Historical Posts

Numbers 06:22-27 The Priestly Blessing

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Text: Numbers 6:22-27

Introduction

1. In a book filled with “numbers”, we find a beautiful blessing, which has been called “the Lord’s Prayer of the Old Testament”:

“The LORD bless you and keep you; The LORD make His face shine upon you, And be gracious to you; The LORD lift up His countenance upon you, And give you peace.” (Numbers 6:24-26)

2. As noted in Numbers 6:22-27, it is the blessing of the Lord with which Aaron and his sons were to bless the children of Israel…

a. Aaron and his sons made up the priesthood for Israel

b. Therefore this passage as often been called “The Priestly Blessing”

3. In this passage, I believe we learn things about the Lord which are just as true today…

a. Even though we do not live under the Old Covenant, with its Aaronic priesthood

b. We do have a “High Priest”, who desires to bless us just as richly!

Body

I. THE PRIESTLY BLESSING DEFINED

A. “THE LORD BLESS YOU AND KEEP YOU”

1. The word “bless” means to confer well-being or prosperity

a. The promise of such blessings was conditional – Deuteronomy 28:1-6

b. Failure to meet God’s conditions brought curses, not blessings – Deuteronomy 28:15-19

2. The word “keep” means to provide and care, to guard and protect

a. A beautiful psalm which speaks of God’s care is Psalm 121:1-8

I will lift up my eyes to the hills From whence comes my help? My help comes from the LORD, Who made heaven and earth. He will not allow your foot to be moved; Hebrews who keeps you will not slumber. Behold, He who keeps Israel Shall neither slumber nor sleep. The LORD is your keeper; The LORD is your shade at your right hand. The sun shall not strike you by day, Nor the moon by night. The LORD shall preserve you from all evil; Hebrews shall preserve your soul. The LORD shall preserve your going out and your coming in From this time forth, and even forevermore.

b. Like a shepherd guarding and providing his sheep, the benediction calls upon God to keep watch over Israel

B. “THE LORD MAKE HIS FACE SHINE UPON YOU, AND BE GRACIOUS TO YOU”

1. To “make His face shine” may be an idiom…

a. Indicating God’s smile of favor on His people, evidenced by His being “gracious

b. Note how it is used elsewhere –

Make Your face shine upon Your servant; Save me for Your mercies’ sake. (Psalm 31:16)

Restore us, O God; Cause Your face to shine, And we shall be saved! (Psalm 80:3)

Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. (Daniel 9:17)

2. To “be gracious” means to bestow favor, especially that which is unmerited

a. The parallelism of this benediction suggests this favor refers to the blessing and keeping by the Lord mentioned previously

b. Perhaps emphasizing that such blessings are unmerited, even though conditional

C. “THE LORD LIFT UP HIS COUNTENANCE UPON YOU, AND GIVE YOU PEACE”

1. To “lift up His countenance” may be similar to smile

a. As such it suggests pleasure and affection

b. Also approval and recognition

2. The word “peace” is not just the absence of war, but a positive state of rightness and fullness of well-being

a. For the nation of Israel, God had promised peace if they were faithful – Leviticus 26:6

I will give peace in the land, and you shall lie down, and none will make you afraid; I will rid the land of evil beasts, and the sword will not go through your land. (Leviticus 26:6)

b. There was also peace for the individual who trusted in God – Isaiah 26:3

You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. (Isaiah 26:3)

II. THE PRIESTLY BLESSING TODAY

A. “THE LORD BLESS YOU AND KEEP YOU”

1. Indeed the Lord does desire to bless us!

a. Today, those blessings come through Jesus Christ – Ephesians 1:3

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ (Ephesians 1:3)

b. They come especially to those described in Matthew 5:3-12

2. And the Lord desires to provide and care for us!

a. As described by Jesus in Matthew 6:25-32

b. But this care is conditional, the condition described in Matthew 6:33

B. “THE LORD MAKE HIS FACE SHINE UPON YOU, AND BE GRACIOUS TO YOU”

1. Just as all spiritual blessings come through Jesus, so God’s grace is now manifested through His Son – cf. John 1:17

For the law was given through Moses, but grace and truth came through Jesus Christ. (John 1:17)

2. Yes, God desires to show His smile of favor upon us, but it is imperative that we not receive it in vain! – cf. 2 Corinthians 6:1-3

We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says: “IN AN ACCEPTABLE TIME I HAVE HEARD YOU, AND IN THE DAY OF SALVATION I HAVE HELPED YOU.” Behold, now is the accepted time; behold, now is the day of salvation. We give no offense in anything, that our ministry may not be blamed. (2 Corinthians 6:1-3)

C. “THE LORD LIFT UP HIS COUNTENANCE UPON YOU, AND GIVE YOU PEACE”

1. Through Christ, peace with God is now possible – Romans 5:1

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ (Romans 5:1)

2. And as we continue to pray, God bestows peace through His Son – Philippians 4:6-7

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” (Philippians 4:6-7)

Conclusion

1. We have been talking about “The Priestly Blessing”…

a. How God wanted to bless Israel under the Old Covenant

b. Through His priests in the Aaronic priesthood

2. We have noted that the same sort of blessings are available today…

a. But the blessings of God are bestowed through His Son, Jesus Christ

b. Who today is our “High Priest” – cf. Hebrews 4:14-16

3. The point of this lesson is simple, yet profound: If you desire “The Priestly Blessing” today, you must be in Christ and He must be your High Priest; for that is how God is blessing His people today! (cf. Ephesians 1:3)

4. Are you in Jesus Christ? How does one get “into” Christ, where they can receive the blessings He offers as our High Priest? Consider what is said in Galatians 3:26-27…

“For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ.” (Galatians 3:26-27)

Content by Donald W. Treadway
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Don Treadway

4 September, 2012

04-Numbers, OT, Sermons

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Tags: blessing, Jesus, prayer

Luke 24:01-24 The Resurrection of Christ

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Text: Luke 24:1-24.

Introduction

On March 4, the Discovery Channel aired a documentary entitled “The Lost Tomb of Jesus.”
This film was directed by Simcha Jacobovici and produced by James Cameron.
This documentary focuses on a tomb that was discovered in 1980 near Jerusalem.
The thrust of the documentary is that this tomb could contain the remains of Jesus of Nazareth.
Tonight, we will discuss the arguments set forth by the documentary and see if they are valid.
This morning we are going to discuss the Biblical account of what happened to Jesus after His death.

Body

Why is it such a big deal?
1. If Jesus did not rise from the dead then He was either a liar or a lunatic.
  1. Matthew 16:21
  2. John 14:1-4
  3. John 16:7
2. The resurrection fulfills prophecy.
  1. Genesis 3:14-15
  2. Daniel 7:13-14.
  3. If Jesus hadn’t risen from the dead, Satan would win.
  4. 1 Corinthians 15:17.
3. Without the resurrection, Jesus is not the Son of God. Romans 1:1-4
The reality of the resurrection.
1. When proving the resurrection is a reality to one who does not believe, we must go to the historical evidence and there is an abundance of it.
2. There are several facts that are granted by both believer and infidel.
  1. Both grant that a man named Jesus lived.
  2. Both grant that he rose to great heights of prominence, particularly among the common people.
  3. Both grant that he suffered the crucifixi0n of the Roman Cross, and was thought to be dead when he was taken from the cross.
  4. Both grant that his body was buried in the new tomb of Joseph of Arimathaea.
  5. Both grant that a great stone was laid at the mouth of the tomb.
  6. Both grant that the seal of the Roman Governor was affixed thereto.
  7. Both grant that a Roman guard consisting from fifteen to sixty men was stationed about the tomb.
  8. Both grant that sometime after the third morning the body of Jesus disappeared.
  9. Both grant that his disciples came to believe with unshakable confidence that their Lord had been raised from the tomb by the power of God.
3. A battle rages over what happened to the body of Christ.
  1. Some say that Jesus never really died.
    1. Imagine the torture he had been through on the cross.
    2. Then he would have to move the stone.
    3. Then he would have to get by 15 to 60 guards in this weakened condition.
    4. Furthermore, the Roman soldiers were confident that he was dead. John 19:31,37
    5. It was against Roman law to remove a body from the cross until the death of the person was obvious and certain.
  2. Some say the body was removed by Jesus’ enemies.
    1. No motive!
    2. Jesus body was right where they wanted it to be. Matthew 27:62-66
    3. They claimed the disciples stole it. Matthew 28:11-15
    4. They could have produced Christ’s body and destroyed Christianity forever.
  3. Some say the disciples moved the body.
    1. This is what the Roman guards said.
    2. How did they know the disciples took it if they were asleep.
    3. They should have been put to death under Roman Law but they were not.
    4. Maybe one guard could have fell asleep but all 15-60?
    5. Why would the apostles be willing to die for a cause that they knew to be a lie?
  4. Some believe that Jesus was raised by the power of God.
    1. This is the only other alternative.
    2. The body of Christ was raised by the power of God.
  5. In regard to options 2 & 3…
    1. These two arguments are especially relevant to the Lost Tomb of Jesus documentary.
    2. If Jesus had a family tomb in Jerusalem, it would have been known.
    3. Christianity would have failed right out of the starting blocks.
    4. But it didn’t.
    5. This is perhaps the most devastating argument against the whole Jesus family tomb theory.
The Resurrection Requires a Response.
1. One might respond by unbelief.
  1. Like the Sadducees. Matthew 22:23.
  2. They didn’t believe in the general resurrection or the resurrection of Christ.
  3. Many still believe this despite the evidence.
2. One might be converted.
  1. Saul of Tarsus.
  2. He went to Damascus to bind and kill Christians but he left preaching the gospel of Christ.
  3. Previously, he had been a Champion of the Jews!

Conclusion

The resurrection of Christ truly is the crowning miracle of Christianity!
Once one sees that the resurrection is a reality, all other miracles must be accepted.
The resurrection was also required.
The resurrection also requires a response. How will you respond?
Offer Invitation.

(Delivered on: March 11, 2007. Streetsboro)

Content by Ralph Price
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Ralph Price

4 September, 2012

42-Luke, NT, Sermons

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Tags: Christ, Jesus, resurrection, salvation

Why I Believe in Jesus Christ

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Introduction

1. The greatest story ever told is that of Jesus Christ

a. The Son of God becoming flesh, dwelling among men

b. His life, His miracles, His teachings, His death, His resurrection and ascension to heaven

c. How He shed His blood to provide atonement for the sins of the world!

2. It is a story that calls for faith

a. For those willing to believe, eternal life is possible – John 3:16

b. For those choosing not to believe, there is condemnation – John 3:18

3. Why do I believe in Jesus Christ? For two reasons mainly, both of which were stressed in the preaching of the apostles of Christ.

Body

I. FULFILLED PROPHECY

A. EXPLANATION

1. The apostles appealed to Messianic prophecies to produce faith in Jesus

a. Peter in his second sermon at Jerusalem – Acts 3:18

b. Paul in Thessalonica, as was his custom – Acts 17:1-3

2. Some examples of Messianic prophecies

a. The conflict between the serpent and the seed of woman – Genesis 3:15

b. The blessing upon all nations through the seed of Abraham – Genesis 12:3; 22:18

c. The prophet to come who would be like Moses – Deuteronomy 18:15,17-19

d. Who would be born of a virgin – Isaiah 7:14

e. The forerunner who would prepare the way of the Lord – Isaiah 40:3

f. The suffering Servant who would bear our iniquities – Isaiah 53:4-12

g. His resurrection from the dead – Psalm 16:8-11

h. His ascension into heaven – Daniel 7:13-14

B. SIGNIFICANCE

1. They help to identify the One who is truly the Messiah, God’s “Anointed One”

a. The Old Testament has approximately 330 prophecies concerning the Messiah

b. Jesus of Nazareth fulfilled every one!

