Historical Posts
Mark 16:15-16 Five Views of Salvation – powerpoint
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Mark-16-15-16-Five-Views-of-Salvation.pdf
Mark-16-15-16-Five-Views-of-Salvation.pptx
Text: Mark 16:15-16
Introduction
1. In Mark’s account of the Great Commission, Jesus’ words are clear and simple
a. He wanted the gospel proclaimed to everyone – Mark 16:15
b. These who believe and are baptized will be saved – Mark 16:16
c. Those who do not believe will be condemned
2. Even so, there are at least five diverse views regarding salvation:
a. One view takes Jesus’ words at face value
b. Four other views can be summarized by slightly altering the words of Jesus
Body
I. HE WHO BELIEVES AND IS BAPTIZED WILL NOT BE SAVED
A. THIS VIEW HELD BY TWO SEPARATE GROUPS
1. Atheists who do not believe in God, heaven or hell, or salvation of any kind
2. All who do not believe in Jesus:
a. Most Jews, Muslims, Hindus, etc. – who believe in God (or gods)
b. But who do not believe that salvation is to be found in Jesus
B. THIS VIEW CONTRADICTS THE BIBLE
1. There is a God who offers salvation (contrary to the views of atheists) – 1 Timothy 2:3-4
2. Salvation does come through Jesus, and through Him only – 1 Timothy 2:5-6; John 14:6
C. I doubt any present (at the time this was presented) actually hold to this view, but many people do, and this begins to illustrate how some are willing to deny the plain statement of Jesus.
II. HE WHO DOES NOT BELIEVE AND IS NOT BAPTIZED WILL BE SAVED
A. THIS VIEW HELD BY UNIVERSALISTS
1. Who believe that God will save everyone eventually
2. To support their view, they will isolate some verses like 1 Timothy 2:6
B. THIS VIEW CONTRADICTS THE BIBLE
1. Jesus Himself told that there would be few who would be saved – Matthew 7:13-14
2. Paul warned of those who would not be saved, but face the wrath of God – Ephesians 5:5-6
C. Most Bible-believing, professing Christians would not accept the two views covered thus far
III. HE WHO DOES NOT BELIEVE AND IS BAPTIZED WILL BE SAVED
A. THIS VIEW HELD BY MOST WHO PRACTICE INFANT BAPTISM
1. By “baptizing” (actually sprinkling, not immersing) infants incapable of faith
a. They (esp. Catholics) indicate that faith is not essential to salvation
b. Some (esp. Lutherans) try to get around this by saying that God imparts saving faith to the infant so baptism can still save
2. By sprinkling or pouring instead of immersion, they also indicate Jesus did not mean what He said
B. THIS VIEW CONTRADICTS THE BIBLE
1. Faith is a necessary prerequisite
a. For baptism – Acts 8:35-37
b. For salvation – Romans 10:9-10
2. Sprinkling or pouring is NOT Bible baptism
a. The Greek word used in the Bible is “baptizo”, and it means “to immerse”
b. This is why baptism is described in the Bible as a “burial” – Romans 6:3-4; Colossians 2:12
c. Sprinkling or pouring was substituted in the place of baptism (immersion) hundreds of years after Christ and His apostles
d. By keeping the “tradition of men” by sprinkling or pouring, we fail to keep the command of God” concerning baptism and Jesus’ condemnation of displacing God’s commands with traditions of men – Matthew 15:3-9
3. Baptizing infants is without scriptural precedent
a. There are no commands or examples of infant baptism
b. Since the prerequisites of faith (Mark 16:16; Acts 8:37) and repentance (Acts 2:38; Acts 17:30) are beyond the infant’s capability, they are not suitable candidates for baptism
4. Most who hold to the view of sprinkling infants are honest and sincere. Even so, they are just as guilty of teaching a view of salvation different from Jesus as are atheists, many Jews, Muslims, Hindus, and universalists.
IV. HE WHO BELIEVES AND IS NOT BAPTIZED WILL BE SAVED
A. THIS VIEW HELD BY THOSE WHO BELIEVE IN FAITH ONLY
1. That one is saved before baptism, that baptism is not essential to salvation
2. A view is held for all practical purposes by most evangelical denominations
B. THIS VIEW CONTRADICTS THE BIBLE
1. For faith “alone” cannot save
a. As declared by Jesus – Matthew 7:21; Luke 6:46
b. As taught by His apostles – Romans 6:17-18; Hebrews 5:9; James 2:14; James 2:17; James 2:20; James 2:24; James 2:26; 1 Peter 1:22
2. For baptism is essential to salvation
a. According to Jesus – John 3:5; Mark 16:16; Matthew 28:18-20
b. According to His apostles – Acts 2:38; 22:16; Colossians 2:12-13; Titus 3:5; 1 Peter 3:21
C. Most who hold this view are sincere, and would not knowingly twisting the words of Jesus. I think of such people as Paul thought of his brethren in the flesh – Romans 10:1-3
V. HE WHO BELIEVES AND IS BAPTIZED WILL BE SAVED
A. THIS VIEW TAKES JESUS’ WORDS AT FACE VALUE
1. No explanations are necessary
2. Jesus says what He means, and means what He says
B. THIS VIEW IS CLEARLY WHAT THE BIBLE TEACHES
1. That one must “believe” – Acts 8:36-37
2. That one must be “baptized” to enjoy the forgiveness of sins – Acts 2:38; Acts 22:16
Conclusion
1. Which one of the five views of salvation do you hold to…?
a. He who believes and is baptized “will not” be saved?
b. He who “does not believe” and “is not baptized” will be saved?
c. He who “does not believe” and “is baptized” will be saved?
d. He who believes and “is not baptized” will be saved?
e. He who believes and is baptized will be saved?
f. It should be clear there is only view which is in harmony with Jesus’ words
2. Just as important, with which of these views is your life consistent…?
a. One may profess the fifth view
1) But act as though they believed the second view
2) How? By never confessing faith in Christ and being baptized!
b. One may profess the fifth view
1) But act as though they believed the third view
2) How? For though they may have been “baptized”, they are not living the life of faith required of one in Jesus!
c. One may profess the fifth view
1) But act as though they believed the fourth view
2) How? For while believing in Jesus, they have never submitted to being baptized!
3. Only those who come to Jesus in faith and act in harmony with His teachings can have the assurance of salvation. The words of Jesus and His apostles are clear:
“And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned.” – Mark 16:15-16
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'” – Acts 2:38
“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.” – Acts 22:16
Content by Donald W. Treadway
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Hebrews 11:06 Can God Be Pleased?
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Text: Hebrews 11:6
Two Truths That Can Give You Hope
Introduction
A. Even more disturbing than the signs of unbelief around us are the signs of shallow faith in many of us who do believe.
1. Too many are Christians in name only.
2. Too many of us are too far behind in our spiritual growth and development.
B. It is urgent that we take God more seriously.
1. We need to seek God more diligently – Hebrews 11:6
2. During this series of studies, we’re going to take an in-depth look at every key word in this text.
C. In this lesson, we want to focus on the idea of PLEASING God.
1. Frankly, this is an issue that we struggle with.
2. Discouragement is all too prevalent, especialy among those who seem to take God the most seriously.
3. Genuine hope sometimes seems to be the exception rather than the rule.
D. Can God be pleased? I want to present two truths that can give you real hope based on Hebrews 11:6
Body
I. TRUTH ONE: YES, GOD CAN BE PLEASED
A. In regard to this truth, two dangerous extremes need to be avoided.
1. At one extreme is the self-righteous approach.
a. The “Pharisee” is out of touch with the reality of his own sinfulness.
b. Two texts which address the self-righteous attitude: Isaiah 64:6; Luke 17:10
2. But at the other extreme is the doubting approach.
a. This person is out of touch with the reality of God’s grace.
b. He may doubt that God can be pleased by anybody — or he may just doubt that he can do it.
3. When we fall into these errors, we swing back and forth between pride and discouragement.
B. But the Scriptures teach that God can be pleased.
1. The example of Enoch — Hebrews 11:5
2. “The Lord bless you and keep you; the Lord make His face shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace” – Numbers 6:24-26
3. “The Lord takes pleasure in His people; Hebrews will beautify the humble with salvation” – Psalm 149:4
4. “Well done, good and faithful servant” – Matthew 25:21
5. The possibility that we — yes, we! — can please God ought to warm our hearts with confidence.
II. TRUTH TWO: IT IS OUR FAITH THAT PLEASES GOD
A. What it means to please God by faith.
1. There are only two ways one can be “righteous” before God. In the Scriptures, these are called:
a. The righteousness of law.
b. The righteousness of faith.
2. Consider the contrast drawn in the Scriptures between these two ways of pleasing God.
a. The righteousness of law belongs to those who have never broken God’s law. To “live” by God’s law in this way, we would have to “keep” it completely – Leviticus 18:5; Galatians 3:10-12
1) But not having kept God’s law, this path is now closed to us.
2) If, as Christians, we try to use the law of God that we’re now under as a means of accomplishing our own salvation, we make the same mistake that Israel made long ago: we reject God’s way of making people righteous (the righteousness of faith) in order to pursue our own way of being righteous (the righteousness of law) – Romans 10:1-8 (especially vs. 3 and 5)
3) Even the sincerest effort to keep God’s law perfectly is a losing battle – Romans 7:19-24
4) There can be no hope for those who base their confidence on their keeping of God’s law!
b. The good news, however, is that God is willing to accept us on the basis of our faith rather than the perfection of our law-keeping – Romans 5:1-2; Romans 1:16-17; Romans 4:3-5
c. God could not do this, of course, if Christ had not died to atone for our sins – Romans 3:25-26
d. But Christ having died for the sins of mankind, a new kind of righteousness is made possible.
e. This righteousness of faith is the hope of the gospel of Christ – Philippians 3:8-11
3. Hebrews 11:5-6 is simply asking us to believe what the entire rest of the New Testament teaches: by faith we can please God!
B. Abraham is the great example of the righteousness of faith.
1. It was not the perfection of his obedience that God counted as Abraham’s righteousness.
2. Rather, Abraham “believed in the Lord, and He accounted it to him for righteousness” – Genesis 15:6
3. This text is quoted no less than 4 times in the NT – Romans 4:3-5, Romans 4:20-22; Galatians 3:6-9; James 2:23
4. Abraham, then, stands as the spiritual forefather of all, from creation until now, who have sought to please God as he did: through faith – Galatians 3:6-9
C. The critical issue is trust — if we trust God as Abraham did, then we can please God – Hebrews 11:8-19
1. Trust is what was lost in the Garden of Eden, and trust is what we must return to!
2. Hence, obeying the gospel can be described as “trusting in Christ” – Ephesians 1:12-13
D. Thus, to our confidence is added the healthy balance of humility – Hebrews 4:16
Conclusion
A. It is extremely important to know that we can please God.
1. If not, we’re defeated before we start.
2. If not, we won’t seek God — we will run from Him.
B. Pleasing God ought to be our aim, our goal — our highest aspiration.
1. No higher goal. “Therefore we make it our aim, whether present or absent, to be well pleasing to Him” – 2 Corinthians 5:9
2. No more powerful goal. “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” – 2 Corinthians 5:14-15
C. The most powerful reason to repent and obey God is eagerness to please a Father who can be pleased!
D. The gospel of Christ is a gospel of HOPE — it is the message that we can come home to a God who wants to receive us and be pleased with us!
E. “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” – Matthew 11:28-30
Content by Donald W. Treadway
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Psalm 092:12-15 They Shall Still Bear Fruit in Old Age
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Text: Psalm 92:12-15
Introduction
1. A goal for many people in life is a happy retirement
a. They spend years saving and planning for the time in which they retire
b. They look forward to the free time to do what interests them
2. But is the concept of retirement applicable to the kingdom of God?
a. We may rightly retire from secular jobs, what about our service in the church?
b. Granted, physical infirmities may sometimes be a hindrance, but is such a valid reason for retiring from the work of the church?
