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Prayer Principles
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(The Principles of Prayer)
Introduction
1. In last weeks sermon we saw that few truly benefited from prayer
a. Children of God, who became such through obedience to Jesus Christ
b. Sinners, seeking after truth and righteousness, who will be heard in that God will provide them opportunity to hear and obey the truth
2. The full benefit of prayer comes only as the principles of prayer are observed
a. Principles laid down by Jesus and His inspired apostles
b. Principles that determine the final outcome of our prayers
Body
I. WE MUST PRAY IN FAITH
A. PRAYER REQUIRES FAITH…
1. And all things, whatever you ask in prayer, believing, you will receive. – Matthew 21:22
2. Otherwise, prayer will not be answered – cf. James 1:5-8
B. FAITH IN GOD
1. That He is, and is a rewarder of those who diligently seek Him – Hebrews 11:6
2. Such faith comes from the Word of God – Romans 10:17
II. WE MUST PRAY WITH HUMILITY
A. HUMILITY BEFORE GOD
1. A virtue highly valued by God – Isaiah 57:15; 66:1-2
2. The Lord is near, and saves those with contrite spirits – Psalm 34:18
3. He gives grace to the humble – Proverbs 3:34
B. HUMILITY IN PRAYER
1. Exemplified in the parable of the Pharisee and the tax collector – Luke 18:9-14
2. Humility leads to exaltation by God – Luke 18:14; James 4:10
III.WE MUST PRAY IN HARMONY WITH GOD’S WILL
A. GOD’S WILL AND OUR PRAYERS…
1. Prayers are answered favorably if we ask according to His will – 1 John 5:14
2. Prayers more concerned with our will than God’s are turned down – James 4:3
B. HIS WILL BE DONE
1. So Jesus taught us to pray – Matthew 6:9-10
2. So He prayed in the garden at Gethsemane – Luke 22:42
3. Such praying made easier when our will is to do God’s will – John 4:34
IV. WE MUST PRAY WITH THANKSGIVING
A. PRAYER AND THANKSGIVING…
1. Giving thanks always for all things to God – Ephesians 5:20
2. in everything by prayer and supplication with thanksgiving – Philippians 4:6
3. prayer, being vigilant in it with thanksgiving – Colossians 4:2
4. “pray without ceasing, in everything give thanks” – 1 Thessalonians 5:17-18
B. THE ATTITUDE OF GRATITUDE
1. God’s people were always to be thankful – Psalm 100:4; Colossians 3:15
2. Ingratitude an indication of apostasy – Romans 1:21; 2 Timothy 3:2
3. Do we seriously think God will help us with our present burdens if don’t take the time to thank Him for past blessings?
V. WE MUST PRAY IN THE NAME OF JESUS
A. PRAYING IN THE NAME OF JESUS
1. Taught by Jesus Himself to His disciples – John 14:13-14; 16:23
2. Commanded by Paul to the Christians at <a target=”_blank” href=”http://www.biblemap.org/#Ephesus”>Ephesus</a> – Ephesians 5:20
B. THE NAME OF JESUS AND PRAYER
1. Means more than simply adding “in Jesus’ name” at the end of our prayers
2. We acknowledge Jesus as the only way by which we can approach God – John 14:6
3. We recognize Him as our high priest who intercedes for us – Hebrews 7:24-25; John 14:13
Conclusion
1. In summary, the principles of prayer we have examined are these
a. We must pray in faith
b. We must pray with humility
c. We must pray in harmony with the will of God
d. We must pray with thanksgiving
e. We must pray in the name of Jesus
Content by Donald W. Treadway
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Prayer Privileges
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(The privileges of prayer)
Introduction
1. In the power of prayer we saw where prayer can provide
a. Forgiveness from God
b. Peace from God
c. Strength from God
d. Wisdom from God
h. Tranquility from God
e. Boldness from God
f. Opportunity from God
g. Healing from God
2. Yet the privilege of prayer is not available to all who pray; for some
a. Their prayers will be an abomination to God
b. Their prayers will fall on deaf ears
c. Their prayers will be hindered
d. Their prayers will not be answered favorably
3. We might be praying people, even pray fervently; but do we have the right to pray, to expect God to heed us when we pray?
Body
I. FOR WHOM PRAYER IS NOT A PRIVILEGE
A. THOSE WHO WILL NOT HEED GOD’S WORD.
1. Those who turn their ears from the law, their prayers are an abomination – Proverbs 28:9
2. Such is the case of those who will not endure sound doctrine – 2 Timothy 4:3-4
3. If we will not listen to God, why should He listen to us?
B. THOSE WHOSE SINS SEPARATE THEM FROM GOD
1. Sins can separate one from God so He will not hear – Isaiah 59:1-2
2. Such is the condition of those who will not seek God’s forgiveness Romans 6:23
3. If we reject God’s forgiveness of sins, can we expect Him to listen to us?
C. THOSE WHO FAIL TO TREAT OTHERS JUSTLY
1. Who fail to treat their wives as they should – 1 Peter 3:7
2. Who fail to make things right with those they have offended Matthew 5:23-24
3. Who fail to forgive those who sinned against them – Matthew 18:21-35
4. If we will not treat others justly, how can we hope to receive God’s mercy?
D. THOSE WHO PRAY WITHOUT FAITH
1. Without faith it is impossible to please God – Hebrews 11:6
2. Asking with doubt in our hearts ensures failure – James 1:5-8
3. If we doubt God’s existence and ability to provide, why should God answer us?
II. FOR WHOM PRAYER IS A PRIVILEGE
A. THE SINNER SEEKING TRUTH AND RIGHTEOUSNESS…
1. This we learn from the example of Cornelius
a. He was a good man, but still in need of salvation – Acts 10:1-2; 11:14
b. His prayers and alms had been noticed by God – Acts 10:4, 31
c. Thus God saw to it that he had an opportunity to hear the words whereby he could be saved (i.e., the gospel of Christ) – Acts 11:14
2. Note well: he was not saved by praying per se!
a. He needed to hear words by which he would saved – Acts 11:14
b. The gospel of Christ, which is God’s power to salvation Romans 1:16
c. Just as Saul of Tarsus was still in his sins, despite praying – Acts 9:11; 22:16
3. Yet God heard the prayer of a sinner like Cornelius
a. Who was hungering and thirsting for righteousness – Matthew 5:6
b. Who was asking, seeking, knocking – Matthew 7:7-8
c. Providing an opportunity to one day hear and obey the gospel of Christ
d. For a sinner seeking truth and righteousness, such prayers will be heard!
B. THE CHRISTIAN WITH JESUS AS THEIR HIGH PRIEST
1. Jesus has become our High Priest
a. He is now a merciful and faithful high priest, able to aid His brethren – Hebrews 2:17-18
b. Making it possible to approach God’s throne boldly Hebrews 4:14-16
c. Able to save to the uttermost, since He ever lives to intercede – Hebrews 7:25
2. Jesus has now become our Advocate and Mediator:
a. Our advocate with the Father – 1 John 2:1
b. The one mediator between God and man – 1 Timothy 2:5
c. Who makes intercession for us at the right hand of God Romans 8:34
3. Such is the blessing of those who have put on Christ in baptism and become children of God through faith (Galatians 3:26-27)
Conclusion
1. The ears of the Lord are open to the prayer of the righteous… – 1 Peter 3:12
a. We must submit to the righteousness of God offering in Christ – Romans 10:1-4
b. We must respond to the gospel of Christ – Romans 1:16-17
2. If we desire the privilege of prayer, then we must be either
a. A faithful child of God through obedience to Jesus Christ
b. A sinner with a good and noble heart, seeking after truth and righteousness
3. The sinner hungering and thirsting for righteousness will be filled; how much more the child of God when he or she experiences the privilege of prayer in all its fullness!
Content by Donald W. Treadway
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Galatians 01:13-14 Conversion of Saul
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Text: Galatians 1:13-14
Introduction
1. Fundamental to the Christian faith is the resurrection of Jesus Christ from the dead…
a. If Christ was not raised, our faith is in vain – cf. 1 Corinthians 15:14, 17
b. If Christ was not raised, the apostles were liars – cf. 1 Corinthians 15:15
2. One evidence for the resurrection is the transformation that took place in the lives of those who knew Jesus…
3. An amazing transformation that took place was that in the conversion of Saul of Tarsus…
a. A devout Pharisee, persecutor of Christians
b. Who became Paul the apostle, persecuted by his Jewish brethren
Body
I. SAUL’S FORMER MANNER OF LIFE
A. HE PERSECUTED THE CHURCH…
1. In Jerusalem – Acts 8:1-3
2. And beyond – Acts 9:1-2
— Something he believed he ought to do – Acts 26:9-11
B. HE WAS ADVANCING IN JUDAISM…
1. As a scholar, trained at the feet of Gamaliel – Acts 22:3; 5:34
2. In social standing, advancing beyond many of his contemporaries
a. Holding positions of religious power – cf. Acts 26:12
b. Which likely included access to financial power
C. HE WAS ZEALOUS FOR HIS TRADITIONS…
1. Proud to be a Hebrew – Philippians 3:4-5
2. Proud to be a Pharisee, the son of a Pharisee – cf. Acts 23:6
a. A conservative sect of the Jews
b. Noted for their opposition to Jesus during His ministry- Matthew 12:14
— With such a religious background, he was naturally prejudiced – Acts 26:9
[Yet this prejudiced, prominent Pharisee, fierce in his opposition to Jesus and His church, became one of the most influential Christians of all time. How did this happen? Let’s examine several…]