2. The mathematical probability of it being a coincidence is astounding!

a. The probability of any man who has lived fulfilling just eight prophecies has been calculated as 1 in 10 to 17^th power (100,000,000,000,000,000)!

b. To illustrate how large this number is, Stoner gave this illustration:

Suppose that we take that many silver Dollars and lay them on the face of Texas. They will cover all of the state two feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly, all over the state.

Blindfold a man and tell him that he can travel as far as he wishes, but he must pick up one silver dollar and say that this is the right one.

What chance would he have of getting the right one?

Just the same chance that the prophets would have had of writing these eight prophecies and having them all come true in any one man, from their day to the present time, providing they wrote them in their own wisdom.

c. The probability of fulfilling just 48 prophecies is one in 10 to 157th power!

1) Counting at the rate of 250 units per minute

2) …it would take 19 million x 19 million x 19 millions years to count to 10 to the 157th power!

3. Jesus fulfilled not 8, not 48, but over 300 prophecies! It is easy to see why the apostles appealed to Messianic prophecies to prove that Jesus was the Christ.

II. APOSTOLIC TESTIMONY

A. EXPLANATION

1. The apostles claimed to be eyewitnesses

a. As professed by Peter – Acts 10:39-42; 2 Peter 1:16-18

b. As professed by John – 1 John 1:1-3

2. The apostles by their testimony force us to make a decision

a. Were they truly eyewitnesses, or false witnesses? – 1 Corinthians 15:14-15

b. Was their testimony based on truth, or cunningly devised fables? – 2 Peter 1:16-18

3. We cannot say they were sincerely deceived or mistaken

a. Especially in reference to the resurrection of Jesus

1) They claim they ate and drank with Him afterwards -Ac 10:39-41

2) They claim they saw and touched Him – 1 John 1:1-3

b. They leave no room for saying they were mistaken or deceived

1) Some skeptics have tried to offer this as an alternative

2) That perhaps in their grief and loss over the crucifixion they hallucinated or saw grief-inspired visions

3) But hallucinations and visions are highly individualistic experiences

4) The resurrection appearances of Jesus were often witnessed by many at the same time (over 500 on one occasion) – 1 Corinthians 15:4-8

B. SIGNIFICANCE

1. If the apostolic testimony is false

a. The New Testament is a carefully orchestrated lie!

b. The apostles suffered extreme hardship for what they knew was a lie! – 1 Corinthians 4:9-13

c. Those martyred (all but one) knew they were dying for a lie!

d. They went against everything Jesus and they themselves taught! – 1 Peter 2:1

e. The greatest book ever written (as per Charles Dickens) with its high standards and lofty goals was composed by liars, frauds and deceivers!

2. But if the apostolic testimony is true

a. Then Jesus is everything they taught He claimed to be!

1) He is the Son of God – Romans 1:4

2) He truly has all authority in heaven and earth – Matthew 28:18; Acts 2:36

b. Then everything they testified concerning what He taught is true!

1) He was from the Father above, and spoke the words of the Father – John 8:28-29

2) No one can come to the Father but through Him – John 14:6

3) His blood was shed for the remission of sins – Matthew 26:28

4) He came to offer abundant life – John 10:10

5) He went to prepare a place for us – John 14:2

6) He shall come again – John 14:3

7) There will be a resurrection of the dead and ensuing judgment – John 5:28-29; 12:48

Conclusion

1. We have good reason to believe that Jesus is the Christ, the Son of God…

a. The testimony of Scripture, in the fulfillment of Messianic prophecies

b. The testimony of eyewitnesses, in the credible account of the apostles

2. For those willing to obey Jesus, there is yet another reason To believe

a. In keeping His word, they will come to know He has spoken from God – John 7:16-17

b. “He shall have evidence, in the very attempt to do the will of God, of the truth of the doctrine.” – Barnes

c. “He who in his heart says, ‘Thy will be done, give me light and I will walk in it,’ will find that Christ is just the teacher demanded by his soul, and that the gospel meets his soul’s want. Jesus will so meet the wants of his soul that he will be satisfied and will know the doctrine, that it comes from him who made the soul.” -B. W. Johnson

Yes, I believe in Jesus Christ, not only because of the Messianic prophecies He fulfilled and the eyewitness testimony of His apostles, but because I have tried Him and not found Him wanting!

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

Sermons, Topical Sermons

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Tags: believe, Christ, faith, Jesus

Acts 01:09-11 I Stand Amazed

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Text: Acts 1:9-11

Introduction

1. There are many events in the life of Christ that testify to his extraordinary character.

2. In a day and age when people were looking for the Messiah, they didn’t have to look very hard or far if they were truly seeking.

3. The historical record of Jesus’ life provides for us a reliable and believable testimony of his deity.

Body

I. The Transfiguration – Luke 9:27-36

A. Jesus is changed before the very eyes of Peter, James, and John.

B. Two other figures suddenly appear.

C. A cloud encompasses them and a voice speaks to them out of the cloud.

II. The Feeding Of The 5000 – John 6:1-14

A. The multitude following Jesus needed to be fed, but they only had five loaves and two fish.

B. Jesus divided this among his disciples and asked them to distribute it to the crowd.

C. Somehow, the food kept multiplying.

D. So much so, that there were 12 baskets of fragments taken up after everyone had eaten.

III. Jesus Walked On Water – John 6:15-21

A. The disciples were on the Sea of Galilee when they saw that they thought to be a ghost approaching them.

B. The disciples begin to scream in fear.

C. However, Jesus informs them that there was no reason to be afraid.

IV. The Resurrection Of Lazarus – John 11:1-44

A. Lazarus has been dead for four days and had already been buried.

B. Jesus commanded Lazarus to come forth, and he did, still bound in his grave clothes.

C. Just imagine the reaction.

V. John 20:1-10; 19-29

A. When Peter entered the tomb, he found the grave clothes still in tact, and the handkerchief that had been around his head was laying separate.

B. When appearing to His disciples, Jesus just suddenly appeared through a locked door.

VI. Acts 1:9-11

A. The disciples witness Jesus ascend into heaven; out of their sight.

Conclusion:

1. John 20:30-31

2. “Blessed are those who have not seen and yet have believed” – John 20:29

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

44-Acts, NT, Sermons

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Tags: believe, faith, Jesus

Daniel 04:01-37 The Most High Rules in the Kingdom of Men

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Text: Daniel 4:1-37

Introduction

1. In Daniel 2, Nebuchadnezzar king of Babylon had a dream…

a. Involving a large image with head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron with feet of iron mixed with clay – Daniel 2:36-43

1) Representing four world empires

2) Babylon, Medo-Persia, Greece, and Rome

b. In which the image was destroyed by a small stone made without hands – Daniel 2:44-45

1) Representing the establishment of a kingdom by the God of heaven

2) A kingdom that would never be destroyed, and would consume the other kingdoms

3) Prompting the king to praise the God of Daniel – Daniel 2:47

2. In Daniel 3, Nebuchadnezzar made a large image of gold…

a. He required all to worship it, under threat of death – Daniel 3:4-6

b. Three young men did not, yet survived the fiery furnace – Daniel 3:23-27

c. Prompting the king to bless the God of Shadrach, Meshach, and Abed-Nego – Daniel 3:28-29

3. From Daniel 4, it appears that Nebuchadnezzar had more to learn about God…

a. He knew that God was Lord of kings and a revealer of secrets – Daniel 2:47

b. He knew that God can deliver His servants – Daniel 3:28-29

4. But now it was time for him to learn that God, the Most High and King of heaven, rules in the kingdom of men, including his own!

Body

I. THE DREAM, INTERPRETATION, AND FULFILLMENT

A. NEBUCHADNEZZAR’S FOREWORD…

1. Addressed to all who dwell on the earth – Daniel 4:1

2. To declare the signs and wonders of the Most High God – Daniel 4:2-3a

3. Proclaiming God’s kingdom to be everlasting, His dominion from generation to generation- Daniel 4:3b

B. NEBUCHADNEZZAR’S DREAM…

1. A dream which troubled him and made him afraid – Daniel 4:4-5

2. His dissatisfaction with the wise men of Babylon – Daniel 4:6-7

3. The dream is told to Daniel…

a. The king’s confidence in Daniel – Daniel 4:8-9

b. Elements of the dream – Daniel 4:10-17

1) A tree in the middle of the earth, its height reaching to the heavens

2) The decree of a holy one, a “watcher”, concerning the tree

a) To be cut down, leaving only the stump and roots

b) Bound with a band of iron and bronze

c) Wet with the dew of heaven

d) To graze with the beasts of the earth

e) His heart changed from that of a man to an animal

f) And let seven times (years?) pass over him

3) The purpose of the decree is for the living to know:

a) The Most High rules in the kingdom of men

b) Who gives it to whomever He will, and sets over it the lowest of men

c. The king repeats his confidence in Daniel to interpret the dream – Daniel 4:18

C. DANIEL’S INTERPRETATION…

1. Daniel is astonished and troubled by the dream – Daniel 4:19

a. Yet the king reassures Daniel to tell the interpretation

b. Daniel wished the dream pertained to the king’s enemies

2. Elements of Daniel’s interpretation – Daniel 4:20-26

a. The tree which became strong and tall represents Nebuchadnezzar

b. The king shall be driven from men, dwell among beasts and eat grass like oxen

1) Seven times (years?) will pass over him

2) Till he knew that the Most High rules in the kingdom of men, giving it to whomever He chooses

c. The kingdom shall be returned to Nebuchadnezzar

1) Indicated by the command to leave the stump and roots of the tree

2) Once he comes to know that Heaven rules

3. Daniel’s counsel for the king to be righteous and show mercy – Daniel 4:27

D. THE DREAM’S FULFILLMENT…

1. It came to pass at the end of twelve months – Daniel 4:28-29

2. As the king was boasting about his power and majesty – Daniel 4:30-32

3. That very hour he was driven from men – Daniel 4:33

a. He ate grass like oxen

b. His body was wet with the dew of heaven

c. His hair grew like eagle’s feathers, his nails like birds’ claws

4. And the end of the time, understanding returned to the king – Daniel 4:34-35

a. Prompting him to bless and praise the Most High, who lives forever

b. Acknowledging His everlasting dominion and kingdom

c. Who does according to His will in the army of heaven and among inhabitants of the earth, and none can restrain or say “What have You done?”

5. Nebuchadnezzar restored – Daniel 4:36-37

a. His reason, honor, and splendor returned, his counselor and nobles resorted to him

b. But now he praises and honors the King of heaven for His truth and justice, Who is able to humble those who walk in pride

E. THE MAIN POINT OF THE DREAM AND ITS FULFILLMENT…

1. Stated several times in this chapter

a. In the dream itself – Daniel 4:17

b. By Daniel, in providing the interpretation – Daniel 4:25-26

c. As spoken from Heaven when the dream came to pass – Daniel 4:32

d. By Nebuchadnezzar when he returned to his senses – Daniel 4:34-35

2. To learn that “The Most High Rules In The Kingdom Of Men”

a. Which Daniel acknowledged from Nebuchadnezzar’s first dream – Daniel 2:20-21

b. And now does the king, from his second dream!