3. We find a description of the righteous in Psalm 92:12-15
a. In which they are described as palm trees and cedar trees
b. Flourishing in the house and courts of God
c. Note in particular verse 14: They shall still bear fruit in old age; They shall be fresh and flourishing
Body
I. GOD’S USE OF OLDER PEOPLE IN THE BIBLE
A. MOSES AND AARON
1. They were chosen to lead the Israelites out of Egyptian bondage
2. At the ages of 80 and 83 – Exodus 7:7
3. When they were already past the normal life span – Psalm 90:10
B. JOSHUA AND CALEB
1. Joshua was given the charge of leading the conquest of Canaan, during the last thirty years of his life (he lived until he was 110 – Josh 24:29
2. Caleb was also very much involved in the conquest, and he was in his eighties – Josh 14:6-11
C. DANIEL
1. He served God from the days of his youth, for over 70 years! – Daniel 1:21
2. He was well over eighty when he:
a. Served as one of three governors over the kingdom of Babylon – Daniel 6:1-3
b. Was thrown into the lions’ den – Daniel 6:4-27
c. Prospered in the reigns of Darius and Cyrus the Persian – Daniel 6:28
d. Received a series of visions – Daniel 8-12
D. ZACHARIAS AND ELIZABETH
1. These were the parents of John the Baptist
2. They were both well advanced in years – Luke 1:7
3. Yet he was serving in the temple, and she gave birth to John!
E. SIMEON AND ANNA
1. Two elderly people who bore witness to the Christ child when presented to the temple to be circumcised – Luke 2:25-38
2. Anna herself was at least 84, and had been serving God with fastings and prayers night and day
F. PAUL, THE AGED
1. As he refers to himself in Philemon 9
2. Yet we know at this time in his life, he was:
a. Busy writing letters (Eph, Col, Phi, Phe), even while in prison
b. Traveling, visiting, encouraging churches, when he was released from prison
II. GOD’S USE OF OLDER PEOPLE IN THE CHURCH TODAY
A. THERE IS ALWAYS A NEED FOR ELDERS
1. Did God not design the local church to be overseen by elders? – Acts 14:23
a. Men who were older, capable of teaching and leading the flock?
b. Men who were to serve as overseers and examples of God’s flock? – 1 Peter 5:1-4
2. Yet many male members seem to retire from active service in the church about the same time they retire from secular work!
a. Around age 65, which is rather young compared to the examples we saw!
b. Just when they might be useful to the Lord, they are retiring!
c. If unqualified to serve, why not spend a few years growing and developing the necessary qualifications (if possible), and then serve?
d. Many young men who want to preach prepare themselves in just a couple of years, why can’t older men do the same?
B. THERE IS ALWAYS A NEED FOR OLDER WOMEN
1. Who will do what Paul commanded in Titus 2:3-5?
2. To be teachers of good things, especially to teach the younger women how to love their husbands, love their children, be good wives and homemakers
3. Sadly, many women stop teaching when they reach the age they are commanded to teach!
a. Don’t feel qualified to teach? Then prepare yourself!
b. Commit yourselves to study and learning God’s word, and in a short time you will be more than prepared!
C. THERE IS ALWAYS A NEED FOR SERVICE THE ELDERLY CAN PROVIDE
1. Some examples:
a. Hospitality and benevolence – many elderly are financially secure, able to do what many younger families cannot
b. Edification and evangelism – with so much time on their hands, why not use it to study with others?
2. Even the most infirm can do things like:
a. Send cards, make phone calls
b. Spend time in prayer and fasting – Luke 2:37; 1 Timothy 5:5
c. I heard of one invalid who spent her time praying for the sick, for those involved in teaching others, etc.
3. From our text we see what else the elderly can and should do:
a. To declare that the Lord is upright; Hebrews is my rock, and there is no unrighteousness in Him – Psalm 92:15
b. To proclaim God’s strength to the next generation – Psalm 71:17-18
c. To recount God’s mighty works to the next generation – Psalm 78:1-8
Conclusion
1. God can certainly use people of all ages
a. Who are willing to prepare themselves to be of service to Him
b. Who are willing to present themselves in service to Him
2. We may retire from secular jobs, but not from our service to the Lord!
a. Certainly physical infirmities may limit what we can do
b. But only death can stop us from doing what we can!
3. Is the problem really one of physical infirmities, or spiritual laziness?
a. We can’t stop the aging process
b. But we can be renewed inwardly daily! – 2 Corinthians 4:16
4. Our problem may be related to our youth-oriented culture
a. Where the wisdom and experience of the elderly is not respected
b. Where our society is too quick to put the elderly out to pasture
5. Other cultures reflect the scriptural norm
a. Where the elderly are revered, their wisdom and experience appreciated
b. Where the elderly continue in roles of influence and leadership, even to death
6. I believe the righteous can and should still bear fruit in old age. I hope that this lesson will encourage others to re-examine their usefulness to the Lord and His church.
7. Let the attitude of Paul, the aged be your attitude as well:
Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. – Philippians 3:12-15
Content by Donald W. Treadway
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Hebrews 13:05-06 A Call to be Content – audio
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Text: Hebrews 13:5-6
Introduction
1. In this final chapter of “The Epistle To The Hebrews”, we have noticed exhortations
a. To let brotherly love continue – Hebrews 13:1
b. To show love toward strangers – Hebrews 13:2
c. To remember those in prison and others who are mistreated – Hebrews 13:3
d. To hold marriage in honor, abstaining from fornication and adultery – Hebrews 13:4
2. We now find a warning against covetousness – Hebrews 13:5-6
a. The previous verse was a warning against “the lust of the flesh” (immorality)
b. Here we have a warning against “the lust of the eyes” (materialism)
c. Both of which are contrary to the love of the Father – 1 John 2:15-17
3. How serious is covetousness?
a. Jesus said it defiles a man, and that we should beware of it – Mark 7:21-23; Luke 12:15
b. Paul taught that covetousness:
1) Will keep one out of the kingdom of God – 1 Corinthians 6:9-10
2) Like fornication, should not even be named among us – Ephesians 5:3
3) Is nothing less than idolatry – Ephesians 5:5
4. The antidote to covetousness is contentment – Hebrews 13:5b-6
a. If we are content, then we won’t be covetous
b. Contentment is therefore an important virtue for Christians to develop
1) But what is “contentment”?
2) What are the keys to being content?
Body
I. THE VIRTUE OF “CONTENTMENT”
A. CONTENTMENT DEFINED
1. The English word “content” means “desiring no more than what one has”
2. The Greek word is arkeo {ar-keh’-o}, which means “to be satisfied”
3. When one is content, they are satisfied with what they have; with no desire for more, covetousness no longer becomes a problem!
B. THE VALUE OF “CONTENTMENT”
1. From the pen of uninspired men
a. “He is richest who is content with the least.” (Socrates)
b. “He is well paid that is well satisfied.” (William Shakespeare)
c. “He who is content can never be ruined.” (Chinese Proverb)
d. “He who wants little always have enough.” (Johann Georg Zimmerman)
e. “If you are not satisfied with a little, you will not be satisfied with much.” (Unknown)
f. “The contented man is never poor, the discontented never rich.” (George Eliot)
2. Paul wrote that “…godliness with contentment is great gain.” – 1 Timothy 6:6
a. Godliness, which is godly living, expressed in devotion to God, is of great value only when accompanied with contentment
b. For as we have seen, covetousness (a lack of contentment) would render any service to God of no value
C. CONTENTMENT EXEMPLIFIED
1. In Fanny Crosby (1820-1925), a blind songwriter who wrote:
O What a happy soul am! Although I cannot see, I am resolved that in this world Contented I will be; How many blessings I enjoy That other people don’t! To weep and sigh because I’m blind, I cannot and I won’t.
2. In Helen Keller (1880-1968); blind, deaf, and mute, yet she wrote:
They took away what should have been my eyes,
(But I remembered Milton’s Paradise)
They took away what should have been my ears,
(Beethoven came and wiped away my tears)
They took away what should have been my tongue,
(But I talked with God when I was young)
He would not let them take away my soul,
Possessing that, I still possess the whole.
3. In the aged prisoner, Paul the apostle:
a. Who saw how his imprisonment accomplished much good – Philippians 1:12-14
b. Who had learned contentment – Philippians 4:10-12
4. The virtue of contentment richly blessed the lives of these and countless others. But as Paul indicated, contentment is something learned
II. THE 5 KEYS TO CONTENTMENT
A. TRUSTING IN GOD’S PROVIDENTIAL CARE
1. This is the reason given in our text for us to be content – Hebrews 13:5-6
a. God has promised never to leave nor forsake us
b. With the Lord as our helper, what can man do? – 1 John 4:4
2. This is the reason Jesus gave for us not to worry – Matthew 6:25-32
a. We are of greater value to God than the birds or flowers
b. He providentially cares for them, will He not do the same for us?
c. The key to receiving this care is to put God’s will first in our lives – Matthew 6:33
3. Contentment comes, then, when we trust God will provide what we need!
B. KNOWING WHAT YOU CAN’T TAKE WITH YOU
1. As Paul discussed contentment, he pointed out certain truths – 1 Timothy 6:7
a. We brought nothing into this world
b. It is certain we can carry nothing out! (have you ever seen a hearse pulling a U-Haul)
2. Why then become anxious or worked up over things
a. That at best are only temporary
b. That will wear out, be stolen, or left behind or burned up at the coming of the Lord – 2 Peter 3:10
3. Contentment comes, then, from knowing that material things are only temporary
C. REALIZING WHAT IS TRULY “ESSENTIAL” FOR LIFE
1. Paul also revealed what are the only true “essentials” to sustain life – 1 Timothy 6:8
a. They are “food and clothing”
b. Anything beyond this is a “luxury”, for which we ought to be thankful
1) That includes “shelter”, which many believe is a necessity
2) But millions live without shelter, and such is possible with the proper clothing
2. Since God has promised to provide food and clothing (Matthew 6:25-33), we can rest knowing that our “essentials” will be provided
3. Contentment comes, then, by realizing what is truly “essential” for life, for then we will realize how richly blessed we really are!
D. UNDERSTANDING THAT MATERIAL THINGS DO NOT SATISFY
1. Solomon observed this inadequacy of material things – Ecclesiastes 5:10
a. Those who love silver (money) will never be satisfied
b. The same is true with those who love abundance (what money can buy)
2. Material things do not meet the true needs of the soul – Ecclesiastes 6:7
a. C. S. Lewis suggested that God placed a longing in man, that man might seek for God – Acts 17:26-27
b. Sadly, many people try to fulfill that longing with material things
c. They never succeed, for only one thing can fulfill it: God Himself!