II. SAUL’S CONVERSION
A. PERHAPS THERE WAS AN ULTERIOR MOTIVE…
1. Could it have been wealth?
a. He had that with the Jews
b. He left it for the poverty of following Christ – cf. 1 Corinthians 4:11-12; Acts 20:33-34
2. Could it have been fame?
a. He had that with the Jews
b. Consider what he experienced as a Christian – cf. 1 Corinthians 4:10, 13
1) Regarded as foolish and weak, even by other Christians
2) Viewed as the filth of the world by those in the world
3. Could it have been power?
a. He had this with the Jews
b. Compare this with what he suffered as a Christian – cf. 2 Corinthians 11:24-28
— Indeed, no ulterior motive can be found to explain Saul’s conversion
B. PERHAPS HE WAS DECEIVED…
1. Then who deceived him?
a. Friends would not, for he was their champion against the Christians
b. Christians could not, because of his persecution against them
1) Putting them into prison, chasing them into other towns- Acts 8:3; 9:1-2
2) Even after his conversion, many feared him – cf. Acts 9:26
2. His testimony does not allow for the possibility of deception
a. He claimed to receive his gospel from Jesus, not man – Galatians 1:11-12
b. He claimed to see Jesus raised from the dead – 1 Corinthians 15:8
— The empirical nature of his testimony precludes the possibility of deception
C. PERHAPS HE WAS MAD…
1. Such was the conclusion of Festus, the governor – Acts 26:24
2. Others have tried to explain his conversion in psychological terms
a. That his intense persecution of Christians gave him a guilt-ridden conscience
b. That combined with the heat on the road to Damascus, he became delirious and only thought he saw Jesus!
3. Yet consider the testimony of Saul (Paul)
a. He had a clear conscience regarding persecuting the Christians – Acts 23:1
1) It was something he thought he should do – Acts 26:9
2) He did it out of ignorance, for which he knew he received mercy – 1 Timothy 1:13
b. He said he saw Jesus more than once
1) Not just on the road to Damascus
2) But on other occasions as well – Acts 18:9-10; 22:17-21; 23:11; 2 Corinthians 12:8-9
— Read his epistles, do they seem like letters written by a mad man?
D. THE ONLY PLAUSIBLE EXPLANATION: HE SAW JESUS…!
1. This is the explanation given by Paul (Saul) himself
a. Before the Jerusalem mob – Acts 22:1-16
b. Before King Agrippa and Festus the governor – cf. Acts 26:12-23
2. It is the only explanation that explains his conversion
a. Why he was willing to forego wealth, fame, and power
b. Why he was willing to suffer poverty, shame, and persecution
— As he said “I was not disobedient to the heavenly vision…” – Acts 26:19
Conclusion
1. The conversion of Saul is best explained by…
a. His testimony that it was the resurrected Jesus who appeared to him
b. Not once, but continuously throughout the rest of his life
— Serving as one of the greatest evidences for the resurrection of Jesus!
2. What is the significance of the resurrection of Jesus?
a. For the unbeliever, it verifies…
1) The fact of His deity – cf. Romans 1:4
2) The fact of final judgment – cf. Acts 17:30-31
b. For the believer, it verifies…
1) The adequacy of our justification (Jesus’ blood does cover our sins) – cf. Romans 4:25
2) The hope for our own resurrection – cf. 1 Corinthians 15:20-22
3. God has born witness to the resurrection of Jesus from the dead through such evidence as the conversion of Saul
4. Have you responded to this evidence with the obedience of faith?
Content by Donald W. Treadway
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Faith within the Family
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Introduction
1. As Christians, we are privileged to be members of God’s family…
a. With God as our Father in heaven
b. With Christ as our Elder Brother
c. With many fathers and mothers, sons and daughters, brothers and sisters – cf. Mark 10:29-30
2. Even so, we also have duties as members of our human families…
a. As husbands and wives
b. As parents and children
c. As married and single
[What impact should our faith as Christians have on our physical families? What are our responsibilities as Christians who are blessed with familial relationships? Consider first…]
Body
I. THE CHRISTIAN AS HUSBAND AND FATHER
A. DUTIES OF THE HUSBAND…
1. Husbands are to love their wives – Ephesians 5:25-29
a. As Christ loved the church and gave Himself for her
b. As their own bodies, nourishing and cherishing them
2. Husbands are to leave mother and father – Ephesians 5:31
a. Leaving parents to be joined to one’s wife
b. The husband therefore gives his wife priority over his parents
3. Husbands are not to be bitter toward their wives – Colossians 3:19
a. “do not be harsh with them” – Colossians 3:19 ESV
b. “never treat them harshly” – Colossians 3:19 NRSV
4. Husbands are to be understanding and give honor to their wives – 1 Peter 3:7
a. Understanding their delicate nature
b. Honoring them as heirs together of the grace of life
B. DUTIES OF THE FATHER…
1. To provide the necessities of life – 2 Corinthians 12:14; 1 Timothy 5:8
a. Parents ought to provide for their children
b. A man who fails to do so is worse than an infidel
2. Not to provoke the children to wrath – Ephesians 6:4; Colossians 3:21
a. That is, by unreasonable commands; by needless severity; by the manifestation of anger
b. Lest, by your continually finding fault with them, they should lose all courage, and despair of ever pleasing you
3. To provide for spiritual training of the children – Ephesians 6:4
a. Bringing them up in the training (discipline, Ephesians 6:4 ESV) of the Lord
b. Bringing them up in the admonition (instruction, Ephesians 6:4 ESV) of the Lord
4. To provide loving discipline as necessary – Hebrews 12:6-11; Proverbs 13:24
a. Even as our Heavenly Father disciplines His children
b. Though it may be unpleasant at the moment
[Such are familial responsibilities of Christian men as husbands and fathers. Now let’s consider…]
II. THE CHRISTIAN AS WIFE AND MOTHER
A. DUTIES OF THE WIFE…
1. Wives are to submit to their husbands – Ephesians 5:22-24; Colossians 3:18; 1 Peter 3:1-2
a. As to the Lord, as is fitting in the Lord
b. In everything, as the church is subject to Christ
2. Wives are to respect and love their husbands – Ephesians 5:33; Titus 2:4
a. Not just to submit, but to do so with respect and love for their husbands
b. Which older women should teach the younger women
B. DUTIES OF THE MOTHER…
1. To love their children – Titus 2:4
a. Which ought to be natural
b. Yet sin can lead to a lack of proper affection – cf. Romans 1:31
2. To manage the household – Titus 2:5; 1 Timothy 5:14
a. The primary responsibility of the wife and mother
b. Though a woman may also engage in activities outside the home – cf. Proverbs 31:10-31
3. To provide spiritual training when male leadership is lacking – 2 Timothy 1:5; cf. Acts 16:1
a. Timothy’s mother and grandmother were believers
b. Evidently his father was not, which is too often the case today
[Such are the duties of Christian women as wives and mothers. Next let’s take a look at…]
III. THE CHRISTIAN AS CHILD AND SINGLE
A. DUTIES OF CHILDREN…
1. To obey their parents – Ephesians 6:1; Colossians 3:20
a. In the Lord, for this is right
b. In all things, for this is well pleasing to the Lord
2. To honor their parents – Ephesians 6:2-3
a. The first commandment with promise – cf. Exodus 20:12
b. By providing for their welfare in later years – cf. 1 Timothy 5:4, 8, 16
B. DUTIES OF THE SINGLE CHRISTIAN…
1. To utilize the advantage of being single – 1 Corinthians 7:32-35
a. Use your freedom to increase your service to God
b. Don’t be selfish with the extra time and freedom you have
c. Don’t begrudge others who may not do as much as you because of their other responsibilities (e.g., children, spouse)
2. To watch out for the dangers of being single – cf. Ecclesiastes 4:9-11
a. Temptation – make an effort to develop a close relationship with the Lord
b. Loneliness – accept invitations to be with others, initiate opportunities to be with others
c. Self-centeredness – offer yourself in service to others; be flexible
3. To remember that you are in the family of God – Mark 10:29-30
a. You have many mothers, fathers, brothers, sisters, children
b. Make the effort to develop and utilize these relationships
[Finally, some remarks regarding discipleship as it relates to our familial relationships…]
IV. THE CHRISTIAN AS DISCIPLE
A. PUTTING THE LORD BEFORE THE FAMILY…
1. Of course, we are to love our parents, spouses and children
2. Yet our love for the Lord must come first – Matthew 10:34-37; 12: 46-50
a. Otherwise we are not worthy to be called His disciple
b. Only then will Jesus view us as members of His family
3. By putting God and His kingdom first, our families will benefit more – cf. Matthew 6:33
a. God’s providence will help provide for our families’ needs
b. We will also be better parents, spouses and children by following Jesus
B. PRESENTING THE LORD TO THE FAMILY…
1. By way of example – cf. 1 Peter 3:1-2
a. So wives were to influence their unbelieving husbands
b. So we can influence other unbelieving members of the family
2. By way of instruction – cf. Ephesians 6:4
a. So fathers were to instruct their children
b. So we can teach other members of the family
Conclusion
1. The nuclear family is a wonderful blessing, intended by God to consist of…
a. Husbands and wives who love and respect one another
b. Parents who love and discipline their children
c. Children who honor and obey their parents
2. As Christians, our familial duties are clear…
a. Whether as husbands or wives
b. Whether as parents or children
c. Whether as married or single
3. May our faith in Christ lead us to be the best spouses and parents, the best children and singles, we can possibly be
Content by Donald W. Treadway
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Faith within the Community
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Introduction
1. As Christians, we are but pilgrims and sojourners in this world…
a. We have duties regarding our spiritual growth and development – 1 Peter 2:11
b. Yet we also have a duty toward those who are still of this world – 1 Peter 2:12
2. One arena where we fulfill our duty to those in the world is “the community”…
a. The cities and neighborhoods in which we live
b. Relationships we maintain with our neighbors and fellow citizens
3. What impact should our faith have as members of the community…?
a. What effect should it have on us as neighbors and citizens?
b. How can our communities become a place to evangelize the lost?
