Historical Posts
Matthew 28:19-20 Why Teach The Lost? audio
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Text: Matthew 28:19-20
Introduction
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Thursday night, my family and I returned from Sevierville, TN where we attended Polishing the Pulpit.
- The elders, starting back with Tom and Eddie and not with John and Dan have graciously allowed me and my family to go for several years now.
- They do so at considerable expense to the congregation.
- Why?
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Brian Lawson just recently returned from a mission trip to Guyana, South America.
- He took two weeks away from his wonderful wife.
- It cost a considerable amount of money.
- He put himself physically in harm’s way.
- Why would he do this?
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Why do people devote their lives to saving the lost?
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More than that, why should each of us strive to save the lost?
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Motivation matters!
Body
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REASON ONE – BECAUSE I LOVE THE LORD.
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Isn’t He worthy of our love?
- John 3:16. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
- Romans 5:8. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
- 1 John 3:1. Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.
- Ephesians 3:19. To know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
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His love for us leads us to love Him. 1 John 4:19. We love Him because He first loved us.
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Many will say, “Yes, I love the Lord.”
- Do you really?
- That statement has some consequences.
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If I love Him, I will obey Him.
- John 14:15. If you love Me, keep my commandments.
- 1 John 5:3. For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
- One of His commandments for us is to teach the lost. Matthew 28:19-20. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
- 1 John 3:18. My little children, let us not love in word or in tongue, but in deed and in truth.
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REASON TWO – BECAUSE I WANT TO GLORIFY GOD.
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Mark 5:18-20.
And when He got into the boat, he who had been demon-possessed begged Him that he might be with Him. 19 However, Jesus did not permit him, but said to him, “Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you.” And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.-
Think of this man’s condition before he met Jesus.
- He lived among the tombs.
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He was alone.
- He had no contact with family or friends.
- People undoubtedly avoided him at all costs.
- He was forced to do physical harm to himself.
- He probably felt as if he had no hope.
- Of all the different afflictions that tormented people during this time period, surely demon possession had to be the worse.
- Jesus had healed him. Mark 5:8. For He said to him, “Come out of the man, unclean spirit!”
- Mark 5:20 is key. He departed and began to proclaim in Decapolis all that Jesus had done for him.
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If you had a horrible disease, and someone came along and took that disease away when no one else could…
- Wouldn’t you be incredibly grateful?
- Would you keep that to yourself or would you tell anyone who would listen?
- If you would do that for someone who cured a physical illness, why wouldn’t you do it for the One who saved you from spiritual death? Romans 6:23. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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2 Kings 7:8-9
And when these lepers came to the outskirts of the camp, they went into one tent and ate and drank, and carried from it silver and gold and clothing, and went and hid them; then they came back and entered another tent, and carried some from there also, and went and hid it. Then they said to one another, “We are not doing right. This day is a day of good news, and we remain silent. If we wait until morning light, some punishment will come upon us. Now therefore, come, let us go and tell the king’s household.”- Sometimes, I fear that we act like these four lepers acted initially.
- They found a great bounty (Silver, gold, and clothing).
- Initially, they went and hid it for themselves.
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Sometimes, we are guilty of doing this with the gospel.
- We’ve received the forgiveness of our sins and, therefore, eternal life.
- We have all spiritual blessings in Christ.
- We have a wonderful extended family…
- And we want to keep it for ourselves.
- We need to realize, like the lepers, “This is a day of good news, and we remain silent. If we wait until morning light, some punishment will come upon us.”
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Matthew 5:16. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
- Any good that we do, and that includes winning the lost to Christ, brings glory to God!
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Sometimes, especially with preachers, you find that they preach Christ to bring glory to their selves.
- Not so with Paul and Barnabas. Acts 14:14-15.But when the apostles Barnabas and Paul heard this, they tore their clothes and ran in among the multitude, crying out and saying, “Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them
- Jeremiah 45:1-5.
The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the instruction of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying, “Thus says the Lord, the God of Israel, to you, O Baruch: ‘You said, “Woe is me now! For the Lord has added grief to my sorrow. I fainted in my sighing, and I find no rest.”‘ “Thus you shall say to him, ‘Thus says the Lord: “Behold, what I have built I will break down, and what I have planted I will pluck up, that is, this whole land. And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh,” says the Lord. “But I will give your life to you as a prize in all places, wherever you go.”‘”
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Let us be like Jeremiah.
Jeremiah 20:7-9. O Lord, You induced me, and I was persuaded; You are stronger than I, and have prevailed. I am in derision daily; Everyone mocks me. For when I spoke, I cried out; I shouted, “Violence and plunder!” Because the word of the Lord was made to me a reproach and a derision daily. Then I said, “I will not make mention of Him, Nor speak anymore in His name.” But His word was in my heart like a burning fire Shut up in my bones; I was weary of holding it back, And I could not.
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REASON THREE – BECAUSE I LOVE THE LOST.
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If we love the Lord, we must learn to love what He loves.
- We have already demonstrated that He loves us more than we can fathom and that we, in turn, should love Him.
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In turn, we must love all men as He does.
- Matthew 22:39. And the second is like it: ‘You shall love your neighbor as yourself.’
- We don’t have to approve of everyone’s actions, but we must love them.
- We can’t love God if we don’t love our brother. 1 John 4:20-21. If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also.
- If we love men as God does, then we will want them to be saved as God does.
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Matthew 16:26. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?
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Jesus says that one soul is worth more than the whole world!
- Zechariah 12:1. The burden of the word of the Lord against Israel. Thus says the Lord, who stretches out the heavens, lays the foundation of the earth, and forms the spirit of man within him:
- Ecclesiastes 12:7. Then the dust will return to the earth as it was, And the spirit will return to God who gave it.
- Think about it… when I, or you, bring one person to Christ, we have helped to save that which is more valuable than the earth itself!
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We need to see people as God does! Each soul is priceless.
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(Delivered on August 26, 2012 in Streetsboro)
Content by Ralph Price
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1 Corinthians 02:02 I Am Resolved – audio
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Based on the song “I Am Resolved”
Text: 1 Corinthians 2:2
Introduction
A. Look at things we ought to resolve ourselves to do.
B. Paul said he was making a resolution not to teach anything other than Jesus Christ and him crucified.
C. We need to be serious about the resolutions that we make and make sure that they are realistic and that they are resolutions that can do actual good for our spiritual lives.