3. Contentment comes, then, from understanding that material things will never provide lasting satisfaction
E. FINALLY, TRUE CONTENTMENT IS A GIFT FROM GOD
1. Here is another observation Solomon made in his search for life’s meaning:
a. The ability to enjoy the fruits of one’s labor is a gift from God – Ecclesiastes 3:12-13
b. On the other hand, many are allowed to “gather” and “collect”, but will not enjoy the fruits of their labor – Ecclesiastes 2:26b; Ecclesiastes 6:1-2
2. God has the ability to provide lasting satisfaction – Psalm 107:8-9
a. He promises to give that which truly satisfies (makes one content) – Isaiah 55:1-3
b. And in Christ, He enables one to be content – Philippians 4:11-13
Conclusion
1. The virtue of contentment is a wonderful blessing, one that comes from God Himself
a. Whose Word reveals to us:
1) The temporary nature of material things
2) The inadequacy of material things to satisfy man
3) The things that are truly essential in life
b. Who has promised to us:
1) To never leave us nor forsake us
2) To provide the true essentials in life
3) To fill our soul with that which truly satisfies
4) To enable us to enjoy the material blessings we do acquire in llfe
2. But what God has promised is contingent upon what Jesus said: “But seek first the kingdom of God and His righteousness, and all these things will be added to you” – Matthew 6:33
3. If you desire to be truly content, you must set as your priority the Will of God.
4. Have you made His Will the primary focus of your life?
Content by Donald W. Treadway
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Luke 11:37-41 Cleaning the Inside
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Text: Luke 11:37-41
Introduction
1. People are often concerned about appearances
a. Especially that they are viewed as moral and upright
b. Even when deep down they are not moral and upright
2. Jesus warned of cleaning the outside without cleaning the inside – Luke 11:37-41
a. Of which the Pharisees were often guilty – Matthew 23:25-26
b. Appearing righteous, but full of hypocrisy and lawlessness – Matthew 23:27-28
Body
I. THROUGH CONVERSION
A. BY BEING BORN AGAIN
1. Jesus taught the necessity of a “new birth” – John 3:3-8
2. This new birth involves the Spirit and water – John 3:5; Titus 3:5
3. It also involves the Word of God – James 1:18, 21; 1 Peter 1:22-23
B. BY OBEYING THE GOSPEL
1. The Word which causes rebirth is proclaimed in the gospel – 1 Peter 1:24-25
2. The good news Jesus which Jesus wanted everyone to hear – Mark 16:15-16
3. A message including faith, repentance, baptism – Acts 2:37-38
4. When one obeys the gospel in faith, repentance, and baptism, their sins are washed away through the blood of Christ – Acts 22:16
That is truly “cleaning the inside”! But the cleansing continues:
II. THROUGH SANCTIFICATION
A. PUTTING OFF THE OLD MAN
1. Sanctification involves becoming “holy”, “set apart”
2. This requires seriously addressing those things which defile a man – Mark 7:21-23
3. This is an ongoing process for Christians, putting off the old man – Colossians 3:5-11
B. PUTTING ON THE NEW MAN
1. It is not enough to get rid of the old; we must replace it – Matthew 12:43-45
2. Replacing the old man by putting on the new man – Colossians 3:12-17
3. Producing the fruit of the Spirit instead of works of the flesh – Galatians 5:19-23
Conclusion
1. Are we clean on the outside while dirty on the inside?
2. Look to Jesus for true conversion and sanctification, or remain as whited sepulchers!
Content by Donald W. Treadway
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Micah 06:06-08 What Does Jesus Require of You? audio
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Text: Micah 6:6-8
Introduction
1. The prophet Micah raises and answers a question – Micah 6:6-8
a. What does the Lord require of you?
b. To do justly, to love mercy, and to walk humbly with your God
2. In this lesson, I would like to rephrase and answer the question
a. What does Jesus require of you?
b. Letting the words of Jesus Himself to answer
Body
I. TO REPENT OF SIN – Luke 24:46-47
A. THE COMMAND TO REPENT OF SIN
1. Was proclaimed by Jesus during His ministry – Matthew 4:17; Luke 13:3,5
2. Was preached by His apostles as they fulfilled His commission – Acts 3:19; 17:30-31
3. Jesus clearly requires people to repent!
B. WHAT IT MEANS TO REPENT
1. Repent: primarily, to change one’s mind – BDAG
2. To change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness – Louw Nida
3. A decision prompted by godly sorrow for one’s sins – 2 Corinthians 7:9-10
4. A decision demonstrated by fervent change in conduct – 2 Corinthians 7:11
5. Have you expressed godly sorrow for your sin, with a fervent desire to change?
II. TO BELIEVE AND BE BAPTIZED – MK 16:15-16
A. THE COMMAND TO BELIEVE AND BE BAPTIZED
1. The command to believe is foundational to the gospel message-Jn 3:16; 8:24; 20:30-31
2. Likewise the command to be baptized – Acts 2:38; 10:48; 22:16
3. Jesus clearly requires people to believe and be baptized!
B. WHAT IT MEANS TO BELIEVE AND BE BAPTIZED
1. To place your faith in Jesus, that He died for your sins – John 1:29
2. To place your faith in God, that in baptism He will raise you together with Christ, having forgiven you of your sins – Colossians 2:11-13; Romans 6:3-7
3. Consider the example of the Ethiopian eunuch – Acts 8:35-38
4. Have you placed your trust in Jesus, dying with Him to sin in baptism and rising with Him from baptism to a new life?
III. TO BECOME HIS DISCIPLE – Matthew 28:18-20
A. THE COMMAND TO BECOME HIS DISCIPLE
1. Was expressed earlier as a tender invitation – Matthew 11:28-30
2. Begins with the act of baptism mentioned before – Matthew 28:19
3. Jesus clearly requires people to become His disciples!
B. WHAT IT MEANS TO BE HIS DISCIPLE
1. Disciple: one who engages in learning through instruction from another, pupil, apprentice – BDAG
2. A disciple fully trained will be like his teacher – Luke 6:40
3. It requires abiding in Jesus’ words, loving one another, bearing fruit – John 8:31; 13:35
4. It requires denying self, forsaking all – Luke 14:26,33
5. Have you made the commitment to follow and learn from Jesus as His disciple?
IV. TO BE FAITHFUL UNTIL DEATH – Revelation 2:10
A. THE COMMAND TO BE FAITHFUL UNTIL DEATH
1. Is necessary because Jesus knew some would fall away – Luke 8:13-14
2. Is necessary because one can develop a heart of unbelief – Hebrews 3:12-14
3. Jesus clearly requires people to remain faithful as His disciples!
B. WHAT IT MEANS TO REMAIN FAITHFUL
1. To retain our “first love” – Revelation 2:4
2. To reject all false doctrines – Revelation 2:14-15
3. To maintain our zeal for the Lord – Revelation 3:15-16
4. Have you maintained that initial love and zeal you had when you became a Christian?
V. TO REPENT IF NECESSARY
A. THE NEED TO REPENT AS CHRISTIANS
1. Repeated by Jesus time and again – Revelation 2:5,16; 3:3,19
2. Expressed by Paul writing to the church at <a target=”_blank” href=”http://www.biblemap.org/#Corinth”>Corinth</a> – 2 Corinthians 12:20-21
3. Jesus clearly requires His disciples to repent when necessary!
B. WHAT IT MEANS TO REPENT
1. What we said before: a decision prompted by godly sorrow, demonstrated by fervent change
2. For the Christian it includes prayer, confessing one’s sin – Acts 8:22; 1 John 1:9
3. If your faith and service ever wavered, have you repented with fervent zeal?
Conclusion
1. In our lesson we have come full circle (repent-repent).
a. Jesus wants every lost soul to repent and obey the gospel in faith and baptism
b. Jesus wants every wayward disciple to repent and be zealous in their service to Him
2. Have you done what Jesus requires of you…?
a. If you need to repent and obey the gospel, let us assist you!
b. If you need to repent and return to the Lord, let us pray with you!
3. Surely the salvation of your soul and committed discipleship is what Jesus requires of you today…!
Content by Donald W. Treadway
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Proverbs 24:11-12 Abortion – audio
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(Abortion Sermons presented in 2005, 2006, 2008, 2012, 2013)
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(Presented in 2012. Also see the 2005 sermon, 2006 sermon and 2008 sermon)
Text: Proverbs 24:11-12 (reading by Andy Anderson)
Introduction
This is a day that will truly live in infamy to steal a phrase from Franklin Roosevelt. He was speaking about Pearl Harbor where 2,402 men were killed on December 7,1941.
Thirty-nine years ago today, on January 22, 1973, the U.S. Supreme Court legalized abortion in the infamous Roe v. Wade decision. Aproximatly 50 million babies have been killed since 1973. There are 11.3 million people living in Ohio.
As Christians, we need to remember that what is legal is not necessarily moral in God’s sight. Morality is not determined by popular or judicial opinion, but by what the Bible says. So I want us to look at what the Bible says about abortion.
Some argue that since the New Testament does not directly address the matter, we should not be dogmatic about it. They say that it is a “difficult moral issue,” where we need to allow room to differ and not impose our personal views on others. Many preachers refrain from speaking on the subject because it is controversial and potentially divisive.
I believe that the Bible gives us God’s absolute moral standards that apply to every culture and every age. Furthermore, the Bible warns that God will judge every person based on His righteous standards (Acts 17:31; Revelation 20:11-15). We cannot plead ignorance as an excuse for disobedience or apathy (Proverbs 24:11-12). God holds us accountable to the standards of His Word, whether we know those standards or not. We dare not be uninformed!
Also, our consciences need to be informed by Scripture, not by popular opinion or slogans. There are professing Christians who have been influenced by the popular pro-abortion rhetoric. For example, the slogan, “Pro-family, Pro-child, Pro-choice” makes perfect sense to some, or it wouldn’t be plastered on bumper stickers. But stop and think, “What is the choice that they are advocating?” The answer is, the choice to kill your baby! So that bumper sticker is about as logical as saying, “I’m pro-women, pro-rape”! It is utter nonsense!
Another bumper sticker reads, “Against abortion? Don’t have one.” That assumes that abortion is a personal preference, not a moral issue. Imagine a bumper sticker, “Against rape? Don’t commit one”! That’s fine if rape is just a preference, but if it is a heinous crime, that’s ludicrous! Another slogan says, “Keep your laws off my body!” In other words, “We can’t legislate morality.” But we do have laws against rape, incest, child abuse, theft, and murder. Those are moral issues, all of which stem directly from the Bible! One of the main purposes for law is to protect the innocent and the weak. Laws about abortion relate directly to these matters.
Before we look at what the Bible says about abortion, let me briefly comment on what abortion is and on what the Supreme Court decision was all about. Abortion is the extraction or expulsion of the immature human fetus from the mother’s womb with the intent to end the life of that fetus prior to natural birth. Fetus is a perfectly good medical term, as long as you remember that it refers to a developing human baby. But you will never hear abortion advocates speak of it as a baby or child. Sometimes they even call it the “product of conception,” or a piece of tissue! Have you noticed how often the news refers to anti-abortion activists (not pro-life activists), and refers to those advocating baby-killing as pro-choice or defenders of abortion rights? How did we ever come to think that we have an inherent right to kill our children?
Of course many abortion advocates argue that it is not a human baby that they are killing, but science is against them. Before conception, there is not a new human life. But at the moment of conception, there is a new life, possessing 46 chromosomes, distinct from both the mother and the father. Genetically, the baby is not the mother’s body! By 21 days, the first heartbeats have begun. At 45 days, brain waves can be detected. By the ninth and tenth weeks, the thyroid and adrenal glands are functioning. By 12 or 13 weeks, he has fingernails, sucks his thumb, recoils from pain, and has his own unique fingerprints. The only things that developing life needs to become what we are, are time and nurture.
What was Roe v. Wade all about? By a vote of 7-2, the U.S. Supreme Court held that until a child in the womb is viable (capable of sustaining life outside the womb) or “capable of meaningful life” (the court reckoned this to be six or usually seven months), the mother’s desire for an abortion should take precedence over the baby’s right to life. For the last two or three months, the court said that the state may protect the unborn, but that it must allow an abortion if the life or health of the mother is threatened. The court defined her “life or health” to mean her physical, emotional, or psychological health, her age, her marital status, or the infant’s prospects of a distressful life and/or future. In other words, a woman can kill her child in the womb legally for any reason right up to the moment of birth!
According to former Surgeon General, Dr. C. Everett Koop, the most common reason for abortion is convenience. Only three to five percent of all abortions performed are for reasons of rape, incest, the possibility of a deformed child, or severe threat to the life of the mother. In the U.S., one out of every six women who have an abortion describes herself as an evangelical Christian (Newsweek [5/1/89], p. 31). Now let’s consider what the Bible says about abortion:
Since God is the creator and sustainer of human life, we should value and protect the lives of all innocent humans.
By saying “innocent humans,” I am allowing for the authority of the state to exercise capital punishment and to wage war for national defense. Being pro-life does not require us to be against capital punishment or to be pacifists. For the sake of time, I cannot deal with those topics in this message. I want to present five lines of biblical evidence for valuing and protecting unborn children.
