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Take Heed Unto Thyself And The Doctrine
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Introduction
- As a Christian, it should be your earnest desire to be able to enter in the everlasting Kingdom of our Father in heaven. In order to do this, it is important to look at yourself in relationship to the Word of God. Because it is possible that some of us might miss heaven.
- Let us focus on a passage of scripture in 1 Timothy 4:16, where Timothy is admonished to take heed to himself and the doctrine that he might save himself and those that hear him.
You Must Take Heed Unto Yourself
- In Romans 12:3, we are taught not to think of ourselves more highly than we ought to think. Anytime we place ourselves or exalt ourselves to a place where God has not placed us, we will find ourselves in trouble with God – Proverbs 16:18.
- In Numbers chapter 12, two prominent Israelites, Aaron and Miriam attempted to exalt themselves over Moses as prophet but God punished them [Numbers 16; Numbers 26:9-11 Korah].
- We must take heed to ourselves, because oftentimes self will prevent one from having a right relationship with God. Did not self get in the way of Peter’s relationship with Jesus? – Matthew 16:21-24; Luke 14:26-27.
- We must also take heed to ourselves and make sure we are not spotted by the evil, filthy, and profane influences of this world that Satan presents as harmless. In James 1:27, we are reminded of what pure religion is.
You Must Take Heed Unto The Doctrine
- It is also important to take heed to the doctrine of Christ. What is doctrine? Doctrine is the body of authoritative teachings of God, found in the New Testament (Salvation, Worship, Organization, Personal Responsibilities) – 2 Timothy 3:16-17.
- You must understand that the doctrine of Christ is exclusive, meaning that no other doctrines or teachings from other sources are acceptable to God – Galatians 1:6-8. This is why Christians are instructed to mark and avoid those that are causing divisions by teaching false doctrine – Romans 16:17-18.
- In (Jude 3-5), Jude admonishes the church to earnestly contend for the faith.
- Did you know, if you’re transgressing and abiding not in the doctrine of Christ, you hath not God and you have no relationship with God? – 2 John 9-10.
- As we take heed to ourselves and to the doctrine of Christ, let us not forget to make sure we continue in the Word of God and to serve Him faithfully to the end – Acts 2:42; Acts 14:22; James 1:25
- Therefore, let us be encouraged to take heed to ourselves and to the doctrine and continue in them that we may save ourselves and those that hear us.
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
Content by Harry (Andy) Anderson Jr.
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Sin’s Destructive Nature
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Introduction
- In 1 John 3:4, the Sword of the Spirit describes sin as the transgression of the law. When we know what God says, and decide to do something else, this is sin, transgressing God’s law – James 4:17. The penalty for sin is death – Romans 6:23. The Bible says, all have sinned – Romans 3:23.
- Sin is the destructive tool of the devil and his angels, through lies and deception, designed to keep sinners separated from God by hiding, covering up, and misrepresentation the truth of the Word which makes man free – John 8:31-32. Let us make sure we are not deceived by the destructive nature of sin – Hebrews 3:12-13.
The Destructive Nature of Sin has Changed the Societal View of Morality
- In Mark 4:14-20, Jesus gives an explanation of the parable of the sower. In three of the four scenarios, the Word of God that was sown in man’s heart became unfruitful. Why? Because Satan does his best to make sure the seed doesn’t get into good ground – When one receives the Word of God, and is fruitful.
- In times past, fifty years ago and beyond, certain things and behaviors were not acceptable in society because they were deemed to be sinful in a country founded upon Christian and Biblical principles. But now these same sinful behaviors are acceptable because the deceitfulness of sin has destroyed many’s conscience of what is right and wrong.
(1) Co-Habitation (Fornication) – 1 Corinthians 6:9-10
(2) Discipline – Proverbs 22:6, 15
(3) Immodest dress – 1 Timothy 2:9-10 - In 2 Timothy 3:13, the Bible teaches evil men will grow worse and worse. And this will challenge the Christian to live a holy life in a society that is unholy.
Sin is Destructive, but God has Prepared a Remedy
- Man is guilty of sin, and he had nothing of value that could atone for his transgressions, therefore his penalty would be death. Man had a debt he could not pay, but God gave man mercy through Jesus – Ephesians 2:4-5. God loved us and provided a way for our sins to be paid through the shed blood of His Son – John 3:16; 2 Corinthians 5:21.
- If you are obedient to the commands of the gospel of Jesus Christ, you can have victory over sin and death – 1 Corinthians 15:57-58.
- To detract from Satan’s attacks of the truth, Christians must uphold, defend, and fight for the truth of the Word of God – Jude 3.
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
Content by Harry (Andy) Anderson Jr.Return to the Home Page
Questions and Answers 2010-07-25 – audio
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I. Question One – “Is it okay to listen to Christian music with instruments?”
A. Philippians 2:12.
Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
B. We know that instrumental music is wrong in a worship service.
C. Therefore, the question is really, “What constitutes worship?”
D. There are varying opinions:
1. Some say, “When I am listening to music on the radio, I am not worshipping. It is only for entertainment. Therefore, it isn’t wrong.”
2. On the other hand some feel, “If I am listening to a spiritual song that gets me thinking about God and even praising God, then, by definition, I am worshiping.”
E. I choose not to listen to spiritual songs that have instrumental accompaniment.
F. Others see nothing wrong with it.
G. One thing is sure… Romans 14:22-24.
Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.
H. This is not an issue where we should draw lines of fellowship.
II. Question Two – “Please explain Matthew 12:31-32. Is there an unforgivable sin?”
A. Matthew 12:31-32.
“Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.
B. In order to understand the passage properly, we have to consider the context. After all, it starts with the word, “Therefore…”
1. Matthew 12:22-35.
Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. And all the multitudes were amazed and said, “Could this be the Son of David?” Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub, the ruler of the demons.” But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. He who is not with Me is against Me, and he who does not gather with Me scatters abroad. Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come. “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things.
2. Jesus had just performed an undeniable miracle.
a) Biblical miracles were always undeniable.
b) It wasn’t like supposed miracle workers today who leave people in doubt.
3. In the face of this undeniable miracle, some were willing to ascribe the miracle to Satan.
a) This is much like what we read in Acts 4:16. Saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it.
b) Question: If one witnesses an undeniable miracle performed by the power of the Holy Spirit and then gives Satan the credit for that miracle; Is there anything that will convince that person? No!
4. Jesus was dealing with people whose hearts were hard! Matthew 12:34.
C. Is it possible to commit this sin today?
1. It is impossible to recreate the same circumstances today.
2. None of us have or will witness a genuine miracle.
3. So technically, it is not possible to commit this sin today.
4. However, even though there is no such thing as an unforgivable sin today; there is such a thing as unforgiven sin. The end result is the same!
III. Question Three – “When someone in the Bible believed and all his household; was it a matter of what the man said or were they doing what they were told?”
A. Acts 16:31-33.
So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” Then they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized.
B. In the above example…
1. The jailer was told that if he believed, he would be saved.
2. He was told that if his family believed, they would be saved in the same way.
3. Each individual member of the household was accountable for their own actions.
4. They were not saved by the actions of the jailer but as a result of their own faith and obedience.
5. Notice, all the household heard the word preached and all the household was baptized.
C. If there were ever a case where the head of the house was baptized and then commanded the rest of the family to be baptized whether they believed or not, then that would be wrong.
D. There is no reason to believe that this is what happened in Acts 16.
IV. Question Four – What constitutes “provoking them to wrath?”
“As parents we are to discipline our children. At times, when they get older, they try and challenge authority (of the parent). What constitutes “provoking them to wrath?”
A. Ephesians 6:4.
And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.
B. It helps us to understand the meaning of the word “wrath.”
1. There are two main words used in the New Testament to mean wrath. Thumos & Orge. Both mean wrath but there is a difference.
2. Thumos – More emotional than Orge. It is an outburst of wrath from inward indignation. Hot, spur of the moment anger.
3. Orge – suggests a more settled or abiding condition. It is less sudden in it’s rise but also lasts longer than Thumos. It means to exasperate.
4. The word in Ephesians 6:4 is parogidzo. It means literally “to anger alongside.”
a) It is a form of the noun orge.
b) Hence, it is the longer lasting, deep seated anger.
C. As parents we are to discipline our children.
1. When we discipline them we must do it in the correct way.
2. As fathers, we are to discipline them in such a way that they know we have their best interests at heart.
3. We should be calm, and communicative when we discipline.
4. “This is why I am upset with you. This is why I have to punish you. I don’t like having to punish you. Please, let’s try to get this straightened out so I don’t have to do it again.”
5. When we discipline them in anger, we often will incite anger in them as well.
6. The punishment needs to be fair.
7. If done correctly, our children will not resent us when we discipline them.
8. Certainly, they will not enjoy the punishment. But they will not hate us for trying to help them to be the type of person that they know they ought to be.
V. Question Five – “I was thinking about the catacombs and wondered; Do Christians have to be buried?”
A. There is nothing in the Bible to suggest that a Christian has to be buried.
B. John 5:28-29.
Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.
1. I have heard of some who believe that the above passage (and other like it) mean that we have to be buried in order to be resurrected.
2. As such they would not want to be cremated.
C. Consider this…
1. A body that has been buried for thousands of years basically just returns to dust.
2. In the first century, many Christians were burned at the stake because of the faith in Christ.
3. Other Christians over the years may have died in explosions.
4. Others may have died in shipwreck or been buried at sea.
D. Certainly, God will be able to handle such problems.
1. The bodies with which we will be raised, will be spiritual bodies anyway. 1 Corinthians 15:42-44. So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
2. 1 Corinthians 15:51-54. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”
VI. Question Six – “Denominations participate in fasting. Why do we not?”
A. Notice the following passages:
1. Matthew 6:16-18. “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.
2. 1 Corinthians 7:5. Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.
3. Luke 5:35. But the days will come when the bridegroom will be taken away from them; then they will fast in those days.
B. Though no fasts are commanded, the New Testament seems to take it for granted that children of God would see the need to fast occasionally.
1. Fasting can be beneficial in times of sorrow.
2. Fasting often accompanied repentance as an outward sign of genuine sorrow.
3. Fasting often accompanied important spiritual events.
a) Matthew 4:2.
b) Acts 13:2-3.
C. “Why do we not?”
1. If we are scripturally practicing fasting, you would not know it.
2. Matthew 6:17-18. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.
D. Fasting is strictly a personal and voluntary action.
VII. Question Seven – “When Adam and Eve sinned, why didn’t God destroy them?”
A. God is our Creator.
1. He knew before He even created man that they would sin. 1 Peter 1:18-20. Knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you
2. It wouldn’t make any sense for Him to create man only to turn around and destroy him the first time He sinned.
3. Rather, He treated Adam and Eve like a Father.
B. He warned them of the consequences if they disobeyed. Genesis 2:17. But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.
C. Then He carried through with the punishment (Genesis 3:14-19).
Content by Ralph Price
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Questions and Answers 2010-06-27
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I. Question One – “Is Christianity a religion or a relationship? Or both?”
“A lot of my friends have been saying that Christianity is just a relationship with God. I understand that you need to go through the steps of salvation to be saved but they think you just need to pray, read the Bible, etc. So what I’m really asking is, “Is Christianity a religion or a relationship? Or both?”