4. Paul gave general instructions concerning Christians living in this world – 1 Thessalonians 4:11-12
a. To lead a quiet life
b. To mind our own business
c. To work with our own hands
d. To walk properly toward those who are outside
Body
I. THE CHRISTIAN AS NEIGHBOR
A. TO ASSOCIATE WITH OTHERS…
1. True, we are to be separate – cf. 2 Corinthians 6:14-18
2. But we must not confuse separation with isolation – 1 Corinthians 5:9-13
3. Jesus provides the example – cf. Mark 2:14-17
B. TO LIVE IN PEACE…
1. As much as it depends on us – cf. Romans 12:17-21
2. Careful to give no offense if possible – cf. 1 Corinthians 10:32-33
C. TO WALK IN LOVE AND WISDOM…
1. We owe it to our neighbors to love them – cf. Romans 13:8-10
2. Showing kindness through hospitality – Romans 12:13; 1 Timothy 3:2; 5:10
3. Making good use of our time – cf. Colossians 4:5
4. Speaking with truth and grace – cf. Colossians 4:6; Ephesians 4:25, 29
D. TO DO GOOD…
1. Diligent in doing good works – cf. Matthew 5:16; Luke 6:35; Galatians 6:10; 1 Thessalonians 5:15; 1 Timothy 6:17-18; Titus 3:8 1 Peter 2:12
2. Displaying honorable conduct – cf. 1 Peter 2:12; 2 Corinthians 8:21
3. Earning a good testimony from those outside – 1 Timothy 3:7; Acts 22:12
II. THE CHRISTIAN AS CITIZEN
A. OBEY THOSE IN AUTHORITY…
1. To be subject to rulers authorities – cf. Titus 3:1; Romans 13:1-5
2. To obey their laws, unless they conflict with God’s law – 1 Peter 2:13-16; Ac 5:27-29
B. GIVE HONOR AND PAY TAXES…
1. Honor all, including those in government – cf. 1 Peter 2:17
2. Pay taxes and customs, rendering fear (respect) and honor – Romans 13:6-7
C. PRAY FOR THOSE IN AUTHORITY…
1. For kings and all who are in authority – cf. 1 Timothy 2:1-2
2. That we might lead quiet and peaceable lives in all godliness and reverence – cf. 1 Timothy 2:2-3
D. Christians are a valuable asset for any country in which they live. Not only by their lawful obedience and prayers for those in authority, but by sharing the good news of God’s love – 1 Timothy 2:4-6
III. THE CHRISTIAN AS EVANGELIST
A. HOLDING FAST THE WORD OF LIFE…
1. We are to shine as lights in the world – cf. Philippians 2:14-15
2. Holding fast the Word of life – cf. Philippians 2:16
a. Some translations say “holding forth” (KJV, ASV) or “hold out” (NIV)
b. Certainly a duty expressed elsewhere – Mark 16:15; 1 Peter 2:9
3. In our communities, we have a duty to spread the Word!
B. INFLUENCING PEOPLE BY EXAMPLE…
1. Sometimes people won’t listen to our message
2. But we can still influence them for good by our example – 1 Peter 3:1-2
3. In our communities, we have a duty to confirm the Word by our lives!
Conclusion
1. Living in our community is a wonderful opportunity…
a. To be a positive influence on our friends and neighbors
b. To be a blessing for whatever country in which we find ourselves
2. Let your faith in the community be an opportunity…
a. To demonstrate the value of a vibrant faith in Christ!
b. To reach others for Jesus Christ through the gospel!
3. What kind of neighbors and citizens are we? Do we encourage others to glorify God…?
Content by Donald W. Treadway
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1 Peter 02:11-12 Faith in the Workplace
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Text: 1 Peter 2:11-12
Introduction
1. As Christians, we are but pilgrims and sojourners in this world
a. We have duties regarding our spiritual growth and development – 1 Peter 2:11
b. Yet we also have a duty toward those who are still of this world – 1 Peter 2:12
2. One arena where we fulfill our duty to those in the world is the work place
a. Places of employment where we work
b. Relationships we maintain with those with whom we work
3. What impact should our faith have as members of the workforce?
a. What effect should it have on us as laborers or managers?
b. Should the workplace become a place to evangelize the lost?
4. In 1 Thessalonians 4:11-12, Paul gave general instructions concerning Christians living in this world
a. To lead a quiet life
b. To mind our own business
c. To work with our own hands
d. To walk properly toward those who are outside
Body
I. The Christian as a laborer
A. Scriptural passages for laborers
1. From the epistles of Paul – Ephesians 6:5-8; Colossians 3:22-25; 1 Timothy 6:1-3; Titus 2:9-10
2. From the epistle of Peter – 1 Peter 2:18-20
3. Instructions to servants can be easily applied by Christian laborers today
B. Scriptural guidelines for laborers
1. Obey those who are over you (unless they ask you to do that which is unethical or illegal)
2. Work with proper respect and good will toward your boss
3. Labor sincerely and heartily, as to the Lord and not to men
4. Do not work only when the boss is watching, or just to please those over you
5. Demonstrate that you can be trusted with responsibility
6. Offer such service, not just to good employers, but even to those who are unfair
7. In so doing, you are adorning the doctrine of God our Savior!
8. Proverbs 12:24; 22:29 and other passages are also helpfully in understanding God’s will for laborers. Those who follow theses guidelines will be pleasing to ‘God likely very successful in their work
II. The Christian as manager
A. Scriptural passages for managers
1. From the epistles of Paul – Ephesians 6:9; Colossians 4:1
2. From the Old Testament – Deuteronomy 24:14-15; Proverbs 22:16; Jeremiah 22:13-17; Malachi 3:5
3. From both Testaments there are principles to guide the Christian manager
B. Scriptural guidelines for managers.
1. Remember that you have a Boss in heaven!
2. Treat employees with justice and fairness
3. Do not oppress or exploit those who are under you
4. Don’t resort to threatening (seek positive motivation instead)
5. Applying the golden rule (Matthew 7:12) will go a long way to managing properly
C. Managers who so govern will likely be highly esteemed, both by those they manage and those under whom they serve. Yet as Christians, our goal is not just to provide honorable service, but to encourage people to glorify God
III. The Christian as evangelist
A. Concerns to consider
1. As Christians, we are to seek and save the lost – Mark 16:15-16
2. As workers, honorable service demands a proper day’s work for a day’s wage
3. Adorning the doctrine of Christ requires that we not steal (including time) – Titus 2:10
4. The challenge is to properly balance our efforts to save and our duty to work
B. Guidelines to govern
1. Don’t forget the power of a good example – 2 Peter 2:12; 3:1-2
2. Don’t let your speech betray your profession as a Christian – Ephesians 4:29; 5:4; Colossians 4:6
3. Wisely consider the best use of one’s time on the job – Colossians 4:5
a. Circumstances at work are rarely conducive to substantive spiritual discussions
b. Seek to turn casual conversations related to spiritual subjects into opportunities for home Bible studies
4. Spiritual zeal is no excuse for cheating those who have hired us
Conclusion
1. Involvement in the workplace is a wonderful opportunity
a. To be able to provide for one’s self and family
b. To be able to serve the Lord through making a positive impact on others
2. Let your faith in the workplace be an opportunity
a. To demonstrate the value of a vibrant faith in Christ!
b. To reach others for Jesus Christ!
3. What kind of laborers and managers are we?
4. Do we encourage others to glorify God?
Content by Donald W. Treadway
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2 Timothy 01:03-07 Faith of Our Fathers
Text: 2 Timothy 1:3-7
2 Timothy 1:3
Paul emphasized serving God with a pure conscience, just as his forefathers did.
In Acts 23:1, he admitted to serving God with a pure conscience until that day. Even when he was persecuting Christians he did it with a good conscience.
When he later learned what the Lord wanted him to do, he turned his life around (Acts 7-9).
He then began to worship the one true God that existed in the beginning, as God required of Him (Acts 24:14-16).
2 Timothy 1:4
Paul had a great relationship with Timothy (see verse 2), and longed to see him again. No doubt Timothy was weeping, longing to see Paul.
2 Timothy 1:5
Paul recalls the faith that Timothy’s mother and grandmother had.
They passed it on to Timothy, and Paul is convinced that his faith is genuine also.
Paul already reminded him that the purpose of the commandment is love from a pure heart, from a good conscience, and sincere faith (1 Timothy 1:5); thus, he encouraged Timothy to instruct others in it as he followed it himself (1 Timothy 4:6-7).
2 Timothy 1:6
Paul encouraged him to use the gift he has received to glorify God and edify others.
In his earlier letter, he said, “do not neglect the gift that is in you (1 Timothy 4:14)…” If one doesn’t use what God has given him, he’ll lose it (Matthew 25:14ff.)!
2 Timothy 1:7
Perhaps the most popular reason that a person does not use his gift is because of fear.
Paul reminds Timothy that God does not give us a spirit of fear, but rather of power and of love and of a sound mind.
Paul also reminds the Romans that they did not receive the spirit of fear, but of adoption (Romans 8:15).