Body
1. Human life is unique in that God created us in His image.
In Genesis 1:26, God distinguished humans from the rest of the animal creation. Only of man did God say, “Let us make man in Our image, according to Our likeness.” He appointed man to rule over the other creatures on earth. By the way, apparently before the Flood, man was vegetarian, but after the Flood, God ordained the eating of meat (Genesis 9:3-4). The animal rights movement erroneously puts animal life on the same plane as human life. That concept stems from Hinduism, not from the Bible.
The Bible clearly affirms that human life is not the product of impersonal chance plus time. Man did not evolve from lower forms of life. God directly created man in His image, which means that we have the capability of rational thought, personality, and moral responsibility. Someone may argue that this is simply a matter of faith. I would say that it is a matter of reasonable faith. The view that something as complex as human life is the product of pure chance is a matter of unreasonable faith, because there is simply no evidence or other example of such complexity arising from random chance.
Also, even the most ardent evolutionist behaviorally affirms that human life is distinct from animal life. Imagine Mr. Evolutionist driving along when he encounters a squirrel in the road, still writhing from being hit by a car. He slams on his brakes, jumps out of his car, and frantically dials 911 on his cell phone. “I’d like to report an injured squirrel! If the paramedics get here quickly, they may be able to save him!” But, alas, they are too late! The man sits by the squirrel corpse, sobbing, until the mortuary car arrives. He will never forget this tragic scene.
Ludicrous? Yes, but change the squirrel to a human baby and that scene would be truly horrific. Why? Because we all recognize that people are distinct from animals. The reason, according to the Bible, is that people are created in God’s image; animals are not.
2. The Bible forbids us from shedding innocent blood.
The Bible clearly commands, “You shall not murder” (Exodus 20:13). As already mentioned, the Bible does not forbid all killing, such as in capital punishment by the government, national defense, or personal defense. But murder is forbidden. The Bible uses the phrase “innocent blood” about 20 times, and always condemns shedding innocent blood. God chastised the Jews for shedding innocent blood when they sacrificed their children to the idols of Canaan (Psalm 106:38). Surely the blood of the unborn is as innocent as any blood that flows in the world
3. Pre-natal human life is fully human and thus precious to God.
Consider a few of the many biblical passages:
A. God superintends life in the womb (Psalm 139:13-16).
David is affirming in poetic language that God superintended his formation in the womb (also, Job 10:8-12). The Bible repeatedly affirms that God’s providence governs everything from the weather (Psalm 148:8; Job 37:6-13), to animals’ food and behavior (Psalm 104:27-29; Job 38:39-41; Jonah 1:17; 2:10. Surely if God governs these relatively minor things, then He also governs the formation of people in the womb. The Lord tells Moses, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the Lord?” (Exodus 4:11). So even birth defects, which science attributes to freak occurrences in nature, are under God’s direct superintendence for His sovereign purposes!
There are so-called bio-ethicists that are consistent in applying their evolutionary bias to human life, but their conclusions are horrifying! For example, James Watson, one of the discoverers of the double helix structure of DNA, suggested in 1973, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have” (cited by Francis Schaeffer & C. Everett Koop, Whatever Happened to the Human Race [Revell], p. 73).
In 1978, Watson’s partner, Francis Crick, said, “… no newborn infant should be declared human until it has passed certain tests regarding its genetic endowment and that if it fails these tests it forfeits its right to live” (ibid.). Peter Singer, who incongruously is professor of bio-ethics at Princeton, argues that if a child is born with hemophilia, to allow the parents to kill him so that they could replace him with a normally healthy child may be morally right (cited by Piper, ibid., p. 217, note 3)!
B. The Bible ordains the penalty of life for life when the life of an unborn child is taken (Exodus 21:22-25).
“… so that she gives birth prematurely, yet there is no injury….” As the following verses (Exodus 21:23-25) make clear, if there is an injury, then the offender must be penalized, life for life, eye for eye, etc. These are the same penalties as in offenses against adults (Leviticus 24:20). The Hebrew verb translated “to depart” or “come out” (Exodus 21:22) refers to a live birth in 11 separate Old Testament passages. It never refers to a miscarriage, although in one text (Numbers 12:12), it refers to a stillborn. There is another Hebrew verb that is used for miscarriage. So the meaning of Exodus 21:22-25, based upon verb usage, as well as the Old Testament high regard for pre-natal life, is that the baby in the womb has as much value as an already-born person.
C. The Bible affirms the distinctiveness of individuals in the womb, thus showing that they are fully human.
We won’t take the time to look up each reference, but consider the following examples:
*Jacob and Esau were distinct individuals in the womb (Genesis 25:23; Romans 9:11-12).
*Samson’s mother was not to drink wine, because her son was to be a Nazirite, who would abstain from alcohol (Judges 13:3-5).
*Jeremiah and Paul both acknowledged that God formed them in the womb and knew them by name (Jeremiah 1:5; Galatians 1:15). Isaiah 49:1, 5 affirms the same thing about Messiah.
*John the Baptist recognized Jesus while both were still in the womb (Luke 1:35-36, 39-44)! This is an amazing text! Elizabeth was in her sixth month of pregnancy when Mary conceived Jesus by the Holy Spirit. Mary went to visit Elizabeth before John was born. Thus Elizabeth would have been in her last trimester, while Mary was in her first trimester. Yet John recognized Jesus in those early months of Mary’s pregnancy! I think that this is the strongest passage that a baby in the womb in the first trimester is a person created in God’s image. We are not free to take the life of such a child just because it is not convenient to have a baby!
We have seen that human life is unique in that God created us in His image. The Bible forbids us from shedding innocent blood. Pre-natal human life is fully human and thus precious to God.
4. To view babies as inconvenient to the point of killing them is to violate Jesus’ view of children.
As I mentioned, about 95 percent of all abortions are done for convenience. A girl gets pregnant through out-of-wedlock sex. Neither she nor her boyfriend are ready for the responsibility of being parents. It would be an economic hardship, or it may require interrupting her education. An abortion is a convenient way to dispose of the whole problem.
In Luke 18:15-17, people were bringing their babies to Jesus so that He could touch them. The disciples rebuked the parents. Jesus had better things to do than to bless babies! It was a great inconvenience! But Jesus rebuked the disciples and welcomed the children. The Greek word for infant in Luke 18:15 is the same word Luke uses for the infant in Elizabeth’s womb (Luke 1:41-44). God shows His great love for us by calling us His children (1 John 3:1). Surely, we should have the same attitude as Jesus towards our children from the time of conception onwards!
But what about an “unwanted” child, whose birth would be an extreme hardship? What about a baby conceived by rape or incest? What about a deformed baby, who will suffer all his life and never be normal? Wouldn’t it be the lesser evil to abort these babies and spare them and the parents a life of hardship and pain?
5. To kill babies in the womb in an attempt to avoid suffering is to try to dodge God’s purposes for suffering.
The Bible is clear that in this fallen world, God ordains suffering for His wise and good purposes (Romans 8:28). Sometimes we suffer as the consequences for our own sin (Hebrews 12:3-11), which can include the hardships associated with having a baby out of wedlock. (Sometimes it may be wise for an unwed mother to give up her baby for adoption, but even that is a painful consequence of sin.) Sometimes we suffer on account of other people’s sins (Genesis 50:20). This would include the hardship of having a baby conceived through rape or incest. Sometimes we don’t know the reason that God permits suffering, except that He wants to display His grace and power through our weakness (2 Corinthians 12:7-10).
To abort because having a child would cause emotional or economic duress is always wrong. To argue that it is better to kill a deformed child in the womb than to allow him to live is an affront to the thousands of people born with severe handicaps, but who live meaningful and productive lives. It is an affront to the many families that love and care for such children. On rare occasions, there may be the difficult dilemma of performing an abortion to spare the mother’s life. But even then, the goal should be to preserve the lives of both the mother and the child, if possible.
Conclusion
Much more could be said if we had time. There are other biblical arguments against abortion. There is mounting evidence that many women who choose abortion suffer severe long-term emotional and physical problems.
I want to conclude by suggesting some action points. Some of these are things that every Christian can and should do. Others are things that only some will be called to do. But at some level, all of us need to come to the defense of unborn children.
(1) We can pray about the situation.
It is ultimately a spiritual battle (Ephesians 6:10-12). Pray for pro-life judges to receive Senate confirmation, especially to the Supreme Court. Pray for the horrors of abortion to become obvious to our self-centered culture. Pray for Christians to get involved in the pro-life cause.
(2) We can vote for pro-life candidates.
Don’t vote for pro-abortion candidates. You ask, “Are you a one-issue voter?” I grant that being pro-life does not qualify a person as a good political leader. But being pro-abortion does disqualify anyone from public office. For example, if a candidate said, “I believe that all women should be available to be rape at any time,” that one issue should disqualify the candidate from office. Why doesn’t favoring killing babies disqualify a candidate? The person who favors abortion is an immoral person!
(3) We can write our legislators and the newspaper to support the pro-life cause. Hold them accountable!
(4) We can support the pro-life cause with our money and time.
Godly women are needed to counsel young women with problem pregnancies, so that they choose life for their babies. Godly families that are able should consider taking in such young women and helping them carry their babies to term. There are many ways to get involved.
In closing, I want to speak to any who may already have had an abortion or who may have urged someone else to have an abortion. I pray you now you realize that you committed a serious sin in God’s sight. The great news of God’s Word is that “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). The apostle Paul, who persecuted the church and was responsible for the deaths of many innocent people, wrote that, and then claimed, “among whom I am foremost of all.” Paul found God’s forgiveness and mercy at the cross. No matter how great your guilt, if you will turn from your sin and obey Jesus Christ, God will pardon all of your sins.
Content by Donald W. Treadway
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Matthew 01:23-25 Beyond the Manger
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Text: Matthew 1:23-25
Introduction
1. The virgin birth of Jesus is a central truth of Christianity.
2. The fact that God relinquished heaven to come to the earth and live as a man is captivating to say the least – John 1:1; John 1:14
3. While the facts surrounding the birth of Jesus are firmly rooted in Scripture, the special celebration of his birth is a man made event.
a. It wasn’t until 354 A.D. that the Bishop of Rome decided to observe December 25th, formerly a pagan holiday observed intended to honor the God, Saturn to a celebration of the birth of Jesus.
4. This afternoon, I wish for us to focus on the Jesus beyond the manger.
Body
I. As a Baby, He Was Helpless – As A Man, He Was All Powerful
A. As a Baby, he was totally dependent on others for survival.
B. As a man, we become totally dependent on him for survival.
C. Matthew 28:18-20
D. The power of Jesus must have been, and still is awe inspiring – John 11:43
E. This sort of power demands our respect.
II. As A Baby, He Was Loved – As A Man, He Was Hated
A. While it is true that Herod hated Jesus when he was born (Matthew 2), most people love a baby.
B. (John 15:18-20) Jesus was different and thus hated.
C. By his light, he exposed the darkness and the shame in others – John 3:19
III. As A Baby, He Made Demands Of His Mother – As A Man, He Makes Demands Of Everyone
A. Every parent knows from experience the taxing demands of an infant.
B. But as Jesus grew, so did the scope of his demands.
C. He began to call all men to repentance and a change of lifestyle – John 8:11; Luke 13:3; Matthew 16:24
IV. Jesus Was Born To Die So That We Can Be Born To Live
A. Christianity is full of paradoxes.
B. It was God’s plan from before the creation of the world to send Jesus to the earth to die – Revelation 13:8; Luke 24:46-47
C. Today, those who are born again can have life – John 3:3-5; 1 Peter 1:23; 1 John 5:4
Conclusion
1. As important as the birth of Jesus is, we must look beyond the manger;beyond the babe; and see the Christ of the cross who has all authority, who makes demands of your life, but who also promises you everlasting life.