A. First, we need to stress that everyone is in a relationship with God whether they realize it or not.
1. Matthew 12:30. He who is not with Me is against Me, and he who does not gather with Me scatters abroad.
2. One is either with God or against God. There is no middle ground.
3. Jesus said, “If you love me, keep my commandments.” John 14:15.
4. Jesus said…
a) John 8:24. Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”
b) Luke 13:3. I tell you, no; but unless you repent you will all likewise perish.
c) Matthew 10:32. “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.
d) Mark 16:16. He who believes and is baptized will be saved; but he who does not believe will be condemned.
5. If we don’t believe or practice these things which Jesus commanded, do we love him? According to Jesus, we do not!
6. So is Christianity a relationship… I would say that it is a term that describes one’s relationship with God. If one is a Christian, then that one is in a RIGHT relationship with God.
B. Is Christianity a religion?
1. Religion – the belief in and worship of a superhuman controlling power.
2. In the Bible, the word for “religion” as applied to Christianity is threskeia.
a) This word focuses on the external aspect of one’s faith.
b) How one expresses his faith.
c) James 1:26-27. If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
3. So, yes, Christianity is a religion.
a) It is a belief in and worship of a superhuman controlling power.
b) It is an outward expression of that belief in the way we behave.
II. Question Two – “Why did God make the earth?”
A. Wow! What a question!
B. The easiest answer is that God made the earth for us to live on! But I think the one who asked the question maybe wanted to know why God made Us.
C. Why did God make us?
1. Some things we can not know for sure.
2. We do know this. God is love. 1 John 4:8. He who does not love does not know God, for God is love.
a) Everything that God does issues forth from His love.
b) Therefore, I believe that God loved the idea of us.
c) God loved us before He created us.
d) Much like a man and a woman love the idea of having a child.
(1) Even before that child is conceived, they love the idea of it.
(2) Therefore, they decide to bring a child into existence.
e) Remember that God is described as our Father.
III. Question Three – “Why did God give us the Bible?”
A. God gave us the Bible as a guide. Psalm 119:105.
Your word is a lamp to my feet and a light to my path.
B. We can’t read God’s mind, so he had to give us a book to tell us what He wants us to know. 1 Corinthians 2:9-10.
But as it is written: “ Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.
C. The Bible gives us everything we need to be pleasing to God.
1. 2 Peter 1:3. As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue.
2. 2 Timothy 3:16-17. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.
IV. Question Four – “What constitutes worship?”
“Do we need to include the five acts that we do on Sunday for it to be true worship?”
A. The most basic definition of the word “worship” is “to show reverence and respect toward another.”
B. As the question states, God has authorized five ways in which we are to worship Him.
1. Singing. Ephesians 5:19.
2. Praying. 1 Thessalonians 5:21.
3. Bible Study. Acts 20:7.
4. The Lord’s Supper. 1 Corinthians 11:23-26.
5. Giving as we have been prospered. 1 Corinthians 16:1-2.
C. By example, we know that Christians gathered together on the first day of the week to worship. Acts 20:7; 1 Corinthians 11:18; 1 Corinthians 16:1-2.
D. However, only two of the acts of worship are LIMITED to the first day of the week.
1. Those two are giving and the Lord’s Supper.
2. We have plenty of examples of singing, praying, and Bible study being performed at other times.
a) Acts 16:25. But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
b) 1 Thessalonians 5:17. Pray without ceasing.
E. No, I do not believe that all five acts of worship must be present for one to be worshiping God.
1. On Wednesday evenings when we gather together, study, sing, and pray, we are worshiping God.
2. However, on the first day of the week, we need to have all five acts of worship present to be pleasing to God.
V. Question Five – “A wife is to keep silent in church but ask her husband. If a husband understands or tells her something that is not correct is she lost because of what her husband tells her?”
A. The relevant passage is 1 Corinthians 14:26-35.
How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. Let two or three prophets speak, and let the others judge. But if anything is revealed to another who sits by, let the first keep silent. For you can all prophesy one by one, that all may learn and all may be encouraged. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion but of peace, as in all the churches of the saints. Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.
1. This passage teaches that a woman is to keep completely silent in the assembly.
2. She is not to utter a sound.
3. This would mean that it would be wrong for a woman to sing.
4. Furthermore, what if a woman did not have a husband? She would have no one to ask her questions!
5. We must ask, “Does is passage apply to us today?”
B. I have never attended an assembly like the one mentioned in the above passage.
1. I have never attended an assembly when someone spoke in a language they had never studied.
2. I have never observed on in the process of receiving a revelation.
3. I have never been to a service where there had to be an interpreter present who had the gift of interpretation.
4. Three classes of people are told to keep silent in this passage:
a) One who spoke in another tongue if there was not interpreter present.
b) A prophet who is speaking must be silent when another receives a revelation.
c) Women must keep silent.
5. Silent – sigao. To keep silent. To hold one’s peace.
6. This was an assembly different from any we will come across today.
7. These women who were told to ask their husbands questions at home would have been asking prophets! There was no need for them to worry about getting bad information.
C. Today, women are not commanded to be completely silent but to learn in submission. 1 Timothy 2:11.
Let a woman learn in silence with all submission.
1. “Silence” – hesuchia. Quietness. Tranquility arising from within. Causing no disturbance to others. Meek.
2. Does not mean that they are not to utter a sound.
3. A woman is not forbidden to ask a question as long as she is not disrupting the service or taking control of the service in doing so.
4. Furthermore, a woman today has the Bible available to her. Not true for those to whom Paul was writing in 1 Corinthians 14.
VI. Question Six – “what verse specifically tells the wife to love her husband and what Greek word is used?”
“In the Father’s Day sermon you closed saying wives are to respect and love their husbands. Other than the general commands for Christians to agape one another, what verse specifically tells the wife to love her husband and what Greek word is used?”
A. The verse I was thinking of was Titus 2:3-4.
The older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things— 4 that they admonish the young women to love their husbands, to love their children…
B. The Greek word that is used is philandros.
1. Comes from the Greek word for love, phileo. Which means tender affection.
2. And from Andros which means man or husband (implied when “wife” is used in context).
VII. Question Seven – “Cursing is wrong. What about euphemisms?”
“Cursing is wrong. What about phrases that most of us use like, “Oh shoot,” “Son of a gun,” “Holy cow,” etc. How can these be ok when you are meaning the same thing just substituting another word?”
A. You have a good question.
B. These phrases are called “euphemisms.”
1. Euphemism – a mild or indirect word or expression substituted for one considered to be too harsh or blunt.
2. If you look up the word “shoot” you will see that it is a euphemism for a certain four letter word that also starts with “sh.”
a) Now, the word “shoot” is not wrong when you are using it in any other way.
b) But if you are saying it as a substitute for that other “s” word, then it is wrong.
3. Look up “heck.”
4. Look up “son of a gun.”
5. “Golly”
6. “Darn”
7. “Freakin” (I won’t even say it.)
8. All of these words are merely substitutes for more harsh words.
C. As Christians, we ought to refrain from using euphemisms.
VIII. “Is it wrong for a Christian family to put up a nativity scene at Christmas?”
A. In my mind, the one thing that sets the church of Christ apart from false churches is it’s view of the authority of the Scriptures.
1. Colossians 3:17. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.
2. We understand that we must have authority for those things we practice.
3. We understand that the silence of the Scriptures does not authorize.
B. The Bible nowhere authorizes Christians to celebrate the birth of Jesus as a special holiday.
1. How can we claim to respect the authority of the Scriptures as a church but then promote a religious holiday that is not authorized?
2. This does not mean that we cannot celebrate Christmas as a simple national holiday.
3. But to attach religious significance to it is unauthorized.
C. Some claim to find authority in Romans 14:5-6.
One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it.
1. It seems a stretch to me to apply this passage to Christmas.
2. Nevertheless, some feel that this passage authorizes them to pick a day to celebrate Jesus’ birth as long as they don’t bind it on other people.
D. Is it wrong to set up a nativity scene?
1. At the very best, I believe it is very unwise.
2. At the worst, it could be sin for promoting an unscriptural holiday.
Content by Ralph Price
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Questions and Answers 2010-05-30 – audio
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(audio is not great on this one)
I. Question One – Please discuss the withholding of physical intimacy in a marriage.
A. Sometimes, husbands or wives will withhold themselves from their spouse:
1. Because they are not getting along.
2. Because they want to punish their spouse.
B. 1 Corinthians 7:1-5.
Now concerning the things of which you wrote to me: It is good for a man not to touch a woman. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.
C. Several things are made clear from this passage:
1. In order to avoid sexual immorality in a marriage, the husband is not to withhold himself from his wife and the wife is not to withhold herself from her husband.
2. God created us with certain desires which need to be fulfilled. If a husband or wife does not get that need fulfilled by their spouse, the temptation is always there to get it fulfilled in another way.
3. Verse 5 very plainly states that husband and wife are not to deprive one another. To do so is sin!
4. The only exception to this is if the withholding is done…
a) By mutual consent.
b) And the intervening time is filled with fasting and prayer.
II. Question Two – “The Bible tells us to come together on the first day of the week, so we meet on Sunday morning. Why does the church of Christ meet on Sunday night and Wednesday night too? Where did this come from or start?”
A. While we are told to meet on the first day of the week, we must also realize that we certainly are not limited to meeting only once a week.
B. When we look at the practice of the New Testament church, we see that they met daily.
1. Acts 2:46-47. So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.
2. Verse 47 makes it clear that “continuing daily” involved praising God and evidently teaching because the Lord was adding to the church daily.
3. While they may not have had a full fledged worship service every day, it is clear that they met and worked every day.
4. Wednesday night is simply a time to get together for Bible study and mutual edification.
C. Authority for Wednesday and two services on Sunday is also implied in the charge to elders.
1. Acts 20:28. Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.
2. 1 Peter 5:2. Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly;
3. In both of these passages, elders are told to “shepherd” or “feed” the flock.
a) The food is the word of God.
(1) 1 Peter 2:2. As newborn babes, desire the pure milk of the word, that you may grow thereby.
(2) Hebrews 5:12-14. For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
b) In order to feed the flock, the elders have set aside certain times to gather together for Bible study.
c) We are obligated to submit to them. Hebrews 13:17. Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.
III. Question Three – “When was Sunday evening worship established in the church?”
A. Put simply, it was established in the first century.
B. Acts 20:7.
Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.
C. Evidence seems to suggest that the first century church met in the evenings more often than not.
IV. Question Four – “At what age group should a woman not be allowed to teach in the church? How do you justify the cut-off age scripturally?”
A. Our key passage is 1 Timothy 2:12.
And I do not permit a woman to teach or to have authority over a man, but to be in silence.
B. A woman is not to teach over a man.
1. So the question is, “When does a boy change into a man?”
2. The Bible really doesn’t give us a specific age.
3. Therefore, it is left up to us (or the eldership if there is one) to decide on a policy.
C. One view is that after adolescence, a boy becomes a man.
1. This is more or less the policy followed by our eldership here (at Streetsboro).
2. We try to have men always teach the classes from junior high on up.
3. We have never had a woman teach any ages older than junior high unless the class was split into boys and girls and a woman would teach the girls.