[The main point is simple enough, but do we acknowledge that it is still true? Do we appreciate that the Most High still rules in the kingdom of men, only now through His Son? Lest we forget, let’s review what the New Testament teaches about…]

II. THE RULE OF GOD IN THE KINGDOMS OF MEN

A. CHRIST NOW REIGNS AS SOVEREIGN…

1. As claimed before His ascension to heaven – Matthew 28:18

2. As proclaimed after His ascension – Revelation 2:26-27; 3:21

3. As taught by His apostles – Ephesians 1:20-22; 1 Corinthians 15:24-28; 1 Peter 3:22

[So He has the authority, but does He exercise it? Consider the next point…]

B. CHRIST NOW REIGNS IN THE KINGDOM OF MEN…

1. As foretold by the prophets

a. In Psalms 2, which speaks of:

1) The attempt of the nations to reject Christ – Psalm 2:1-3

2) The coronation of Christ despite their efforts – Psalm 2:4-6

3) The exercise of Christ’s rule over the nations – Psalm 2:7-9

4) The importance of kings and judges serving the Lord – Psalm 2:10-12

5) Acts 4:23-28 confirms that this passage refers to Jesus!

b. In Psalms 110, which tells of:

1) The rule of Christ in the midst of His enemies – Psalm 110:1-2

2) The voluntary service of His people (the church), and the priestly service of their King – Psalm 110:3-4

3) The exercise of judgment among the nations – Psalm 110:5-7

4) Acts 2:32-36 confirms that this passage refers to Jesus!

2. As taught by the apostles

a. Governing authorities exist as appointed by God, to serve as ministers of God – Romans 13:1-4

b. Why pray for kings and those in authority, that peace may prevail, unless God through Christ can do something about it? – cf. 1 Timothy 2:1-2

c. Jesus is the “ruler over the kings of the earth” – Revelation 1:5

1) He exercised that rule in the destruction of Jerusalem, foretold in Matthew 24

2) He exercised that rule in destroying the beast of Revelation (the Roman empire) and all his forces – cf. Revelation 17:14

d. Truly Jesus is “King of kings, and Lord of lords”- Revelation 19:16; 1 Timothy 6:15

3. We may not always be able to see how it is so

a. If Christ rules in the kingdom of men, why do evil men and evil empires exist?

b. It helps to understand the nature of Christ’s rule1) He rules “in the midst of His enemies” – Psalm 110:22) He must reign “till He has put all enemies under His feet” – 1 Corinthians 15:25-26

c. Until He comes again, Jesus exercises His authority over the nations in ways we may not always be able to comprehend

Conclusion

1. To know that “the Most High rules” must have been comforting to Daniel…

a. For at that time he and the nation of <a target=”_blank” href=”http://www.biblemap.org/#Israel”>Israel</a> were in captivity

b. Their temple was destroyed, the land plundered and filled with transplanted foreigners

c. Yet Daniel knew the prophecy of Jeremiah, that after seventy years they would return – cf. Daniel 9:1-2

d. Knowing that God rules, even when wicked men seem to prevail, gave him hope

2. We can take comfort in knowing that “the Most High rules” today…

a. That He who rules in the kingdom of men is Jesus!

b. Who is our Savior, Priest, and Friend!

c. Therefore we can look forward to the future with hope, not apprehension

3. But this is true only if we give Jesus sovereign rule in our personal lives…

a. He must be “our” Lord, the King of “our” lives!

b. We must be “volunteers” in the day of His power – cf. Psalm 110:3

4. Have we submitted in obedience to Him who is both Lord and Christ (cf. Acts 2:36-38)?

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

27-Daniel, OT, Sermons

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Tags: Christ, God, Jesus, kingdom

Galatians 02:20-21 The Life Which I Now Live

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Text: Galatians 2:20-21

Introduction

1. Much that we know of the Christian life is dependent upon the apostle Paul

a. Who wrote half the books of the New Testament?

b. His conduct and attitudes are set before us as an example – 1 Corinthians 11:1; Philippians 3:17

c. But what principles governed Paul’s life as a Christian?

2. In our text we find Paul expressing some of the principles – Galatians 2:20-21

a. That guided his life as a disciple of Christ

b. As he speaks of “the life which I now live in the flesh”

3. What kind of life was that? Are we governed by the same principles?

4. Notice first of all that Paul says his life which he lived in the flesh was

Body

I. A LIFE CRUCIFIED WITH CHRIST (Galatians 2:20a)

A. HOW IS “CRUCIFIED WITH CHRIST” POSSIBLE…?

1. We can’t go back in time and join Christ on the cross!

2. But we can be united with Christ in His death when we are baptized! – Romans 6:3-8

3. Note that baptism into Christ is

a. A baptism into His death – Romans 6:3-4

b. Being united together in the likeness of His death – Romans 6:5

c. Crucifying our old man with Christ – Romans 6:6

d. Dying together with Christ – Romans 6:8

4. If we have been baptized into Christ, we can say together with Paul: “I have been crucified with Christ”

B. WHAT DOES “CRUCIFIED WITH CHRIST” MEAN…?

1. For some it means a death “to the Law” – Galatians 2:19

a. Paul wrote of himself as a Jew who was at one time under the Law of Moses

b. Those who have been crucified with Christ have died to the Law – Romans 7:1-6

2. For all it means a death “to self” – Galatians 2:20

a. “It is no longer I who live”

b. As Jesus taught, we must be willing to deny self to follow Him – Luke 9:23-24

3. For all it means we have crucified “the flesh” – Galatians 5:24

a. Which occurred in principle at our baptism – Romans 6:6, 11-14

b. Which occurs in practice as we continue to “put to death” the deeds of the body – Romans 8:12-13; Colossians 3:5- 9

4. For all it means we have been crucified “to the world” – Galatians 6:14

a. Before our obedience to Christ, we were in bondage to the rudiments of the world – Galatians 4:3, 9

b. But now, Christ is our rule and authority in life – Colossians 2:8-10, 20-22; 3:17

5. Any external (Law, world) or internal (self, flesh) controls have now surrendered to the authority of Christ

6. One who has been baptized into Christ and is letting Jesus be his or her authority in all things is living a “life crucified with Christ”. But note that Paul also wrote “the life which I now live” is:

II. A LIFE IN WHICH CHRIST LIVES IN ME (Galatians 2:20b)

A. HOW DOES CHRIST LIVE IN ME…?

1. It is like electricity

a. I may not comprehend how it works

b. But I know how to get it working!

2. We are taught how to make sure that He will abide in us

a. By Jesus Himself – John 14:21-23; 15:9-10

b. By His beloved disciple John – 1 John 3:24

3. As we keep the commandments of Christ, we are assured that He lives in us!

B. WHAT BENEFITS COME FROM CHRIST LIVING IN US…?

1. The wonderful love of the Father and the Son – John 14:21

2. There is fullness of joy – John 15:11

3. There is peace, even in the midst of tribulation – John 16:33

4. There is the hope of being with Jesus and beholding His glory – John 17:24

5. These are just a few of the many blessings of a life in which Christ lives in us!

III. A LIFE LIVING BY FAITH IN CHRIST (Galatians 2:20c)

A. WHAT IS LIVING BY FAITH IN CHRIST…?

1. The word ‘faith’ implies trust

2. Living by faith in Christ means constantly trusting in Jesus

a. E.g., for the forgiveness of our sins

1) Trusting in His blood to cleanse us from our sins – 1 John 1:7, 9

2) Trusting in Him as our Advocate – 1 John 2:1

3) Trusting in Him as our Propitiation – 1 John 2:4

b. E.g., that His words will provide a solid foundation for our lives – Mathew 7:24-25

c. E.g., that He will never forsake us – Mathew 28:20

3. Trusting in Jesus, not in self, not in the Law, not in the world!

B. WHY SHOULD WE SO TRUST JESUS…?

1. Because He loves us! – cf. Galatians 2:20

2. Because He gave Himself for us! – Galatians 2:20

3. Shall He not do more if we continue to trust Him? – Romans 8:34-39

4. Such love naturally compels one to live a life of faith in Him – 2 Corinthians 5:14-15

5. Does such love should compel us to trust in Jesus, living by faith in Him?

IV. A LIFE WHICH DOES NOT SET ASIDE GOD’S GRACE (Galatians 2:21)

A. WE MUST DILIGENTLY KEEP JESUS’ COMMANDMENTS

1. As a true indication of our love for Him – John 14:15

2. As a true indication that we really know Him – 1 John 2:3

3. One cannot ignore the commandments of the Lord

B. YET WITHOUT GOD’S GRACE, ALL IS VAIN

1. We cannot nor dare not try to earn or merit our salvation – Titus 3:4-5; Ephesians 2:8-9

2. After all is said and done, we are still unworthy servants – Luke 17:10

3. If not for the grace of God:

a. Our faith would be useless

b. Our repentance would meaningless

c. Our baptism would be fruitless

d. Our salvation would be impossible!

4. And so, from beginning to end

a. We must look to God and the Word of His grace

b. We must trust in His mercy offered through Jesus

c. We are totally dependent upon Jesus and His death on the cross for any degree of true righteousness

5. If we think we have earned or merited salvation on our own, Christ died in vain!

Conclusion

1. Such was the life Paul lived in the flesh

a. A life crucified with Christ

b. A life in which Christ lived in Him

c. A life living by faith in Christ

d. A life that did not set aside the grace of God

2. Can the same be said of us…?

a. Have we been crucified with Christ (in baptism)?

b. Is Christ living in us (manifested by keeping His commandments)?

c. Are you living by faith in Christ (trusting His blood, His Word)?

d. Are you always trusting in the grace of God (not your own goodness or obedience)?

3. May the words of Paul move us to live the kind of lives becoming of those who call themselves Christians!

“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.” – Galatians 2:20-21

Content by Donald W. Treadway
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Don Treadway

3 September, 2012

48-Galatians, NT, Sermons

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Tags: Christ, Christian, faith, God, grace, Jesus, life, trust, walk

Galatians 01:11-24 Paul’s Remarkable Conversion – powerpoint

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Galatians-01-11-24-Pauls-Remarkable-Conversion.pdf

Galatians-01-11-24-Pauls-Remarkable-Conversion.pptx

Text: Galatians 1:11-24

Introduction

1. In writing to the churches in Galatia, Paul set out to prove that

a. His apostleship came from Jesus, not man – Galatians 1:1

b. His gospel came by revelation from Jesus, not man – Galatians 1:11-12

2. In doing so, he revealed remarkable facts about his conversion

a. Which not only substantiates his claims regarding his gospel and apostleship

b. But also provides evidence for our faith in Jesus as the Son of God

3. The latter half of the first chapter of Galatians reveals pertinent facts concerning Paul

Body

I. BEFORE AND AFTER HIS CONVERSION

A. BEFORE HIS CONVERSION

1. He persecuted the church – Galatians 1:13

a. In Jerusalem – Acts 8:1-3

b. And beyond – Acts 9:1-2

c. Something he believed he ought to do – Acts 26:9-11

2. He was advancing in Judaism – Galatians 1:14

a. As a scholar, trained at the feet of Gamaliel – Acts 22:3; cf. 5:34

b. In social standing, advancing beyond many of his contemporaries

1) Holding positions of religious power – Acts 26:12

2) Which likely included access to financial power

c. He was on the ‘fast track’ of success among his peers!