Content by Donald W. Treadway
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1 Peter 03:15 Why Do You Believe in Jesus?
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Text: 1 Peter 3:15
Introduction
1. In 1 Peter 3:15, all Christians are commanded to be ready to make a”defense” for the reason of their hope in Christ
a. The word “defense” is from apologia, which means “a speech in defense of what one has done, or of truth which one believes”
b. The formal use of this word is used by Paul in Acts 22:1; 1 Corinthians 9:3
2. Peter, however, uses the word in the context of an informal inquiry by a friend or neighbor.
a. Someone asking “Why are you a Christian?”
b. To such Peter says that we should be ready to give reasons why we believe
3. In this series of lessons on “CHRISTIAN APOLOGETICS”, we shall examine some of the evidence that exists for placing one’s faith in Jesus as the Christ, the Son of the Living God
4. In doing so, I hope to accomplish two objectives:
a. To STRENGTHEN OUR FAITH in Jesus Christ
b. To HELP PREPARE OURSELVES to be able to do the thing required by Peter in 1 Peter 3:15
Body
I. THE CHRISTIAN FAITH IS “AN INTELLIGENT, RATIONAL FAITH”
A. IT APPEALS TO THE “MIND” AS WELL AS TO THE “HEART”
1. God expects us to use our minds – Matthew 22:36-38; John 8:32
a. I.e., we do not have to commit “INTELLECTUAL SUICIDE” in order to have faith!
b. More than one person said, My heart cannot rejoice in what my mind rejects
1) A “WEAK FAITH” may be the result of the heart trying to believe in something the mind cannot accept
2) But the “STRONG FAITH” God requires involves both the mind and the heart
2. So it is important that we present reasons why we believe in an INTELLIGENT and RATIONAL manner
B. DOES THIS MEAN WE CAN OFFER 100% PROOF?
1. No, but there is virtually nothing of which we can be 100% sure, who our parents are
2. Yet, we often make 100% commitments with less than 100% proof; flying
a. We cannot be 100% certain that we will have a safe journey
b. But the statistical evidence is strong enough to convince us that we will
c. So though we may not have 100% certainty of arriving safely, when we step on the plane we make a 100% commitment!
3. So the question becomes: IS THERE ENOUGH EVIDENCE OR PROOF TO WARRANT MAKING A 100% COMMITMENT TO CHRIST?
a. There is certainly enough evidence to commit myself 100% FOR HIM, rather than be 100% AGAINST HIM!
b. There is no other alternative – Matthew 12:30
c. Jesus is like an airplane; either we get on board totally, or we get left behind!
C. So the Christian faith is to be an INTELLIGENT, RATIONAL FAITH.
II. THE CHRISTIAN FAITH IS “A HISTORICAL, FACTUAL FAITH”
A. CHRISTIANITY APPEALS TO HISTORY, AND THE FACTS OF HISTORY
1. The facts backing the Christian claim are not a special kind of ‘religious’ fact. They are the cognitive, informational facts upon which all historical, legal, and ordinary decisions are based.
2. It will be my purpose in future lessons:
a. To present these HISTORICAL FACTS
b. Then demonstrate that the Christian interpretation is more logical than any other
B. TO BRIEFLY ILLUSTRATE THAT CHRISTIANITY IS BASED UPON HISTORICAL FACTS
1. Consider Luke 2:1-5; Luke 3:1-2
2. Notice the appeal to time, places, people and events that actually existed in history
C. THE CHRISTIAN FAITH, THEREFORE, IS A HISTORICAL FAITH THAT APPEALS TO CERTAIN FACTS OF HISTORICAL OCCURENCE
1. Not a PHILOSOPHICAL faith appealing to philosophies of men
2. Not a faith based upon MYTHS and LEGENDS
III. THE CHRISTIAN FAITH IS “AN OBJECTIVE FAITH”
A. IT IS A FAITH IN AN “OBJECT”: JESUS OF NAZARETH!
1. Faith in WHO He was: The Christ, the Son of God
2. Faith in WHAT He did: He rose from the dead on the third day
B. IT “DOES” MAKE A DIFFERENCE “WHAT” WE BELIEVE!
1. The old cliche “It doesn’t matter what you believe, as long as you believe in something” is inconsistent with the Christian faith
2. Consider John 8:24; Romans 10:9
a. Note that it is not faith IN OF ITSELF that is important
b. But IN WHOM (the object) our faith is based!
IV. THE CHRISTIAN FAITH IS “BASED ON PRINCIPLES OF TRUTH”
A. SUCH AS “TRUTH IS ALWAYS OPEN TO EXAMINATION”
1. So is the Christian faith
a. Acts 2:22 – Peter appealed to the crowd to examine what they themselves knew
b. Acts 26:24-26 – Paul invited Agrippa to examine the evidence
2. Unlike some religions (esp. “Jehovah’s Witnesses” and the “Mormons”), the CHRISTIAN FAITH is open to honest examination
B. SUCH AS “TRUTH IS ALWAYS OPEN TO NON-TRUTH (FALSIFICATION)”
1. That is, it is open to be proven wrong
2. To illustrate, if you don’t believe Jesus was raised from the dead
a. Use the evidence that is available, and…
b. Attempt to prove by it that He wasn’t!
c. Do this and then we shall see which interpretation of the facts is more logical (intelligent and rational)
V. WHY PEOPLE REJECT CHRIST
A. AS IN THE DAYS OF CHRIST, IT IS USUALLY DUE TO ONE OF THREE REASONS:
1. IGNORANCE – John 7:40-43
a. Some rejected Jesus as the Christ because they were ignorant of the historical facts concerning His birth
b. So many do today for a similar reason: LACK OF ACCURATE INFORMATION!
2. PRIDE – John 12:42-43
a. Pride in wanting to be approved kept them from confessing Jesus as the Christ
b. Today, many do not want the RIDICULE or REJECTION one might face for following Christ
3. MORAL PROBLEM – John 3:19-20
a. Some people reject the evidence because it would mean having to change their LIFESTYLE
b. Today, many people in efforts to justify their immorality
1) Accept only that evidence which supports theories which allows them to continue their lifestyle
2) Reject any evidence which may support a doctrine which would condemn their behavior and require a change
B. WHAT IT OFTEN BOILS DOWN TO IS THIS
1. The rejection of Christ
a. Is not so much a problem of the “MIND” but of the “WILL”!
b. Is not so much “I CAN’T” but “I WON’T”!
2. There is enough evidence to convince the honest and sincere seeker
3. But there is not enough evidence to force a man against his will when he is determined to reject it!
Conclusion
1. It is with these “BASICS” in mind that I shall endeavor to give evidence that warrants faith in Jesus of Nazareth as the Christ, the Son of God
2. I shall not attempt to prove anything “beyond a shadow of a doubt,” for that is not possible
3. But I shall try to show that it is more logical to believe in Jesus, than for one not to!
4. And we shall begin by examining the evidence that demonstrates Jesus to be a true, historical figure, a person who actually lived!
Content by Donald W. Treadway
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An Introduction to Titus – Titus 01:01-04
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Text: Titus 1:1-4
Introduction
1. As the apostles fulfilled their ministry, it lead to the creation of churches
a. Initially established by the preaching of the gospel – Acts 14:1-21
b. Further established by following up – Acts 14:21-23
2. From Acts 14:21-22, we learn that the process of follow up involved:
a. Strengthening the souls of the disciples
b. Exhorting them to continue in the faith
c. Appointing elders in the church
3. The apostles did not always do the follow up themselves:
a. Paul left Timothy in Ephesus – 1 Timothy 1:1-3
b. He also left Titus on the island of Crete – Titus 1:5
Body
I. THE AUTHOR OF THE EPISTLE
A. PAUL
1. Known formerly as Saul of <a target=”_blank” href=”http://www.biblemap.org/#Tarsus”>Tarsus</a>, persecutor of the church – Acts 9:1-2
2. Who became known as the apostle to the Gentiles – Acts 9:15
3. Author of half of the books of the New Testament
B. HIS SELF-IDENTIFICATION
1. A bondservant (slave) of God
a. So James described himself – James 1:1
b. Also Peter and Jude – 2 Peter 1:1; Jude 1:1
c. Paul normally identified himself as a bondservant of Christ, only here does he describe himself as bondservant of God – Romans 1:1; Philippians 1:1
2. An apostle of Jesus Christ
a. apostolos – a delegate, messenger, one sent forth with orders
b. An apostle chosen by Christ Himself – Galatians 1:1
3. Paul expresses his objective as an apostle – Titus 1:1-3
a. Proclaim the faith of God’s elect
b. Preach the truth that leads to holy living
c. Nurture hope for eternal life
1) Which God promised before time began
2) And has now made manifest through preaching, as God commanded
4. The epistle itself was written toward fulfilling Paul’s objective as an apostle. Titus assisting him in fulfilling his objective.
II. THE RECIPIENT OF THE EPISTLE (1:4)
A. TITUS, A TRUE SON IN OUR COMMON FAITH
1. Calling him a true son suggests he was a convert of Paul – 1 Corinthians 4:15
2. There is no mention of Titus by name in the book of Acts
3. But we can glean some things about him from the epistles of Paul
B. HIS BACKGROUND
1. He was a Gentile by birth – Galatians 2:3
2. He accompanied Paul to Jerusalem during the controversy over circumcision – Acts 15:1-2; Galatians 2:1-5
3. During Paul’s third journey Titus became his personal emissary to the church at Corinth
a. First seeking to learn how they received his first letter
1) When Titus did not return to Troas as expected, Paul went on to Macedonia – 2 Corinthians 2:12-13
2) There Paul and Titus finally connected, much to Paul’s relief when Titus reported how well he was received by the Corinthians – 2 Corinthians 7:5-7,13-15
b. Paul then sent Titus and two others back to Corinth – 2 Corinthians 8:16-9:5
1) Bearing the letter we call Second Corinthians
2) Exhorting the brethren to complete their collection for the needy saints in Jerusalem
C. HIS PRESENT AND FUTURE MINISTRY
1. At the time of Paul’s epistle to Titus – Titus 1:5
a. He had been left on the island of Crete by Paul
b. To set in order the things that are lacking
2. If Paul’s plans as expressed in this epistle materialized – Titus 3:12
a. Titus left soon after the arrival of Artemas or Tychicus
b. He met Paul at Nicopolis in northwest Greece
3. We last read of Titus that he had gone to Dalmatia (in modern Croatia) during the final days of Paul’s life – 2 Timothy 4:10
III. THE TIME AND PLACE OF WRITING
A. THE TIME AND PLACE IS UNCERTAIN
1. Not all are in agreement as to when and where it was written
2. It really doesn’t matter in the final analysis
IV. THE PURPOSE AND CONTENT OF THE EPISTLE
A. THE PURPOSE
1. This letter is written to a young preacher assigned a difficult task
2. The churches on the island of Crete were in need of maturation, and this letter is designed to assist Titus in that work
3. Therefore, Paul wrote to encourage Titus:
a. To see that qualified elders were appointed in every city – Titus 1:5-9
b. To preach things befitting sound doctrine – Titus 2:1
c. To exhort the brethren to be zealous for good works – Titus 2:14; 3:1, 8, 14
B. THE CONTENT
1. The epistle is unique in that every chapter includes the phrase good work(s) – Titus 1:16; Titus 2:7; Titus 2:14; Titus 3:1; Titus 3:8; Titus 3:14