If we love God, love the truth, love His Son, and others, we will become His son by obedience to the gospel (Galatians 3:26-27), thus clearing our conscience and allowing our faith to work.
When we become a Christian, we receive the gift of the Holy Spirit even as those on Pentecost did (Acts 2:38). Jesus told His apostles that the Holy Spirit would come upon them with power, and He did on that day (Acts 1:8; 2:1ff.).
Content by Richard Dillon
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Drifting Away – Hebrews 2:1-4
Text: Hebrews 2:1-4
There was a time when I (Don Treadway) and a fellow sailor went snorkeling off a Hawaiian beach when we were stationed there with the Navy.
We started following an exotic fish only to realize, almost too late, that we hadn’t kept track of time.
When I finally lifted my head out of the water, what I saw terrified me: the beach was so far away as to be barely visible.
A few minutes of distraction almost cost us our lives, but both of us made it back safely, though exhausted.
It occurred to me recently that something similar often happens spiritually, but with much more tragic consequences.
Have you ever watched someone walk away from God?
A once-devoted follower of Jesus who worshiped him passionately now avoids speaking of him. It’s a terrible thing.
Occasionally, I suppose, it happens with one big splash, some kind of all-of-the-sudden loss of faith that leads to desertion.
Maybe it’s a catastrophe that creates doubt that wasn’t there before, or at least wasn’t recognizable.
But more often it happens another way.
Drifting
It begins slowly with a few tentative steps away from God.
They’re not noticeable at first, maybe not even to the one taking them.
If not checked, however, a believer finds himself so far from shore that he no longer has the strength or will to make it back.
That’s why the Bible has warnings like this one:
Therefore we must give the more earnest heed to the things we have heard, lest we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will? (Hebrews 2:1-4).
Maybe our first tendency is to do what I did above, think about a friend or family member who’s drifted.
But a more appropriate response is to look inward.
Some Christians Let Their Guard Down
Not much, perhaps, and maybe no one else even knows.
Just a little more relaxed attitude toward sins that used to bother them, or perhaps a lesser commitment to spiritual things like worship and prayer.
Does that ever describe you?
“Give the more earnest heed,” the Bible warns, “Lest you drift away.”
Perhaps this passage should lead us today to conduct a sort of spiritual checkup.
- How’s my relationship with Jesus?
- How’s my devotional life?
- How am I treating people?
- Is my worship spontaneous and sincere or rote and ritualistic?
We all go through spiritual down times, of course, and being at a low point doesn’t mean we’ve lost our faith.
But it probably means that we need to look back toward the Lord, pray to him, and ask him to turn our hearts toward him again.
The best time to stop a drift is soon after it starts, before it gathers momentum.
If you look around today and notice signs of distraction, turn back quickly.
Don’t let yourself get too far away from shore. That can be deadly.
Content by Donald W. Treadway
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Do You Ever Have Doubts? Mark 9:14-29
Text: Mark 9:14-29
Do you ever have doubts?
Doubts, perhaps, about God, perhaps, or Jesus, or the Holy Spirit. Or maybe your own salvation, or that of someone you love.
Some days you believe without reservation, but other days you struggle.
What do you do on those days?
You may not discuss it, at least not openly, fearing that other Christians will question your faithfulness or doubt your integrity.
If you were a good Christian, Satan whispers, you wouldn’t have doubts. Ever.
Which isn’t even close to the truth.
I love the story of a father whose son was possessed by a demon. In desperation he brought the boy to the Lord’s disciples, but they couldn’t help.
Jesus could, of course, and he did, but not before he engaged the man in a short dialogue.
Please read with me and reflect on this story, particularly notice the conversation between Jesus and the worried father:
Read Mark 9:14-29
We have no idea what this man’s background was, but I’m encouraged by his honest response to the Lord’s mild rebuke:
Lord, I believe; help my unbelief! – Mark 9:24
That’s something I’ve asked the Lord many times.
On the surface it sounds contradictory, but it’s not.
As one commentator writes, it’s been the “frequent experience of disciples of all times” (J.A. Brooks).
We believe, but that faith is sometimes (often?) tinged by doubt. We hope, but that hope is sometimes dampened by uncertainty.
If you doubt, it means you’re in the flesh and therefore fallible. In a place where we all live, at least for now.
It doesn’t mean you’re a skeptic or an agnostic or that you’re weak.
It means you live on this side of that final day.
Don’t lose heart. Strengthen your faith… pray what this boy’s father prayed.
Ask the Lord to strengthen your faith and shine his light into the dark corners of doubt.
Do you believe?
Of course you do.
Now ask the Lord to start working on those areas of uncertainty. He still answers those prayers today.
Content by Donald W. Treadway
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Ephesians 04:02-09 What Are You Doing with God’s Grace? – audio
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(Presented at Willowbrook Christian Home on 8/19/2012)
Text: Ephesians 2:4-9
Introduction
Mercy
From God’s Word, we recognize that mercy is the forbearance, compassion, kindness shown by God from inflicting punishment for those who break the law.
In John 8:1-11 the scribes and Pharisees brought a woman to Jesus taken in the act of adultery, and ask Jesus what would he do in light of the law of Moses. He asked a question that convicted them of their own sins and the woman was left uncondemned. Jesus said go and sin no more.
Through God’s mercy we are saved – 1 Peter 1:3-5
Grace
A companion of mercy is grace.
Grace means that which causes joy, pleasure, delight, charm, sweetness, and loveliness. This has come to signify the kindness of God toward man.
God’s unmerited favor saves mankind by providing a sufficient and perfect sacrifice to remit the sins of man, so that he can be reconciled to his God.
The Oracles of God declare we are saved by God’s grace through faith – Ephesians 2:4-8
It (grace) has appeared unto all men – Titus 2:11
The Benefits of God’s Grace are Accessed Through Faith
Through Faith
If you want to enjoy the benefits of the grace of God, such as eternal life with God, love, joy, and peace, you must access them through faith in God – Ephesians 2:8; Romans 5:1-2
Dead or Living?
The question you must ask yourself is your faith dead or alive?
A dead faith merely believes, but does not produce obedience to God. James 2:14-17 describes faith without works as dead. But a living faith is characterized by loving obedient actions towards God – James 1:22-25.
Living Faith
You can only benefit from the grace of God when you decide to be faithful and obedient to Him and live for Him – Hebrews 4:1-2
Plan of Salvation
- Hear the Word of God – Romans 10:17; Hebrews 3:15
- Believe in Jesus Christ – Hebrews 11:6
- Repent of past Sins – Luke 13:3
- Confess Jesus is the Son of God – Romans 10:9-10
- Baptized for the forgiveness of your Sins – Acts 2:38
- Daily Live Faithful for Jesus – Revelation 2:10
What Are You Doing with God’s Grace?
Content by Harry (Andy) Anderson Jr.Return to the Home Page
Genesis 04:01-27 Cain and Abel – powerpoint – audio
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Genesis-04-01-27-Cain-and-Abel PDF
Genesis-04-01-27-Cain-and-Abel PPTX
Text: Genesis 4:1-27 ESV
Why did God “have regard” for Abel’s offering and not Cain’s? – Genesis 4:4 ESV
“By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” – Hebrews 11:4 ESV
Content by Andrew Perkins
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Genesis 15:06 Faith of Abraham
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Text: Genesis 15:6
Introduction
1. One of the greatest men in history has to be the patriarch Abraham…
a. Three religions look to him as their spiritual progenitor (Judaism, Christianity, Islam)
b. Christians view him as “the father of all them that believe” – Romans 4:11
2. What is most noteworthy about Abraham was his faith…
a. Paul made reference to his faith time and again – Romans 4:3,9, 11,16-22; Galatians 3:7-9
b. James used his example to illustrate saving faith – James 2:21-23
3. Both Paul and James make reference to the following OT statement about Abraham’s faith: “And he believed in the LORD, and He accounted it to him for righteousness.” (Gen 15:6; cf. Romans 4:3; James 2:23)
[What was it about Abraham’s faith that so pleased God? Do we have the same kind of faith? Let’s take a closer look at “The Faith Of Abraham”…]
Body
I. ABRAHAM’S FAITH WAS BASED ON REVELATION
A. GOD REVEALED HIMSELF TO ABRAHAM…
1. In Ur of the Chaldees – Genesis 15:7
2. At Haran of Mesopotamia – Genesis 12:1-4
3. At Shechem in Canaan – Genesis 12:6-7
4. After Lot moved to Sodom – Genesis 13:14-17
5. And many times more – cf. Genesis 15:1-17; 17:1-27; 18:1-33; 22:1-19
— By revealing Himself to Abraham, God provided Abraham ample evidence for him to place his faith and trust in God
B. OUR FAITH MUST BE BASED UPON REVELATION
1. Not that God reveals Himself to us as He did to Abraham
2. But faith comes through the Word of God – cf. Romans 10:17
a. It contains evidence that we might believe – John 20:30-31
b. The more we read, the more God is revealed to us, especially in the person of His Son Jesus Christ!
— If we desire to have “The Faith Of Abraham”, we must be receptive to God’s revelation of Himself through His Word!
II. ABRAHAM’S FAITH WAS AN OBEDIENT FAITH
A. BY FAITH, ABRAHAM OBEYED GOD
1. He left his country – Hebrews 11:8
2. He sojourned in a foreign land – Hebrews 11:9-10
3. He offered his son Isaac – Hebrews 11:17
— Abraham’s faith was not a dead faith (cf. Ja 2:20,26), but a dynamic faith expressing itself in obedience!