3. He was zealous for his ancestral and religious traditions – Galatians 1:14

a. Proud to be a Hebrew – Philippians 3:4-5

b. Proud to be a Pharisee, the son of a Pharisee – Philippians 3:5; Acts 23:6

1) A conservative sect of the Jews – Acts 26:4-5

2) Noted for their opposition to Jesus during His ministry Matthew 12:14

c. With such a religious background, he was naturally prejudiced against Jesus – Acts 26:9

B. AFTER HIS CONVERSION

1. He had limited contact with the apostles – Galatians 1:15-20

a. He did not see them for three years after his conversion

b. Even then, it was for was for just fifteen days – cf. Acts 9:26-30

c. Even then, he saw only Peter, and James the Lord’s brother

2. He was unknown by face to the churches of Judea – Galatians 1:21-24

a. He spent ten years in Syria and Cilicia – cf. Acts 9:30

b. Those in Judea only heard about him

c. Though they came to glorify God in him – cf. Acts 9:31

II. EXPLANATIONS FOR HIS CONVERSION

A. PERHAPS THERE WAS AN ULTERIOR MOTIVE

1. Could it have been wealth?

a. He had that with the Jews

b. He left it for the poverty of following Christ – 1 Corinthians 4:11-12; Acts 20:33-34

2. Could it have been fame?

a. He had that with the Jews

b. Consider what he experienced as a Christian – 1 Corinthians 4:10,13

1) Regarded as foolish and weak, even by other Christians

2) Viewed as the filth of the world by those in the world

3. Could it have been power?

a. He had that with the Jews

b. Compare this with what he suffered as a Christian – 2 Corinthians 11:24-28

4. Indeed, no ulterior motive can be found to explain Paul’s conversion

B. PERHAPS HE WAS DECEIVED

1. Then who deceived him?

a. Friends would not, for he was their champion against the Christians

b. Christians could not, because of his persecution against them

1) Putting them into prison, chasing them into other towns – Acts 8:3; 9:1-2

2) Even after his conversion, many feared him – cf. Acts 9:26

2. His testimony does not allow for the possibility of deception

a. He claimed to receive his gospel from Jesus, not man – Galatians 1:11-12

b. He claimed to see Jesus raised from the dead – 1 Corinthians 15:8

3. The empirical nature of his testimony precludes the possibility of deception

C. PERHAPS HE WAS MAD

1. Such was the conclusion of Festus, the governor – Acts 26:24

2. Others have tried to explain his conversion in psychological terms

a. That his intense persecution of Christians gave him a guilt-ridden conscience

b. That combined with the heat on the road to Damascus, he became delirious and only thought he saw Jesus!

3. Yet consider the testimony of Paul

a. He had a clear conscience regarding persecuting the Christians – Acts 23:1

1) It was something he thought he should do – Acts 26:9

2) He did it out of ignorance, for which he knew he received mercy – 1 Timothy 1:13

b. He said he saw Jesus more than once

1) Not just on the road to Damascus!

2) But on other occasions as well – Acts 18:9-10; 22:17-21; 23:11; 2 Corinthians 12:8-9

4. Read his epistles, do they seem like letters written by a mad man?

D. THE ONLY PLAUSIBLE EXPLANATION: HE SAW JESUS!

1. The explanation given by Paul himself

a. Before the Jerusalem mob – Acts 22:1-16

b. Before King Agrippa and Festus the governor – cf. Acts 26:12-23

2. It is the only explanation that explains his conversion

a. Why he was willing to forego wealth, fame, and power

b. Why he was willing to suffer poverty, shame, and persecution

3. As he said “I was not disobedient to the heavenly vision…” – Acts 26:19

Conclusion

1. “Paul’s Remarkable Conversion” is best explained by

a. His own testimony that it was the resurrected Jesus who appeared to him

b. Not once, but continuously throughout the rest of his life

c. Serving as one of the greatest evidences for the resurrection of Jesus!

2. What will you do with Paul’s remarkable conversion?

a. If you do not yet believe in Jesus, may it spark further investigation into the evidence for the resurrection of Jesus Christ!

b. If you already believe in Jesus, may it move you to glorify God! – Galatians 1:24

3. One of the best ways to glorify God is to give heed to the words of His servant Paul

a. Who would have us come to know and obey the One he saw on the road to Damascus

b. Who has written of the true life and liberty that Jesus offers to all who believe and obey

4. Through such evidence as Paul’s remarkable conversion, God has given testimony to the resurrection of Jesus. Have you responded to this evidence with the obedience of faith?

Content by Donald W. Treadway
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Don Treadway

2 September, 2012

48-Galatians, NT, PowerPoint, Sermons

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Tags: conversion, deceived, Jesus, mad

Prayer Principles

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(The Principles of Prayer)

Introduction

1. In last weeks sermon we saw that few truly benefited from prayer

a. Children of God, who became such through obedience to Jesus Christ

b. Sinners, seeking after truth and righteousness, who will be heard in that God will provide them opportunity to hear and obey the truth

2. The full benefit of prayer comes only as the principles of prayer are observed

a. Principles laid down by Jesus and His inspired apostles

b. Principles that determine the final outcome of our prayers

Body

I. WE MUST PRAY IN FAITH

A. PRAYER REQUIRES FAITH…

1. And all things, whatever you ask in prayer, believing, you will receive. – Matthew 21:22

2. Otherwise, prayer will not be answered – cf. James 1:5-8

B. FAITH IN GOD

1. That He is, and is a rewarder of those who diligently seek Him – Hebrews 11:6

2. Such faith comes from the Word of God – Romans 10:17

II. WE MUST PRAY WITH HUMILITY

A. HUMILITY BEFORE GOD

1. A virtue highly valued by God – Isaiah 57:15; 66:1-2

2. The Lord is near, and saves those with contrite spirits – Psalm 34:18

3. He gives grace to the humble – Proverbs 3:34

B. HUMILITY IN PRAYER

1. Exemplified in the parable of the Pharisee and the tax collector – Luke 18:9-14

2. Humility leads to exaltation by God – Luke 18:14; James 4:10

III.WE MUST PRAY IN HARMONY WITH GOD’S WILL

A. GOD’S WILL AND OUR PRAYERS…

1. Prayers are answered favorably if we ask according to His will – 1 John 5:14

2. Prayers more concerned with our will than God’s are turned down – James 4:3

B. HIS WILL BE DONE

1. So Jesus taught us to pray – Matthew 6:9-10

2. So He prayed in the garden at Gethsemane – Luke 22:42

3. Such praying made easier when our will is to do God’s will – John 4:34

IV. WE MUST PRAY WITH THANKSGIVING

A. PRAYER AND THANKSGIVING…

1. Giving thanks always for all things to God – Ephesians 5:20

2. in everything by prayer and supplication with thanksgiving – Philippians 4:6

3. prayer, being vigilant in it with thanksgiving – Colossians 4:2

4. “pray without ceasing, in everything give thanks” – 1 Thessalonians 5:17-18

B. THE ATTITUDE OF GRATITUDE

1. God’s people were always to be thankful – Psalm 100:4; Colossians 3:15

2. Ingratitude an indication of apostasy – Romans 1:21; 2 Timothy 3:2

3. Do we seriously think God will help us with our present burdens if don’t take the time to thank Him for past blessings?

V. WE MUST PRAY IN THE NAME OF JESUS

A. PRAYING IN THE NAME OF JESUS

1. Taught by Jesus Himself to His disciples – John 14:13-14; 16:23

2. Commanded by Paul to the Christians at <a target=”_blank” href=”http://www.biblemap.org/#Ephesus”>Ephesus</a> – Ephesians 5:20

B. THE NAME OF JESUS AND PRAYER

1. Means more than simply adding “in Jesus’ name” at the end of our prayers

2. We acknowledge Jesus as the only way by which we can approach God – John 14:6

3. We recognize Him as our high priest who intercedes for us – Hebrews 7:24-25; John 14:13

Conclusion

1. In summary, the principles of prayer we have examined are these

a. We must pray in faith

b. We must pray with humility

c. We must pray in harmony with the will of God

d. We must pray with thanksgiving

e. We must pray in the name of Jesus

Content by Donald W. Treadway
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1 September, 2012

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Prayer Privileges

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(The privileges of prayer)

Introduction

1. In the power of prayer we saw where prayer can provide

a. Forgiveness from God

b. Peace from God

c. Strength from God

d. Wisdom from God

h. Tranquility from God

e. Boldness from God

f. Opportunity from God

g. Healing from God

2. Yet the privilege of prayer is not available to all who pray; for some

a. Their prayers will be an abomination to God

b. Their prayers will fall on deaf ears

c. Their prayers will be hindered

d. Their prayers will not be answered favorably

3. We might be praying people, even pray fervently; but do we have the right to pray, to expect God to heed us when we pray?

Body

I. FOR WHOM PRAYER IS NOT A PRIVILEGE

A. THOSE WHO WILL NOT HEED GOD’S WORD.

1. Those who turn their ears from the law, their prayers are an abomination – Proverbs 28:9

2. Such is the case of those who will not endure sound doctrine – 2 Timothy 4:3-4

3. If we will not listen to God, why should He listen to us?

B. THOSE WHOSE SINS SEPARATE THEM FROM GOD

1. Sins can separate one from God so He will not hear – Isaiah 59:1-2

2. Such is the condition of those who will not seek God’s forgiveness Romans 6:23

3. If we reject God’s forgiveness of sins, can we expect Him to listen to us?

C. THOSE WHO FAIL TO TREAT OTHERS JUSTLY

1. Who fail to treat their wives as they should – 1 Peter 3:7

2. Who fail to make things right with those they have offended Matthew 5:23-24

3. Who fail to forgive those who sinned against them – Matthew 18:21-35

4. If we will not treat others justly, how can we hope to receive God’s mercy?

D. THOSE WHO PRAY WITHOUT FAITH

1. Without faith it is impossible to please God – Hebrews 11:6

2. Asking with doubt in our hearts ensures failure – James 1:5-8

3. If we doubt God’s existence and ability to provide, why should God answer us?

II. FOR WHOM PRAYER IS A PRIVILEGE

A. THE SINNER SEEKING TRUTH AND RIGHTEOUSNESS…

1. This we learn from the example of Cornelius

a. He was a good man, but still in need of salvation – Acts 10:1-2; 11:14

b. His prayers and alms had been noticed by God – Acts 10:4, 31

c. Thus God saw to it that he had an opportunity to hear the words whereby he could be saved (i.e., the gospel of Christ) – Acts 11:14

2. Note well: he was not saved by praying per se!

a. He needed to hear words by which he would saved – Acts 11:14

b. The gospel of Christ, which is God’s power to salvation Romans 1:16

c. Just as Saul of Tarsus was still in his sins, despite praying – Acts 9:11; 22:16

3. Yet God heard the prayer of a sinner like Cornelius

a. Who was hungering and thirsting for righteousness – Matthew 5:6

b. Who was asking, seeking, knocking – Matthew 7:7-8

c. Providing an opportunity to one day hear and obey the gospel of Christ

d. For a sinner seeking truth and righteousness, such prayers will be heard!