4. Junior High is about right for when a boy enters puberty and begins to become a man physically.
5. Of course, the Jews counted the age of 12 to be when a boy became a man. This coincides with Junior High age.
V. Question Five – “Are members of denominational churches no better off spiritually than if they were not worshipping at all?”
A. Members of a denomination may have a better quality of life than someone who does not worship at all.
B. But in terms of salvation, we know that one must:
1. Hear, believe, confess, repent, and be baptized.
2. If a person is a member of a church that teaches otherwise, then how could they be better off?
3. We must also worship according to truth. John 4:24.
C. Simply being religious will not be enough to get one to heaven.
1. Matthew 7:21-23. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’
2. Matthew 15:7-9. Hypocrites! Well did Isaiah prophesy about you, saying: ‘ These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men.’”
D. In some ways, people in man-made church are worse off because they have been convinced that they are alright.
VI. Question Six – “Why do we bow our heads when we pray?”
A. The Bible mentions several different postures in prayer.
1. Standing and kneeling.
2. While standing:
a) Arms upraised – 1 Kings 8:22
b) Head bowed – Luke 18:13
3. While kneeling:
a) Arms raised – 1 Kings 8:54
b) Prostrate – Matthew 26:39
B. Why do we often choose to say, “Please bow as we pray.”???
1. Luke 18:10-14.
“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.’ And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
2. The tax collector had a humble attitude and would not so much as raise his eyes to heaven.
3. Bowing our heads is a way of showing submission, humility, and respect.
VII. Question Seven – “Outside of worship services, can a Christian listen to contemporary Christian music with instruments?”
A. Philippians 2:12.
Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
B. We know that instrumental music is wrong in a worship service.
C. Therefore, the question is really, “What constitutes worship?”
D. There are varying opinions:
1. Some say, “When I am listening to music on the radio, I am not worshipping. It is only for entertainment. Therefore, it isn’t wrong.”
2. On the other hand some feel, “If I am listening to a spiritual song that gets me thinking about God and even praising God, then, by definition, I am worshipping.”
E. I choose not to listen to spiritual songs that have instrumental accompaniment.
F. Others see nothing wrong with it.
G. One thing is sure… Romans 14:22-24.
Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.
H. This is not an issue where we should draw lines of fellowship.
VIII. Question Eight – “Is there any evidence in the Bible to suggest that it would be wrong to go to the beach and for a man to wear only swimming trunks and a woman to wear a two-piece swimsuit?”
A. This is a question about modesty.
B. 1 Timothy 2:9-10.
In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.
1. Why is the command given to women?
2. Because men are affected a lot more by what women wear.
3. Men are stimulated visually.
4. Paul says that women are to dress in modest apparel.
a) So he is talking about what we wear.
b) We all know that it is wrong to go naked. Paul is not talking about that.
c) So think of it this way, if a two piece bathing suit is not immodest, what would be?
d) You can’t make it any more immodest. The next step is nudity.
e) If a 2 piece bathing suit is not immodest then nothing is.
C. What about men wearing only swimming trunks?
1. I am assuming we are talking about loose fitting, long shorts.
2. So the question is, “Is it wrong for a man to go shirtless?”
3. Definitely, the safest thing would be for a man to wear a shirt in the presence of women.
4. We need to think about the example we are setting.
5. “What’s good for the goose is good for the gander.”
6. However, some would say that their going shirtless would not invoke lust on the part of any woman. Therefore, it is not wrong.
7. In my mind, this is an area where we all have to make a decision for ourselves and live with it.
IX. Question Nine – “What would Jesus or God think of what’s going on now?”
A. Hebrews 13:8.
Jesus Christ is the same yesterday, today, and forever.
B. God still hates sin.
C. God still loves the sinner.
D. God still wants all men to be saved. 1 Timothy 2:4.
Who desires all men to be saved and to come to the knowledge of the truth.
E. Perhaps, this question is asking, “Are things worse today then they have ever been?”
1. Certainly, sin is rampant and immorality is common.
2. However, I don’t think we’ve reached the conditions that existed at the time of the flood. Genesis 6:5. Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.
Content by Ralph Price
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Being Baptized – How Do I Know I’m Ready? – audio
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Introduction
1. “How do I know when I’m ready to be baptized?”
2. I appreciate this question!
3. All too often, I am afraid that we are guilty of simply telling people that they need to be baptized and not really explaining to them that baptism is merely a part of God’s plan to save man.
4. The one who asks this question realizes:
a. That baptism is important.
b. That baptism is not something to be done on a whim.
c. That one needs to be PREPARED to be baptized.
5. How do we know when we are ready?
6. All of the preparation is mental.
Body
YOU ARE READY TO BE BAPTIZED WHEN…
I. YOU UNDERSTAND SIN AND IT’S CONSEQUENCES…
A. A question to ask someone who says that they want to be baptized…
1. “If you were to die right now, before you were baptized, would you go to heaven or hell?”
2. If the person answers that they believe that they would go to heaven, then that person does not yet understand sin or the purpose of baptism.
B. Before one is a scriptural candidate for baptism, he must realize that he is lost!
1. One must understand what sin is.
a) All mankind lives under God’s Law.
Galatians 6:2. Bear one another’s burdens, and so fulfill the law of Christ.
b) Sin is lawlessness or disobeying God’s law.
1 John 3:4. Whoever commits sin also commits lawlessness, and sin is lawlessness.
c) There are sins of commission, omission, and ignorance.
2. Sin separates a person from God.
a) Genesis 2:17. But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.
b) Romans 6:23. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
c) Isaiah 59:1-2. Behold, the LORD’s hand is not shortened, That it cannot save; Nor His ear heavy, That it cannot hear. But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear.
C. Unremitted sin will cause us to be eternally separated from God.
1. Revelation 14:11-13. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.” Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus. Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.’” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”
2. Revelation 20:13-15. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire.
And…
II. YOU UNDERSTAND WHO JESUS WAS…
A. There has always been confusion and disagreement on the identity of Jesus.
Matthew 16:13-16. When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered and said, “You are the Christ, the Son of the living God.”
B. Without a proper understanding of who Jesus was, one can not be scripturally baptized.
C. Our salvation depends, in part, on our perception of Jesus.
John 8:23-24. And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”
1. What does it mean t believe that Jesus is the “I AM.”
2. If we acknowledge Jesus as the “I AM” we:
a) Are acknowledging Him as part of the Godhead.
Exodus 3:14. And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’”
b) Are acknowledging His pre-existence.
John 8:56-58. Your father Abraham rejoiced to see My day, and he saw it and was glad.” Then the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.”
c) Are acknowledging His authority.
Matthew 28:18. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.
D. Belief alone is not sufficient to save.
James 2:19. You believe that there is one God. You do well. Even the demons believe—and tremble!
And…
III. YOU UNDERSTAND REPENTANCE…
A. Repentance is also necessary to salvation. Luke 13:3. I tell you, no; but unless you repent you will all likewise perish.
B. But what is repentance?
1. Examples of repentance
Matthew 21:28-31. “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you.
2 Corinthians 7:10-11. For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.
2. Repentance is a change in mind (brought on by godly sorrow) that leads to a change in action.
C. People must be willing to repent of sin in their lives before they are ready to be baptized.
1. If one is a thief, he must quit being a thief.
2. If one is a liar, he must quit being a liar.
3. If one is an adulterer, he must quit being an adulterer.
And…
IV. YOU UNDERSTAND CONFESSION…
A. Jesus says we must confess Him before men.
Matthew 10:32. Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.
B. Paul said that confession is made to salvation.
Romans 10:9-10. That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
C. It is called the good confession.
1 Timothy 6:12-13. Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate
1. The confession that Jesus made before Pilate was that He was the Son of God.
2. John 18:36-37. Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”
D. Without this confession, one is not ready to be baptized.
Acts 8:36-37. Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?” Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.”
And…
V. YOU UNDERSTAND THE PURPOSE OF BAPTISM.
A. Without a proper understanding of the purpose, baptism is useless.
B. What is the purpose of baptism?
1. Remission of sins.
Acts 2:38. Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.
2. Washes away sins.
Acts 22:16. And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.’
3. Saves us.
1 Peter 3:21. There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ
4. Puts us into Christ.
Galatians 3:27. For as many of you as were baptized into Christ have put on Christ.
5. Puts us into the body.
1 Corinthians 12:13. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—
Conclusion
1. When are you ready to be baptized?
2. When you understand sin and its consequences in your life.
3. When you understand who Jesus was and what He did for you.
4. When you are willing to repent of sin in your life.
5. When you are willing to confess Jesus.
6. When you understand the purpose of baptism.
Delivered on: December 18, 2011. Streetsboro.
Content by Ralph Price
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Baptism Questions
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Besides repent, what did Peter ask many to do on Pentecost?
Be baptized for the remission of sins (Acts 2:38).
Is baptism essential for salvation?
Jesus said those that “believe and are baptized shall be saved” (Mark 16:16), and Peter said “baptism does also now save us” (1 Peter 3:21).
How much water did John need to baptize with?
He baptized where there was much water (John 3:23).
How much water was the Ethiopian eunuch baptized with?
There needed enough water for both he and Philip to go down into, baptize, and come up out of (Acts 8:26-39).
What did baptism do for Saul of Tarsus?
This showed him calling on the name of the Lord, and washed away his sins (Acts 22:16; see also Romans 10:13-17).
How does baptism affect one’s relationship to Christ?
Baptism puts us into Christ (Galatians 3:27), where all spiritual blessings are (Ephesians 1:3).
How does baptism relate to the gospel?
The three facts of the gospel are Christ’s death, burial, and resurrection (1 Corinthians 15:3-4). When one is baptized, he is dead to sin, buried with Christ in baptism, and raised to walk a new life (Romans 6:1-6).
May one be rebaptized?
If the previous baptism did not conform to the process, reason, or any other related thing of the Scriptures, yes! After all, those baptized under John’s baptism were rebaptized in the name of Christ to receive the Holy Spirit (Acts 19:1-5).
What does the Lord do as one is baptized?
Since baptism saves us, the Lord adds the saved to His church (Acts 2:47). There is one body, the church, and there is one baptism into that church by one Spirit (Ephesians 1:22-23; 4:4-6; 1 Corinthians 12:12-13).
Content by Richard Dillon
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Obedience – Romans 15:4 – powerpoint
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Obedience-Romans-15-04-04.pptx
Text: Romans 15:4
- Introduction
The transliterated Greek word for obedience is “hupakouō” meaning:
1) a state of compliance, obedience (Such as a slave is to a master or a Christian is to God); to follow instructions, obey, follow, be subject to;
2) to grant one’s request, hear;
3) to answer a knock at the door. - Old Testament Examples
- The Israelites were warned of idolatry; if they trusted God, He would not forsake, destroy, nor forget His covenant with them (Deuteronomy 4:24-31; 5:24-33). They died due to disobedience (Deuteronomy 8:20). Isaiah prophesied the good and bad (Isaiah 1:18-20; 42:24-25).
- The Israelites made a covenant with Joshua at Shechem (Joshua 24:15-25).
