with material things.
2. Do you ever talk to your neighbors about God? Jesus?
3. Do you ever talk to your neighbors about their spiritual condition?
4. Let me let you in on a secret. If they know you are a Christian; they are expecting you to talk to them about Christ.
5. We’re not suggesting it needs to come up in every conversation… but it should come up at some point. And more than once.
6. Are you thankful that someone took the time to teach you the truth?
7. Matthew 7:12. Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.
8. You’re not loving your neighbor if you don’t try to help them with their spiritual welfare.
D. Who is your neighbor?
1. The parable of the Good Samaritan…
2. Luke 10:36-37. So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
3. Your neighbor is anyone and everyone with whom you come into contact.
E. If we don’t fulfill our responsibilities to our neighbors; their very souls are in danger!
III. BE A MAN: BE A LABORER IN THE LORD’S CHURCH.
A. In regard to the church, we need to be LABORERS.
B. How highly do we value the Lord’s church?
1. What is it that determines the value of something?
2. Sometimes things are valued by the raw materials from which they are made.
3. Sometimes, though, the value of a thing can be much, much greater than the cost of the materials from which it is made. For example: certain baseball cards.
4. The value of something is determined by what a person is willing to pay for it.
5. The church is important to God!
a) It has always been in His mind. Ephesians 3:10-11. To the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord,
b) The price He paid for it was nothing else but the blood of His only begotten Son. Acts 20:28. Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.
6. If it is that valuable to God, then it ought to be that valuable to us as well.
C. How do we behave toward something that is valuable to us? Let’s use our wives for an example.
1. Do you talk bad about her to other people? You had better not!
2. Do you tell other people how great she is? You should!
3. Do you work to provide for her:
a) Physical needs?
b) Social needs?
c) Spiritual needs?
4. Why are we willing to do all these things for her? Because we love her.
D. Even more so with the church.
1. Matthew 6:33. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.
2. You are supposed to love God and His church more than you love anything else.
3. Do you talk bad to others about the bride of Christ?
4. Do you tell others about how wonderful the bride of Christ is?
5. Do you work to provide for:
a) The physical needs of the church. Galatians 6:10. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.
b) The Social needs of the church. James 1:27. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
c) The spiritual needs of the church. Hebrews 10:24-25. And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.
E. If we don’t fulfill our responsibilities to the Lord’s church; souls will be in danger.
1. John 13:34-35. A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”
2. If you don’t love the church, how can you expect your family or your neighbors to love the church?
3. Can they see your live for the church?
IV. BE A MAN: BE THE LEADER OF YOUR FAMILY.
A. Your family needs you to be a LEADER.
B. Men, we need to be the spiritual leaders in our families.
1. Your number one job as the head of the family is to get your family to heaven.
2. That is primarily YOUR responsibility.
a) The church will help.
b) The elders will help.
c) But it is your responsibility to do all you can.
C. We need to bring up our children in the nurture and admonition of the Lord.
1. If you still have children at home, you need to be having devotionals with them on a nightly basis.
2. We send them of to school to learn worldly wisdom five days a week for six hours a day.
3. They get about three hours of Bible study a week in Bible class and worship.
4. 30 to 3. What does that say about our priorities?
5. Fathers, it is your job to:
a) Teach your children to love and follow Jesus.
b) Teach your children the importance of hard work.
c) Teach your sons to provide for their families.
d) Teach your children to treat others with kindness and respect.
e) Teach you children to respect authority.
6. We need to lead by example as well. Not with just words.
a) Who is the leader when it comes time to get to services on time?
b) Who is the leader when it comes time to load up on a weeknight and go to a gospel meeting?
c) They need to see in you, how a husband should treat a wife.
d) They need to see in you, a love and devotion to the Lord and His church. John 13:34-35. A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”
D. What is at stake in regard to our families? If we don’t fulfill our responsibilities; the very souls of our family are in danger!
Joshua 24:15 – And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.”
Conclusion
1. There is too much at stake!
2. There are consequences to the choices we make.
3. If we don’t stay faithful we will not only lose our own souls…
4. Our family could lose theirs.
5. Our neighbors could lose theirs.
6. The church will suffer.
Content by Ralph Price
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Nehemiah Champion Builder – powerpoint
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Nehemiah rebuilt the walls of Jerusalem. He truly desired God’s work and people prosper, seeking God’s help in prayer and trusting in Him as he obtained permission from the King.
Nehemiah-Champion-Builder Powerpoint
Content by Andrew Perkins
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Genesis 11:1-9 The Tower of Babel – powerpoint – audio
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Tower-of-Babel PDF
Tower-of-Babel Powerpoint
Text: Genesis 11:1-9 ESV
The second general rebellion of humanity against the Creator, ending in the confusion of tongues and the scattering of the nations.
Content by Andrew Perkins
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