Body
I. NO LONGER TO LINGER CHARMED BY THE WORLD’S DELIGHTS.
A. This world has many delights to charm us and lead us astray.
1. Sin is pleasurable, for a season – Hebrews 11:24-25
2. However, the end of sin is death – Proverbs 16:25
B. Things that are higher, and nobler have allured my sight.
1. These higher and nobler things are heavenly things – Hebrews 11:16
2. We are to place our treasures in heaven – Matthew 6:19-21
II. TO GO TO THE SAVIOR LEAVING MY SIN AND STRIFE.
A. We should have no desire to live in sin.
1. Sin separates us from God – Isaiah 59:1-2
2. We should not serve sin – Romans 6:6
B. He is the true and just one, and he has the words of life.
1. Christ is true and just – 1 John 2:8; Acts 3:14
2. He has the words of life – John 6:68
III. TO FOLLOW THE SAVIOR FAITHFUL AND TRUE EACH DAY.
A. It should be our goal in life to follow Jesus each day of our lives.
1. We are to fear God and keep his commandments – Ecclesiastes 12:13
2. We are to be faithful and true every day – 1 Corinthians 4:2
B. Heed what he says, do what he wills he is the living way.
1. What Jesus says is what is in the Bible – John 12:48; 2 Timothy 3:16-17
2. He is the living way – John 14:6
Conclusion
A. I am resolved
1. No longer to linger, charmed by the world’s delights, things that are higher, things that are nobler these have allured my sight.
2. To go to the savior leaving my sin and strife, he is the true one, he is the just one, he hath the words of life.
3. To follow the savior faithful and true each day. Heed what he sayeth, do what he willeth, he is the living way.
B. The appeal: I will hasten to him, hasten so glad and free, Jesus greatest highest I will come to thee.
Content by Donald W. Treadway
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James 02:14-26 Three Kinds of Faith – audio
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Text: James 2:14-26
Introduction
1. Faith is certainly an essential element in the Christian life:
a. Without faith, it is impossible to please God – Hebrews 11:6
b. The Christian is saved by faith – Ephesians 2:8
c. The Christian is to walk (Live) by faith – 2 Corinthians 5:7
d. Whatever we do apart from faith is described as sin – Romans 14:23
2. It is important to realize, however, that there are different kinds of faith, but only one that is truly “saving faith”
3. In James 2:14-26, we find James discussing the different kinds of faith, with an emphasis upon that faith which works to the saving of the soul
Body
I. DEAD FAITH (James 2:14-17)
A. THIS KIND OF FAITH
1. Substitutes words for deeds (Consider James’ example)
a. People with this kind of faith:
1) Know the correct vocabulary for prayer and sound doctrine
2) Can even quote the right verses from the Bible
b. But their “walk” does not measure up to their “talk”!
2. Is only an INTELLECTUAL faith
a. In one’s mind, he or she knows the doctrine of salvation
b. But they have never really submitted themselves to God and trusted in Jesus for salvation
c. They know the right “words”, but they do not back up their words with their “works”!
B. CAN THIS KIND OF FAITH SAVE?
1. NO! Three times in this passage, James emphasizes that “faith without works is dead” – James 2:17, 20, 26
2. Any declaration of faith that does not result in a changed life and good works is a false declaration: A DEAD FAITH!
3. Dead faith is counterfeit faith and lulls the person into a false confidence of eternal life
C. DO WE HAVE THIS KIND OF FAITH?
1. We do, if our WALK does not measure up to our TALK!
2. We do, if our WORKS do not measure up to our WORDS!
II. DEMONIC FAITH (James 2:18-19)
A. PERHAPS TO SHOCK ANY COMPLACENT READERS, JAMES REMINDS US THAT EVEN DEMONS HAVE A KIND OF FAITH!
1. They believe in God (No atheists or agnostics here!)
2. They even believe in the deity of Christ – Mark 3:11-12
3. They also believe in the existence of a place of condemnation – Luke 8:31
4. And they believe Jesus will be the Judge! – Matthew 8:28-29
B. WHAT KIND OF FAITH DO “DEMONS” HAVE?
1. We saw that the man with “dead faith” was “touched only in his intellect”
2. The demons are “touched also in their emotions” (Note that they “believe and tremble”)
3. This is one step above a “dead faith” – it involves both INTELLECT and EMOTIONS
C. CAN THIS KIND OF FAITH SAVE?
1. NO! A person can be enlightened in his mind and even stirred in his heart and still be lost forever!
2. True saving faith involves something more, something that can be seen and recognized: a changed life! – James 2:18
3. Being a Christian involves trusting Christ and living for Christ!
a. You first RECEIVE the life
b. Then you REVEAL the life!
D. DO WE HAVE THIS KIND OF FAITH?
1. We do, if we just BELIEVE the right things and FEEL the right things
2. We do, if our service to God does not go beyond
a. Intellectually adhering to the right doctrines
b. Emotional experiences while attending services
III. DYNAMIC FAITH (James 2:20-26)
A. WHAT KIND OF FAITH IS THIS?
1. We know from other passages that such faith is based upon the Word of God – Romans 10:17
2. Dynamic faith involves the WHOLE MAN
a. DEAD faith touches only the intellect
b. DEMONIC faith involves both the mind and the emotions
c. DYNAMIC faith involves the intellect, the emotions, AND the WILL!
1) The MIND understands the truth
2) The HEART desires and rejoices in the truth
3) The WILL acts upon the truth
3. True, saving faith, then, LEADS TO ACTION
a. It is not intellectual contemplation
b. It is not emotionalism
c. It is that which leads to obedience in doing good works
B. TO ILLUSTRATE, JAMES REFERS TO TWO WELL-KNOW PERSONS IN THE BIBLE: ABRAHAM AND RAHAB
1. You could not find two more different persons!
a. Abraham was the father of the Jews; Rahab was a Gentile!
b. Abraham was a godly man; Rahab had been a sinful woman, a harlot!
c. Abraham was the friend of God; Rahab had belonged to the enemies of God!
2. What did they have in common? Both exercised saving faith in God!
a. Abraham demonstrated his saving faith by his works – James 2:20-24
b. Rahab demonstrated her saving faith by her works – James 2:25-26
3. We learn from this passage that:
a. Faith without works is a DEAD faith – James 2:20, 26
b. That “faith only” (The only time this phrase is found in the Scriptures) cannot justify one – James 2:24
c. That PERFECT faith necessitates works – James 2:22
Conclusion
1. It is important that each professing Christian examine his or her own heart and life, and make sure that they possess true saving faith, which is a dynamic faith
2. Satan is the great deceiver; one of his devices is imitation
a. If he can convince a person that counterfeit faith is true faith
b. …then he has that person in his power!
3. Here are some questions we can ask ourselves as we examine our faith:
- Was there a time when I honestly realized I was a sinner?