- The Israelites made a covenant under Moses to be obedient (Exodus 24:1-7).
- Moses made a sacrifice.
- To obey is better than sacrifice (1 Samuel 15:22; Hosea 6:6).
- Isaiah prophesied hearts would turn away (Isaiah 29:13) and it was fulfilled, even in the NT (Matthew 15:7-9; Mark 7:6-7).
- Moses did good and bad (Exodus 3; Numbers 20).
- We can learn from others (Adam and Eve, Jonah, Noah, Abraham, etc.).
- New Testament Examples
- The early church was obedient (Acts 6:7).
- Paul boasted to Titus on the Corinthians (2 Corinthians 7:14-15) for they passed the test (2 Corinthians 2:9).
- Paul had confidence in Philemon’s obedience (Philemon 21).
- Jesus Christ was obedient!
- man’s disobedience →sinners, but Man’s obedience→righteous (Romans 5:19)
- Obedience was suffered, yet it led to conditional salvation- obedience (Hebrews 5:8-9).
- He was obedient till death (Philippians 2:8), and so should Christians (Revelation 2:10).
- Instructions for Obedience
- We should obey rulers and authorities (Titus 3:1).
- Children obey parents (Ephesians 6:1; Colossians 3:20) and the church is to be obedient likewise (1 Peter 1:2, 13-14).
- God commands an obedience to the faith (Romans 16:26) that is received through Christ (Romans 1:5).
- Obedience of Christ is a spiritual warfare (2 Corinthians 10:3-6).
- Preachers should be sent to give all an opportunity for obedience to the gospel (Romans 10:14-17).
- Faith without works is dead (James 2:17).
- Vengeance is taken on those not knowing God, nor obeying the gospel (2 Thessalonians 1:7-8). What if one obeys the gospel, but does not live accordingly? (2 Thessalonians 3:11-15)
- Not everyone that talks the talk enters the kingdom of God, but who walks the walk (Matthew 7:21).
- Peter said, “We ought to obey God rather than man.” (Acts 5:29)
- Just as slaves obey their masters (Ephesians 6:5; Colossians 3:22-24; Titus 2:9), we are slaves to Christ (Romans 6:16-23).
- We show our love to God by keeping his commandments (John 14:15; James 2:15-16).
- We need obedience along with a wise rebuker (Proverbs 25:12).
- Benefits of Obedience
- Our souls are purified by obeying the truth (1 Peter 1:22).
- All Spiritual blessings are in Christ (Ephesians 1:3).
- We receive whatever we ask of Him (1 John 3:22).
- Conclusion
By learning from the rights and wrongs of the OT, along with the instructions of the NT, we can become better servants of Christ and one another. It is imperative that we become a Christian and obey the commandments of God till death. By succeeding in this, we can secure our place in Heaven.
Content by Richard Dillon
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Seven Steps to Greater Bible Understanding
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Introduction
A. Some claim that the Bible is too old, too long, too boring, or too difficult. Yet amazingly, the United Bible Society distributed 23,200,000 Bibles in 2001 alone — an average of 44 Bibles per minute throughout the year.
B. It is necessary to do more than just own a copy of the Bible, or engage in some superficial reading. We must learn to understand it and live by it.
Body
I. Step One — One Theme
The resurrected Christ met some disciples on the road to Emmaus. They were distressed while his identity was hidden from them. It was then the third day, and they had hoped he would redeem Israel.
The Lord said to them, “O foolish men, and slow of heart to believe in all that the prophets have spoken” (Luke. 24:25; 26-27,44-47).
We must familiarize ourselves with the single theme of Scripture:
Salvation through the suffering of Christ. Jesus is coming; Jesus is here; Jesus is coming back.
II. Step Two — Two Covenants
Failing to understand the divine purposes of the Old and New Testaments will invariably lead to misunderstanding the Bible. (Galatians 3:23-25)
The Old Testament was not given to teach how one becomes a Christian. It is not a guide for Christian worship. A pattern for the church is not given in the Old Testament; that must be read in light of New Testament revelation. (Colossians 2:14)
We do study the Old Testament, however, to satisfy life’s basic questions (Genesis 1:1), to perceive that our relationship with God is one of Creator and creature, to understand the nature of sin and its consequences, and to learn the principle that God rewards the obedient and punishes the rebellious. (Romans 15:4)
In the Old Testament, we also see valuable apologetic material in predictive prophecy. As we see God’s design in the Old and New Testaments, we come to understand the Bible better.
III. Step Three — Three Ages of Time
The point of this step is this: we must familiarize ourselves with the content of the Bible, and we must follow its history from beginning to end.
We must actually read the content of Scripture to understand it better. Otherwise, we may pick up facts here and there and fail to have a comprehension of the wonderful unity of Scripture.
It has a single theme is to be followed through three vast periods of time — the Patriarchal Age, the Mosaic Age, and the Christian Age.
IV. Step Four — Four Gospels
The four gospels, like four witnesses, testify to the person and work of Jesus Christ.
Without any appearance of collusion, these independent witnesses provide accounts of the ministry, death, and resurrection of Christ, under the guidance of the Holy Spirit.
Since they contain the foundation for faith (John. 20:30-31), the Gospel accounts need to be read and re-read by Christians regularly because the one theme of the Bible is the redemptive work of Christ. How valuable it is to rehearse those events that are the focal point of human history.
V. Step Five — Five Steps to Salvation
Some characterize the idea of “five steps” in the “plan of salvation” as legalism, calling those who preach it “five-steppers.”
No matter how many requirements there might be, the truth is that people must hear the gospel (Romans 10:17).
Individuals are required to believe the gospel of Christ (John 8:24).
All men are commanded by God to repent (Acts 17:30).
They must confess their faith in Christ, that he is Lord and that God raised him from the dead (Romans 10:9-10).
And the Lord requires penitent believers to be baptized in water for the forgiveness of sins (Mark 16:16; Acts 2:38). According my first grade teacher, that makes five.
There is no need to be ashamed of what the Lord requires, and anyone who criticizes such demonstrates that he has been influenced by the trends of denominationalism.
VI. Step Six — Six Things God Hates
“Yeah seven!” With this numerical proverb, Solomon indicates that his list is by no means exhaustive (Proverbs 6:16-19).
But this is the point. It does matter how we live.
Even after we become Christians, we must continue to take sin seriously and stop doing anything that the Lord hates.
VII. Step Seven — Seven Churches of Asia
These congregations were all held to the same doctrinal standard. They all belonged to Christ, and there were no different religious brands. The Lord knew what was going on, and he commended their efforts or condemned their sins. (Revelations 2, 3)
There is only one way to right wrongs — repent and do right.
Seeing our individual and collective responsibilities, we learn that understanding the Bible translates into lives and congregations that are pleasing to the Lord. “Be ye doers of the word, and not hearers only” (James 1:22).
Conclusion:
1. 1 – 7 is very easy to learn, but hard to put into our lives
2. Have you done step five?
3. If you have about six and seven?
Content by Donald W. Treadway
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Resolutions (2007)
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Introduction
1. As a New Year begins, I am reminded of the fact that we are one year closer to…
a. The day of our death, or the day the Lord returns
b. That day when we shall stand before the Lord in judgment – 2 Corinthians 5:10
c. That day when He will either say…
1) “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” – Matthew 25:34
2) “Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels” – Matthew 25:41
2. Since we are one year closer to that day when our final destiny will be forever determined, let me use this opportunity…
a. To provoke your thinking as to how you have used this past year
b. To suggest some resolutions for the coming year
Body
I. IN THE PAST YEAR
A. HAS OUR RELATIONSHIP WITH GOD AND CHRIST IMPROVED?
1. Have we drawn nearer to God? – cf. James 4:8
2. Bearing in mind that a close relationship depends upon good communication…
a. Have we been faithful in listening to God through His Word?
1) Another year has gone by; did we read through the Bible this year?
2) If not, and especially if we never have, can we honestly say that we are taking our relationship with God seriously?
b. Have we been steadfast in talking to God through prayer?
1) Any effective communication requires a two-way street
2) Therefore fervent Bible study should be joined with fervent prayer
3) Has our degree of prayerfulness increased or decreased this year?
B. HAS OUR RELATIONSHIP WITH BRETHREN IMPROVED?
1. Has our love for one another increased this year? – cf. 1 Thessalonians 4:9-10
2. Are we any closer to one another than we were a year ago?
a. E.g., have we been in the homes of brethren?
b. E.g., have any of them been in our homes?
3. Do we even know who our brethren are?
a. Each year brings new members into the family of God
b. Have we made the effort to know them? Even by name?
C. HAS OUR RELATIONSHIP WITH THOSE IN THE WORLD IMPROVED?
1. As people of God, we have an important responsibility toward those in the world – Matthew 5:13-16
a. To be a positive influence (“You are the salt of the earth”)
b. To demonstrate a better way (“You are the light of the world”)
2. Have we made progress this year in developing meaningful relationships with people in the world?
a. So the light of Christ can be seen in our lives
b. So the gospel of Christ can be communicated to them
3. Or are we like most “neighbors” in this day and age…
a. Living next to each other, but not really knowing each other?
b. Having forgotten the lost art of “Southern hospitality”?
“Another year has gone by; have we made good use of the time the Lord has given us, or have we wasted it?” It is likely that all of us in some degree have not made good use of the past year. But at this point, let’s apply the words of Paul:
“Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.” (Philippians 3:13-14)
II. FOR THE YEAR AHEAD
A. RESOLVE TO DRAW NEARER TO GOD AND CHRIST…
1. By having a daily reading program of God’s living and abiding Word – Hebrews 4:12
a. Read the Old Testament this year – cf. Romans 15:4; 1 Corinthians 10:11; 2 Timothy 3:14-17
b. Read the New Testament also – James 1:21; 1 Peter 2:2
2. By being diligent in prayer – Hebrews 4:14-16
a. Let’s be a thankful people – cf. Colossians 4:2; 1 Thessalonians 5:17-18
b. Perhaps Daniel’s custom of praying three times daily would be worthy of emulation – Daniel 6:10
B. RESOLVE TO BECOME CLOSER TO THE BRETHREN…
1. By making it a point to learn every one’s name – cf. 3 John 14
a. Get a directory
b. Each week, connect a couple of names and faces until you learn them all
2. By having a different person or family in your home each month – cf. 1 Peter 4:9
a. It doesn’t have to be a fancy dinner
b. Just a simple visit to become better acquainted
C. RESOLVE TO GET TO KNOW NON-CHRISTIANS BETTER…
1. By having one new neighbor or co-worker in your home each month – cf. Galatians 6:10
2. Or by visiting one new neighbor or co-worker each month
a. It doesn’t have to be a fancy meal or formal visit
b. It is amazing how far simple hospitality and neighborly kindness can go…
1) To build meaningful relationships
2) In which opportunities can be created to share the gospel
Conclusion
1. These resolutions may sound simplistic; but if implemented, they go a long way…
a. To producing the kind of lifestyle that is becoming of Christians
b. To increasing closer relationships with God, our brethren, and the lost
1) That will bless our lives
2) And be a blessing to the church and our community
c. To create a clearer conscience next year at this time
2. Time is a precious commodity, given to us by God…
a. That is truly like a vapor – cf. James 4:13-15
b. That needs to be carefully redeemed – cf. Ephesians 5:15-16
— I hope that these suggestions for resolutions for a new year will help you in making better use of it!