B. BY FAITH, WE MUST OBEY GOD
1. For the gospel calls for “obedience to the faith” – cf. Romans 1:5;16:25-26
2. We must “obey from the heart” the doctrine of Christ – cf. Romans 6:17
3. Woe to those who do not “obey the gospel” – cf. 2 Thessalonians 1:7-9; 1 Peter 4:17
— If we desire to have “The Faith Of Abraham”, we must have a faith that “works through love” (Galatians 5:6)
[While works are an essential element of a saving faith, it is crucial to note that it is the faith behind the works that pleases God (and not the works per se)! Therefore we point out that…]
III. ABRAHAM’S FAITH WAS A TRUSTING FAITH
A. ABRAHAM TRUSTED IN GOD, NOT HIS WORKS
1. Return to our text, and note what is said – cf. Genesis 15:6
a. Abraham believed in the Lord
b. “It” (his faith) was reckoned or considered for righteousness
c. It was Abraham’s faith in God that greatly pleased God
2. Paul stresses this point in his epistle to the Romans – cf. Romans 4:1-3
a. Abraham was not justified because of his works
b. Abraham was justified (declared blameless) because of his faith!
— Though he had a faith that works, he did not trust in his works; rather in God who justifies the ungodly (cf. Romans 4:5-8)
B. WE MUST TRUST IN JESUS, NOT OUR WORKS
1. As noted before, we must obey God which involves certain “works”
a. Such as faith, which is a “work” – cf. John 6:28,29
b. Even baptism, which is more a work of God than a work of man – Colossians 2:12-13
2. But when all is done, we must not put our trust in our obedience
a. As though we somehow earned our salvation
b. For Christ taught us to realize we are still unworthy – cf. Luke 17:10
— It is the faith or trust in Jesus prompting us to obey that pleases God, not some meritorious value of the work done to receive God’s grace!
[So “The Faith Of Abraham” was an obedient faith that placed its trust in God who justifies the ungodly. To be “the sons of Abraham”, we must have the same kind of faith. Finally, observe that…]
IV. ABRAHAM’S FAITH WAS A GROWING FAITH
A. ABRAHAM GREW IN FAITH
1. There were times when his faith was weak
a. He had Sarah his wife tell a half-truth to save his life – Genesis 12:11-20; 20:1-18
b. He questioned God when he and Sarah did not have children – Genesis 15:2-3
c. He showed weak faith in the case of Hagar – Genesis 16:1-4
d. He offered an alternative to God when he thought it would be impossible for he and Sarah to have children – Genesis 17:17-18
2. But God was patient with Abraham, and his faith grew
a. He had faith, even against hope, and was able to conceive – Romans 4:18-22
b. He had faith that God could raise Isaac from the dead, and so was willing to offer him as commanded – Hebrews 11:17-19
— “The Faith Of Abraham” was not a static faith, but an ever-growing faith that came through being “a friend of God” (cf. Ja 2:23)
B. WE MUST GROW IN FAITH
1. Just as the apostles of Christ did
a. From men with little faith and easily afraid – Matthew 8:25-26; 14:31
b. To men of great boldness – Acts 4:13
2. Like the Thessalonians – 2 Thessalonians 1:3
a. Their faith was growing exceedingly
b. Our faith needs to grow likewise
— Our faith will grow, if we are willing to “walk in the steps of the faith which our father Abraham had” (cf. Romans 4:12)
Conclusion
1. We have seen that “The Faith Of Abraham” was
a. Based upon revelation
b. An obedient faith
c. A trusting faith
d. A growing faith
2. Why do we need this same kind of faith…?
a. Because “those who are of faith are the sons of Abraham” – Galatians 3:7
b. Because “those who are of faith are blessed with believing Abraham” – Galatians 3:9
3. Indeed, those who have “The Faith Of Abraham” are truly the recipients of the promise made to Abraham: “In your seed shall all the nations of the earth be blessed, because you have obeyed My voice.” – Genesis 18:18
4. Are we walking in the steps of the faith of Abraham, obeying the Word of God given today through the gospel of Christ, even as he obeyed the word given to him?
Content by Donald W. Treadway
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Joseph’s Character – Genesis 37:1 – 50:26
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Text: Genesis 37:1-50:26
Introduction
1. When we think of “the patriarchs”, the following likely come to mind
a. Abraham, man of faith
b. Isaac, son of promise
c. Jacob, father of the twelve tribes of Israel
2. Yet consider this about the patriarch Joseph
a. More space in Genesis is devoted to him than the others
b. There is not a single word of reproof against Joseph
3. Indeed, the character of Joseph is worthy of careful study
a. His nobility of character, his purity of heart and life
b. His magnanimity as ruler and brother
4. Make him, more than any other of the Old Testament characters, an illustration of that type of man which Christ was to give to the world in perfection (ISBE)
Body
I. JOSEPH AS A SON IN CANAAN
A. HATED BY HIS BROTHERS
1. Telling on his brothers didn’t help – Genesis 37:2
2. Favoritism by his father certainly hurt – Genesis 37:3-4
3. His dreams made it worse – Genesis 37:5-11
4. They eventually sold him as a slave – Genesis 37:12-36
a. Spared initially by Reuben who intended to free him – Genesis 37:21-22
b. Spared death by Judah, who suggested slavery instead – Genesis 37:26-27
B. FAITHFUL TO HIS FATHER
1. Some children rebel against their parents to win approval from their siblings
2. Joseph remained faithful to his father, willing to obey his wishes – Genesis 37:13
One might think such ill treatment, followed by separation from country and kin, would produce bitterness and hopeless in such a young man. Yet the character of Joseph really shines.
II. JOSEPH AS A SLAVE IN EGYPT
A. OVERSEER IN POTIPHAR’S HOUSE.
1. Blessed by God, Joseph found favor in Potiphar’s eyes – Genesis 39:1-6
a. Though a young man, he proved industrious and trustworthy
b. He made the best of the situation, and God blessed him and Potiphar
2. Handsome in appearance, Joseph was tempted by Potiphar’s wife – Genesis 39:6-20
a. She tried time and again to seduce him
b. He resisted, out of faithfulness to Potiphar and God – Genesis 9:8-9
c. Her advances spurned, she spitefully accuses him wrongfully
1) Angering her husband
2) Resulting in his imprisonment
B. OVERSEER IN PHARAOH’S PRISON
1. Blessed by God, Joseph is favored by the keeper of the prison – Genesis 39:21-23
a. Placed in charge of the other prisoners, with complete trust
b. Prospered in his new role by God, who was with him
2. Interpreter of dreams, Joseph is forgotten then remembered – Genesis 40:1-41:36
a. He interprets the dreams of the butler and the baker
1) Acknowledging God as the interpreter – Genesis 40:8
2) The dreams are fulfilled, yet Joseph was forgotten – Genesis 40:20-23
b. He interprets the dreams of Pharaoh
1) Again acknowledging God as providing the answer Genesis 41:16,25,32
2) Offering advice in regards to the dreams’ fulfillment – Genesis 41:33-36
Falsely accused, then forgotten by man, many might wonder “Why bother to be righteous?” But Joseph maintained his integrity and was not forgotten by God. Just as he found favor in the eyes of Potiphar and the keeper of the prison, so he enjoyed favor in the eyes of Pharaoh
III. JOSEPH AS A PRINCE IN EGYPT
A. WISE IN HIS SERVICE TO PHARAOH
1. At the age of thirty, Joseph is exalted to rule over Egypt – Genesis 41:38-46
2. His wisdom manifested in his administration
a. Showing foresight during the years of plenty – Genesis 41:47-49
b. Showing shrewdness during the years of famine – Genesis 41:53-57; 47:13-26
3. Mindful of God’s blessings – cf. Genesis 41:50-52
B. MERCIFUL IN HIS TREATMENT OF HIS BRETHREN
1. Finally reunited with his brothers and father – Genesis 42:1-45:15
2. Arranged for them to live in Goshen – Genesis 46:16-20, 28-34; 47:1-12
3. Reassured his brothers that he has forgiven them
a. When he first revealed himself to them – Genesis 45:4-8
b. When their father Jacob died – Genesis 50:15-21
C. BELIEVING IN THE PROVIDENCE OF GOD
1. That God could make good things come out of evil intentions – Genesis 50:20
2. That God would keep His promises made to His people – Genesis 50:24-25
Conclusion
1. In the life and story of Joseph, we see the value of a character
a. Centered in faith and trust in God
b. Devoted to serving God and man with honor and dependability
c. Unwilling to be deterred by the hatred, betrayal, and forgetfulness of others
d. Willing to forgive the wrongs committed by others
e. Able to see the big picture, God’s wonderful workings in the affairs of men
2. This noble character can be useful in all the seasons of life
a. As a youth, tempted and tried with no help from family or friend
b. As a mature individual, charged with important responsibilities
c. As an aged person, knowing that death is imminent
May the character of Joseph serve to inspire us to develop our character as well, that in some small way we too can be: “..an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” (1 Timothy 4:12)
Certainly this is the case with the patriarch Joseph!