– Have I admitted this to myself?
– Have I admitted this to God? - Was there a time when my heart stirred me to flee from the wrath to come?
– Have I ever been seriously worked up over my sins? - Do I truly understand the gospel, that Christ died for MY sins and then rose again?
– Do I understand and confess that I cannot save myself? - Did I sincerely repent of my sins, making the decision to turn from them?
– Do I now hate sin and fear God?
– Or do I secretly love sin and want to enjoy it? - Have I trusted Christ and Him alone for my salvation by responding to the commands He has given?
– Have I confessed my faith in Christ and then been baptized for the remission of my sins as He and His apostles commanded? - Has there been a change in my life?
– Do I maintain good works, or are my good works occasional and weak?
– Do I seek to grow in the things of the Lord?
– Can others tell that I have been with Jesus? - Do I have a desire to share Christ with others? Or am I ashamed of Him?
- Do I enjoy the fellowship of God’s people? Is worship a delight to me?
- Am I ready for the Lord’s return?
– Or will I be ashamed when He comes for me?
4. To be sure, not every Christian has the same degree of faith; those who have had more time to grow should be stronger in faith
5. But for the most part, this spiritual inventory can assist a person in determining his or her true standing before God
6. May our prayer be similar to that of the Psalmist’s: “Search me, O God, and know my heart; try me and know my anxieties; “And see if there is any wicked way in me, and lead me in the way everlasting.” – Psalms 139:23-24
Content by Donald W. Treadway
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Nearer My God to Thee – Joshua 24:14-15 – audio
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Text: Joshua 24:14-15
1. Fear the Lord
2. Serve the Lord
3. Put away other “gods”
Content by Donald W. Treadway
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What is Right and What is Wrong – Hebrews 5:12-14 – audio
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Text: Hebrews 5:12-14
Introduction
A. What is “spiritual maturity?” Able to have our “senses exercised to discern both good and evil.”
B. We are to be able to prove or to determine the good, perfect and acceptable will of God – Romans 12:2
C. How?
Body
I. QUESTIONS AND BIBLICAL ANSWERS.
A. Is it condemned in the Bible? – Galatians 5:19-21; 2 John 9
B. Will it harm me spiritually? – Romans 8:1-17; Galatians 5:16-26
C. Will it harm me physically? – 1 Corinthians 6:15-20; Romans 12:1; 2 Corinthians 7:1
D. Will it hurt others, causing them to go astray? – Romans 14:1-15:3; 1 Corinthians 8
E. Will it take too much of my time and money? – Luke 12:16-21; Ephesians 5:15-16
F. Will it hurt my influence for Christ and the church? – Matthew 5:14-16; 1 Timothy 4:12
G. Will it hurt my conscience? – Romans 14:21-23
H. If Christ was here, would He disapprove? – 1 Peter 2:21; 1 Corinthians 11:1
II. TWO THOUGHTS!
A. Sin is not hereditary.
1. Sin is of such a nature in its very meaning that it cannot be inherited.
2. Sin is something committed – 1 John 3:4; John 8:34
3. We neither inherit the act or the guilt of our parent’s sins.
4. We suffer the consequences of their sins – Exodus 20:4-5
5. We do not suffer the guilt of their sins – Ezekiel 18:20; Matthew 18:1-4
B. Sin is no laughing matter.
1. Sin is rebellion, lawlessness, perversity, and failure.
2. It is a disease that needs curing.
3. It is a taskmaster that needs forsaking.
4. It is an insanity that needs healing.
5. It is a filth that needs cleansing.
6. It is a debt that needs paying.
7. It is a stain that needs removing.
8. It is a darkness that needs light.
Conclusion
A. An understanding of “what is sin” constitutes a strong argument against sinning.
B. Obey the Gospel of Christ – quit the sinning business – John 8:32
Content by Donald W. Treadway
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James 02:01-13 The Sin of Partiality – audio
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Text: James 2:1-13
Introduction
1. In the first century, A.D., polarized conditions governed society; people were either rich or poor, slaves or free, Jew or Gentile, Greek or barbarian
2. However, part of the good news of the gospel was that in Christ Jesus social barriers lost much of their strength
a. As Paul wrote to the Galatians: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” – Galatians 3:28
b. Again, in writing to the Colossians: “Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ is all, and in all.” – Colossians 3:11
3. But it took a while for this truth to sink into the hearts of those who were Christians; even the apostle Peter had to be told this truth through a vision and then a special outpouring of the Holy Spirit – Acts 10:34-35
4. From the second chapter of the epistle of James, it is apparent that showing partiality was still being practiced and its sinfulness needed to be pointed out
5. Because the sin of partiality is still prevalent in some forms today, let’s examine James 2:1-13 and consider what James has to say on this subject
Body
I. THE SIN OF PARTIALITY
A. AS MANIFESTED IN JAMES’ DAY
1. We know from other scriptures that Jewish Christians often showed partiality in regards to the Gentiles
2. But in this epistle, the problem was one of showing partiality between the rich and poor – James 2:2-4
B. TODAY, WE CAN ALSO BE GUILTY OF PARTIALITY
1. By showing partiality between rich and poor
a. For example, giving preferential treatment to visitors at our assemblies based upon their apparel
b. Or showing hospitality towards our rich friends, while ignoring those who are poor sometimes, it is the poor who despise the rich
2. By showing partiality between people of different races again, this can easily go both ways
3. Even by showing partiality between friends and visitors to our services
II. WHY CHRISTIANS CAN’T SHOW PARTIALITY
A. JESUS CHRIST IS A “GLORIOUS” LORD! (James 2:1)
1. It is possible that this point was being implied by James in using this description of Jesus to introduce the subject
2. What does OUR partiality have- to do with the LORD OF GLORY?
a. As Christians, we profess to be Christ’s disciples, or followers, whose goal is to imitate Him – Luke 6:40
b. As such, our actions are likely to be considered by others as a reflection of what Christ teaches
c. If we show partiality as Christians, we leave the impression that Jesus Himself is partial (prejudiced, biased, racist)
3. Therefore, if we are not careful, the glory of the Lord can be tainted by OUR partiality!
B. WE BECOME JUDGES WITH EVIL THOUGHTS (James 2:4)
1. God has always hated unjust judges
2. Jesus Himself warned about:
a. The dangers of judging – Matthew 7:1
b. The need to make righteous judgment – John 7:24
3. If we judge against the poor due to our prejudice against them, we will find ourselves fighting against God! – Psalm 109:31
C. WE DESPISE THOSE GOD HAS HONORED (James 2:5)
1. Both then and today God has chosen to honor the poor
a. The gospel was proclaimed to the poor – Luke 7:22
b. The majority of those who responded were from among the poor – 1 Corinthians 1:26-29
2. Both then and today God has chosen to honor ALL men – Acts 10:34-35
a. Therefore, when we show partiality because of a person’s race
b. Or because they are a stranger we do not know then we despise those whom God has honored by His offering to them salvation through the gospel!