“A New Year, A New Beginning”
The old year ends, a new begins
With pages clean and new;
And what is written on each page
will now depend on you.
You can’t relive the year that’s past,
Erasing every wrong;
For once a year – or day – is spent,
It is forever gone.
But don’t give up in dark despair
If you have failed some test;
Seek God’s forgiveness and resolve
Henceforth to do your best.
Resolve each precious day to do
Things good and kind and pure;
Though days and years may pass away,
These things shall still endure.
You know not where your path may lead
Nor what’s beyond the hill;
But know that God walks at your side,
If you will do His will.
All things are possible with God,
Though days be bright or dim;
So do your best and know that you
Can leave the rest to Him.
– Author Unknown
If you are not a Christian, or you are a child of God who has strayed from the Lord, you need to make the best use of the time you have now…
“We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says: `In an acceptable time I have heard you, And in the day of salvation I have helped you.’ Behold, now is the accepted time; behold, now is the day of salvation.” – 2 Corinthians 6:1-2
Content by Ralph Price
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Why I Believe in Jesus Christ
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Introduction
1. The greatest story ever told is that of Jesus Christ
a. The Son of God becoming flesh, dwelling among men
b. His life, His miracles, His teachings, His death, His resurrection and ascension to heaven
c. How He shed His blood to provide atonement for the sins of the world!
2. It is a story that calls for faith
a. For those willing to believe, eternal life is possible – John 3:16
b. For those choosing not to believe, there is condemnation – John 3:18
3. Why do I believe in Jesus Christ? For two reasons mainly, both of which were stressed in the preaching of the apostles of Christ.
Body
I. FULFILLED PROPHECY
A. EXPLANATION
1. The apostles appealed to Messianic prophecies to produce faith in Jesus
a. Peter in his second sermon at Jerusalem – Acts 3:18
b. Paul in Thessalonica, as was his custom – Acts 17:1-3
2. Some examples of Messianic prophecies
a. The conflict between the serpent and the seed of woman – Genesis 3:15
b. The blessing upon all nations through the seed of Abraham – Genesis 12:3; 22:18
c. The prophet to come who would be like Moses – Deuteronomy 18:15,17-19
d. Who would be born of a virgin – Isaiah 7:14
e. The forerunner who would prepare the way of the Lord – Isaiah 40:3
f. The suffering Servant who would bear our iniquities – Isaiah 53:4-12
g. His resurrection from the dead – Psalm 16:8-11
h. His ascension into heaven – Daniel 7:13-14
B. SIGNIFICANCE
1. They help to identify the One who is truly the Messiah, God’s “Anointed One”
a. The Old Testament has approximately 330 prophecies concerning the Messiah
b. Jesus of Nazareth fulfilled every one!
2. The mathematical probability of it being a coincidence is astounding!
a. The probability of any man who has lived fulfilling just eight prophecies has been calculated as 1 in 10 to 17th power (100,000,000,000,000,000)!
b. To illustrate how large this number is, Stoner gave this illustration:
Suppose that we take that many silver Dollars and lay them on the face of Texas. They will cover all of the state two feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly, all over the state.
Blindfold a man and tell him that he can travel as far as he wishes, but he must pick up one silver dollar and say that this is the right one.
What chance would he have of getting the right one?
Just the same chance that the prophets would have had of writing these eight prophecies and having them all come true in any one man, from their day to the present time, providing they wrote them in their own wisdom.
c. The probability of fulfilling just 48 prophecies is one in 10 to 157th power!
1) Counting at the rate of 250 units per minute
2) …it would take 19 million x 19 million x 19 millions years to count to 10 to the 157th power!
3. Jesus fulfilled not 8, not 48, but over 300 prophecies! It is easy to see why the apostles appealed to Messianic prophecies to prove that Jesus was the Christ.
II. APOSTOLIC TESTIMONY
A. EXPLANATION
1. The apostles claimed to be eyewitnesses
a. As professed by Peter – Acts 10:39-42; 2 Peter 1:16-18
b. As professed by John – 1 John 1:1-3
2. The apostles by their testimony force us to make a decision
a. Were they truly eyewitnesses, or false witnesses? – 1 Corinthians 15:14-15
b. Was their testimony based on truth, or cunningly devised fables? – 2 Peter 1:16-18
3. We cannot say they were sincerely deceived or mistaken
a. Especially in reference to the resurrection of Jesus
1) They claim they ate and drank with Him afterwards -Ac 10:39-41
2) They claim they saw and touched Him – 1 John 1:1-3
b. They leave no room for saying they were mistaken or deceived
1) Some skeptics have tried to offer this as an alternative
2) That perhaps in their grief and loss over the crucifixion they hallucinated or saw grief-inspired visions
3) But hallucinations and visions are highly individualistic experiences
4) The resurrection appearances of Jesus were often witnessed by many at the same time (over 500 on one occasion) – 1 Corinthians 15:4-8
B. SIGNIFICANCE
1. If the apostolic testimony is false
a. The New Testament is a carefully orchestrated lie!
b. The apostles suffered extreme hardship for what they knew was a lie! – 1 Corinthians 4:9-13
c. Those martyred (all but one) knew they were dying for a lie!
d. They went against everything Jesus and they themselves taught! – 1 Peter 2:1
e. The greatest book ever written (as per Charles Dickens) with its high standards and lofty goals was composed by liars, frauds and deceivers!
2. But if the apostolic testimony is true
a. Then Jesus is everything they taught He claimed to be!
1) He is the Son of God – Romans 1:4
2) He truly has all authority in heaven and earth – Matthew 28:18; Acts 2:36
b. Then everything they testified concerning what He taught is true!
1) He was from the Father above, and spoke the words of the Father – John 8:28-29
2) No one can come to the Father but through Him – John 14:6
3) His blood was shed for the remission of sins – Matthew 26:28
4) He came to offer abundant life – John 10:10
5) He went to prepare a place for us – John 14:2
6) He shall come again – John 14:3
7) There will be a resurrection of the dead and ensuing judgment – John 5:28-29; 12:48
Conclusion
1. We have good reason to believe that Jesus is the Christ, the Son of God…
a. The testimony of Scripture, in the fulfillment of Messianic prophecies
b. The testimony of eyewitnesses, in the credible account of the apostles
2. For those willing to obey Jesus, there is yet another reason To believe
a. In keeping His word, they will come to know He has spoken from God – John 7:16-17
b. “He shall have evidence, in the very attempt to do the will of God, of the truth of the doctrine.” – Barnes
c. “He who in his heart says, ‘Thy will be done, give me light and I will walk in it,’ will find that Christ is just the teacher demanded by his soul, and that the gospel meets his soul’s want. Jesus will so meet the wants of his soul that he will be satisfied and will know the doctrine, that it comes from him who made the soul.” -B. W. Johnson
Yes, I believe in Jesus Christ, not only because of the Messianic prophecies He fulfilled and the eyewitness testimony of His apostles, but because I have tried Him and not found Him wanting!
Content by Donald W. Treadway
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What is Right and What is Wrong – Hebrews 5:12-14 – audio
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Text: Hebrews 5:12-14
Introduction
A. What is “spiritual maturity?” Able to have our “senses exercised to discern both good and evil.”
B. We are to be able to prove or to determine the good, perfect and acceptable will of God – Romans 12:2
C. How?
Body
I. QUESTIONS AND BIBLICAL ANSWERS.
A. Is it condemned in the Bible? – Galatians 5:19-21; 2 John 9
B. Will it harm me spiritually? – Romans 8:1-17; Galatians 5:16-26
C. Will it harm me physically? – 1 Corinthians 6:15-20; Romans 12:1; 2 Corinthians 7:1
D. Will it hurt others, causing them to go astray? – Romans 14:1-15:3; 1 Corinthians 8
E. Will it take too much of my time and money? – Luke 12:16-21; Ephesians 5:15-16
F. Will it hurt my influence for Christ and the church? – Matthew 5:14-16; 1 Timothy 4:12
G. Will it hurt my conscience? – Romans 14:21-23
H. If Christ was here, would He disapprove? – 1 Peter 2:21; 1 Corinthians 11:1
II. TWO THOUGHTS!
A. Sin is not hereditary.
1. Sin is of such a nature in its very meaning that it cannot be inherited.
2. Sin is something committed – 1 John 3:4; John 8:34
3. We neither inherit the act or the guilt of our parent’s sins.
4. We suffer the consequences of their sins – Exodus 20:4-5
5. We do not suffer the guilt of their sins – Ezekiel 18:20; Matthew 18:1-4
B. Sin is no laughing matter.
1. Sin is rebellion, lawlessness, perversity, and failure.
2. It is a disease that needs curing.
3. It is a taskmaster that needs forsaking.
4. It is an insanity that needs healing.
5. It is a filth that needs cleansing.
6. It is a debt that needs paying.
7. It is a stain that needs removing.
8. It is a darkness that needs light.
Conclusion
A. An understanding of “what is sin” constitutes a strong argument against sinning.
B. Obey the Gospel of Christ – quit the sinning business – John 8:32
Content by Donald W. Treadway
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Prayer Answers
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(How God Answers Prayer)
Introduction
1. In our study on prayer, we have examined
2. Why don’t people pray more often?
a. Perhaps they don’t believe their prayers are being answered
b. Not knowing how God answers, they may have lost faith in prayer
Body
I. Yes
A. God may answer yes
1. God often grants the petitions we ask of Him – Psalms 118:5; 138:3
2. Especially when we put Him first in our lives – Matthew 6:33; cf. Proverbs 3:5-10
B. For God to answer yes
1. We must ask according to His will – 1 John 5:14
2. We must be doing His will in our lives – 1 John 3:22
II. Yes, but not yet
A. God may answer yes, but wait
1. God may grant our request, but in time and according to His purpose – Ecclesiastes 3:1, 11
2. So we may think God is saying No, when He is really saying Yes, but wait – Luke 18:7
B. WHEN THE ANSWER SEEMS TO BE WAIT
1. We need to have patience – Hebrews 6:10-12
2. We need to keep asking, seeking, knocking – Luke 11:8-10
3. We need to remember God’s promise – Romans 8:24
III. Yes, but not as expected
A. God may answer yes, but not as you think
1. Sometimes God answers in a way differently than we may anticipate
2. Remember, His thoughts and methods are much different than ours – Isaiah 55:8, 9
3. For example, asking God for strength and perseverance
a. He may give us trials to bear – Philemon 1:29-30
b. Which in turn develops the virtues we prayed for! Romans 5:3-4
B. We must not limit God’s options
1. We should be careful and not dictate to God how to answer our prayers
a. There are forces at work beyond what we can imagine Ephesians 3:20
b. Plus, we do not always know what to pray for as we ought – Romans 8:26
2. Limit the how and we might limit the result; for example, when praying for the sick
a. Do we pray simply that God bless the use of natural means (doctors, medicine, etc.)?
b. If so, might we limit God as to how He might restore them? (in ways beyond what we are able to imagine)?
c. Is it not better to simply ask God to restore the sick, and leave the methods to Him?