B. THE CHRISTIAN WITH JESUS AS THEIR HIGH PRIEST

1. Jesus has become our High Priest

a. He is now a merciful and faithful high priest, able to aid His brethren – Hebrews 2:17-18

b. Making it possible to approach God’s throne boldly Hebrews 4:14-16

c. Able to save to the uttermost, since He ever lives to intercede – Hebrews 7:25

2. Jesus has now become our Advocate and Mediator:

a. Our advocate with the Father – 1 John 2:1

b. The one mediator between God and man – 1 Timothy 2:5

c. Who makes intercession for us at the right hand of God Romans 8:34

3. Such is the blessing of those who have put on Christ in baptism and become children of God through faith (Galatians 3:26-27)

Conclusion

1. The ears of the Lord are open to the prayer of the righteous… – 1 Peter 3:12

a. We must submit to the righteousness of God offering in Christ – Romans 10:1-4

b. We must respond to the gospel of Christ – Romans 1:16-17

2. If we desire the privilege of prayer, then we must be either

a. A faithful child of God through obedience to Jesus Christ

b. A sinner with a good and noble heart, seeking after truth and righteousness

3. The sinner hungering and thirsting for righteousness will be filled; how much more the child of God when he or she experiences the privilege of prayer in all its fullness!

Content by Donald W. Treadway
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1 September, 2012

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John 15:09-17 True Friendship – audio

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Text: John 15:9-17

I. What are the characteristics of a friend?

A. One who loves at all times (Proverbs 17:17)

B. Shows himself friendly and sticks closer than a brother (Proverbs 18:24)

C. Gives gifts (Proverbs 19:6)

D. Loves purity of heart and has grace on his lips (Proverbs 22:11)

E. Gives hearty counsel, is not forsaken, and sharpens the countenance of another (Proverbs 27:9-10, 17)

II. Can we always trust our friends?

A. Do not trust them nor put confidence in them; rather, trust in God (Micah 7:5-7)

B. They are deceitful and speak lies, refusing to know God (Jeremiah 9:4-6)

III. Jesus was a friend…

A. …to tax collectors and sinners (Matthew 11:19; 9:9-13)

B. …as was Paul (1 Corinthians 9:19-22)

IV. Abraham was a friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23; Genesis 15:6)

V. Was Judas a friend to Jesus?

A. Jesus called him “friend” after he betrayed Him with a kiss (Matthew 26:47-50)

B. A friend does not betray another (Psalm 41:9; 55:12-13)

VI. Was Peter a friend to Jesus?

A. Peter claimed that he would not deny Him, even if he had to die with Him (Matthew 26:31-35)

B. He denied Him three times before the rooster crowed, as Jesus said (Matthew 26:69-75)

VII. The Jews accused Pilate of not being a friend to Caesar because he allowed Jesus to call Himself a king (John 19:12)

VIII. Are we friends to Jesus?

A. We are if we keep His commandments (John 15:9-17)

B. Friendship with the world is enmity against God (James 4:4; 1 John 2:15-17; Galatians 1:4; 6:14)

Content by Richard Dillon
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Richard Dillon

31 August, 2012

43-John, Audio, NT, Sermons

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Isaiah 09:06-07 Christmas

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(The Celebration of Christmas)

Text: Isaiah 9:6-7

Introduction

1. “Christmas” is an annual holiday celebrated by many

a. Millions commemorate the birth of Jesus on this day

b. Many consider it as one of “the most holy” of religious holidays

c. For some, it marks one of the few times they attend church services

2. But were you aware that…?

a. Christians in the NT did not celebrate the birth of Jesus as an annual observance?

b. Most Protestant churches did not begin celebrating Christmas until the 19th century?

c. Most churches of Christ still do not have annual observances of Christ’s birth

3. This may prompt questions in the minds of some

a. How did the yearly observance of Jesus’ birth get started?

b. Should the Lord’s church involve herself in such a holiday?

c. How about observing certain elements of it as individuals?

Body

I. THE BIRTH OF JESUS

A. IN THE BIBLE

1. “The New Testament provides no clues in this regard.” – Encyclopedia Britannica

2. The NT simply states that it happened in the days of Caesar Augustus and while Quirinius was governing Syria – Luke 2:1-2

3. Most scholars place the year of Jesus’ birth between 4 – 6 B.C.

4. The actual year is uncertain, let alone the month and day

B. IN HISTORY

1. Sextus Julius Africanus popularized the idea that Jesus was born on December 25 in his Chronographiai, a reference book written in 221 AD. – Wikipedia, “Christmas”

a. Based on the assumption that Jesus died on March 25

b. Based on a Jewish belief that prophets died on the same date as their conception

c. Thus if Jesus was conceived on March 25, then He was born nine months later assuming a gestation period lasting exactly nine months

2. However, Orthodox churches celebrate the birth of Jesus on January 6th or 7th

3. The fact is that no really knows what day, month, or year Jesus was born

4. If we don’t know exactly when Jesus was born, then how did the annual celebrations of His birth begin?

II. THE CELEBRATION OF CHRISTMAS

A. IN THE BIBLE

1. There is no reference to Christians celebrating the birth of Jesus as an annual observance

2. The only event of Jesus’ life that was celebrated regularly was His death, done weekly in the observance of the Lord’s Supper – Acts 20:7

3. Paul expressed concern about observing days, months, and years – Galatians 4:9-10

4. The Bible does not support the idea of an annual celebration of the birth of Jesus

B. IN HISTORY

1. The identification of the birth date of Jesus did not at first inspire feasting or celebration – Wikipedia, “Christmas”

a. Tertullian does not mention it as a major feast day

b. In 245 A.D, Origen denounced the idea of celebrating Jesus’ birthday

c. The earliest reference to Christmas is in a calendar in 354 A.D.

d. Soon after it was introduced to Constantinople (379), Antioch (380), Alexandria (430)

2. Among Protestant churches, especially in the US – ibid.

a. During the Reformation, Protestants condemned Christmas as”trappings of popery” (Christmas literally means “the Mass of Christ”, or “mass on Christ’s day”)

b. England’s Puritan rulers banned it in 1647, it was reinstated in 1660

c. Puritans of New England disapproved of Christmas, it was outlawed from 1659 to 1681

d. Christmas fell out of favor in the US after the American Revolution, as it was considered an English custom

e. Interest in Christmas in America was revived through novels by Washington Irvin and by immigrants from Europe bringing their customs

f. Christmas was declared a U.S. federal holiday in 1870

g. The annual observance of the birth of Christ has been adopted only after great controversy among both Catholic and Protestant churches

3. So we don’t know when Jesus was born, and we do know that an annual observance of His birth did not begin for hundreds of years after the church began, what about today…?

III. SHOULD CHRISTMAS BE A WORK OF THE CHURCH?

A. PAUL GAVE WARNINGS REGARDING FEAST DAYS

1. He expressed his concern for the churches in Galatia – Galatians 4: 8-11

a. Not that their practice was wrong per se, only but he was concerned

b. From the context, his concern pertained to “why” they were doing these things

1) If they believed it was necessary to be saved, then Paul’s labor among them was in danger of being in vain

2) For seeking justification through the Law, religious feast days, etc., causes one to fall from grace and become estranged from Christ! – cf. Galatians 5:4

2. Paul admonished the Colossians not to let anyone “judge” them – Colossians 2:16-17

a. Some were seeking to bind the Law upon the Gentile believers – Acts 15:1,5

b. Gentile Christians were told not to let any one judge (condemn) them, for salvation is in Christ, not in the keeping of the religious feast days of the Law

3. Yet Paul himself was not averse to observing certain feast days apart from the church

a. He did not hesitate to keep Jewish customs when expedient 1 Corinthians 9:19-20

1) He had Timothy circumcised – Acts 16:1-3

2) He took a vow – Acts 18:18

3) He sought to keep a Jewish feast in Jerusalem – Acts 18:19-21

4) He participated in purification ceremonies, which included animal sacrifices – Acts 21:17-26; cf. Numbers 6:13-20

b. However, his teaching made clear:

1) It should be kept on an individual basis – cf. Romans 14:5-6

2) It should not be bound on others – cf. Galatians 2:3-5

3) It had nothing to do with our justification in Christ – Galatians 5:4-6

4. Where Paul drew the line was in making such matters church doctrine or practice, in which people would be compelled to participate in them

B. JESUS WARNED OF THE DANGER OF HUMAN TRADITIONS

1. He rebuked the scribes Pharisees for their use of traditions – Mark 7:1-13

a. They made their traditions necessary for all to observe – Mark 7:7

b. In keeping their traditions, they laid aside the commands of God – Mark 7:8-9

2. Traditions of men are wrong when they:

a. Become matters of doctrine or required practice, bound upon all

b. Displace the commands of God by the very keeping of the traditions

3. Feast days are therefore like traditions; in certain situations they can be matters of expediency, but they can become a stumbling block to others!

C. MAKING APPLICATION IN REGARDS TO CHRISTMAS

1. The Bible is silent regarding any observance of Christ’s birth

a. God and Jesus evidently did not deem it necessary for the church

b. Any observance is based upon human tradition, not God’s Word

2. As a human tradition, we must be very careful – cf. Mark 7:7-9

a. It cannot become a matter of doctrine, which is bound upon others

b. It cannot displace the keeping of God’s commandments (do those who come only on Easter believe that it renders the command in Hebrews 10:25 of none effect?)

3. An annual observance by the church is certainly unwise, if not wrong

a. It intertwines human traditions with God’s commands for His church

b. It forces people to observe what is a human tradition

4. On an individual basis, if one wishes to esteem one day above another:

a. It is between him and the Lord – Romans 14:5-6

b. Be careful not to condemn those who differ – Romans 14:4, 10-12

c. Be sensitive to the convictions of others – Romans 14:13-19

5. As for pagan elements that have become intertwined with the Christmas holiday

a. Perhaps this is best left on an individual basis

b. My own understanding is that we are free in Christ to change what may have been a religious practice at one time for personal use as expediency

1) E.g., using circumcision for hygienic purposes

2) E.g., exchanging gifts among friends and family

Conclusion

1. My view of Christmas is similar to how I view Thanksgiving

a. I know the idea of an annual observance is foreign to the Scriptures

b. As Christians we should give thanks and celebrate Christ’s birth year around

2. But seeking to “continue steadfastly in the apostles’ doctrine” (Acts 2:42)

a. The Lord’s church should refrain from adding human traditions to its work and worship

b. Even so, I am grateful that at least once a year people think about Jesus’ birth

3. My prayer is that people will do more than think about His birth once a year

a. That we be thankful for His coming to this earth every day

b. That we will submit to His rule and be citizens of His kingdom foretold long ago:

For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this. – Isaiah 9:6-7

Content by Donald W. Treadway
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Don Treadway

28 August, 2012

23-Isaiah, OT, Sermons

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Tags: birth, Christmas, doctrine, holiday, Jesus

1 Corinthians 04:01-18 Heaven Will Surely Be Worth It All

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Text: 1 Corinthians 4:1-18

Introduction

1. There is a song entitled “Heaven Will Surely Be worth It All”

a. Words written by W. Oliver Cooper

b. Melody arranged by Minzo C. Jones

2. As I sing this song, two main thoughts come to mind

a. The many sacrifices faithful Christians must often make

b. The glories of heaven and what is to come for those who remain faithful

3. The song proclaims that the rewards will surely be worth whatever the cost

a. As did Paul, in writing to the Romans – Romans 8:18

b. And again, in writing to the Corinthians – 2 Corinthians 4:17

Body

I. THE COST OF DISCIPLESHIP

A. JESUS MUST COME FIRST

1. Before one’s own self – Luke 9:23-24

2. Before anyone else, including family – Luke 14:26; Matthew 10:34-37

3. Before anything the world has to offer – Luke 9:25; Luke 14:33

B. WE MUST BE WILLING TO SUFFER FOR CHRIST

1. We must be willing to bear our own cross – Luke 14:27

2. Living in an ungodly world, we may find that following Christ sometimes involves ridicule and persecution – 2 Timothy 3:12

a. The persecution may be physical – 1 Peter 4:12-13

b. The persecution may be verbal – Luke 6:27-28

3. Other things we must endure for Christ’s sake:

a. Personal weaknesses in our struggle against sin – 1 Corinthians 9:27

b. Disappointments brought on by failing brethren – 2 Corinthians 11:29

1) E.g., whose apathy and neglect produce slothful service

2) E.g., whose irregular attendance makes it difficult to depend on them

3) E.g., whose unwillingness to serve creates extra burdens on those who do serve