3. Do we want to face God on the Day of Judgment guilty of such a crime?
D. WE HONOR THOSE MOST CAPABLE AND LIKELY OF OPPRESSING US (James 2:6-7)
1. The rich were doing this to the Christians in James’ day
2. Who are the ones most likely to oppress Christians today if it ever came down to “push and shove”?
a. Those who have the resources to do so
b. And most likely that would be the “majority” and the “affluent”
E. WE BREAK “THE ROYAL LAW” (James 2:8-11)
1. Which is “You shall love your neighbor as yourself”
2. This is one of the most fundamental laws that God has ever given!
a. As proclaimed by Christ – Matthew 22:36-40
b. As taught by Paul – Romans 13:8-10
3. And, as emphasized by James, by breaking one law, we become guilty of ALL the Law!
a. To show partiality is to make one as guilty as if they committed adultery or murder!
b. This illustrates just how terrible any sin is!
F. WE WILL ONE DAY BE JUDGED BY “THE LAW OF LIBERTY” (James 2:12-13)
1. This refers to the law of Christ, or the gospel
a. A law that has set us free from the bondage of sin through the mercy shown in Christ John 8:31-36
b. And a law that sets us free from man-made restrictions – Colossians 2:20-22
2. But if we:
a. Apply man-made restrictions upon others (like showing partiality)
b. Do not show mercy toward others then NO MERCY will be shown toward us! – Matthew 6:14-15
Conclusion
1. In view of all these things, we can understand why James would say: “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” – James 2:1
2. We can also better understand Peter’s reasoning why he had to accept the Gentiles: “Forasmuch then as God gave them the like gift as [he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” – Acts 11:17
3. And we are more likely to heed the prayer and admonition of Paul: Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God. – Romans 15:5-7
4. Brethren, we serve A GLORIOUS LORD, we serve to do things to His glory; may we NEVER allow the sin of partiality, bias, prejudice, or racism to taint that wonderful glory in any way!
5. If you are not a Christian:
1) Notice that in our text James speaks of:
a) The terribleness of even one sin – James 2:10
b) The fact of judgment – James 2:12
2) Won’t you accept the mercy God offers to you in the gospel of His Son Jesus Christ?
a) Remember, God is not a partial judge – cf. Romans 2:4-11
b) Why should He show mercy to you when you despise His mercy just as much as the vilest sinner?
3) Accept His mercy in obedience to the gospel today!
Content by Donald W. Treadway
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Sound Doctrine – 2 Timothy 4:1-8 – audio
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(abbreviated audio presentation)
Text: 2 Timothy 4:1-8
Introduction
- Apostasy, is a falling away, a withdrawal, a defection from abiding in the doctrine of Jesus Christ that will lead to your own destruction – Jude 1:3-5.
- The Bible teaches some will depart from the faith – 1 Timothy 4:1-2; 2 Thessalonians 2:1-5.
- Apostasy, is the work of the devil to turn the saved to the unsaved, and preacher’s of the gospel must endure the waves of the devil & continue to preach the Word (without addition or subtraction) – Proverbs 30:5-6; 2 Timothy 4:2-5.
- Don’t be fooled, you can fall away and be lost in your sins, just as some of Paul’s fellow laborers in the gospel did – (Philemon 23-24); 2 Timothy 4:10 (Demas).
Return to the Source of Sound Doctrine – The Word
- If you’re in the process of sliding into apostasy, your love for God and His ways have been diminished and you need to ignite the fire for the Lord again – Psalm 119:11; Psalm 119:104-105.
- If you have left your first love, Jesus Christ, it is time return. The church at Ephesus had a similar problem and needed to repent – Revelation 2:1-5.
- An urgent need to study God’s Word, and communicate the truth where unrighteous unveils itself is necessary – 2 Timothy 2:15; Jude 3.
When Some Will Not Endure Sound Doctrine…
- Shall we leave them alone? In Luke 15:3-10, Jesus teaches the value of seeking a lost soul. There’s benefit from turning one in error to the truth – James 5:19-20.
- When you see a brother or sister walking in darkness it is your duty in love to tell/warn them to turn from darkness and walk in the light – Ezekiel 3:17-19 Sometimes we forget that one of the purposes of the Word of God is to rebuke and correct – 2 Timothy 3:16-17
- If your on the brink of apostasy, if you have lost your zeal for the things of God, today is the time to return to your first love. The Bible teaches us that now is the acceptable time, now is the day of Salvation – 2 Corinthians 6:2.
- Why not come.
HEAR BELIEVE REPENT CONFESS BAPTISM
Content by Harry (Andy) Anderson Jr.Return to the Home Page
John 15:09-17 True Friendship – audio
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Text: John 15:9-17
I. What are the characteristics of a friend?
A. One who loves at all times (Proverbs 17:17)
B. Shows himself friendly and sticks closer than a brother (Proverbs 18:24)
C. Gives gifts (Proverbs 19:6)
D. Loves purity of heart and has grace on his lips (Proverbs 22:11)
E. Gives hearty counsel, is not forsaken, and sharpens the countenance of another (Proverbs 27:9-10, 17)
II. Can we always trust our friends?
A. Do not trust them nor put confidence in them; rather, trust in God (Micah 7:5-7)
B. They are deceitful and speak lies, refusing to know God (Jeremiah 9:4-6)
III. Jesus was a friend…
A. …to tax collectors and sinners (Matthew 11:19; 9:9-13)
B. …as was Paul (1 Corinthians 9:19-22)
IV. Abraham was a friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23; Genesis 15:6)
V. Was Judas a friend to Jesus?
A. Jesus called him “friend” after he betrayed Him with a kiss (Matthew 26:47-50)
B. A friend does not betray another (Psalm 41:9; 55:12-13)
VI. Was Peter a friend to Jesus?
A. Peter claimed that he would not deny Him, even if he had to die with Him (Matthew 26:31-35)
B. He denied Him three times before the rooster crowed, as Jesus said (Matthew 26:69-75)
VII. The Jews accused Pilate of not being a friend to Caesar because he allowed Jesus to call Himself a king (John 19:12)