Content by Donald W. Treadway
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1 Samuel 01:01 – 02:10 Hannah, a Woman of Faith
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Text: 1 Samuel 1:1-2:10
Introduction
1. The Old Testament contains many role models for us today
a. Great men like Noah, Abraham, Joseph, Moses, Joshua, David, Daniel
b. Great women like Sarah, Ruth, and Esther
2. A wonderful role model for women of faith today is that of Hannah
a. The mother of Samuel, one of the greatest prophets of Israel
b. Whose story is told in the first two chapters of 1 Samuel
3. From just a simple reading of the material in these two chapters we can glean several lessons from “Hannah – A Woman Of Faith”. For example, as we read 1 Samuel 1:1-8, we learn that…
Body
I. PEOPLE OF FAITH ENDURE REAL PROBLEMS
A. HANNAH’S PROBLEMS
1. Womb closed by the Lord – 1 Samuel 1:1-5
2. Provoking by her rival – 1 Samuel 1:6-8
B. WHAT WE CAN LEARN FROM HANNAH
1. Women of faith are not without problems in this life
a. The righteous often suffer (remember Job)
b. Sarah likewise suffered ridicule from her handmaiden Hagar – Genesis 16:3-5
2. We should not let others deter our trust in the Lord
a. Hannah could have used her misfortune and mistreatment as an excuse
b. Yet year after year Hannah continued to worship the Lord – 1 Samuel 1:7
C. Women of faith have problems just like other women. What distinguishes them as women of faith is what they do when faced with their problems, as we glean from reading 1 Samuel 1:9-18
II. WOMEN OF FAITH EXTEND VIBRANT PRAYERS
A. HANNAH’S PRAYER
1. With the bitterness of soul – 1 Samuel 1:10
2. With weeping in anguish – 1 Samuel 1:10
3. With offers of a solemn vow – 1 Samuel 1:11
4. With persistence – 1 Samuel 1:12
5. With her heart – 1 Samuel 1:13
6. With all her soul – 1 Samuel 1:15-16
7. With faith in God’s promise – 1 Samuel 1:18
B. WHAT WE CAN LEARN FROM HANNAH
1. Pray fervently – she put her soul in her prayers – Colossians 4:2
2. Pray persistently – she continued steadfastly in prayers
3. Pray faithfully – she believed that God would answer her prayers – 1 John 5:14-15
C. Women of faith believe in the efficacy of prayer. God takes notice of such faith, so we should not be surprise to see that as we continue reading (1 Samuel 1:19-20)
III. WOMEN OF FAITH EXPERIENCE GOD’S PROVISIONS
A. HANNAH’S PROVISIONS
1. When the Lord remembered her – 1 Samuel 1:19
2. When the Lord gave her a son, whom she named Samuel (“heard of God”) – 1 Samuel 1:20
B. WHAT WE CAN LEARN FROM HANNAH
1. God may sometimes give us what we want
a. It must be according to His will – 1 John 5:14
b. We must abide in His words – John 15:7
c. Selfish prayers will not be answered as we wish – James 4:3
2. God will always provide what we need
a. It may not be what we want or expect
b. But it will meet our needs, and be for our good – Matthew 6:33; Romans 8:28
c. In Hannah’s case, she received that for which she asked. But she had made a vow, and as we read on we see that (1 Samuel 1:21-28).
V. WOMEN OF FAITH EXCEL AT KEEPING PROMISES
A. HANNAH’S PROMISE
1. She planned to keep her promise – 1 Samuel 1:22
2. She carried out what she promised – 1 Samuel 1:24-28
3. She worshipped the Lord – 1 Samuel 1:28
B. WHAT WE CAN LEARN FROM HANNAH
1. We should keep our vows
a. God has no pleasure in fools who do not keep their vows – Ecclesiastes 5:4-5
b. As Christians, even our ‘yes’ and ‘no’ are as solemn vows – Matthew 5:33-37
2. We should worship the Lord
a. Fulfillment of vows or promises should not be done begrudgingly We should with gratitude of heart do the will of the Lord – Colossians 3:17
b. Finally, we note Hannah’s prayer of thanksgiving – 1 Samuel 2:1-10
V. WOMEN OF FAITH EXPRESS THEIR PRAISE
A. HANNAH’S PRAISE
1. With great joy in her heart – 1 Samuel 2:1
2. With praise for the Lord for His help – 1 Samuel 2:2-10
B. WHAT WE CAN LEARN FROM HANNAH
1. We should rejoice in blessings received
a. For we are to rejoice always – 1 Thessalonians 5:16
b. How much more so when we have received blessings from the Lord!
2. We should offer praise for blessings received
a. As David offered thanks, and promised to praise God – Psalms 18:49
b. Praising God is how Christians offer spiritual sacrifices to God – Hebrews 13:15
Conclusion
1. “Hannah – A Woman Of Faith” serves to remind us that all women of faith
a. Endure real problems
b. Extend vibrant prayers
c. Experience God’s provisions
d. Excel at keeping promises
e. Express their praise
2. Today, anyone can become a person of faith
a. Even though you face many problems
b. If you are willing to come to God in prayerful obedience to the gospel of Christ
c. Receive the gift of salvation provided through God’s Son
d. Remain true to your commitment to His authority as Lord of your life
e. Offer your life and the fruit of your lips in praise to Him
3. May everyone, whether male or female, be able to say together with Hannah: “My heart rejoices in the Lord; My horn is exalted in the Lord.” – 1 Samuel 2:1
Content by Donald W. Treadway
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2 Timothy 03:14-17 Why We Need the Bible
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Text: 2 Timothy 3:14-17
Introduction
1. We began this series of lessons by illustrating why we need God
a. He is our Creator, who knows us better than we ourselves
b. He is our Redeemer, who seeks to save us from ourselves
c. He is our Provider, who is willing to meet our every need
2. Now I wish to focus our attention on why we need the Bible
a. Both the Old and New Testaments
b. As the guide to salvation and comfort
3. Assuming that one believes in the Bible as the Word of God, we need the Bible because:
Body
I. IT IS GOD’S POWER TO SAVE
A. BY CREATING FAITH
1. Without faith it is impossible to please God – Hebrews 11:6
2. Without faith in Jesus we cannot be saved – John 8:24
3. It is the Word of God that produces such faith – Romans 10:17
4. For example, the gospels were written to produce faith – John 20:30-31
B. BY CAUSING ONE TO BE BORN AGAIN
1. Jesus taught the necessity of being born again – John 3:3-5
2. The rebirth involving water and the Spirit is produced by:
a. Receiving the “incorruptible seed” of God’s Word – 1 Peter 1:23-25a
b. In particular, that word proclaimed in the gospel of Christ – 1 Peter 1:25
3. Which gospel calls for one to be baptized – Mark 16:15-16
a. As proclaimed by Peter – Acts 2:38
b. The washing of regeneration and renewing of the Holy Spirit – Titus 3:5
C. BY KEEPING ONE SAVED
1. Paul emphasized this value of the Scriptures
a. To the Corinthians – 1 Corinthians 10:11-12
b. To Timothy – 2 Timothy 3:14-17
2. The saving value of the Word of God is for both young and old
a. The young can keep their ways pure by it – Psalms 119:9
b. Elders were commended to the Word for their salvation – Acts 20:32
d. Lack of knowledge concerning God’s Word destroyed Israel – Hosea 4:6
e. But when received with meekness into our hearts, the Word of God has the power to save – James 1:21
II. IT IS GOD’S POWER TO COMFORT
A. THROUGH THE HOPE IT GIVES
1. Paul wrote of the hope provided by the OT scriptures – Romans 15:4
2. The OT provides assurance of our hope in Christ, because it illustrates how God always keeps His promises
3. How much more so the NT, providing hope by revealing the grace to be shown when Christ comes again! – cf. 1 Peter 1:13
B. THROUGH THE PEACE IT GIVES
1. Especially as it reveals the means and source of true peace – Philippians 4:6-9
2. With such inner peace, nothing causes one to stumble – Psalms 119:165, 92-93
3. “In all my perplexities and distresses, the Bible has never failed to give me light and strength.” – Robert E. Lee
C. THROUGH THE HAPPINESS IT GIVES
1. Blessedness through the stability and nourishment it provides – Psalms 1:1-3
2. Note that this comes to the one engaged in daily Bible reading
Conclusion
1. To fulfill our need for God, we need the Bible
a. For God has spoken through prophets and His Son – cf. Hebrews 1:1-2
b. He has made His Word accessible to every nation and tongue – Romans 10:17-18
2. With the aid of the Bible, we can experience God’s power in our lives
a. As we learn the way of salvation, and accept it with an obedient faith
b. As we walk in the way of salvation, and receive the hope, peace, and happiness God gives
c. Great men have spoken of the value of the Bible:
– “Within the covers of this one single book, the Bible, are all the answers to all the problems we face today. If only we would read it and believe.” – Ronald Reagan
– “I believe the Bible is the best gift God has ever given to man. All the good from the Savior of the world is communicated to us through this book.” – Abraham Lincoln
– “The Bible is worth more than all other books which have ever been printed.” – Patrick Henry
3. Is that our attitude toward the Bible?
Content by Donald W. Treadway
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Galatians 05:01-06
Text: Galatians 5:1-6
Bible Class Discussion Notes
- Galatians 5:1 – Christians are to stand fast in the liberty in Christ.
We have been made free from the law of sin and death (Romans 8:2), and therefore stand fast in the Lord (Philippians 4:1). Once loosed, we should not be bound by the yoke of bondage. Some of Jesus’ disciples had a yoke put on them, but by God’s grace they believed all could be saved (Acts 15:10-11; Ephesians 2:5,8). - Galatians 5:2 – If one is uncircumcised, becoming circumcised will do no good.
This turned out to be a huge salvation issue, as many were divided over whether or not the Gentiles could be saved (Acts 15:1ff.). Paul explained that the gospel has the power to save both Jews and Gentiles (Romans 1:16), and that there is neither Jew nor Greek in Christ (Galatians 3:28-29) but are all heirs of God. - Galatians 5:3 – If one becomes circumcised, however, he must keep the law of Moses.