2. Here is a brief outline of the epistle:
a. Introduction – Titus 1:1-4
b. Instructions concerning church organization – Titus 1:5-16
1) Qualifications of elders – Titus 1:5-9
2) Dealing with the insubordinate – Titus 1:10-16
c. Instructions concerning Christian conduct – Titus 2:1-3:11
1) For older men and women – Titus 2:1-3
2) For younger women and men – Titus 2:4-8
3) For servants – Titus 2:9-14
4) For brethren in general – Titus 3:1-11
d. Conclusion – Titus 3:12-15
Conclusion
1. With such an emphasis on good works, an appropriate theme for this epistle would be: Maintain Good Works!
2. In keeping with such a theme, I offer the following passage as the key verse of the epistle:
This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men. – Titus 3:8
3. As we proceed through this epistle, it will be my prayer and aim that our study will help:
a. To set in order the things that are lacking
b. To encourage one another to be careful to maintain good works
4. Note finally Paul’s greeting to Titus: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior – Titus 1:4
5. Are you lacking in that wonderful grace, mercy, and peace?
Content by Donald W. Treadway
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1 Timothy 01:12-17 Master, Let Me Walk with Thee – audio
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Text: 1 Timothy 1:12-17
Introduction
A. It is very important to have a sound concept of what being a Christian is all about. In particular, we need to have a scriptural perspective on what is involved in being a servant of God
B. We ought to view serving God just as the Prodigal Son viewed going home to his father, requesting the privilege of being just a servant – Luke 15:18-19
C. A wholesome concept of godly service is reflected in the song: O Master, let me walk with Thee in lowly paths of service free
Body
I. LIFE IN CHRIST IS A MATTER OF WALKING WITH GOD
A. The Bible pictures faithful men walking with God
1. Enoch – Genesis 5:24 – He pleased God (Hebrews 11:5)
2. Noah – Genesis 6:9
B. Walking with implies friendship and close companionship
C. Walking with God requires walking in His truth – 1 John 1:5-7
1. Zacharias and Elizabeth – Luke 1:5, 6
2. Psalm 86:11; Isiah 2:3
II. THE ONE WITH WHOM WE WALK IS OUR MASTER — WE ARE HIS DISCIPLES
A. Disciple = learner, follower, one under the discipline of another
B. We must live with the Master, and adopt His manner of life and character – Matthew 28:19-20
C. Walking with the Master is not always easy – John 6:66
III. WE WALK WITH THE LORD IN PATHS OF SERVICE
A. Life in the Lord’s kingdom is a life of service – Matthew 20:25-26
1. Acts 20:35
2. Life ought to be more than a selfish concern about whether our own needs are being met
3. It is not the servitude, but the master, that makes slavery degrading – Exodus 21:5-6
B. Jesus Himself was a Servant: Luke 22:27; Matthew 20:28
1. Galatians 6:2
2. 2 Corinthians 12:15
C. In His service to us, Jesus is the Great Example – John 13:1-17
IV. DISCIPLESHIP TO CHRIST IS AN OPPORTUNITY, A PRIVILEGE
A. 1 Timothy 1:12
B. 1 Corinthians 15:9-10
C. God had to be merciful to each of us to allow us to be His servants. Service to Him is not a thing to resent, but to be thankful for!
D. Gratitude for God’s grace and mercy shows up eventually as zeal, enthusiasm, and diligence in God’s service
Conclusion
A. We need to make discipleship an entire way of life, not just one of our many activities
B. When we walk with the Lord, we come to know Him – John 17:3
C. The words of another song speak of the glory of walking with the Master:
When we walk with the Lord in the light of His word, what a glory He sheds on our way.
Content by Donald W. Treadway
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Hebrews 13:04 Sanctity of Marriage
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Text: Hebrews 13:4
Introduction
1. Marriage as an institution today is struggling
a. Many seek to redefine what constitutes a marriage
b. We hear of same-sex marriages, open marriages, polygamy, polyandry, polyamory
c. Others decry marriage altogether, preferring simple cohabitation
d. Many joke about it: Marriage is a wonderful institution – But who would want to live in an institution?
2. The family as an institution today is struggling
a. Husbands and wives often suffer strained relationships
b. Parents and children are frequently at odds with one another
c. Much misery in life is due to dysfunctional family relations
d. Some prefer that government assume the role of raising children
3. I believe much of the problem is due to self-centeredness in our society
a. People are told to look out for #1 in all their relations (business, family, etc.)
b. Thus many enter marriage and start families with selfish attitudes
c. Yet no relationship can exist peacefully and lovingly with selfish participants
4. The Bible has much to say about marriage and family
a. Especially in the teachings of Jesus and His apostles
b. That has helped many to have long-lasting, fulfilling relationships
c. Which can affect both our temporal and eternal happiness
Body
I. THE SANCTITY OF MARRIAGE DEFINED
A. THE MEANING OF SANCTITY…
1. Sanctity is defined as the quality of being holy, sacred
2. Thus it is common to speak of holy matrimony (i.e., sacred marriage)
B. THE SACREDNESS OF MARRIAGE
1. Marriage is one of the holiest of relations two people can have
2. Marriage is a bond created by God Himself, thus we must treat it as sacred
3. Marriage is not something to be entered into lightly
C. Is the idea of marriage as a sacred union a Biblical concept? What did Jesus and His apostles say about it?
II. THE SANCTITY OF MARRIAGE EXPLAINED
A. MARRIAGE WAS INSTITUTED BY GOD
1. From the very beginning, following the Creation – Matthew 19:3-4; Genesis 2:18-24
2. Designed for those created as male and female – Matthew 19:4
3. Whose union becomes one flesh – Matthew 19:5
4. Marriage is not a creation of the state, but of God Himself!
B. MARRIAGE IS REGULATED BY JESUS
1. Jesus has been given all authority, will be our Judge in all things – Matthew 28:18; 2 Corinthians 5:10
2. He taught that man may try to put asunder, but only God puts asunder – Matthew 19:7-9
a. One may legally divorce and remarry, but adultery can still occur – Matthew 5:31-32
b. God allows divorce only for fornication, and remarriage by the innocent – Matthew 19:9
3. He taught some might have to remain celibate (make themselves eunuchs) for the sake of the kingdom of heaven – Matthew 19:11-12
a. Because they had been divorced for adultery or unlawfully married
b. Or because they were single by choice, or never asked to be married
4. His apostle Paul had more to say concerning marriage:
a. Marriage is for life; marrying another while one’s spouse is alive is adultery – Romans 7:1-4
b. Each person is to have his or her own spouse, not shared – 1 Corinthians 7:2
c. Husbands and wives have certain duties toward one another – 1 Corinthians 7:3-5
d. One is not to divorce; if divorced, must remain single or return to spouse – 1 Corinthians 7:10-11
e. If an unbelieving spouse departs, a believer is not obligated to fulfill marital duties (but that does not necessarily imply they are free to remarry) – 1 Corinthians 7:3-5, 12-16
5. Jesus as Lord over all is the final Arbiter regarding marriage!
C. MARRIAGE IS RESERVED FOR INTIMACY
1. The only proper relationship for sexual intimacy (intercourse) is marriage – Hebrews 13:4
a. Not before the wedding, during courtship, but only after the wedding
b. Greatly simplifying the perennial question When is the right time?
2. Sex outside marriage is fornication
a. Fornication includes pre-marital, extra-marital, or same-sex relations
b. Such conduct can keep one out of the kingdom of God – 1 Corinthians 6:9-10
3. Pre-marital sex endangers having a successful marriage
a. The national divorce rate in the United States is over 40 percent
b. Couples who wait to have sex until marriage – and remain faithful – have a divorce rate of only 20 percent
c. Couples who have more sexual partners prior to or outside of marriage have a much higher rate of divorce
d. Those who have as many as five partners have only a 30 percent chance that their marriage will not end in divorce
4. A successful marriage requires mutual respect and trust
a. Courtship is the time to build respect and trust which will strengthen your marriage
b. If your potential spouse will sin with you before you marry…
c. …what assurance do you have they will not sin against you after you marry?
5. The sanctity of marriage is preserved when it alone is the realm of sexual intimacy
Conclusion
1. Marriage is not an institution
a. Created and designed by man or the state
b. Subject to alteration by societal whims
2. Marriage is a sacred institution
a. Instituted by God in the beginning
b. Regulated by Jesus and His apostles in the Word of God
c. Reserved for sexual intimacy between a man and a women
3. Marriage is a successful institution
a. When we follow the Biblical injunctions concerning it
b. When members of the family fulfill their proper roles
Content by Donald W. Treadway
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Hebrews 13:01-03 Loving Exhortations – audio
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Text: Hebrews 13:1-3
Introduction:
1. When we began our study, we noted that the epistle to the Hebrews
a. Began like an essay – Hebrews 1:1-2
b. Progressed like a sermon – Hebrews 2:1 – 12:29
c. Ended like a letter – Hebrews 13:1-25
2. As with many epistles in the New Testament, this letter ends with various exhortations
a. The first regarding the objects of their love – Hebrews 13:1-3
b. Here we find the author practicing what he preaches; seeking to stir up love and good works – Hebrews 10:24
Body
I. TOWARD BRETHREN (Hebrews 13:1)
A. THE IMPORTANCE OF BROTHERLY LOVE
1. It is a mark of true discipleship – John 13:35
2. It is an indication of true spiritual life – 1 John 3:14
B. THE HEBREWS HAD MANIFESTED BROTHERLY LOVE
1. Note the text says their love was to continue
2. They had demonstrated brotherly love in the past
a. In their ministry to God and His saints – Hebrews 6:10
b. Even in their compassion to the author – Hebrews 10:32-34
C. THE NEED FOR BROTHERLY LOVE NEVER DIMINISHES
1. Just as Paul wrote:
a. For the Thessalonians to excel in their love – 1 Thessalonians 4:9-10
b. For the Philippians to abound in their love – Philippians 1:9
2. Just as Peter wrote that our love should abound – 2 Peter 1:7-8
3. Even now, the author of Hebrews says Let brotherly love continue!
II. TOWARD STRANGERS (Hebrews 13:2)
A. THIS IS A CALL FOR HOSPITALITY
1. The Greek word is philoxenia {fil-on-ex-ee’-ah}
a. Literally, a love of strangers
b. It involved receiving a stranger (sojourner) into one’s home as an honored guest and to provide the guest with food, shelter, and protection
2. In many ancient cultures, hospitality was a solemn duty
a. It was regarded as a sacred obligation by the ancient Greeks and Romans, one that was approved by Zeus, the god and protector of strangers
b. The Egyptians claimed it as a meritorious deed in life
c. For the Bedouins, it was an expression of righteousness
d. Hospitality is one form of worship (Jewish Proverb)
3. In the early church, it was an important ministry
a. Christians were often displaced by persecution; public inns were scarce, costly, and sometimes dangerous
b. Traveling evangelists were to be supported through hospitality – 3 John 1:5-8
4. Thus hospitality is to be manifested by
a. Those men who would serve as elders (bishops) – 1 Timothy 3:2; Titus 1:8
b. Those widows who would be taken into the number – 1 Timothy 5:9-10
c. All Christians – Romans 12:13; 1 Peter 4:9
B. A REASON TO PRACTICE HOSPITALITY
1. for by so doing some have unwittingly entertained angels.