VIII. Are we friends to Jesus?
A. We are if we keep His commandments (John 15:9-17)
B. Friendship with the world is enmity against God (James 4:4; 1 John 2:15-17; Galatians 1:4; 6:14)
Content by Richard Dillon
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Baptism – audio
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Introduction
1. Baptism (immersion) will not forgive, save, or put into Christ – one who is not a believer
2. What does the Bible have to say about baptism?
Body
I. WHAT IS NEW TESTAMENT BAPTISM?
1. New Testament Bible Baptism – Always Immersion!
a. John 3:23
b. Matthew 3:16
c. Acts 8:38
d. Romans 6:4
e. Colossians 2:12
2. New Testament Bible Baptism – Always For the Believer
a. John 1:12
b. Mark 16:16
c. Acts 2:41
d. Acts 8:12
II. WHAT WILL IT DO?
1. Wash away your sins! – Acts 22:16; Acts 2:38
2. Cloth you in Christ! – Galatians 3:26-27
3. Circumcise your heart! – Colossians 2:11-12
4. Save you! – 1 Peter 3:21
III. WHAT WILL IT NOT DO?
1. Guarantee eternal life! – 2 Peter 3:17; Galatians 5:4; 1 Corinthians 10:12; Hebrews 6:4-6
2. Solve all of life’s problems:
a. Marriage problems, money worries, bad habits, all will remain after baptism
b. Many have gone to baptism thinking that all of this will go away!
c. Life’s problems will still exist after baptism!
d. However one’s attitude towards these problems should change – Colossians 3:2; Romans 8:28; Philippians 4:13
3. Remove temptations in fact, temptations may increase! – Matthew 4:1; James 1:2; 1 Peter 1:6; 2 Peter 2:9
Conclusion
1. Baptism (immersion) will not forgive, save, or put into Christ – one who is not a believer!
2. Acts 3:19
Content by Donald W. Treadway
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James 01:26-27 Religion, Pure and Undefiled – audio
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Text: James 1:26-27
Introduction
1. What kind of religion do we have? Is it like a:
a. SPARE TIRE (used only in the case of an emergency)?
b. WHEELBARROW (easily upset and must be pushed)?
c. BUS (ridden only when it goes your way)?
2. Whatever kind of religion we have, it is of no value unless it is pleasing to God in heaven
3. We can find what constitutes pure and undefiled religion before God – James 1:26-27
4. To be sure that our own religion is acceptable before God, let’s notice some attributes of pure and undefiled religion
a. Indicated in this verse
b. It’s immediate context
Body
I. A PRACTICING RELIGION
A. IT INVOLVES DOING SOMETHING ON OUR PART
1. This is clearly implied in the phrase to visit, and to bridle our tongue
2. The context prior to this verse also makes it clear that we must be doers and not hearers only – James 1:22-25
3. This echoes the teachings of Jesus Himself – Matthew 7:21; Luke 6:46
B. IF WE ARE NOT DOERS, WE ARE DECEIVING OURSELVES (James 1:22)
1. And usually, it is ONLY ourselves we are deceiving!
2. We are certainly not deceiving God, nor Satan
3. And it unlikely that we fool others, especially our children
II. A PRACTICAL RELIGION
A. GOD DID NOT INTEND FOR OUR RELIGION TO CONSIST SOLELY OF GOING TO CHURCH
1. Extending OUR HEART TO GOD IN WORSHIP is certainly important
2. But so is extending OUR HAND TO MAN IN SERVICE! – James 1:27
B. THROUGHOUT THE N.T., MUCH EMPHASIS IS PLACED UPON DOING GOOD
1. From the writings of Paul – Galatians 6:10; Titus 2:14; 3:8, 14
2. From the author of Hebrews – Hebrews 13:16
3. From the apostle John – 1 John 3:17-18
III. A PERSONAL RELIGION
A. IMPLIED BY THE USE OF SINGULAR PRONOUNS IN THE TEXT
1. anyone – James 1:23
2. he, his – James 1:23
3. himself, he – James 1:24
4. he, this one – James 1:25
5. anyone, he, his, this one’s – James 1:26
6. oneself – James 1:27
B. NOW, THERE IS A PLACE FOR CORPORATE GIVING
1. That is, where we give in conjunction with others to meet a need
2. For example, in helping needy Christians – 1 Corinthians 16:1-2
C. BUT IT WAS NEVER INTENDED TO REPLACE OUR INDIVIDUAL AND PERSONAL RESPONSIBILITY!
1. Some might think:
a. That their giving on Sunday fulfills their responsibility to the poor, the widows, and the orphans
b. That it fulfills their obligation to preach the gospel
2. God still expects us to fulfill our personal service to the poor, widows, and orphans as we have the ability and opportunity
3. Just as we find in the Old Testament
a. Though the third year tithe was for the widows and orphans – Deuteronomy 26:12
b. They were to always help them whenever they had the opportunity!
IV. A PURE RELIGION
A. THIS SOUNDS REDUNDANT, BUT IN OUR DAY IT MUST BE EMPHASIZED!
1. Our society has become increasingly immoral and materialistic
2. Such is wreaking havoc upon many in the Lord’s church
3. What we hear and see may only be the tip of the iceberg!
B. OUR RELIGION IS FOR NOTHING, UNLESS IT IS
1. PURE – without blemish
2. UNDEFILED – untainted
3. Capable of keeping us UNSPOTTED from (by) the world
C. BUT IF WE ARE SINNERS (as affirmed in 1 John 1:8), HOW CAN WE EVER BE PURE, UNDEFILED, AND UNSPOTTED?
1. It is possible, only BY THE BLOOD OF CHRIST!
a. Which can cleanse us and make us pure if we walk in the light with God – 1 John 1:7
b. This involves keeping the commandments of God – 1 John 2:3
1) For example, experiencing the INITIAL CLEANSING of the blood when we obey the commands to repent and be baptized for the remission of sins – Acts 2:38
2) And, experiencing the CONTINUOUS CLEANSING of the blood when we confess our sins to God – 1 John 1:9
2. It is possible only BY THE HELP OF GOD!
a. Who not only provides the blood of Christ to cleanse us from sin
b. But also a way of escape in times of temptation – 1 Corinthians 10:13
3. Yes, with Christ’s blood and God’s help, it is possible to be pure, undefiled, and unspotted by the world!
4. And this is what makes the religion of Jesus Christ UNIQUE!
a. Other religions may be practicing, practical and personal
b. But only the true religion of Jesus Christ can present one pure in the sight of God! – John 14:6
Conclusion
1. What kind of religion do YOU have?
a. Is it a PRACTICING religion?
1) Does it go beyond the walls of a building?
2) Does it go beyond the printed pages of the Bible?
3) Does it go beyond a superficial hearing of the Word?
b. Is it a PRACTICAL religion?