That law is very difficult (impossible) to keep, and if (when) one breaks the law it does no good (Romans 2:25-29); instead, it matters what one does on the inside. We must strive to please God and not man (Acts 5:29). According to the law of Christ, if one stumbles in one point he is guilty of all (James 2:10). - Galatians 5:4 – If we are justified by law, we have become fallen from grace.
Paul said we are no longer under the law, but grace (Romans 6:14). The law was a schoolmaster bringing us to Christ (Galatians 3:24); however, the law could not save us. That is only possible by the grace of God. Some were warned of falling short of the grace of God (Hebrews 12:15). - Galatians 5:5 – We await the hope of righteousness by faith.
Israel followed after the law of righteousness, but did not attain it because they did not seek it by faith (Romans 9:30-33). The only way we get to God is by faith in Christ (Hebrews 11:6; John 14:6). - Galatians 5:6 – It does not matter if one is circumcised or circumcised; what matters is whether he or she shows faith working by love and being a new creature (Galatians 6:15).
Paul taught Timothy that the grace of God is exceeding abundant with faith and love. Perhaps the best example is the Thessalonians because their “faith grows exceedingly and their love of every one abounds toward each other” (2 Thessalonians 1:3).
Content by Richard Dillon
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Matthew 16:15 The Historical Jesus
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Text: Matthew 16:15
Introduction
1. In the previous lesson, we laid the foundation for a study in Christian apologetics: That the Christian faith is:
a. AN OBJECTIVE FAITH
1) With Jesus of Nazareth as the object of that faith
2) That He is the Son of God, who died for our sins and rose from the dead
b. A HISTORICAL FAITH
1) Based upon real people, places, and events
2) That actually took place in history
c. AN INTELLIGENT, RATIONAL FAITH
1) Which invites people to use their minds
2) To examine the historical evidence which logically supports placing one’s faith in Jesus of Nazareth as the Son of God
2. With these things in mind, we begin by considering the evidence
a. Which establishes Jesus of Nazareth as a HISTORICAL FIGURE
b. One who actually lived in Palestine during the First Century A.D.
Body
I. WAS THERE EVER ANY QUESTION?
A. THERE HAVE BEEN SKEPTICS WHO BELIEVED JESUS WAS JUST A MYTH
1. This concept was popular with some scholars of the 1800s’
2. It is rarely found today, except among those
a. Who are ignorant of the facts
b. Who purposely suppress the evidence (e.g., as was done in formerly communist dominated countries)
B. TODAY, NO SERIOUS HISTORIAN (EVEN THOSE WHO ARE ATHEISTS) DISPUTES THE FACT THAT JESUS EXISTED
1. H. G. WELLS
a. An atheist, he spoke of Jesus in his book, Outline Of History
b. “…one is obliged to say, ‘Here was a man. This part of the tale could not have been invented.'”
2. WILL DURANT
a. Ex-professor of Philisophy of History at Columbia University
b. He spent two chapters in The Story Of Our Civilization depicting Jesus as a historical figure right along with the Caesars
3. ENCYCLOPEDIA BRITANNICA
a. Used over 20,000 words to describe Jesus
b. More than Aristotle, Cicero, Alexander, Julius Caesar, Buddha, Confucius, Mohammed, or Napoleon
II. THE EVIDENCE FOR A HISTORICAL JESUS
A. AMONG “PAGAN” SOURCES
1. THALLUS (a Samaritan historian, ca. 52 A.D.)
a. Wrote attempting to give a natural explanation for the darkness which occurred at the crucifixion of Jesus
b. Note carefully:
1) He did not deny the existence of Jesus
2) But only tried to explain away the strange circumstances surrounding His death
2. LETTER OF MARA-SERAPION (written to his son, ca. 73 A.D.)
a. He tells of the deaths of Socrates, Pythagoras, and of Jesus
b. “What advantage did the Jews gain from executing their wise king?…Nor did the wise king die for good; he lived on in the teaching which he had given.”
3. CORNELIUS TACITUS (Roman historian, ca. 112 A.D.)
a. Writes of Jesus in his ANNALS
b. “Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberias.”
4. PLINY THE YOUNGER
a. Governor of Bithynia in Asia Minor, ca. 112 A.D.
b. Wrote to the emperor Trajan about Christians and their devotion to Christ
5. SEUTONIUS (Court official and annalist under Hadrian, 120 A.D.)
a. “As the Jews were making constant disturbance at the instigation of Chrestus, he expelled them from Rome.”
b. Luke makes reference to this same expulsion in Acts 18:1-2
B. AMONG “JEWISH” SOURCES
1. THE TALMUD
a. Consists of two separate books dealing with Jewish law, written during the period from 100 A.D. to 500 A.D.
b. Speaks frequently of Jesus of Nazareth
1) In unfriendly terms, of course
2) But never disputing his status as a historical figure
2. FLAVIUS JOSEPHUS
a. A Jewish general turned Roman historian, born 37 A.D.
b. Makes several references to Jesus in his History Of The Jews
c. E.g., “…and brought before it the brother of Jesus, the so-called Christ, whose name was James.”
C. Such is the evidence which must be taken into account by any intelligent and rational person.
III. THE IMPLICATIONS OF THIS EVIDENCE
A. WHAT IT “DOES” DO…
1. It provides a solid basis upon which one can intelligently believe in Jesus as a person who actually existed in history
2. It exposes the shallow thinking of any who would try to write off Jesus as a myth
3. It requires everyone to give some sort of answer to the question posed by Jesus Himself: “But who do you say that I am?” – Matthew 16:15
B. WHAT IT “DOES NOT” DO
1. The evidence we have seen thus far DOES NOT prove Jesus to be the Son of God
2. In fact, it does not tell us anything about Jesus except:
a. That He lived and died during the First Century A.D.
b. That He must have done something significant to gain some notoriety by the historians
C. TO LEARN MORE ABOUT JESUS, WE MUST LOOK ELSEWHERE
1. There have been many fanciful stories written about Jesus
2. But the Christian considers the twenty-seven books known as the New Testament to be the only reliable source of information about Jesus
3. But are they?
a. Is the New Testament reliable as a historical document?
b. Can we even be sure that what we have is actually what was penned by the original authors of the New Testament?
Conclusion
1. The next study shall begin an attempt to answer these questions
2. For now, we have simply laid one block as we build a foundation upon which we can rest our faith
a. We have seen that it is more logical to believe that Jesus did in fact exist
b. To assert that He is a myth is groundless
3. And since He actually existed, that requires our giving some answer to the question Jesus asked: “WHO DO YOU SAY THAT I AM?”
4. Will our answer be “LORD!”, or “A CAREFULLY CONTRIVED LIE?”
a. As we shall see, these are the only two choices we have
b. The evidence we shall continue to examine should help give us the right answer!
Content by Donald W. Treadway
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2 Peter 01:10-11 Weighed in the Balance and Found Wanting?
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Text: 2 Peter 1:10-11
Introduction
- A balance is a weighing device with a beam poised with its center on a neutral pivot. An item to be weighed is placed at one end of the beam, and a weight supposed to be equal to it is placed at the other end. If the item is equal, the beam will remain level or perfectly horizontal. If the item is found wanting, it will be discovered.
- Figuratively this means that a man is weighed or compared with what is required of him (God’s standard the Word of God) and if he stands the test the beam will be level, if not the balance will be uneven which indicates condemnation by God.
- In Daniel 5, Belshazzar King of Babylon (the grandson of Nebuchadnezzar) had a great feast (party) for 1000 of his lords. He commanded to bring the golden & silver vessels Nebuchadnezzar had take from the temple in Jerusalem, and they drank wine and praise all their false gods of various materials. He saw something that blew his mind a fingers of a man’s hand writing on the wall (Daniel 5:5-9; Daniel 5:25-31).
Are You Zealous for the Lord or Lukewarm?
- Are you a positive asset in the Lords church? Are you actively functioning/working as a member of the body of Jesus? I Corinthians 12:12-20 Have you made the decision as a Christian to abide in the true vine and bear much fruit? (John 15:5-6).
- Did you know that the Lord our God needs His servants to work in the vineyard of the Lord, to accomplish His work of spreading the good news of the gospel, to the world that the dead might be made alive through Jesus (Matthew 9:37-38)? A part of our faith to God is to maintain good works (Hebrews 10:24; Matthew 5:16).
- If you are not a zealous worker for the Lord, you are a liability for the cause of Christ and will be in jeopardy of being cast into the fire. In Revelation 3:14-21, the church of the Laodiceans was warned about being lukewarm and being spewed out of God mouth. You and I do not want to be weighed in the balance and found wanting.
Are you a Faithful Servant or a “Flaky Forsaker”?
- The faithful servant is rewarded with blessing from his lord, but the unfaithful and disobedient worker is punished. Let us consider the benefits and consequences of being a faithful servant verses a “flaky forsaker” (parable of talents Matthew 25:20-30).
- A faithful servant will not allow things to go undone (Ecclesiastes 9:10). A faithful laborer of God will do and teach that which is in accordance with God’s will and help their family and the church to grow (Genesis 18:19).
- The wisdom of the Word of God teaches us to have a just weight (Proverbs 11:1). Make sure you’re weights are just and balanced when God weighs us in His balances on the Day of Judgment (2 Peter 1:10-11).
HEAR BELIEVE REPENT CONFESS BAPTISM
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Hebrews 11:06 Can God Be Pleased?
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Text: Hebrews 11:6
Two Truths That Can Give You Hope
Introduction
A. Even more disturbing than the signs of unbelief around us are the signs of shallow faith in many of us who do believe.