IV. No
A. God may answer no
1. There may be times when God denies our requests – James 4:3
2. We must trust that God, who knows what is best, would do so only if granting our request might not be for our good – Hebrews 12:5-11
B. When God seems to say no
1. We may not fully understand, but we can still fully trust Him! – Habakkuk 3:17-19
2. Especially in light of the promise in 1 Corinthians 10:13
3. God will provide the grace and mercy to do without – 2 Corinthians 12:7-9
Conclusion
1. In at least four ways, then, God answers our prayers
a. Yes
b. Yes, but not yet
c. Yes, but not as expected
d. No
2. However God may choose to answer our prayers
a. We can have confidence that it will be for our good
b. We should never grow weary in praying to God
3. “The Lord has heard my supplication; The Lord will receive my prayer.” – Psalms 6:9
Content by Donald W. Treadway
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Prayer Practice
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(The Practice of Prayer)
Introduction
1. In our study on prayer, we have examined
2. Hopefully this study has increased our desire to pray
a. To pray more fervently, with more consistency
b. To benefit from all that prayer has to offer
3. To encourage us even more to pray, let’s look closer at the practice of prayer
a. How should we pray?
b. When should we pray?
c. With whom should we pray?
d. For what should we pray?
Body
I. HOW TO PRAY
A. THE MODEL PRAYER
1. Jesus was asked by His disciples how to pray – Luke 11:1
a. They had just witnessed Jesus praying
b. They knew John the Baptist had taught his disciples to pray
c. While they had prayed as Jews, they recognized a need to learn more
2. In response, Jesus offered a model, a guide for learning to pray – Luke 11:2-4
a. Commonly called “The Lord’s Prayer”, also found in – Matthew 6:9-13
b. It was intended to serve as a model (“In this manner…”) – Matthew 6:9
3. The Lord’s Prayer serves as an example of how to pray, not just something to memorize
B. THE PROPER PRAYER
1. Addresses God the Father (“Our Father in heaven”) – Matthew 6:9
2. Expresses reverence toward God (“Hallowed be Your Name”) – Matthew 6:9
3. Includes supplication for such things as:
a. God’s purposes (“Your kingdom come. Your will be done on earth as it is in heaven.”) – Matthew 6:10
b. Our physical needs (“Give us this day our daily bread.”) – Matthew 6:11
c. Our spiritual needs (“And forgive us our debts…”) – Matthew 6:12
d. The spiritual needs of others (“…as we forgive our debtors.”) – Matthew 6:12
e. Guidance and help in our struggle against sin and Satan (“And do not lead us into temptation, but deliver us from the evil one.”) – Matthew 6:13
4. Praises God (“For Yours is the kingdom and the power and the glory forever. Amen.”) – Matthew 6:13
5. In teaching on prayer, Jesus stressed the importance of:
a. Simplicity in prayers – Matthew 6:7-8
b. Forgiving others – Matthew 6:14-15
c. Persistence in prayers – Luke 12:5-10
6. Memorize the Lord’s Prayer and it can serve to remind you how to pray
II. WHEN TO PRAY
A. SCHEDULED PRAYERS
1. Having set times to pray can help develop a habit of prayer
2. Consider the practice of two great men of God
a. David, whom God described as “a man after My own heart” – Psalms 55:17
b. Daniel, whom the angel of God described as “O man greatly beloved” – Daniel 6:10
3. They made it a habit to pray at set times during the day
a. It would not hurt to imitate them
b. Praying three times daily: morning, noon, and evening
4. At the very least, make time each day to spend time in prayer
B. SPONTANEOUS PRAYERS
1. Prayers should not be limited to set times
2. Jesus spent all night in prayer before selecting His apostles – Luke 6:12-13
3. Paul and Silas prayed when faced with trying circumstances – Acts 16:25
4. Nehemiah prayed silently on the spur of the moment – Nehemiah 2:4-5
5. The Israelites prayed to God in the heat of battle – 1 Chronicles 5:20
6. We should pray whenever and however the occasion calls for it
C. PRAY WITHOUT CEASING
1. The goal is to “pray without ceasing” – 1 Thessalonians 5:17
2. Having scheduled times to pray will develop experience in prayer
3. Praying spontaneously will develop a disposition to pray in every circumstance
4. Together, they help us reach the goal of praying without ceasing
III.WITH WHOM TO PRAY
A. PRAYING ALONE…
1. Jesus encouraged the practice of praying in secret – Matthew 6:5-6
2. Private prayer cultivates our spiritual nature through regular exercise
3. Private prayer forms a close union and fellowship with our Heavenly Father
a. It is just you and Him
b. Time spent together strengthens the bond of fellowship
4. Private prayer is a true test of your sincerity and devotion
a. You certainly are not doing it to please men (they cannot see you)
b. You can’t be trying to falsely impress God (He will see right through you)
5. Private prayer will be rewarded “openly” – Matthew 6:6
a. The answers to our prayer will be seen by others
b. Both here and in the hereafter
6. Private prayer should be a priority in the practice of praying
B. PRAYING WITH OTHERS…
1. Jesus also spoke of praying with others – Matthew 18:19-20
a. Where the requests of two or three are answered by our Father in heaven
b. For in their midst is Jesus Himself, who also intercedes for them – cf. Romans 8:34
2. Early Christians prayed together often…
a. In times of trouble – Acts 4:23-24; 12:5,12; 16:25
b. In times of departure – Acts 20:36; 21:5
3. Immediate blessings when God’s people pray together
a. A sweetness of fellowship
b. A sense of strength
4. Praying with others should be done whenever possible
IV. FOR WHAT TO PRAY
A. AS REVEALED IN SCRIPTURE…
1. Self
a. For physical daily needs – Matthew 6:11
b. For personal growth in Christ-likeness and devotion to God – Colossians 1:9-12
2. Family
a. For spouse, children, parents, siblings, etc.
b. For their nurture and growth in the teaching of the Lord – Ephesians 6:4
3. Community
a. For peace to prevail
b. E.g., Jeremiah 29:7
4. Church
a. For love and unity to prevail – John 13:35; 17:20-21
b. For the spiritual growth of each member – Philippians 1:9-11
c. For the gospel to have free course – 2 Thessalonians 3:1
5. Nation
a. For national repentance and consciousness of who God is – Psalm 33:12; Proverbs 14:34
b. For leaders to rule wisely – 1 Timothy 2:2
6. Nonbelievers
a. For their salvation – Romans 10:1
b. For the effort of those involved in teaching them – Ephesians 6:18-20
7. The sick
a. For their restoration to health – James 5:14-15
b. For spiritual strength and peace of mind – James 5:16
8. The poor and oppressed
a. Such as the homeless, fatherless, unborn children – Proverbs 29:7
b. Those in other nations oppressed by their own rulers or outside influences
9. There is certainly much for which we ought to pray!
B. USING A PRAYER STRATEGY…
1. On Monday – Family
a. Pray for both immediate and extended family members
b. For both their physical and spiritual well-being
2. On Tuesday – Church
a. For members in the local congregation
b. For Christians and congregations throughout the world
3. On Wednesday – Community
a. For community leaders
b. For your neighbors
4. On Thursday – Nation
a. For elected officials
b. For efforts to bring peace and righteousness
5. On Friday – World
a. For world peace
b. For nations that are “closed” to the gospel
6. On Saturday – Afflicted
a. For the poor, homeless, jobless
b. For those in prison
c. For those who are sick
d. For widows, single mothers, fatherless children
7. A simpler prayer strategy: morning-family; noon-church; evening-community
Conclusion
1. Such strategies are simply suggestions to provide some direction in prayer…
a. Develop one that suits you
b. One might also keep a list or journal of those for whom you are praying
2. The important thing is to PRAY, and to do so:
a. “always”
b. “in everything”
c. “earnestly”
d. “being vigilant”
e. “without ceasing”
3. I pray this study on prayer will encourage us to be more diligent in utilizing this wonderful privilege of prayer…!
“Continue earnestly in prayer, being vigilant in it with thanksgiving;” – Colossians 4:2
Content by Donald W. Treadway
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Prayer Persistence
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(The Persistence of Prayer)
Introduction
1. In our study last week, we surveyed several essential principles:
a. We must pray in faith
b. We must pray with humility
c. We must pray in harmony with the will of God
d. We must pray with thanksgiving
e. We must pray in the name of Jesus
2. There is another aspect of prayer worthy of careful consideration
a. We must pray with persistence
b. An aspect of prayer that was very important to Jesus
3. The importance of the persistence of prayer can be shown from the attention given to it in the Scriptures.
Body
I. TEACHINGS OF PERSISTENCE IN PRAYER
A. THE PARABLE OF THE PERSISTENT FRIEND — Luke 11
1. Told in connection with a request for teaching on prayer – Luke 11:1
2. Following instruction providing a model for prayer – Luke 11:2-4
3. The parable itself, easy enough to understand – Luke 11:5-8
4. Followed with an emphasis on being persistent in asking, seeking, knocking – Luke 11:9-10
5. Note how persistence is connected to learning how to pray!
B. THE PARABLE OF THE PERSISTENT WIDOW – Luke 18
1. Told that men always ought to pray and not lose heart – Luke 18:1
2. The parable itself, illustrating the value of persistence Luke 18:2-5
3. Adding that God will certainly heed His chosen who cry out day and night – Luke 18:6-8a
4. Followed by concern for whether such faith will be found when He returns – Luke 18:8b
5. Note how persistence is related to having faith in the Lord!
C. THE TEACHING OF PAUL
1. “… continuing steadfastly in prayer” – Romans 12:12
2. “praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints” – Ephesians 6:18
3. “Continue earnestly in prayer, being vigilant in it with thanksgiving;” Colossians 4:2
4. “pray without ceasing” – 1 Thessalonians 5:17
5. Note how often persistence in mentioned in exhortations to pray!
II. EXAMPLES OF PERSISTENCE IN PRAYER
A. JESUS IN THE GARDEN OF GETHSEMANE – Matthew 26
1. When deeply distressed over His impending suffering – Matthew 26:36-39
2. While His closest disciples slept, he prayed three times – Matthew 26:40-44
3. In which He received the necessary help to face what lay ahead Matthew 26:45-47
a. Strengthened by an angel; Luke 22:41-44
b. Heard by God, though His actual request was not answered Hebrews 5:7
4. If the Son of God needed persistence in prayer, do not we?
B. PAUL AND HIS THORN IN THE FLESH – 2 Corinthians 11
1. Paul endured his thorn – 2 Corinthians 11:30-33; 12:7, 10
2. He prayed three times that it might be removed – 2 Corinthians 11:8
3. It was not, but the Lord provided what he needed
a. Sufficient grace and the strength of Christ to endure – 2 Corinthians 11:9
b. Enabling him to even take pleasure in his infirmities – 2 Corinthians 11:10
4. If the apostle of Christ needed persistence in prayer, do not we?
C. THE PRAYERS OF THE EARLY CHRISTIANS
1. The church in Jerusalem continued steadfastly in prayer – Acts 2:42
2. When Peter was imprisoned, constant prayer was offered for him – Acts 12:5, 12
3. Epaphras labored fervently in prayer for his brethren at Colosse – Colossians 4:12
4. Widows were assumed to be devoted to prayer – 1 Timothy 5:5 (like Anna — Luke 2:36-37)
5. If the early church needed persistence in prayer, do not we?
Conclusion
1. With such examples and teaching on persistence in prayer
a. The importance of persistence cannot be overemphasized
b. Persistence in general (keep praying!); persistence in particular (don’t ask just once!)