4) E.g., whose murmuring hinders the efforts of those who try to do something

4. Even if blessed to escape such things, we must still be willing to expend time and effort in promoting the cause of Christ in positive ways

a. Sometimes alone

b. Or with few to help

C. Yes, discipleship can be costly. As the song suggests, we are often “hindered”, “burdened”, with “trials, toils and tears” and “many a heartache”. But the Lord tells us through His Word that “Heaven Will Surely Be Worth It All”

II. THE REWARDS OF DISCIPLESHIP

A. PAUL LOOKED FORWARD TO:

1. A man who endured much hardship – cf. 2 Corinthians 11:23-28

2. Yet looked forward to:

a. A house not made with hands – 2 Corinthians 5:1

b. The riches of God’s grace – Ephesians 2:7

c. A glorious transformation – Philippians 3:20-21

d. A crown of righteousness – 2 Timothy 4:8

e. A heavenly kingdom – 2 Timothy 4:18

B. PETER LOOKED FORWARD TO:

1. A man who likewise suffered hardship – cf. 1 Corinthians 4:9-13

2. Yet looked forward to:

a. An inheritance imperishable, undefiled, reserved in heaven – 1 Peter 1:4

b. A new heavens and new earth, in which righteousness dwells – 2 Peter 3:13-14

C. JOHN LOOKED FORWARD TO:

1. A man who suffered tribulation and exile – cf. Revelation 1:9

2. Yet was blessed to be shown:

a. The bliss of those who were triumphant over tribulation – Revelation 7:9-10, 13-17

b. The destiny of the redeemed, forever with God – Revelation 21:1-7, 10-11; 21:22-22:5

Conclusion

1. Can there be any comparison…?

a. Between a few years of service, even with hardship?

b. And an eternity of bliss in the presence of God?

c. “Heaven Will Surely Be Worth It All”!

2. We have read the words of those like Paul, Peter, and John…

a. What if they could return and speak to us today?

b. What if our loved ones who died in Christ could return and speak to us today?

c. Would they not tell us, “Heaven Will Surely Be Worth It All”?

3. Whatever the cost of following Jesus in this life, may the words of this song and the promises of Holy Scripture remind and comfort us to be faithful and persevere

“Therefore do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise:” (Hebrews 10:35-36)

Content by Donald W. Treadway
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Don Treadway

28 August, 2012

46-1 Corinthians, NT, Sermons

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Tags: Christ, cost, disciple, heaven, Jesus, suffering

Second Coming of Christ Jesus

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(The Second Coming)

Introduction

1. A fundamental doctrine of the Christian faith is the second coming of Christ…

a. That Jesus will literally one day return

b. To usher in a series of events that will transform our existence

2. This “second coming” will be…

a. At the “last day”

b. At the end of time as we know it

c. The beginning of a totally new existence that will last for eternity

Body

I. THE PROMISE OF HIS COMING

A. BY JESUS HIMSELF…

1. At the last supper, before His arrest and crucifixion – John 14:1-3

2. Comforting His disciples with the promise of His return

B. BY HIS ANGELS…

1. When Jesus ascended into heaven – Acts 1:9-11

2. The “two men…in white apparel”

3. Who said, “This same Jesus, who was taken up from into heaven, will so come in like manner as you saw Him go into heaven.”

C. BY HIS APOSTLES…

1. Peter, in his second recorded sermon – Acts 3:19-21

2. Paul, in writing to…

a. The Corinthians – 1 Corinthians 11:26; 15:22-23

b. The Thessalonians – 1 Thessalonians 1:9-10; 2:19; 3:13

c. The young evangelist, Timothy – 2 Timothy 4:1

3. The writer to the Hebrews – Hebrews 9:27-28

[As I believe in Jesus and His apostles, I believe in their promises. Besides the promise of His coming, there is also…]

II. THE PURPOSE OF HIS COMING

A. TO RAISE THE DEAD…

1. Both the righteous and wicked dead – John 5:28-29

a. Note there is but one resurrection, including both good and evil, that will occur at one time

b. As Paul said, “there will be a resurrection of the dead, both of the just and the unjust” – Acts 24:15

2. Those who are alive at the Lord’s coming…

a. Will be changed in the twinkling of an eye, clothed with immortality and incorruption – 1 Corinthians 15:50-54

b. Then “caught up…to meet the Lord in the air.” – 1 Thessalonians 4: 16-18

B. TO DELIVER THE KINGDOM TO GOD…

1. When all are made alive at His coming – 1 Corinthians 15:22-24

2. Contrary to the view that Jesus has yet to establish His kingdom on earth, He has been ruling over His kingdom since He first ascended to heaven!

a. In fulfillment of the prophecy that God would raise up the Christ to sit on the throne of David, Jesus was raised from the dead and made “Lord” – Acts 2:30-36

b. All authority has been given unto Him – Matthew 28:18; Ephesians 1:20-22; 1 Peter 3:22

c. Christians are said to be “in” His kingdom – Colossians 1:13; Revelation 1:9

d. Christ will continue to reign “till He has put all enemies under His feet” – 1 Corinthians 15:25

1) Note that His reign will be concurrent with the fact enemies are still present

2) As prophesied by the Psalmist: “Rule in the midst of Your enemies!” – Psalm 110:1-2

e. Thus Christ is now “the blessed and only Potentate, the King of kings and Lord of Lords” – 1 Timothy 6:15; cf. Revelation 19:16

f. And He will reign “till He has put all enemies under His feet” – 1 Corinthians 15:25

1) The last enemy that will be destroyed is death itself – cf. 1 Corinthians 15:26

2) Which we have seen will be destroyed at the coming of the Lord when He will raise the dead – 1 Corinthians 15:51-54

3. So when He comes, it will not be to “set up”, but to “deliver up” His kingdom!

a. As Paul clearly told the Corinthians – 1 Corinthians 15:23-26

b. As taught by Jesus in His Parable of the Tares – Matthew 13:36-43

1) His kingdom will last until “the end of this age”

2) After which “the righteous will shine forth as the sun in the kingdom of their Father”

C. TO JUDGE THE WORLD AND PUNISH EVIL…

1. God has appointed “a day” in which He will judge the world – 2 Peter 3:7

a. The one appointed to be the Judge is Jesus Christ – Acts 17:31; 2 Corinthians 5:10

b. The standard by which He will judge will be the words He has spoken – John 12:48

2. It will be a day of perdition (utter destruction) of ungodly men – 2 Peter 3:7

a. Those who know not God and have not obeyed the gospel will be punished with “everlasting destruction” – 2 Thessalonians 1:7-10

b. Those whose names are not in the “Book of Life” will be cast into the “lake of fire” – Revelation 20:11-15

D. TO USHER IN THE “NEW HEAVENS AND NEW EARTH”…

1. As taught by Peter – 2 Peter 3:10-14

a. This will follow the “passing away” of the present heavens and earth

b. In fulfillment of God’s promise – cf. Isaiah 65:17-19; 66:22-23

c. Something we are to “look for”

d. It will be a realm where righteousness dwells, therefore the need for us to be found “in peace, without spot and blameless” when Christ returns

2. As taught by John – Revelation 21:1-22:5

a. It will follow after the first heaven and first earth have “passed away” – cf. Revelation 20:11

b. It will be the place where the “Jerusalem” will abide when it “comes down out of heaven” – Revelation 3:10c; 21:10

c. God will dwell with us in this “Jerusalem” that has “come down out of heaven”

Conclusion

1. If there will not be a second coming, then there will not be…

a. A resurrection of the dead

b. A transfer of Christ’s kingdom to the heavenly kingdom

c. A judgment of the world and subsequent punishment of evil

d. A new heavens and new earth, in which righteousness dwells

2. If there will not be a second coming, then Christians are to be pitied…

a. For if the dead do not rise, then Christ is not risen – 1 Corinthians 15:16

b. And if Christ is not risen, our faith is futile and we are still in our sins – 1 Corinthians 15:17

c. Those who have died in Christ have perished – 1 Corinthians 15:18

d. If in this life only we have hope, we are of all men the most pitiable – 1 Corinthians 15:19

3. But we can have confidence in the second coming of Christ…

a. If we believe there is a God

b. If we believe the Bible is the Word of God

c. If we believe Jesus is the Christ, the Son of God

4. The fact that Jesus has not yet come is only an indication of God’s long-suffering (2 Peter 3:8-9). But rest assured, as promised that “day” will come!

5. In the meantime, what should be our attitude be toward the coming of our Lord?

a. One of prayerful preparation – Luke 21:34-36; 2 Peter 3:14

b. One of joyful expectation – Philippians 3:20-21

c. One of patient endurance – Hebrews 10:35-39

6. Is that your attitude…?

Content by Donald W. Treadway
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Don Treadway

27 August, 2012

Sermons, Topical Sermons

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Tags: Christ, Jesus, judgement, kingdom, punishment, return, second coming

Jesus, My Lord

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Introduction

1. The expression “My Lord” is used but a few times in reference to Jesus…

a. David wrote, “The LORD said to my Lord…” – Psalm 110:1

b. Mary said, “…they have taken away my Lord” – John 20:13

c. Thomas said, “My Lord and my God!” – John 20:28

d. Paul wrote, “…Christ Jesus my Lord” – Philippians 3:8

2. Yet it is important that every Christian…

a. Thinks of Jesus as “My Lord”

b. Appreciates what it means to have Jesus as “My Lord”

[To help us better understand what it means to have Jesus as “My Lord”, let’s consider the title of our study (“Jesus, My Lord”) and focus our thoughts on each word, beginning with “Lord”…]

Body

I. JESUS, MY “LORD”

A. THE WORD FOR LORD IS USUALLY “KURIOS“…

1. Related to the word “kuros” meaning “power”

2. Variously translated “master”, “owner”

3. Describes one having “power” or “authority”

— Certainly Jesus has such power or authority – cf. Matthew 28:18

B. ANOTHER WORD FOR LORD IS “DESPOTES“…

1. From which we get the word “despot”

a. Today it is often used in a bad sense

b. E.g., “a person exercising power abusively, oppressively, or tyrannously”

2. Its primary definition is “a ruler with absolute power or authority”

a. Used in reference to God – Luke 2:29; Acts 4:24; Revelation 6:10

b. Used in reference to Christ – 2 Timothy 2:21 (Master); 2 Peter 2:1 (Lord)

— Stronger than “kurios“, for it speaks of having “absolute” power and authority

II. “JESUS,” MY LORD

A. JESUS IS TO BE MY LORD…

1. As He Himself taught His disciples – John 13:13

2. The apostle Peter also proclaimed Jesus as Lord

a. To the Jews on Pentecost – Acts 2:36

b. To the Gentiles at Cornelius’ home – Acts 10:36

3. The apostle Paul also proclaimed Jesus as Lord

a. By virtue of His death and resurrection – Romans 14:9

b. To Christians, Jesus is the only Lord – 1 Corinthians 8:6; Ephesians 4:5

— Jesus is the one who is our “kurios“, our “despotes” (our Lord and Master)

B. THIS RULES OUT ANY OTHER “LORDS”…

1. Such as my self

a. I.e., my own will – cf. Galatians 2:20

b. No, we must deny self and follow Jesus as Lord – Luke 9:23-24

2. Such as my flesh

a. I.e., my own fleshly desires – cf. Galatians 5:24

b. No, we must crucify the flesh, and look to Jesus as our example – Colossians 3:1-11

3. Such as the world

a. I.e., anything outside my self which would lead me away from the Lord – Galatians 6:14

b. This would include such things as:

1) Work and family – Luke 14:15-24,25-27

2) Philosophy and traditions of men – Colossians 2:6-10

4. Such as our brethren

a. Certainly we are to submit to one another – cf. Ephesians 5:21

b. But some seem to fear their brethren more than they fear the Lord!