a. The example of Abraham – Genesis 18:1-8
b. The example of Lot – Genesis 19:1-3
2. The point is not that we should expect angels to literally come our way
a. Though some we entertain may serve as His messengers (angel means messenger)
b. The key idea is that you never know what hospitality might bring
1) One often receives unexpected benefits from his or her guests
2) There is always the blessedness of giving – Acts 20:35
III. TOWARD PRISONERS AND THE PERSECUTED (Hebrews 13:3)
A. A CALL TO REMEMBER THEM
1. Christians were often persecuted and imprisoned for their faith
a. Prior to his conversion, Paul often led the assault – Acts 8:3; 26:9-11
b. Later, he himself was a prisoner – Philippians 1:12-18; Colossians 4:18
2. The Hebrews had already shown their love toward such prisoners – Hebrews 10:32-34
3. To remember and visit Christians in prison was an act of devotion to Christ Himself – Matthew 25:35-40
4. They could also remember them in their prayers – Acts 12:5; Ephesians 6:18-20
B. THEIR LOVING REMEMBRANCE WAS TO BE INFLUENCED
1. By their sense of fellowship in their brethren’s suffering:
a. As if chained with them;
b. The Lord intended such connection between the members of His Body (if one member suffers, all the members suffer with it) – 1 Corinthians 12:26
2. By their awareness of their own vulnerability
a. Since you yourselves are in the body also
b. They would not be immune to persecution themselves. Therefore, they should be sensitive to the sufferings of others
Conclusion
1. In providing a new and living way, it is true that Jesus made possible a close relationship between man and God – Hebrews 10:19-22
2. But the purity we experience through obeying the truth
a. Is not just that we may have fellowship with God
b. But also that we may have fellowship with each other in sincerity and love! – 1 Peter 1:22-23
3. Thus it naturally follows that as we draw near to God, we should also draw near to one another; this we do when we show our love
a. Toward brethren (Hebrews 13:1)
b. Toward strangers (Hebrews 13:2)
c. Toward prisoners and the persecuted (Hebrews 13:3)
4. May we all be diligent to heed the exhortation to let brotherly love continue!
Content by Donald W. Treadway
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Hebrews 12:18-29 Obey the Voice from the Mountain – audio
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Text: Hebrews 12:18-29
Introduction
1. In encouraging Christians to run the race that is set before them
a. Lay aside things that would hinder them – Hebrews 12:1
b. Run with endurance – Hebrews 12:1
c. Keep their focus on Jesus – Hebrews 12:2-3
d. Remember the value of the Lord’s chastening – Hebrews 12:4-11
e. Run with style – Hebrews 12:12-13
f. Pursue peace and holiness – Hebrews 12:14
g. Look diligently lest one fall short of God’s grace, stumble because of bitterness, or become a fornicator or profane person – Hebrews 12:15-17
2. Further encouragement is now provided in the last half of chapter twelve
a. With a reminder of the mountain to which they have come
b. With a warning to obey Him who speaks
3. As we run the race of faith today, we need this same reminder and warning
a. Do we appreciate the significance of the mountain to which we have come?
b. Are we obeying the voice from the mountain?
c. How we answer such questions can reveal how well we are running the race of faith!
Body
I. THE MOUNTAIN TO WHICH WE HAVE COME (Hebrews 12:18-24)
A. IT IS NOT MOUNT SINAI (Hebrews 12:18-21)
1. The mountain described first is Mount Sinai, to which Israel came following their deliverance from Egyptian bondage where they received the Law – Exodus 19:12-19
a. It seems to have been much like a volcano – Exodus 20:18; Deuteronomy 4:11
b. It frightened the people – Deuteronomy 5:22-26; 18:16
c. Even Moses was afraid – Deuteronomy 9:19
2. We have not come to such a mountain, which forces us to stand afar off
B. IT IS MOUNT ZION (Hebrews 12:22-24)
1. The mountain to which we have come is one that encourages us to draw near
2. We have come to Mount Zion
a. Zion was originally the stronghold of the Jebusites in Jerusalem that became the city of David – 2 Samuel 5:6-10; 1 Chronicles 11:4-9
b. The term Zion came to be used to refer to:
1) The city of Jerusalem – Psalm 48:2; 84:7; Amos 6:1
2) The heavenly Jerusalem where God dwells – Isaiah 28:16; Psalm 2:6; Revelation 14:1
3. In coming to Mount Zion, we have also come to:
a. The city of the living God, the heavenly Jerusalem
1) The heavenly city longed for by Abraham and the others – Hebrews 11:10, 13-16
2) The heavenly city longed for by Christians today – Hebrews 13:14
3) The heavenly city we will one day experience – Revelation 3:12; 21:1-7; 22:14
b. An innumerable company of angels
1) The heavenly servants of God, of which there is a great number – Revelation 5:11
2) Who also minister to those who will inherit salvation – Hebrews 1:14
c. The general assembly and church of the firstborn registered in heaven
1) The church in the universal sense, made up of all who are saved – Acts 2:47
2) They are the firstborn ones, who enjoy special privileges of their birthright
3) Their names are in the Book of Life – Philippians 4:3; Revelation 3:5
d. God the Judge of all
1) The Judge of all the earth – cf. Genesis 18:25
2) He is the One to whom we must give obey, as we shall note shortly
e. The spirits of just men made perfect
1) Those who died in faith, such as the Old Testament saints – Hebrews 11:39-40
2) Note: They had not been made perfect apart from us, but now they are made perfect; they were redeemed by the blood of Christ! – Hebrews 9:15
f. Jesus the Mediator of the new covenant
1) As we’ve seen, He is the Mediator of a better covenant – Hebrews 8:6
2) This new covenant is by means of His death – Hebrews 9:15
g. The blood of sprinkling that speaks better things than that of Abel
1) Abel still speaks through the example of his faith – Hebrews 11:4
2) But in comparison, the blood of Jesus speaks volumes! – Hebrews 10:11-14
II. WHY WE SHOULD OBEY THE VOICE FROM THE MOUNTAIN (Hebrews 12:25-29)
A. THOSE AT MOUNT SINAI DID NOT ESCAPE (Hebrews 12:25)
1. We have seen from our study that:
a. Every transgression and disobedience received a just reward – Hebrews 2:2
b. Those who sinned, their corpses fell in the wilderness – Hebrews 3:17
c. Those who rejected Moses’ law died without mercy – Hebrews 10: 28
2. Thus the argument is again one of comparison, from the lesser to the greater
a. How shall we escape if we neglect so great a salvation – Hebrews 2:1-4
b. Of how much worse punishment, do you suppose, will he be thought worthy – Hebrews 10:26-31
3. As Jesus said in Luke 12:48
a. For everyone to whom much is given, from him much will be required
b. And to whom much has been committed, of him they will ask the more.
4. In Christ we enjoy so much more; dare we refuse to obey Him who speaks, not from Mount Sinai, but from Mount Zion (heaven itself)!
B. THE ONE WHO SPEAKS WILL SHAKE HEAVEN AND EARTH (Hebrews 12:26-27)
1. When God spoke at Mount Sinai, the earth trembled – Exodus 19:18
2. The day is coming when both heaven and earth will be shaken, even removed!
a. As promised in Hag 2:6
b. Which refers to the removal of those things that are being shaken, as of things that are made – 2 Peter 3:10-12
3. Dare we refuse to obey Him who speaks with such impact?
C. WE ARE RECEIVING A KINGDOM WHICH CANNOT BE SHAKEN (Hebrews 12:28)
1. While everything made will one day perish, we are receiving a kingdom which cannot be shaken!
a. Note the present tense (are receiving)
b. Thus we are in the process of receiving this kingdom
2. It is a kingdom both present and future:
a. In one sense, we are now in the kingdom – Colossians 1:13; Revelation 1:9
b. In another sense, we have yet to enter the kingdom – 2 Peter 1:10-11
3. It is a kingdom:
a. Inaugurated when Jesus ascended to sit at God’s right hand on David’s throne – Acts 2:30-36
b. To be culminated when Jesus returns to deliver the kingdom to God – 1 Corinthians 15:23-26
4. Thus it is a kingdom:
a. which shall never be destroyedit shall stand forever – Daniel 2:44
b. Of which there will be no end – Luke 1:33
5. Receiving such a kingdom, dare we refuse to obey Him who speaks?
D. THE ONE WHO SPEAKS IS A CONSUMING FIRE (29)
1. We’ve read of a fiery indignation which will devour the adversaries – Hebrews 10:27
2. We’ve seen it is a fearful thing to fall into the hands of the living God – Hebrews 10:31
3. Even Jesus taught us to fear Him who is able to destroy both soul and body in hell – Matthew 10:28
4. Dare we refuse to obey such an awesome God?
Conclusion
1. God has indeed spoken
a. He has spoken through His Son – Hebrews 1:1-2
b. He has spoken from Mount Zion, that heavenly city, the New Jerusalem:
1) To which we have come through an obedient faith in Jesus – Hebrews 5:9
2) Where we can enjoy the fellowship of angels, the redeemed in heaven and on earth, and of Jesus and God Himself!
3) Where we can enjoy a New and better covenant, based upon the better sacrifice of Jesus’ blood!
2. But with such wonderful blessings come the responsibility of giving obedience:
a. Not to neglect our great salvation
b. Not to refuse Him who speaks from the heavenly mountain
3. Therefore our goal should be that as expressed by the author himself: let us have grace, by which we may serve God acceptably with reverence and godly fear. – Hebrews 12:28b
Content by Donald W. Treadway
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Joshua 24:15 Be a Man – audio
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Text: Joshua 24:15.
Delivered on: June 3, 2012 at Streetsboro.
Introduction
1. Tonight, we are going to be seeing the movie, Courageous.
2. As men, we must strive to be the men that God wants us to be in all areas of our lives.
3. We need to be men.
a. What makes a male human being a man?
b. Is it big muscles?
c. Is it lots of money?
d. Is it being able to fight?
e. What makes a male a man?
4. I fear that our society doesn’t understand.
5. A real man, first and foremost, honors his God!
Body
I. BE A MAN: REALIZE WHAT IS AT STAKE.
A. Some men go through their whole life thinking it is a big game.
1. See how much money you can acquire.
2. See how many women you can have.
3. Eat, drink, and be merry for tomorrow we die.
4. They never stop to realize that they have a lot at stake, spiritually.
B. A definition: Stake – a sum of money or something else of value gambled on the outcome of a risky game or venture.
C. You possess something of value.
1. Matthew 16:26. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?
2. What makes your soul so valuable?
a) It is that part of you which is the image of God.
b) It is immortal.
c) Your soul is YOU.
3. Nothing in this world is more valuable than you soul for your soul we still exist long after this world has passed away.
D. Your soul’s destiny is determined by the outcome of your venture.
1. Venture – a risky or daring journey or undertaking.
2. Life!
3. The choices you make in your life will determine where your soul spends eternity.
E. Most of us understand this. However, we also must realize that the choices we make can also affect the souls of others.
1. While it is true that each one is accountable for their own actions, we are warned about setting stumbling blocks for others.
2. 1 Corinthians 8:9-13. But beware lest somehow this liberty of yours become a stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And because of your knowledge shall the weak brother perish, for whom Christ died? 12 But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.
II. BE A MAN: BE A LIGHT TO YOUR NEIGHBORS.
A. You are the only Bible that many people will read.
1. You are that light of the world. Matthew 5:14-16. “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
2. You are the salt of the earth. Matthew 5:13. You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
B. What example do your neighbors see in you?
1. Do they see in you a man who is the spiritual leader of his family?
2. Do they see in you a man who loves his wife as Christ loved the church?
3. Do they see in you a man who loves God with all his heart soul and mind? Matthew 22:37. Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
4. Do they see in you a man who loves his neighbor as himself? Matthew 22:39. And the second is like it: ‘You shall love your neighbor as yourself.’
5. Do they see in you a man who loves the church for which Christ died?
C. Do your neighbors know that you care for their souls?
1. We never seem to have a problem helping a neighbor with material things.
2. Do you ever talk to your neighbors about God? Jesus?
3. Do you ever talk to your neighbors about their spiritual condition?
4. Let me let you in on a secret. If they know you are a Christian; they are expecting you to talk to them about Christ.
5. We’re not suggesting it needs to come up in every conversation… but it should come up at some point. And more than once.
6. Are you thankful that someone took the time to teach you the truth?
7. Matthew 7:12. Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.
8. You’re not loving your neighbor if you don’t try to help them with their spiritual welfare.
D. Who is your neighbor?
1. The parable of the Good Samaritan…
2. Luke 10:36-37. So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
3. Your neighbor is anyone and everyone with whom you come into contact.
E. If we don’t fulfill our responsibilities to our neighbors; their very souls are in danger!
III. BE A MAN: BE A LABORER IN THE LORD’S CHURCH.
A. In regard to the church, we need to be LABORERS.
B. How highly do we value the Lord’s church?
1. What is it that determines the value of something?
2. Sometimes things are valued by the raw materials from which they are made.
3. Sometimes, though, the value of a thing can be much, much greater than the cost of the materials from which it is made. For example: certain baseball cards.