2. Note well: persistence does not ensure God answers we may desire
a. Jesus still had to drink the cup of suffering by going to the cross
b. Paul still had to bear his thorn in the flesh by enduring persecution for Christ
3. Yet persistence in prayer is the key to receiving answers we need
a. Grace and mercy to help in time of need
b. Strength to endure whatever it is we must face
4. And so, through persistence in prayer, let us “ask, seek, knock” ( Matthew 7:7-8), until God provides the answer to our prayers, giving whatever He graciously determines we really need!
Content by Donald W. Treadway
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Prayer Principles
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(The Principles of Prayer)
Introduction
1. In last weeks sermon we saw that few truly benefited from prayer
a. Children of God, who became such through obedience to Jesus Christ
b. Sinners, seeking after truth and righteousness, who will be heard in that God will provide them opportunity to hear and obey the truth
2. The full benefit of prayer comes only as the principles of prayer are observed
a. Principles laid down by Jesus and His inspired apostles
b. Principles that determine the final outcome of our prayers
Body
I. WE MUST PRAY IN FAITH
A. PRAYER REQUIRES FAITH…
1. And all things, whatever you ask in prayer, believing, you will receive. – Matthew 21:22
2. Otherwise, prayer will not be answered – cf. James 1:5-8
B. FAITH IN GOD
1. That He is, and is a rewarder of those who diligently seek Him – Hebrews 11:6
2. Such faith comes from the Word of God – Romans 10:17
II. WE MUST PRAY WITH HUMILITY
A. HUMILITY BEFORE GOD
1. A virtue highly valued by God – Isaiah 57:15; 66:1-2
2. The Lord is near, and saves those with contrite spirits – Psalm 34:18
3. He gives grace to the humble – Proverbs 3:34
B. HUMILITY IN PRAYER
1. Exemplified in the parable of the Pharisee and the tax collector – Luke 18:9-14
2. Humility leads to exaltation by God – Luke 18:14; James 4:10
III.WE MUST PRAY IN HARMONY WITH GOD’S WILL
A. GOD’S WILL AND OUR PRAYERS…
1. Prayers are answered favorably if we ask according to His will – 1 John 5:14
2. Prayers more concerned with our will than God’s are turned down – James 4:3
B. HIS WILL BE DONE
1. So Jesus taught us to pray – Matthew 6:9-10
2. So He prayed in the garden at Gethsemane – Luke 22:42
3. Such praying made easier when our will is to do God’s will – John 4:34
IV. WE MUST PRAY WITH THANKSGIVING
A. PRAYER AND THANKSGIVING…
1. Giving thanks always for all things to God – Ephesians 5:20
2. in everything by prayer and supplication with thanksgiving – Philippians 4:6
3. prayer, being vigilant in it with thanksgiving – Colossians 4:2
4. “pray without ceasing, in everything give thanks” – 1 Thessalonians 5:17-18
B. THE ATTITUDE OF GRATITUDE
1. God’s people were always to be thankful – Psalm 100:4; Colossians 3:15
2. Ingratitude an indication of apostasy – Romans 1:21; 2 Timothy 3:2
3. Do we seriously think God will help us with our present burdens if don’t take the time to thank Him for past blessings?
V. WE MUST PRAY IN THE NAME OF JESUS
A. PRAYING IN THE NAME OF JESUS
1. Taught by Jesus Himself to His disciples – John 14:13-14; 16:23
2. Commanded by Paul to the Christians at <a target=”_blank” href=”http://www.biblemap.org/#Ephesus”>Ephesus</a> – Ephesians 5:20
B. THE NAME OF JESUS AND PRAYER
1. Means more than simply adding “in Jesus’ name” at the end of our prayers
2. We acknowledge Jesus as the only way by which we can approach God – John 14:6
3. We recognize Him as our high priest who intercedes for us – Hebrews 7:24-25; John 14:13
Conclusion
1. In summary, the principles of prayer we have examined are these
a. We must pray in faith
b. We must pray with humility
c. We must pray in harmony with the will of God
d. We must pray with thanksgiving
e. We must pray in the name of Jesus
Content by Donald W. Treadway
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Prayer Privileges
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(The privileges of prayer)
Introduction
1. In the power of prayer we saw where prayer can provide
a. Forgiveness from God
b. Peace from God
c. Strength from God
d. Wisdom from God
h. Tranquility from God
e. Boldness from God
f. Opportunity from God
g. Healing from God
2. Yet the privilege of prayer is not available to all who pray; for some
a. Their prayers will be an abomination to God
b. Their prayers will fall on deaf ears
c. Their prayers will be hindered
d. Their prayers will not be answered favorably
3. We might be praying people, even pray fervently; but do we have the right to pray, to expect God to heed us when we pray?
Body
I. FOR WHOM PRAYER IS NOT A PRIVILEGE
A. THOSE WHO WILL NOT HEED GOD’S WORD.
1. Those who turn their ears from the law, their prayers are an abomination – Proverbs 28:9
2. Such is the case of those who will not endure sound doctrine – 2 Timothy 4:3-4
3. If we will not listen to God, why should He listen to us?
B. THOSE WHOSE SINS SEPARATE THEM FROM GOD
1. Sins can separate one from God so He will not hear – Isaiah 59:1-2
2. Such is the condition of those who will not seek God’s forgiveness Romans 6:23
3. If we reject God’s forgiveness of sins, can we expect Him to listen to us?
C. THOSE WHO FAIL TO TREAT OTHERS JUSTLY
1. Who fail to treat their wives as they should – 1 Peter 3:7
2. Who fail to make things right with those they have offended Matthew 5:23-24
3. Who fail to forgive those who sinned against them – Matthew 18:21-35
4. If we will not treat others justly, how can we hope to receive God’s mercy?
D. THOSE WHO PRAY WITHOUT FAITH
1. Without faith it is impossible to please God – Hebrews 11:6
2. Asking with doubt in our hearts ensures failure – James 1:5-8
3. If we doubt God’s existence and ability to provide, why should God answer us?
II. FOR WHOM PRAYER IS A PRIVILEGE
A. THE SINNER SEEKING TRUTH AND RIGHTEOUSNESS…
1. This we learn from the example of Cornelius
a. He was a good man, but still in need of salvation – Acts 10:1-2; 11:14
b. His prayers and alms had been noticed by God – Acts 10:4, 31
c. Thus God saw to it that he had an opportunity to hear the words whereby he could be saved (i.e., the gospel of Christ) – Acts 11:14
2. Note well: he was not saved by praying per se!
a. He needed to hear words by which he would saved – Acts 11:14
b. The gospel of Christ, which is God’s power to salvation Romans 1:16
c. Just as Saul of Tarsus was still in his sins, despite praying – Acts 9:11; 22:16
3. Yet God heard the prayer of a sinner like Cornelius
a. Who was hungering and thirsting for righteousness – Matthew 5:6
b. Who was asking, seeking, knocking – Matthew 7:7-8
c. Providing an opportunity to one day hear and obey the gospel of Christ
d. For a sinner seeking truth and righteousness, such prayers will be heard!
B. THE CHRISTIAN WITH JESUS AS THEIR HIGH PRIEST
1. Jesus has become our High Priest
a. He is now a merciful and faithful high priest, able to aid His brethren – Hebrews 2:17-18
b. Making it possible to approach God’s throne boldly Hebrews 4:14-16
c. Able to save to the uttermost, since He ever lives to intercede – Hebrews 7:25
2. Jesus has now become our Advocate and Mediator:
a. Our advocate with the Father – 1 John 2:1
b. The one mediator between God and man – 1 Timothy 2:5
c. Who makes intercession for us at the right hand of God Romans 8:34
3. Such is the blessing of those who have put on Christ in baptism and become children of God through faith (Galatians 3:26-27)
Conclusion
1. The ears of the Lord are open to the prayer of the righteous… – 1 Peter 3:12
a. We must submit to the righteousness of God offering in Christ – Romans 10:1-4
b. We must respond to the gospel of Christ – Romans 1:16-17
2. If we desire the privilege of prayer, then we must be either
a. A faithful child of God through obedience to Jesus Christ
b. A sinner with a good and noble heart, seeking after truth and righteousness
3. The sinner hungering and thirsting for righteousness will be filled; how much more the child of God when he or she experiences the privilege of prayer in all its fullness!
Content by Donald W. Treadway
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Prayer Power
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(The Power of Prayer)
Introduction
1. Jesus anticipated that people would become slack in their prayers…
a. Telling the parable of the persistent widow, that people might always pray – Luke 18:1-7
b. Wondering if He would find faith on earth (i.e., people praying) when He returned – Luke 18:8
2. Paul frequently exhorted Christians to be diligent in their prayers…
a. “praying always with all prayer and supplication…” – Ephesians 6:18
b. “Continue earnestly in prayer, being vigilant in it with thanksgiving” – Colossians 4:2
c. “Pray without ceasing” – 1 Thessalians 5:17
3. If we have become slack in our prayers, might that be an indication that we do not appreciate the power of prayer? Have we forgotten what a privilege it is to pray?
Body
I. EXAMPLES OF THE POWER OF PRAYER
A. THERE IS FORGIVENESS FROM GOD…
1. The Christian can find forgiveness through the blood of Christ – 1 John 1:7-10
2. Thus the erring Christian is told to repent and pray – Acts 8:22
3. Don’t you want the assurance of knowing that your sins are forgiven?
B. THERE IS PEACE FROM GOD…
1. The antidote to anxiety is to pray – Philippians 4:6
2. The Christian will find their hearts and minds guarded by the peace of God – Philippians 4:7
3. Don’t you want the peace of mind and heart that surpasses understanding?
C. THERE IS STRENGTH FROM GOD…
1. Paul prayed that the Ephesians might be strengthened in the inner man – Ephesians 3:14-16, 20
2. When we need to be strong, Christians can likewise pray for themselves!
3. Don’t you want the power that is beyond our comprehension?
D. THERE IS OPPORTUNITY FROM GOD…
1. Paul realized that God provided him opportunity to teach others – 1 Corinthians 3:5 (NASB)
2. He knew that the Lord often opened doors for such opportunities – 1 Corinthians 16:9; 2 Corinthians 2:12
3. He therefore requested prayer that such opportunities would continue – Colossians 4:3
4. Don’t you want the Lord to give you opportunity to lead others to Christ?
E. THERE IS BOLDNESS FROM GOD…
1. When the apostles needed boldness, they prayed and God delivered – Acts 4:23-31
2. When Paul needed boldness, he asked for prayers in his behalf – Ephesians 6:19-20
3. Don’t you want boldness when you speak to others about Christ?
F. THERE IS WISDOM FROM GOD…
1. Wisdom is not knowledge, but insight that makes the best use of the knowledge one has
2. The Christian is promised wisdom through prayer without doubt – James 1:5-8
3. Don’t you want the wisdom that comes from above?
G. THERE IS HEALING FROM GOD…
1. Those who are sick should ask elders to pray for them – James 5:14-15
2. Those who have sinned should confess, and we should pray for one another – James 5:16
3. Don’t you want the aid of God whenever in need of physical or spiritual healing?
H. THERE IS TRANQUILITY FROM GOD…
1. The Scriptures proclaim God has ultimate control over the nations – Daniel 4:17; Romans 13:1-7
2. Thus we are commanded to pray for our rulers, that we may lead a quiet (tranquil, ASV) and peaceable life – 1 Timothy 2:1-4
3. Don’t you want to live in peace and tranquility and for others to as well?
Conclusion
1. The power of prayer can indeed be a blessing…
a. To the one who prays in faith
b. For those for whom prayers are offered
2. There is help in time of need from God…
a. We have a wonderful High Priest who understands our problems – Hebrews 4:14-15
b. Thus we can at anytime approach God boldly in prayer, to obtain mercy and find grace to help in time of need – Hebrews 4:16
3. Don’t you want mercy and grace whenever needed, for yourself and for others?
4. Indeed, the effective fervent prayer of a righteous man (cf. James 5:16)…
a. “avails much” (NKJV)
b. “can accomplish much (NASB)
c. “has great power” (ESV)
d. “is powerful and effective” (NIV)
e. If such is true of one righteous man, how about the prayers of many righteous?