1. Too many are Christians in name only.
2. Too many of us are too far behind in our spiritual growth and development.
B. It is urgent that we take God more seriously.
1. We need to seek God more diligently – Hebrews 11:6
2. During this series of studies, we’re going to take an in-depth look at every key word in this text.
C. In this lesson, we want to focus on the idea of PLEASING God.
1. Frankly, this is an issue that we struggle with.
2. Discouragement is all too prevalent, especialy among those who seem to take God the most seriously.
3. Genuine hope sometimes seems to be the exception rather than the rule.
D. Can God be pleased? I want to present two truths that can give you real hope based on Hebrews 11:6
Body
I. TRUTH ONE: YES, GOD CAN BE PLEASED
A. In regard to this truth, two dangerous extremes need to be avoided.
1. At one extreme is the self-righteous approach.
a. The “Pharisee” is out of touch with the reality of his own sinfulness.
b. Two texts which address the self-righteous attitude: Isaiah 64:6; Luke 17:10
2. But at the other extreme is the doubting approach.
a. This person is out of touch with the reality of God’s grace.
b. He may doubt that God can be pleased by anybody — or he may just doubt that he can do it.
3. When we fall into these errors, we swing back and forth between pride and discouragement.
B. But the Scriptures teach that God can be pleased.
1. The example of Enoch — Hebrews 11:5
2. “The Lord bless you and keep you; the Lord make His face shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace” – Numbers 6:24-26
3. “The Lord takes pleasure in His people; Hebrews will beautify the humble with salvation” – Psalm 149:4
4. “Well done, good and faithful servant” – Matthew 25:21
5. The possibility that we — yes, we! — can please God ought to warm our hearts with confidence.
II. TRUTH TWO: IT IS OUR FAITH THAT PLEASES GOD
A. What it means to please God by faith.
1. There are only two ways one can be “righteous” before God. In the Scriptures, these are called:
a. The righteousness of law.
b. The righteousness of faith.
2. Consider the contrast drawn in the Scriptures between these two ways of pleasing God.
a. The righteousness of law belongs to those who have never broken God’s law. To “live” by God’s law in this way, we would have to “keep” it completely – Leviticus 18:5; Galatians 3:10-12
1) But not having kept God’s law, this path is now closed to us.
2) If, as Christians, we try to use the law of God that we’re now under as a means of accomplishing our own salvation, we make the same mistake that Israel made long ago: we reject God’s way of making people righteous (the righteousness of faith) in order to pursue our own way of being righteous (the righteousness of law) – Romans 10:1-8 (especially vs. 3 and 5)
3) Even the sincerest effort to keep God’s law perfectly is a losing battle – Romans 7:19-24
4) There can be no hope for those who base their confidence on their keeping of God’s law!
b. The good news, however, is that God is willing to accept us on the basis of our faith rather than the perfection of our law-keeping – Romans 5:1-2; Romans 1:16-17; Romans 4:3-5
c. God could not do this, of course, if Christ had not died to atone for our sins – Romans 3:25-26
d. But Christ having died for the sins of mankind, a new kind of righteousness is made possible.
e. This righteousness of faith is the hope of the gospel of Christ – Philippians 3:8-11
3. Hebrews 11:5-6 is simply asking us to believe what the entire rest of the New Testament teaches: by faith we can please God!
B. Abraham is the great example of the righteousness of faith.
1. It was not the perfection of his obedience that God counted as Abraham’s righteousness.
2. Rather, Abraham “believed in the Lord, and He accounted it to him for righteousness” – Genesis 15:6
3. This text is quoted no less than 4 times in the NT – Romans 4:3-5, Romans 4:20-22; Galatians 3:6-9; James 2:23
4. Abraham, then, stands as the spiritual forefather of all, from creation until now, who have sought to please God as he did: through faith – Galatians 3:6-9
C. The critical issue is trust — if we trust God as Abraham did, then we can please God – Hebrews 11:8-19
1. Trust is what was lost in the Garden of Eden, and trust is what we must return to!
2. Hence, obeying the gospel can be described as “trusting in Christ” – Ephesians 1:12-13
D. Thus, to our confidence is added the healthy balance of humility – Hebrews 4:16
Conclusion
A. It is extremely important to know that we can please God.
1. If not, we’re defeated before we start.
2. If not, we won’t seek God — we will run from Him.
B. Pleasing God ought to be our aim, our goal — our highest aspiration.
1. No higher goal. “Therefore we make it our aim, whether present or absent, to be well pleasing to Him” – 2 Corinthians 5:9
2. No more powerful goal. “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” – 2 Corinthians 5:14-15
C. The most powerful reason to repent and obey God is eagerness to please a Father who can be pleased!
D. The gospel of Christ is a gospel of HOPE — it is the message that we can come home to a God who wants to receive us and be pleased with us!
E. “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” – Matthew 11:28-30
Content by Donald W. Treadway
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Micah 06:06-08 What Does Jesus Require of You? audio
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Text: Micah 6:6-8
Introduction
1. The prophet Micah raises and answers a question – Micah 6:6-8
a. What does the Lord require of you?
b. To do justly, to love mercy, and to walk humbly with your God
2. In this lesson, I would like to rephrase and answer the question
a. What does Jesus require of you?
b. Letting the words of Jesus Himself to answer
Body
I. TO REPENT OF SIN – Luke 24:46-47
A. THE COMMAND TO REPENT OF SIN
1. Was proclaimed by Jesus during His ministry – Matthew 4:17; Luke 13:3,5
2. Was preached by His apostles as they fulfilled His commission – Acts 3:19; 17:30-31
3. Jesus clearly requires people to repent!
B. WHAT IT MEANS TO REPENT
1. Repent: primarily, to change one’s mind – BDAG
2. To change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness – Louw Nida
3. A decision prompted by godly sorrow for one’s sins – 2 Corinthians 7:9-10
4. A decision demonstrated by fervent change in conduct – 2 Corinthians 7:11
5. Have you expressed godly sorrow for your sin, with a fervent desire to change?
II. TO BELIEVE AND BE BAPTIZED – MK 16:15-16
A. THE COMMAND TO BELIEVE AND BE BAPTIZED
1. The command to believe is foundational to the gospel message-Jn 3:16; 8:24; 20:30-31
2. Likewise the command to be baptized – Acts 2:38; 10:48; 22:16
3. Jesus clearly requires people to believe and be baptized!
B. WHAT IT MEANS TO BELIEVE AND BE BAPTIZED
1. To place your faith in Jesus, that He died for your sins – John 1:29
2. To place your faith in God, that in baptism He will raise you together with Christ, having forgiven you of your sins – Colossians 2:11-13; Romans 6:3-7
3. Consider the example of the Ethiopian eunuch – Acts 8:35-38
4. Have you placed your trust in Jesus, dying with Him to sin in baptism and rising with Him from baptism to a new life?
III. TO BECOME HIS DISCIPLE – Matthew 28:18-20
A. THE COMMAND TO BECOME HIS DISCIPLE
1. Was expressed earlier as a tender invitation – Matthew 11:28-30
2. Begins with the act of baptism mentioned before – Matthew 28:19
3. Jesus clearly requires people to become His disciples!
B. WHAT IT MEANS TO BE HIS DISCIPLE
1. Disciple: one who engages in learning through instruction from another, pupil, apprentice – BDAG
2. A disciple fully trained will be like his teacher – Luke 6:40
3. It requires abiding in Jesus’ words, loving one another, bearing fruit – John 8:31; 13:35
4. It requires denying self, forsaking all – Luke 14:26,33
5. Have you made the commitment to follow and learn from Jesus as His disciple?
IV. TO BE FAITHFUL UNTIL DEATH – Revelation 2:10
A. THE COMMAND TO BE FAITHFUL UNTIL DEATH
1. Is necessary because Jesus knew some would fall away – Luke 8:13-14
2. Is necessary because one can develop a heart of unbelief – Hebrews 3:12-14
3. Jesus clearly requires people to remain faithful as His disciples!
B. WHAT IT MEANS TO REMAIN FAITHFUL
1. To retain our “first love” – Revelation 2:4
2. To reject all false doctrines – Revelation 2:14-15
3. To maintain our zeal for the Lord – Revelation 3:15-16
4. Have you maintained that initial love and zeal you had when you became a Christian?
V. TO REPENT IF NECESSARY
A. THE NEED TO REPENT AS CHRISTIANS
1. Repeated by Jesus time and again – Revelation 2:5,16; 3:3,19
2. Expressed by Paul writing to the church at <a target=”_blank” href=”http://www.biblemap.org/#Corinth”>Corinth</a> – 2 Corinthians 12:20-21
3. Jesus clearly requires His disciples to repent when necessary!
B. WHAT IT MEANS TO REPENT
1. What we said before: a decision prompted by godly sorrow, demonstrated by fervent change
2. For the Christian it includes prayer, confessing one’s sin – Acts 8:22; 1 John 1:9
3. If your faith and service ever wavered, have you repented with fervent zeal?
Conclusion
1. In our lesson we have come full circle (repent-repent).
a. Jesus wants every lost soul to repent and obey the gospel in faith and baptism
b. Jesus wants every wayward disciple to repent and be zealous in their service to Him
2. Have you done what Jesus requires of you…?
a. If you need to repent and obey the gospel, let us assist you!
b. If you need to repent and return to the Lord, let us pray with you!
3. Surely the salvation of your soul and committed discipleship is what Jesus requires of you today…!
Content by Donald W. Treadway
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