1) Does it consist of more than JUST going to church, reading, and praying?
2) Does it reach out and manifest itself in compassion to those in need?
c. Is it a PERSONAL religion?
1) Going beyond what we may do in conjunction with others?
2) Including our personal involvement apart from what others may do?
d. And is it a PURE religion?
1) Involving our initial cleansing from sin by the blood of Christ as we in faith repented and were baptized?
2) Involving our continual cleansing by the blood of Christ as we confess our sins and repent of them?
3) Does it include a putting away of sin with the help of God so that we might be unspotted by the world?
2. If not, then whatever religion we have is USELESS and we are simply DECEIVING OURSELVES!
3. Let’s always encourage one another to be sure and have a pure and undefiled religion before God!
Content by Donald W. Treadway
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Suffering – 2 Timothy 3:12 – audio
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Text: 2 Timothy 3:12
Introduction
- How many remember when you were baptized into Christ, when all of your sins were washed away?
- Was it not a time of rejoicing and happiness?
- Just as it was when Philip baptized the Ethiopian eunuch in Acts 8:38-39.
- It was said of him “… and he went on his way rejoicing.” – Acts 8:39
- And truly the time of one’s conversion is great occasion because “… old things are passed away; behold, all things are become new.” – 2 Corinthians 5:17
- And then one day you come to Bible study excited, until you learn about what is written on the board:
- “SUFFERING”
All Christians Will Experience and Endure Suffering
- The express will of God says, “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” – 2 Timothy 3:12
- Suffering for Christ, is like taking all the necessary classes, doing all the readings, reports, and tests to get your degree.
- When we are partakers in Jesus sufferings, we’re also partaker in His blessings – 1 Peter 4:1-2; 1 Peter 4:12-16
- Our sufferings in the Lord will be an everlasting blessing, if we endure to the end – James 5:10-11
- There is a great reward in heaven for those who will suffer for the name of Christ – Matthew 5:10-12
Conclusion
- Consider what the Apostle Paul says in Romans 8:18, “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”
- Therefore, let all of us be encouraged and not be afraid to suffer for Jesus that you might have life.
Hear Believe Repent Confess Baptism Live Faithfully to Death
(Invitation – Gahanna-Jefferson Church of Christ 8-22-2012 by bro. Harry D. Anderson, Jr.)
Content by Harry (Andy) Anderson Jr.Return to the Home Page
Hebrews 07:01-07 Melchizedek, Christ and Us – powerpoint – audio
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Hebrews-07-01-07-Melchizedek-Christ-Us PDF
Hebrews-07-01-07-Melchizedek-Christ-Us Powerpoint
Text: Hebrews 7:1-7
Melchizedek |
Christ |
Us |
|
King |
Hebrews 7:1 | Revelation 17:14 | Revelation 1:6 |
Priest |
Hebrews 7:1 | Hebrews 4:14-15 | 1 Peter 2:5 |
Righteous |
Hebrews 7:2 | 1 John 2:1 | Romans 6:17-18 |
Peaceable |
Hebrews 7:2 | Isaiah 9:6 | Romans 14:19 |
Unique |
Hebrews 7:3 | John 3:16 | 1 John 2:15-17 |
Blessing |
Hebrews 7:4-7 | Ephesians 1:3 | Galatians 6:10 |
Content by Donald W. Treadway
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Psalm 104:01-07 O Worship The King – audio
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“O Worship the King” draws upon the splendor of 19th-century monarchy as a metaphor for the magnificence of the Almighty. Attributes of an earthly monarch are magnified to communicate the characteristics of the King of kings. One who by nature cannot be described.
The hymn is based primarily on the rich imagery of Psalm 104:1-7:
“Bless the LORD, O my soul! O LORD my God, You are very great:
You are clothed with honor and majesty, Who cover Yourself with light as with a garment, Who stretch out the heavens like a curtain.
He lays the beams of His upper chambers in the waters, Who makes the clouds His chariot, Who walks on the wings of the wind, Who makes His angels spirits, His ministers a flame of fire.
You who laid the foundations of the earth, So that it should not be moved forever, You covered it with the deep as with a garment;
The waters stood above the mountains. At Your rebuke they fled; At the voice of Your thunder they hastened away.”
The author deftly combines additional biblical images with the splendor of a ruling monarch to paint an image of God as King in earthly terms.
Stanza One
The monarch’s role of protector of the realm is captured in “Our Shield and Defender.” Psalm 84:9 is one of many passages referring to God as our Shield: “Behold, O God our Shield, and look upon the face of thine anointed.”
“The Ancient of Days” parallels the lineage of an earthly monarch, the family line that leads to the throne. References to God as “Ancient of Days” are found in Daniel 7:9, 13 and 22:
“As I watched, thrones were set in place, and an Ancient One took his throne, his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and its wheels were burning fire” (Daniel 7:9).
Stanza Two
This identifies this monarch as the sovereign of all created order, “whose canopy [is] space” and whose “chariots of wrath” form “deep thunderclouds.” Following the narrative of Psalm 104:8-32.
Stanzas Three and Four
These detail God’s earthly handiwork in the natural world.
The Fifth Stanza
This last stanza turns to humanity as a part of creation: “Frail children of dust, and feeble as frail. . . .”
In antithesis to the majesty and all-powerful nature of the Almighty described in earlier stanzas, we find a monarch that manifests “mercies how tender, how firm to the end…”
Unlike earthly kings, the unique nature of this ruler is captured in the final line of the hymn: “Our Maker, Defender, Redeemer, and Friend.”
Hence, this hymn captures in 19th-century terms the fuller nature of God’s relationship to humanity.
Composer Sir Robert Grant (1779-1838) was born and died in India
India by this time had long played a major role in the British Empire.
He was a public servant distinguishing himself in law, serving as a Member of Parliament, judge advocate general and governor of Bombay (now Mumbai).
Despite his Scottish roots, Grant was Anglican, not Presbyterian. His father Charles was a leader in the evangelical wing of the Church of England and also played an active civic role with William Wilberforce in the emancipation of African slaves in the British Empire.
Robert was born in India when his father went there to negotiate an end to barriers set up against missions by the British East India Company.
Content by Donald W. Treadway
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Matthew 21:12-13 The Courage of Jesus – audio
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Text: Matthew 21:12-13
Introduction
1. Jesus went against the culture of the day. He was not “politically correct” in His actions, but He was correct in the eyes of His Father.