5. Do we believe in the power of prayer…?
a. Then let us pray always
b. Let us continue earnestly in prayer
c. Yes, let us “pray without ceasing” (1 Thessalonians 5:17)!
6. But not all have the privilege of the power of prayer. In our next study, we will see why
Content by Donald W. Treadway
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Prayer Purposes
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(The Purpose Of Prayer)
Introduction
1. In August 2005, Newsweek and Beliefnet asked 1,004 Americans what they believe and how they practice their faith
2. One of the questions was this: What do you think is the most important purpose of prayer?
3. Here are their responses…
a. To seek God’s guidance (27%)
b. To thank God (23%)
c. To be close to God or the divine (19%)
d. To help others (13%)
e. To improve a person’s life (9%)
f. Other (4%)
g. Don’t know (5%)
[What is the purpose of prayer? As the answers above suggest, there are many reasons to pray. One way to remember “The Purpose Of Prayer” is with the acronym ACTS, where “A” stands for…]
I. ADORATION
A. EXPRESSING ADORATION…
1. God is certainly worthy of our praise, our adoration
2. While we can praise God in song, we can also praise God in prayer
B. EXAMPLES OF ADORATION IN PRAYER…
1. When Paul prayed for the Ephesians, he took time to praise God – Ephesians 3:14-21
2. David provides an example of offering adoration and praise – 1 Chronicles 29:10-13
[Expressing adoration was not one of the responses in the aforementioned survey, but it is certainly an important purpose of prayer. Continuing with our acronym ACTS , “C” stands for…]
II. CONFESSION
A. CONFESSING OUR SINS…
1. There is mercy to be found in confessing one’s sins – Proverbs 28:13
2. The Christian enjoys cleansing of sin by the blood of Jesus – 1 John 1:7-10
B. EXAMPLES OF CONFESSING SINS…
1. Jesus provided an example in the parable of the Pharisee and the publican – Luke 18:10-14
2. Again, David provides an example with his confession of sin – Psalm 51:1-13
[Obtaining forgiveness by confessing sins is a blessing now enjoyed only through Christ (John 14:6). Once we have put on Christ (cf. Galatians 3:27),prayer is crucial to remaining forgiven. “T” stands for…]
III. THANKSGIVING
A. OFFERING THANKSGIVING…
1. Being thankful is emphasized repeatedly in exhortations to pray – Ephesians 5:20; Colossians 4:2; 1 Thessalonians 5:17-18
2. The antidote to anxiety is to pray for everything, with thanksgiving – Philippians 4:6
B. EXAMPLES OF OFFERING THANKSGIVING…
1. Christ set an example of thanksgiving – Matthew 11:25; 26:27; John 6:11; 11:41
2. Daniel had the custom to thank God three times a day – Daniel 6:10
[We cannot discount the importance of thanksgiving in our prayers. Especially if we expect God to answer us as we make requests for future blessings. This leads to the final letter, where “S” is for…]
IV. SUPPLICATION
A. MAKING SUPPLICATION…
1. We are encouraged to let our requests be known to God – Philippians 4:6
2. We are commanded to make supplications for all men – 1 Timothy 2:1-2
B. EXAMPLES OF MAKING SUPPLICATION…
1. “Real widows” are known for their supplications night and day – 1 Timothy 5:5
2. Solomon made supplication at dedication of the temple – 1 Kings 8:28-29
3. Jesus made supplication as He was crucified; Stephen also, as he was being stoned – Luke 23:34; Acts 7:59-60
Conclusion
1. With the aid of a simple acronym (ACTS), we should never forget “The Purpose Of Prayer”…
a. Adoration
b. Confession
c. Thanksgiving
d. Supplication
2. It is good to understand prayer’s purpose, but do we also…
a. Appreciate the power of prayer?
b. Even have the privilege of prayer?
c. Understand the principles of prayer?
d. Manifest the persistence of prayer?
e. Engage in the practice of prayer?
Content by Donald W. Treadway
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Take Time to be Holy
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Introduction
1. Our songs in worship are designed to instruct as well as praise
a. For in them we teach and admonish one another
Colossians 3:16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
b. By them the Word of Christ can dwell in us richly – Colossians 3:16
2. A familiar song with an important message is “Take Time To Be Holy”
a. Words written by W.D. Longstaff
b. Music composed by GeorgeC. Stebbins
3. Certainly the children of God are to be holy
a. We are to be holy in our conduct
1 Peter 1:15 but as He who called you is holy, you also be holy in all your conduct,
b. Even as our Father who calls us is holy
1 Peter 1:16 because it is written, “BE HOLY, FOR I AM HOLY.”
4. Indeed, holiness is to be pursued, for without it one will not see the Lord
Hebrews 12:14 Pursue peace with all people, and holiness, without which no one will see the Lord
5. In this lesson, we will let the words of this song serve as the basis for our study. Note first that the song assumes…
Body
I. THE NEED TO TAKE TIME
A. THE WORLD RUSHES ON
1. As expressed in the beginning of the second verse
2. Our lives are certainly hectic and fast-paced
3. Filled with activities that consume our time
4. And our lives are but a vapor
James 4:13-14 Come now, you who say, “Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit”; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.
5. Before we know it, time will have slipped by
B. IT TAKES TIME TO BE HOLY
1. The key presumption upon which this song is based
2. Holiness must be pursued
Hebrews 12:14 Pursue peace with all people, and holiness, without which no one will see the Lord
3. Holiness is the fruit of service to God
Romans 6:22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.
4. Holiness must be perfected
2 Corinthians 7:1 Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
5. If we are not careful, time to develop holiness will be gone
a. So we must “Take Time To Be Holy.”
b. It needs to be a priority in our lives.
c. How does one take time?
II. THE WAY TO TAKE TIME
A. SPEND TIME WITH THE LORD
1. The song encourages us to:
a. “Abide in Him always”
b. “Spend much time in secret with Jesus alone”
2. The means to do so involve:
a. Prayer, as suggested by the song
1) “Speak oft with thy Lord”
2) “Forgetting in nothing His blessings to seek”
b. The Word of God (“Feed on His Word”)
3. Do we take time to be with the Lord?
a. Through prayer, where the Lord is ready to intercede?
Hebrews 4:14-16 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
Hebrews 7:25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.
b. Through the Word, which testifies of our gracious Lord?
John 5:39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.
1 Peter 2:2-3 as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious.
4. We cannot overestimate the importance of finding time to be with the Lord alone through prayer and the Word!
B. SPEND TIME WITH OTHERS
1. This includes fellowship with other Christians (“Make friends of God’s children”)
a. Which the early Christians continued in steadfastly
Acts 2:42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
b. Which helps to ensure faithfulness and steadfastness
Hebrews 3:12-14 Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called “TODAY,” lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end
c. Which includes the idea of frequent assembling
Hebrews 10:24-25 And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.
2. This includes service to our fellowman (“Help those who are weak”)
a. A duty enjoined upon Christians
1 Thessalonians 5:14-15 Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.
Acts 20:35 I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive.’ “
b. Service toward all, but especially our brethren
Galatians 6:10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.
c. Ministering our abilities to one another
1 Peter 4:10-11 As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
d. We must not be so busy that we don’t have time to be with brethren and to help others as we have opportunity!
[As one takes time to be with the Lord, His people, and in service to them and others, a transformation slowly takes place…]
III. THE BENEFITS OF TAKING TIME
A. YOU WILL BE BLESSED
1. With inner peace and happiness (“Be calm in thy soul”)
a. Through frequent prayer
Philippians 4:6-7 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
b. Through frequent meditation upon the Word
Psalms 1:1-3 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But his delight is in the law of the LORD, And in His law he meditates day and night. He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper.
Psalms 119:165 Great peace have those who love Your law, And nothing causes them to stumble.
2. With renewed strength (“Each thought and each motive beneath His control”)
a. Through your relationship with Christ
Philippians 4:13 I can do all things through Christ who strengthens me.
b. Through the indwelling of the Spirit
Romans 8:12-13 Therefore, brethren, we are debtorsnot to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.
3. With increasing realization of God’s love (“Led by His Spirit to fountains of love”)
a. A manifestation of the Spirit in our lives
Romans 5:5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
b. Whose fruit produces love
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
4. Is this not sufficient motivation to “take time to be holy”?
B. YOU WILL BE MORE CHRIST-LIKE…
1. The ultimate goal of discipleship (“Like Him thou shalt be”)
a. As explained by Jesus
Luke 6:40 A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.
b. As foreordained by God
Romans 8:29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
2. A transformation noticed by others (“Thy friends in thy conduct His likeness shall see”)
a. The result of spending time with Jesus – e.g., Peter and John
Acts 3:12 So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk?
b. The result of giving yourself to such things – e.g.,Timothy,
1 Timothy 4:15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all.
3. Prepared for greater service (“Thou soon shall be fitted for service above”)
a. For we will serve God in heaven, and in the new Jerusalem
Revelation 22:3 And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him.
b. Indeed, we will reign with Christ and God forever!
Revelation 22:5 There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.
4. Is this not even more motivation to “take time to be holy”?
Conclusion
1. Remember the need to take time
a. The world rushes on, and would carry us along with it
b. Our time in this life is short, we must have our priorities straight
2. Are you taking time, indeed, making time?
a. To spend time alone with God, in prayer and the Word?
b. To spend time with others, in fellowship and service?
3. We must take time, if we desire to
a. Experience the blessed life Jesus offers
b. Become more Christ-like in our conduct
4. May this song (“Take Time To Be Holy”) always remind us of the need to slow down, and to do those things so crucial to our spiritual growth and happiness!
5. Have you taken the time to respond to the gospel of Christ…?
Content by Donald W. Treadway
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