1) E.g., watch their language and conduct in the presence of brethren

2) E.g., attend services only to please the brethren, or get them off their back

— While we may submit to those in authority (e.g., husbands, elders, government), it is because we have made Jesus our “one Lord” above all others!

III. JESUS, “MY” LORD

A. THINKING OF JESUS AS “MY” LORD…

1. Thinking of Jesus, not simply as:

a) “The” Lord, as easily professed by those who simply accept Jesus intellectually

b) “Our” Lord, as often professed by those whose acceptance of Jesus is influenced primarily by one’s environment (parents, spouses, brethren, etc.)

2. Thinking of Jesus as “my” Lord”

a) Making it a more personal commitment to His authority and power

b) Making it more likely that as individuals we will heed what He says – Luke 6:46

— Jesus will not be our true master and Lord unless we view Him as “my” Lord!

B. ATTITUDE OF JESUS AS “MY” LORD…

1. Involves a disdain for the things of the world – cf. Philippians 3:7-8

a. Such as popularity, prestige, family

b. Willing to suffer loss of these things if necessary

c. Consider such things as rubbish in contrast to our Lord Jesus

2. Involves a consuming desire to know Christ – cf. Philippians 3:8-11

a. To know Him personally

b. To know His righteousness

c. To know His power

d. To know His sufferings

3. Involves constantly pressing on toward perfection – cf. Philippians 3:12-14

a. Not complacent in one’s service to Christ

b. Not satisfied with one’s level of spiritual growth

c. Willing to leave the past behind

1) Neither glorying in past accomplishments

2) Nor wallowing in past failures

d. Reaching forward, pressing toward the goal

e. Paul’s attitude demonstrates the attitude of one who has truly made Jesus “my” Lord, the attitude of maturity as a disciple of Jesus! – cf. Philippians 3:15

Conclusion

1. Such is the attitude of one who really has made Jesus…

a. “My” Lord!

b. “My” Master!

c. “My” Owner!

2. What is Jesus to you…?

a. You might acknowledge Him as “the” Lord

b. You might join others in praising Him as “our” Lord

— Have you submitted to Him such that you can rightly say, “Jesus, MY Lord”?

3. Jesus would have us accept Him as Lord…

a. For He has all authority, and expects us to observe what He commands – cf. Matthew 28:18-20

b. Yet He warned of those who profess His Lordship, but fail to truly demonstrate it – Matthew 7:21-23

4. Are you doing the Father’s will, and so demonstrating that Jesus is truly “your” Lord?

Content by Donald W. Treadway
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Don Treadway

27 August, 2012

Sermons, Topical Sermons

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Tags: Jesus, Lord

Acts 08:30-39 What it Means to Preach Jesus

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Text: Acts 8:30-39

Introduction

1. It is not uncommon today to hear people say just preach Jesus!

a. Often in response to those who preach and teach on baptism

b. Which many modern preachers rarely mention in their preaching

2. But what does it mean to preach Jesus?

a. Should it include baptism?

b. If so, what else should be included?

3. In Acts 8, we read of the conversion of the Ethiopian eunuch

a. Who on his return from Jerusalem was met by Philip the evangelist – Acts 8:26-29

b. Who invited Philip to explain a passage from the book of Isaiah – Acts 8:30-34

c. Beginning with the passage (Isaiah 53:7-8), note that Philip preached Jesus to him – Acts 8:35

4. We can learn what it means to preach Jesus from what is written regarding the conversion of the Ethiopian eunuch!

Body

I. Isaiah’s quotation

A. Jesus died for our sins

1. The passage from Isaiah reveals the reason for the Messiah’s suffering – Isaiah 53:4-6,10-11

2. Christ’s death for our sins was fundamental to the gospel Paul preached – 1 Corinthians 15:1-3

3. Preaching Jesus therefore proclaims His death for our sins

B. Jesus has been exalted

1. Isaiah’s prophecy begins and ends with the exaltation of the Messiah – Isaiah 52:13; 53:12

2. The theme of Jesus’ exaltation permeated Peter’s preaching – Acts 2:36; 5:30-31

3. Preaching Jesus therefore pronounces that He has been exalted by God

II. The eunuch’s question

A. The importance of baptism

1. Notice the first question asked by the eunuch – Acts 8:36

a. “See, here is water. What hinders me from being Baptized?”

b. Preaching Jesus clearly included preaching on baptism!

2. Indeed, baptism was important to Jesus and His apostles

a. Jesus commanded it in giving the great commission – Matthew 28:19-20; Mark 16:15-16

b. The apostles commanded it in their preaching – Acts 2:38; 10:47-48

c. The apostles also wrote of its value in their epistles – Romans 6:3-4; 1 Peter 3:21

3. Preaching Jesus therefore includes preaching baptism!

B. The immediacy of baptism

1. The Ethiopian was anxious to obey; Philip was willing to accommodate him – Acts 8:38

a. Why the urgency? Why not wait until they got to town, or to a church?

b. Others were baptized immediately, even after midnight Acts 16:30-33

2. The reason for such urgency is clearly taught elsewhere

a. Baptism is for the remission of sins – Acts 2:38; 22:16

b. We experience the working of God, and put on Christ – Colossians 2:12-13; Galatians 3:27

3. Preaching Jesus therefore calls upon people to be baptized quickly!

III. Philip’s qualification

A. The necessity of faith

1. Philip’s response to the eunuch’s question qualified who should be baptized – Acts 8:37

a. “If you believe…you may”

b. Faith is a necessary prerequisite to baptism, which precludes infant baptism

2. Indeed faith is necessary to salvation – John 8:24

a. Through faith we can have life in His name – John 20:30- 31

b. Baptism is a working of God when our faith is present – Colossians 2:12

3. Preaching Jesus therefore demands faith in Jesus before baptism!

B. The necessity of heartiness

1. Philip required a wholehearted faith – Acts 8:37

a. “If you believe with all your heart, you may”

b. Baptism without such faith renders one simply wet!

2. The sort of hearty sincerity God has always required

a. By the children of Israel under the Law – Matthew 22:37

b. By the partakers of Christ today – Hebrews 3:12-14

3. Preaching Jesus therefore requires more than just mental assent before baptism!

Conclusion

1. Preaching Jesus certainly involves more, including

a. Preaching repentance, though such is not mentioned in our text – Luke 24:46-47

b. Preaching the resurrection of Christ, though such is not mentioned – Acts 17:30-31

2. Yet from the conversion of the Ethiopian eunuch, preaching Jesus must include

a. Preaching about the suffering and exaltation of Christ

b. Preaching the necessity and immediacy of baptism by a sincere believer

3. Today, many do not preach Jesus as Philip and the apostles did

a. They ignore baptism altogether, or render it insignificant

b. They call upon people to pray, when apostolic preaching called for people to be baptized

4. Has Jesus truly been preached to you, as Philip preached Jesus to the Eunuch? – Acts 2:36-38; 22:16

Content by Donald W. Treadway
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Don Treadway

26 August, 2012

44-Acts, NT, Sermons

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Tags: Jesus, preach

Why We Need Jesus Christ

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Introduction

1. Previous lessons have discussed why we need God and the Bible

a. God is our Creator, Redeemer and Provider

b. The Bible is our guide to salvation, and source of great comfort

2. In this study, we will review why need Jesus Christ

a. As our Mediator

b. As our Mentor

Body

I. HE IS OUR MEDIATOR

A. WHO RECONCILES US TO GOD

1. There is but one mediator between God and man – 1 Timothy 2:5

2. God sent Christ to reconcile sinful man back to Him – 2 Corinthians 5:18-20

3. This God did by offering Christ as the propitiation for our sins – 1 John 4:9-10

4. We now have redemption through His blood, the forgiveness of sins – Ephesians 1:7

5. Thus Jesus is the only way to God – John 14:6; cf. 14:21-23

— We need Jesus, for He is the only way a sinner can be reconciled to God

B. WHO INTERCEDES FOR US TO GOD

1. Now at God’s right hand, Jesus makes intercession for us – Romans 8:34

2. He serves as our “Advocate” with the Father – 1 John 2:1

3. By coming to earth, He has become our perfect High Priest – Hebrews 2:17-18; 4:14-15

4. He enables us to come boldly to the throne of grace to obtain mercy and help – Hebrews 4:16

5. He now “always lives” to intercede on our behalf – Hebrews 7:25

— We need Jesus, for He is the only way a sinful Christian can remain in fellowship with God – 1 John 1:6-10

C. As we walk with God with Jesus as our Mediator, we also need Jesus because:

II. HE IS OUR MENTOR

A. WHO OFFERS US A BETTER LIFE

1. A more abundant life – John 10:10b

2. Peace that surpasses understanding – John 14:27; 16:23; Philippians 4:6-7

3. Love that passes knowledge – John 15:9; Ephesians 3:19

4. Joy that is inexpressible – John 15:11; 1 Peter 1:8

5. Hope that sustains in the face of death – John 11:25; Revelation 14:13

— We need Jesus, for He provides the way to a truly better life

B. WHO GUIDES US BY WORD AND DEED

1. His words provide a solid foundation upon which to build our lives

a. Such as those spoken in His sermon on the mount – Matthew 7:24-27

b. Such as those later revealed through His apostles – John 16:2-13

2. His example provides both direction and inspiration

a. The example of His humility and service – Philippians 2:3-8; e.g., Romans 15:1-3

b. The example of His perseverance – Hebrews 12:1-3

c. The example of His suffering – 1 Peter 2:21-25

— We need Jesus, for by word and deed He will guide us to life eternal

Conclusion

1. As we go through this life

a. We need to be in fellowship with God

b. We need guidance to make the most of this life and prepare for the one to come

2. That is why we need Jesus Christ

a. As Mediator He will maintain our relationship with God

b. As Mentor He will guide us through this life and on to life eternal

3. Certainly there are many other reasons why we need Jesus. But let these two remind us of why we cannot risk going through life and facing eternity without Jesus Christ…!

Content by Donald W. Treadway
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Don Treadway

25 August, 2012

Sermons, Topical Sermons

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Tags: Christ, Jesus, need, why

Believe in Jesus Christ – John 3:13-18

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(Why I Believe in Jesus Christ)

Text: John 3:13-18

Introduction

1. The greatest story ever told is that of Jesus Christ

a. The Son of God becoming flesh, dwelling among men

b. His life, His miracles, His teachings, His death, His resurrection and ascension to heaven

c. How He shed His blood to provide atonement for the sins of the world!