2. How do we measure up to the courage of Jesus? – 2 Timothy 1:7-11
Body
I. His courage among His friends
A. Jesus did not stoop to the level of human habits but encouraged them to His level. Jesus stated many times that man should not fear this world, but overcome the world. – Luke 12:4-5
B. Are we walking like Jesus in the presence of our friends? Do we have the courage to turn away from “friends” who would lead us to sin? – Ephesians 5:8-14
II. His courage among His enemies
A. Jesus faced Satan:
1. at His temptation – Matthew 4:1-11
2. the Jews at His arrest – John 18:4-9
3. the cross without fear – Luke 23:26-31
B. Are we standing up to the enemies of the cross?
1. Ephesians 6:10-17
2. Philippians 1:1-17
III. His courage among false teachers
A. Jesus never hesitated nor retreated. He attacked the hypocritical and was uncompromising and fearless. – John 8:44
B. Too many today will not call sin “sin”. They call it “a mistake”. Do you stand courageous against false teachers and their doctrine?
1. Acts 4:13, Acts 4:18-21
2. Galatians 1:6-10
3. 2 John 9-11
Conclusion
1. It takes courage to live the Christian life.
2. Let Jesus be your great example.
Content by Donald W. Treadway
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Ephesians 04:02-09 What Are You Doing with God’s Grace? – audio
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(Presented at Willowbrook Christian Home on 8/19/2012)
Text: Ephesians 2:4-9
Introduction
Mercy
From God’s Word, we recognize that mercy is the forbearance, compassion, kindness shown by God from inflicting punishment for those who break the law.
In John 8:1-11 the scribes and Pharisees brought a woman to Jesus taken in the act of adultery, and ask Jesus what would he do in light of the law of Moses. He asked a question that convicted them of their own sins and the woman was left uncondemned. Jesus said go and sin no more.
Through God’s mercy we are saved – 1 Peter 1:3-5
Grace
A companion of mercy is grace.
Grace means that which causes joy, pleasure, delight, charm, sweetness, and loveliness. This has come to signify the kindness of God toward man.
God’s unmerited favor saves mankind by providing a sufficient and perfect sacrifice to remit the sins of man, so that he can be reconciled to his God.
The Oracles of God declare we are saved by God’s grace through faith – Ephesians 2:4-8
It (grace) has appeared unto all men – Titus 2:11
The Benefits of God’s Grace are Accessed Through Faith
Through Faith
If you want to enjoy the benefits of the grace of God, such as eternal life with God, love, joy, and peace, you must access them through faith in God – Ephesians 2:8; Romans 5:1-2
Dead or Living?
The question you must ask yourself is your faith dead or alive?
A dead faith merely believes, but does not produce obedience to God. James 2:14-17 describes faith without works as dead. But a living faith is characterized by loving obedient actions towards God – James 1:22-25.
Living Faith
You can only benefit from the grace of God when you decide to be faithful and obedient to Him and live for Him – Hebrews 4:1-2
Plan of Salvation
- Hear the Word of God – Romans 10:17; Hebrews 3:15
- Believe in Jesus Christ – Hebrews 11:6
- Repent of past Sins – Luke 13:3
- Confess Jesus is the Son of God – Romans 10:9-10
- Baptized for the forgiveness of your Sins – Acts 2:38
- Daily Live Faithful for Jesus – Revelation 2:10
What Are You Doing with God’s Grace?
Content by Harry (Andy) Anderson Jr.Return to the Home Page
Luke 13:23-28 Lord, Are There Few That Be Saved? audio
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Reading: Matthew 7:13-14
Text: Luke 13:23-28
Introduction
- QUOTE: John 3:16-17
When you read the message of God, you should get excited, because God has made a way for all in the bondage of sin to be delivered out darkness into the Light by Jesus – Colossians 1:12-14
Therefore, salvation is being delivered from end result of sin (death).
- Almost Everyone Wants to Be Saved
Interestingly, when you converse with people about salvation, almost everybody wants to be saved or wants to go to heaven, but only a few are willing to strive to comply with God’s requirements to be saved – Luke 6:46; Matthew 15:8-9
Today, the sermon is titled LORD, ARE THERE FEW THAT BE SAVED? (Luke 13:23-28)
Jesus Says to Strive (Agonize) to Enter in at the Strait Gate
- Jesus admonishes striving to enter the strait gate – Luke 13:23
The word strait means to be constrained, restricted, or narrow.
Therefore, the strait gate will be difficult and not easy to pass through because it requires faithfulness (obedience) to God.
As a result, few will enter in – John 14:15
- Deception
It’s a deception of our adversary the devil (1 Peter 5:8), to believe entering into the kingdom of God (the strait gate) takes little forethought or effort – Luke 13:23
In Acts 14:22, we learn it will take continued faithfulness, and going through much tribulations to enter into the kingdom of God.
It’s not good enough just to get at good start.
We must continue to the end – John 8:31-32; Matthew 10:22
Entering the strait gate will require faithfulness until death – Revelation 2:10
- Two Ways
There are two ways you can follow, the narrow way (life) and the broad way (destruction) – Matthew 7:13-14
There will be many people whom will follow the broad way, and a few will be faithful to God and follow the narrow way that leads to eternal life.
Jesus, tells us to strive to enter the strait gate because many will seek to enter in and not be able – Luke 13:23
Jesus Says That Many Will Seek to Enter in and Not Be Able
- Many Will Seek
Many will seek to enter in and not be able because they have entered the wide gate of disobedience to God – Matthew 7:21-23
Multitudes in this group will take the path of least resistance, they will do things there way and not God’s way and will find themselves lost – Luke 13:25-29
- A High Price
The cost of becoming a Christian (or entering the strait gate) is too high a price for many people to pay for salvation – Mark 10:17-22; Matthew 16:24-26
For masses of people, obeying the gospel of Christ is not easy task for them. Why? Because it requires one to forsake all things and to love God more than man – Luke 14:26-33
- Biblical History
And finally can anyone ignore the Biblical history on the question Lord, are there few that be saved?
– In Genesis 6:5-8, God sees the wickedness of man but Noah found grace in the eyes of the Lord.
– In 1 Peter 3:20, we find a few souls were saved from the great flood.
– Shall we not also consider Israel whom God saved from Egyptian bondage but afterward destroyed them because of unbelief – Jude 5.