2. It is a story that calls for faith

a. For those willing to believe, eternal life is possible – John 3:16

b. For those choosing not to believe, there is condemnation – John 3:18

3. Why do I believe in Jesus Christ? There are two reasons, both of which were stressed in the reaching of the apostles of Christ.

Body

I. FULFILLED PROPHECY

A. EXPLANATION

1. The apostles appealed to Messianic prophecies to produce faith in Jesus

a. Peter in his second sermon at Jerusalem – Acts 3:18

b. Paul in Thessalonica, as was his custom – Acts 17:1-3

2. Some examples of Messianic prophecies

a. The conflict between the serpent and the seed of woman – Genesis 3:15

b. The blessing upon all nations through the seed of Abraham – Genesis 12:3; 22:18

c. The prophet to come who would be like Moses – Deuteronomy 18:15, 17-19

d. Who would be born of a virgin – Isaiah 7:14

e. The forerunner who would prepare the way of the Lord – Isaiah 40:3

f. The suffering Servant who would bear our iniquities – Isaiah 53:4-12

g. His resurrection from the dead – Psalm 16:8-11

h. His ascension into heaven – Daniel 7:13-14

B. SIGNIFICANCE

1. They help to identify the One who is truly the Messiah, God’s “Anointed One”

a. The Old Testament has approximately 330 prophecies concerning the Messiah

b. Jesus of Nazareth fulfilled every one!

2. The mathematical probability of it being a coincidence is astounding!

a. The probability of any man who has lived fulfilling just eight prophecies has been calculated as 1 in 10 to 17th power (100,000,000,000,000,000)! – Peter Stoner

b. To illustrate how large this number is, Stoner gave this illustration:

Suppose that we take that many silver dollars and lay them on the face of Texas. They will cover all of the state two feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly, all over the state. Blindfold a man and tell him that he can travel as far as he wishes, but he must pick up one silver dollar and say that this is the right one. What chance would he have of getting the right one? Just the same chance that the prophets would have had of writing these eight prophecies and having them all come true in any one man, from their day to the present time, providing they wrote them in their own wisdom.

c. The probability of fulfilling just 48 prophecies is one in 10 to 157th power!

1) Counting at the rate of 250 units per minute

2) …it would take 19 million x 19 million x 19 millions years to count to 10 to the 157th power!

3. Jesus fulfilled not 8, not 48, but over 300 prophecies! It is easy to see why the apostles appealed to Messianic prophecies to prove that Jesus was the Christ. But they also appealed to their own

II. APOSTOLIC TESTIMONY

A. EXPLANATION

1. The apostles claimed to be eyewitnesses

a. As professed by Peter – Acts 10:39-42; 2 Peter 1:16-18

b. As professed by John – 1 John 1:1-3

2. The apostles by their testimony force us to make a decision

a. Were they truly eyewitnesses, or false witnesses? – 1 Corinthians 15:14-15

b. Was their testimony based on truth, or cunningly devised fables? – 2 Peter 1:16-18

3. We cannot say they were sincerely deceived or mistaken

a. Especially in reference to the resurrection of Jesus

1) They claim they ate and drank with Him afterwards – Acts 10:39-41

2) They claim they saw and touched Him – 1 John 1:1-3

b. They leave no room for saying they were mistaken or deceived

1) Some skeptics have tried to offer this as an alternative

2) That perhaps in their grief and loss over the crucifixion they hallucinated or saw grief-inspired visions

3) But hallucinations and visions are highly individualistic experiences

4) The resurrection appearances of Jesus were often witnessed by many at the same time (over 500 on one occasion) – 1 Corinthians 15:4-8

B. SIGNIFICANCE

1. If the apostolic testimony is false

a. The New Testament is a carefully orchestrated lie!

b. The apostles suffered extreme hardship for what they knew was a lie! – 1 Corinthians 4:9-13

c. Those martyred (all but one) knew they were dying for a lie!

d. They went against everything Jesus and they themselves taught! – 1 Peter 2:1

e. The greatest book ever written (as per Charles Dickens) with its high standards and lofty goals was composed by liars, frauds and deceivers!

2. But if the apostolic testimony is true

a. Then Jesus is everything they taught He claimed to be!

1) He is the Son of God – Romans 1:4

2) He truly has all authority in heaven and earth – Matthew 28:18; Acts 2:36

b. Then everything they testified concerning what He taught is true!

1) He was from the Father above, and spoke the words of the Father – John 8:28-29

2) No one can come to the Father but through Him – John 14:6

3) His blood was shed for the remission of sins – Matthew 26:28

4) He came to offer abundant life – John 10:10

5) He went to prepare a place for us – John 14:2

6) He shall come again – John 14:3

7) There will be a resurrection of the dead and ensuing judgment – John 5:28-29; 12:48

Conclusion

1. We have good reason to believe that Jesus is the Christ, the Son of God

a. The testimony of Scripture, in the fulfillment of Messianic prophecies

b. The testimony of eyewitnesses, in the credible account of the apostles

2. For those willing to obey Jesus, there is yet another reason to believe

a. In keeping His word, they will come to know He has spoken from God – John 7:16-17

b. “He shall have evidence, in the very attempt to do the will of God, of the truth of the doctrine.”

3. Yes, I believe in Jesus Christ, not only because of the Messianic prophecies He fulfilled and the eyewitness testimony of His apostles, but because I have tried Him and not found Him wanting…!

Content by Donald W. Treadway
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Don Treadway

25 August, 2012

43-John, NT, Sermons, Topical Sermons

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Tags: believe, Christ, Jesus, prophecy, testimony

Jesus Frustrated? Mark 8:14-21

Text: Mark 8:14-21

I know God doesn’t have human emotions, but Jesus sometimes experienced something very close to exasperation – part of His humanity, perhaps?

I wonder if we ever make Him want to throw up His hands in frustration?

Here’s one time it happened:

Now they had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” And they began discussing with one another the fact that they had no bread.

And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?”

They said to him, “Twelve.”

“And the seven for the four thousand, how many baskets full of broken pieces did you take up?”

And they said to him, “Seven.”

And he said to them, “Do you not yet understand?” (Mark 8:14-21)

It’s almost funny how off the mark the disciples were. Jesus mentioned the “leaven” of the Pharisees and of Herod, and they really thought He was talking about bread.

How could they be so obtuse?

They were hung up on the physical instead of the spiritual.

They were in so many ways spiritually shallow and short-sighted, and Jesus struggled to get them to think more deeply.

As easy as it is to point fingers at the disciples, perhaps we’re all guilty of it.

Sometimes we get caught up in the day’s minutiae:

What we’re going to eat, wear, and do
401(k)s and stock portfolios
Getting the leaves raked
Taking the trash to the road

After all, life’s ridiculously busy.

There’s nothing wrong with that kind of “leaven,” of course. Chores have to be finished, and to-do lists need to be conquered (or at least started).

Are we caught in the minutiae?

I think what frustrates Jesus is when we stay at this superficial level. When that’s our life’s focus. When we obsess over things that ultimately don’t really matter.

“Do you not yet understand?” He asked the disciples.

That’s probably a question we all need to consider.

Content by Donald W. Treadway
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Don Treadway

21 August, 2012

Invitations

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Tags: frustration, Jesus, understanding

Seven Powerful Words – Mark 16:1-8

Text: Mark 16:1-8

The seven most powerful words ever spoken didn’t come from the mouth of Jesus.

In fact, they come from someone whose name we don’t even know.

Mark tells the account:

Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.

Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. And they said among themselves, “Who will roll away the stone from the door of the tomb for us?”

But when they looked up, they saw that the stone had been rolled away—for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed.

But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.”

So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid. (Mark 16:1-8).

On the way to the tomb early Sunday morning the women remembered a potential obstacle: they had no way to get inside the tomb to anoint Jesus’ body. Perhaps in their grief they just hadn’t planned everything well.

But they soon realized they had no reason to worry. The tomb was no longer sealed.

At this point things started happening really quickly:

They saw a young man.
He said something.
They ran in horror.

At some point in their flight, when their fear subsided, they recalled the young man’s words. What he said was confirmed by what they remember seeing in the tomb:

Nothing.
There was no body.

“He has risen. He is not here.”

Seven words that changed the world.

Seven words that changed me, and you, and millions of others.

They became the triumphant cry of the early Christians. In fact, read through a few sermons in Acts, and you might be amazed to see that this simple message was what they preached.

The tomb was empty.

The cross was significant, of course, but crucifixions were relatively common in that world. In one sense, Jesus died the same way thousands of others did.

But one thing was different. Incredibly, remarkably, gloriously different.

All the other crucifixion victims stayed in their graves.

Jesus didn’t stay in the grave, and that makes all the difference.

Sometime, when you get discouraged and wonder if the difficulties of faith are really worth it, think back to the empty tomb.

What it says is that this world isn’t all there is. The same power that raised him will raise you.

A day is coming when everyone will hear his voice

Followers of Jesus will be raised to live with him as God always intended.

Seven words, one powerful message: My tomb will one day be empty too.

He has risen; he is not here.

Content by Donald W. Treadway
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Don Treadway

21 August, 2012

Invitations

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Tags: Jesus, power, resurrection, risen, words

Barabbas – Who Is He? Mark 15:6-15

Text: Mark 15:6-15

Most of us have reflected on the final hours of Jesus again and again. There is probably little to be said that we have not heard before. I suppose that’s a danger here for all of us, isn’t it? The story can become too familiar, too common. But it’s a story we need to hear.

We need to reflect on it, absorb it, be touched by it.

As you read the beginning of Jesus’ Roman trial, slow down – read it as if you’ve never heard it before:

Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion.

Then the multitude, crying aloud, began to ask him to do just as he had always done for them. But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” For he knew that the chief priests had handed Him over because of envy. But the chief priests stirred up the crowd, so that he should rather release Barabbas to them.

Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”

So they cried out again, “Crucify Him!” Then Pilate said to them, “Why, what evil has He done?”

But they cried out all the more, “Crucify Him!”

So Pilate, wanting to gratify the crowd, released Barabbas to them;

(Mark 15:6-15a).

There’s a lot of irony there

Barabbas means “son of a father,” and he had committed insurrection.
Jesus was the “Son of God” and was accused of insurrection.
Barabbas, who was guilty, was released.
Jesus, who was innocent, was convicted.

I’ve often wondered why the story of Barabbas is included in the New Testament. It seems, at best, tangential to the Lord’s trial, which is the focal point.

Perhaps it was included just to show us how much some of the leaders hated Jesus.

But there’s probably a more theological reason than that.

One who was guilty was pardoned while one who was innocent died

Mark wanted to remind us again that this is the gospel.

The story of Barabbas took place in my life several years ago. I was guilty and deserved to be condemned, but God chose to release me.

In my place on the cross went an innocent man. He stepped in and took the mocking, beating, and execution that I deserved.

I am Barabbas – You are Barabbas

I wonder if the first Barabbas hung around Jerusalem long enough to stop by Calvary and see the cross where he almost hung.

I doubt it. I’d guess he got out of Jerusalem as quickly as he could.

But you and I can’t do that. We’ve been acquitted of crimes we committed, and we need to go to Calvary and see the cross that has our name on it.

This story doesn’t ever need to get old. It needs to remind us that we were pardoned.

Content by Donald W. Treadway
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Don Treadway

21 August, 2012

Invitations

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Tags: Barabbas, Jesus, pardon

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