– Only two men entered Canaan land that left Egypt Joshua & Caleb – Numbers 26:63-65
Therefore, let us strive to enter in the strait gate, since few will be saved! When Jesus comes back again, do you want to be on the outside looking in? – Luke 13:28
HEAR BELIEVE REPENT CONFESS BAPTISM LIVE FAITHFULLY
Content by Harry (Andy) Anderson Jr.Return to the Home Page
Genesis 04:01-27 Cain and Abel – powerpoint – audio
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Text: Genesis 4:1-27 ESV
Why did God “have regard” for Abel’s offering and not Cain’s? – Genesis 4:4 ESV
“By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” – Hebrews 11:4 ESV
Content by Andrew Perkins
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Church Discipline – Part 5 – Deuteronomy 17:2-6 – audio
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Part 1 – Part 2 – Part 3 – Part 4 – Part 5
Introduction
1. In the second sermon of this series of lessons we discussed “Why We Don’t Discipline”.
a. In that lesson we concluded that ignorance was one of the main reasons we don’t obey God in this regard.
b. My goal has been that hopefully no one who listened to this series has that excuse any more.
2. Tonight we will finish the series with the topics:
a. “How are we to discipline?
b. “How are we to treat those who have been disciplined?”
3. A. Campbell – “… to cut off an offender is good, to cure him is better, but to prevent him from falling is best of all. The Christian spirit and system alike include all vigilance in preventing; all expedience in healing; and firmness in removing incorrigible offenders.“
Body
I. The certainty of the guilt must be ascertained
A. Deuteronomy 17:2-6
B. Matthew 18:15-17
II. The disorderly must be warned
A. 1 Thessalonians 5:12-14
B. Titus 3:10-11
III. There must be sincere diligent effort to restore the disorderly
A. Galatians 6:1, 2
B. James 5:19, 20
IV. Withdrawal is the last step not the first
A. Matthew 18:17
B. 1 Corinthians 5:4-5, 13
C. 2 Thessalonians 3:14
D. Romans 16:17
V. Review of the steps shown in Matthew 18:15-17
A. Go yourself
B. Take witnesses with you
C. Tell it to the church
D. Withdrawal
VI. Review of the steps in Titus 3:10 – 11
A. Multiple admonitions
B. rejection
VII. How are we to treat one who has been withdrawn from?
A. No social contact
1. 1 Corinthians 5:11
2. 2 Thessalonians 3:14
B. Admonish as a brother – 2 Thessalonians 3:15
C. If a false teacher or divisive
1. Romans 16:17-18
2. Titus 3:10-11
D. Receive him back if he repents – 2 Corinthians 2:6-8
Conclusion
1. Discipline is:
a. Long process
b. Difficult
c. Can cause tears and pain
d. God’s process
2. We can’t pick and choose.
3. We discipline those we love:
a. Children
b. The Church
4. The goals:
a. Restore the person
b. Protect the purity of the Church
Content by Donald W. Treadway
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Church Discipline – Part 3 – Matthew 13:24-30; 36-43 – audio
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Part 1 – Part 2 – Part 3 – Part 4 – Part 5
Introduction
1. We have already discussed:
1) What is discipline?
2) The need for discipline
3) God’s rule in the past
4) Does God require discipline today?
5) Who has the responsibility for discipline?
6) Why have we not practiced discipline?
7) What is God’s purpose for discipline?
2. Tonight we will look at objections to discipline
Body
I. Objections Considered:
A. It will cause more harm than good
1. Acts 5:1-11, 14
2. 1 Corinthians 5:1-5
3. 2 Corinthians 2:6-8
B. Don’t withdraw just don’t use
1. Don’t understand the purpose of discipline
C. When one ceases to assemble with us them have withdrawn themselves
1. They are still lost – 1 Corinthians 5:5
2. Matthew 18:12-14
3. Many things are not accomplish by this method
1) The offender does not know he has been withdrawn form
2) The offender does not know he has been delivered to Satan
3) Members do not know
4) God’s purpose has not been accomplished
5) The church still has a corrupting influence
6) The world does not know
D. Where would we start? I will cover this later
E. We are not judge! – Matthew 7:1-5
1. Read Matthew 7:2
2. John 7:24
3. 1 Corinthians 5:5
F. We are all sinners – John 8:7
1. Romans 2:1-11
2. Look at the church at Corinth
1) 1 Corinthians 1:12 – following the preacher
2) 1 Corinthians 3:3 – carnal
3) 1 Corinthians 1:11 – contentious
4) 1 Corinthians 11:17ff – change the worship
5) 1 Corinthians 5:5 – deliver such a one to Satan
G. The Lord adds and The Lord only subtracts not us
1. We are only let the sinner know where the Lord stands!!!
2. We are not subtracting, we are trying to save the lost and please God
H. The parable of the wheat and the tares – Matthew 13:24ff
1. Read Matthew 13:38
2. This parable has nothing to do with church discipline
Conclusion
1. Let the Lord add you to the church
2. Positive – H B R C B live an obedient life
Content by Donald W. Treadway
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Church Discipline – Part 2 – Acts 5:1-14 – audio
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Part 1 – Part 2 – Part 3 – Part 4 – Part 5
Text: Acts 5:1-14
Introduction
1. Last week
1) What is discipline?
2) The need for discipline
3) God’s rule in the past
4) Does God require discipline today?
2. This week we will continue our study of this important biblical topic
Body
I. Responsibility for the action corrective discipline
A. Individual responsibly towards oneself
1. 1 Timothy 4:16
2. Acts 20:28
3. Luke 11:29-35
4. 2 Corinthians 13:5
B. Individual responsibly towards a brother
1. Matthew 5:23-24
2. Matthew 18:15
3. Galatians 6:1 – James 5:19-20
C. The churches responsibility
1. 1 Corinthians 5:4-5
2. Matthew 18:17
3. 1 Corinthians 5:11
4. 2 Thessalonians 3:14
II. Why we have not practiced corrective discipline?
A. Ignorance of how to go about it and fear of doing it wrong
1. 2 Timothy 2:15
2. John 8:32
B. A greater fear of offending relatives and friends of the sinner than of offending God
1. Galatians 1:10
2. John 12:42
C. A lack of love for those who are subject to discipline
1. 1 Peter 4:8
2. James 5:20
3. 1 Timothy 4:16
4. Galatians 6:11
D. A lack of love for God
1. 1 John 5:3
2. John 14:15
3. John 14:23
4. John 2:5
III. The purpose of corrective discipline
A. To save the souls of the brother or sister disciplined
1. 1 Corinthians 5:4-5
2. 2 Corinthians 2:6ff
3. 2 Thessalonians 3:14
4. 1 Timothy 5:20
B. To save the church
1. Romans 6:23
2. James 1:15
3. 1 Timothy 5:20
C. To save the world
1. Matthew 28:18-20
2. Mark 16:15-16
3. Philippians 2:14-16
4. Acts 5:1-14
Conclusion
1. Love God by accepting responsibility
2. Positive – H B R C B live an obedient life
Content by Donald W. Treadway
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