4. The value of something is determined by what a person is willing to pay for it.
5. The church is important to God!
a) It has always been in His mind. Ephesians 3:10-11. To the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord,
b) The price He paid for it was nothing else but the blood of His only begotten Son. Acts 20:28. Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.
6. If it is that valuable to God, then it ought to be that valuable to us as well.
C. How do we behave toward something that is valuable to us? Let’s use our wives for an example.
1. Do you talk bad about her to other people? You had better not!
2. Do you tell other people how great she is? You should!
3. Do you work to provide for her:
a) Physical needs?
b) Social needs?
c) Spiritual needs?
4. Why are we willing to do all these things for her? Because we love her.
D. Even more so with the church.
1. Matthew 6:33. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.
2. You are supposed to love God and His church more than you love anything else.
3. Do you talk bad to others about the bride of Christ?
4. Do you tell others about how wonderful the bride of Christ is?
5. Do you work to provide for:
a) The physical needs of the church. Galatians 6:10. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.
b) The Social needs of the church. James 1:27. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
c) The spiritual needs of the church. Hebrews 10:24-25. And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.
E. If we don’t fulfill our responsibilities to the Lord’s church; souls will be in danger.
1. John 13:34-35. A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”
2. If you don’t love the church, how can you expect your family or your neighbors to love the church?
3. Can they see your live for the church?
IV. BE A MAN: BE THE LEADER OF YOUR FAMILY.
A. Your family needs you to be a LEADER.
B. Men, we need to be the spiritual leaders in our families.
1. Your number one job as the head of the family is to get your family to heaven.
2. That is primarily YOUR responsibility.
a) The church will help.
b) The elders will help.
c) But it is your responsibility to do all you can.
C. We need to bring up our children in the nurture and admonition of the Lord.
1. If you still have children at home, you need to be having devotionals with them on a nightly basis.
2. We send them of to school to learn worldly wisdom five days a week for six hours a day.
3. They get about three hours of Bible study a week in Bible class and worship.
4. 30 to 3. What does that say about our priorities?
5. Fathers, it is your job to:
a) Teach your children to love and follow Jesus.
b) Teach your children the importance of hard work.
c) Teach your sons to provide for their families.
d) Teach your children to treat others with kindness and respect.
e) Teach you children to respect authority.
6. We need to lead by example as well. Not with just words.
a) Who is the leader when it comes time to get to services on time?
b) Who is the leader when it comes time to load up on a weeknight and go to a gospel meeting?
c) They need to see in you, how a husband should treat a wife.
d) They need to see in you, a love and devotion to the Lord and His church. John 13:34-35. A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”
D. What is at stake in regard to our families? If we don’t fulfill our responsibilities; the very souls of our family are in danger!
Joshua 24:15 – And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.”
Conclusion
1. There is too much at stake!
2. There are consequences to the choices we make.
3. If we don’t stay faithful we will not only lose our own souls…
4. Our family could lose theirs.
5. Our neighbors could lose theirs.
6. The church will suffer.
Content by Ralph Price
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Hebrews 12:12-17 Pursuit of Peace and Holiness – audio
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Text: Hebrews 12:12-17
Introduction (Mother’s Day)
1. Hebrews 12:1-3: we saw the need to run a race:
a. Lay aside things that would hinder us, especially the sin of unbelief
b. Have endurance, even as Jesus endured hostility and the cross
c. Focus our eyes on Jesus, the author and finisher of our faith, whose own example should encourage us not to become weary and discouraged
2. After reminding us of the value of the Lord’s chastening in verses Hebrews 12:4-11, the author of Hebrews in Hebrews 12:12 returns to the metaphor of running:
a. With a call to run with style – Hebrews 12:12-13
b. With instructions to pursue peace and holiness – Hebrews 12:14
c. With a word of caution, appealing to the example of Esau – Hebrews 12:15-17
3. One way to describe the Christian race, then, is the pursuit of peace and holiness
a. How well are we doing in our pursuit?
b. Do we know what it is we are to be running after?
c. Are we aware of the possible pitfalls that can hinder us?
Body
I. MAKING PREPARATION FOR OUR PURSUIT (Hebrews 12:12-13)
A. A CALL TO RUN WITH STYLE
1. We are to strengthen
a. the hands which hang down
b. the feeble knees
c. A common figure of speech (Job 4:3-4; Isaiah 35:3), calling us to shake off all weariness, to be firm and strong
2. We are to make straight paths for our feet, so that:
a. what is lame may not be dislocated
b. but rather be healed
c. Another common expression (Isa 40:3-4: Proverbs 4:23-27), encouraging us to remove all that would hinder our progress (especially if we are weak)
B. THE IMPLICATIONS OF THIS CALL
1. First, we must respond to this call to action
a. This is something we are being called to do
b. We can’t expect God to do it all!
c. While God will certainly help us, we must make the effort – Philippians 2:12-13
2. This call to action is not limited to strengthening just oneself
a. Certainly there is the personal application
b. But as concerned Christians, we should seek to:
1) Strengthen the hands and feeble knees of others
2) make straight paths for others – 1 Thessalonians 5:14
c. Just as those who are spiritual should be concerned for others – Galatians 6:1
C. Shall we heed the call to be strong and very courageous?
II. THE GOAL OF OUR PURSUIT (Hebrews 12:14)
A. PEACE WITH ALL MEN
1. We should not be surprised to read that we are to pursue peace
a. Jesus is The Prince of Peace – Isaiah 9:6
b. He died to make peace possible: with God, and with man – Romans 5:1; Ephesians 2:13-17
c. He taught that peacemakers will be called the children of God – Matthew 5:9
d. A key element of the kingdom of God is peace – Romans 14:17-18
e. Therefore, we are to pursue peace with all men – Romans 14:19; 12:18
2. How does one pursue peace with all men?
a. By seeking peace with God first – Proverbs 16:7
1) We must first make our relationship with God what it ought to be
2) Through Jesus, we can be at peace with God – Romans 5:1
b. Letting the peace of God rule in our hearts – Colossians 3:15
1) The Lord is able to give you peace always in every way – 2 Thessalonians 3:16
2) How the Lord imparts peace:
a) Through His Word – Psalm 119:165
b) Through prayer – Philippians 4:6-7
3) If one is not at peace with himself, it is unlikely he can be at peace with others
c. By doing things that make for peace – Romans 14:19
1) Such as being considerate of their conscience – Romans 14:13-21
2) Seeking unity with compassion, love, tenderness, and courtesy; willing to respond to evil or reviling with a blessing – 1 Peter 3:8-11
B. HOLINESS, WITHOUT WHICH NO ONE WILL SEE THE LORD
1. As God is holy, so His children must be holy – 1 Peter 1:14-16; 1 Thessalonians 4:7
2. How can we pursue holiness?
a. True holiness (sanctification) comes through:
1) Faith in Jesus – Acts 26:18; cf. Hebrews 10:10-14
2) The work of the Holy Spirit – 1 Corinthians 6:11; 2 Thessalonians 2:13; Titus 3:5
3) The Word of God – John 17:17-19
b. We cooperate with God in pursuing holiness by:
1) Offering ourselves as slaves of righteousness – Romans 6:19-22
2) Perfecting holiness in the fear of God – 2 Corinthians 7:1
a) Which includes cleansing ourselves from all filthiness of the flesh – 2 Corinthians 7:1
b) Also putting on the new man in true righteousness and holiness – Ephesians 4:24
3. In many respects, this is what the Christian life is all about pursuing peace and holiness! How successful we are will depend on how diligently we avoid the pitfalls
III. PITFALLS THAT HINDER OUR PURSUIT (Hebrews 12:15-17)
A. FALLING SHORT OF THE GRACE OF GOD
1. Without God’s grace, none can be saved, pursue peace, or have the holiness necessary to see God!
2. But do Christians need to concern themselves with falling from grace? Consider:
a. The warning not to neglect our great salvation – Hebrews 2:1-3
b. The warning not to be hardened by sin – Hebrews 3:12-14
c. The warning to be diligent – Hebrews 4:1, 11; 2 Peter 1:10
d. The warning against willful sin – Hebrews 10:26-31
e. The warning not receive God’s grace in vain – 2 Corinthians 6:1
f. The warning not to fall from grace – Galatians 5:4
g. The warning to look to yourselves, that we do not lose those things we worked for – 2 John 8
3. For the Christian, however, God’s grace can be just a prayer away! – Hebrews 4:16
B. LETTING A ROOT OF BITTERNESS TO SPRING UP
1. Bitterness can be a stumbling block in our pursuit of peace
a. It destroys the peace within the person who harbors it (modern medicine has shown that emotions like bitterness and anger can cause problems such as headaches, backaches, allergic disorders, ulcers, high blood pressure, and heart attacks, etc.)
b. It can destroy the peace in the congregation where it becomes manifest
2. It also becomes a stumbling block in our pursuit of holiness, for the problems it creates cause many to become defiled (unholy)
3. If we are going to make straight paths for your feet, then we need to clip any root of bitterness in the bud!
C. BECOMING A FORNICATOR OR PROFANE PERSON
1. Fornication is certainly a pitfall to avoid
a. Fornication is a generic term for any sort of sexual immorality (including pre-marital sex, adultery, homosexuality, etc.)
Leviticus 18:22; 20:13; Romans 1:26, 27; 1 Corinthians 6:9, 10; 1 Timothy 1:8-10
b. It is contrary to God’s will regarding our sanctification – 1 Thessalonians 4:3-8
1) Later, we will read in Hebrews where God will judge fornicators – Hebrews 13:4
2) It will keep one out of the kingdom of heaven – 1 Corinthians 6:9-10; Galatians 5:19-21
c. Therefore, let us flee fornication! – 1 Corinthians 6:18
2. We must also not become a profane person
a. A worldly person who profanes holy privileges by placing on them a worldly estimate.
b. One does not have to overtly wicked; they can displease God by simply devaluing that which is important to Him with contempt, mockery, or scorn!
c. Such was the case with Esau – Genesis 25:29-34
1) There is no indication that he was a fornicator
2) But he was a profane person because he did not proper estimate the value of his birthright
3) Though he later wanted the blessings of the birthright, it was too late; despite his tears, it was too late to change his father’s mind he found no place for repentance
d. We can become profane by devaluing our spiritual blessings
1) In Christ, we have a spiritual birthright (redemption, fellowship with God, the hope of eternal life)
2) But we can let careers, hobbies, friends, even families, come between us and the things of God
3) Are we willing to sell our birthright for one morsel of food?
Conclusion
1. As we run the race of faith, our goal should be peace and holiness before God
2. To run the race, we need to:
a. Get in the proper form (lift the hands, strengthen the knees)
b. Watch out for the pitfalls that can hinder us in our pursuit, such as:
1) Not utilizing God’s grace to help you in our race
2) Allowing bitterness to become a stumbling block
3) Becoming a fornicator or profane person
3. As we run this race, the words of the apostle Paul are appropriate:
Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. – 1 Corinthians 9:24-27
Content by Donald W. Treadway
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An Introduction to Matthew
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Text: Matthew
Introduction
1. The book of Matthew has always occupied a position of high esteem in the faith and life of the church:
“When we turn to Matthew, we turn to the book which may well be called the most important single document of the Christian faith, for in it we have the fullest and the most systematic account of the life and the teachings of Jesus.” (William Barclay)
2. The writings of the early church fathers reveal that it was…
a. The most frequently quoted
b. Perhaps the most widely read gospel during the first two centuries of the church’s history
[Why was this book so popular? Perhaps we can understand why as we consider some background information pertaining to it…]
Body
I. AUTHOR AND DATE OF THE GOSPEL
A. MATTHEW (LEVI)…
1. The apostolic origin and canonical rank of the gospel of Matthew were accepted without a doubt by the early church (ISBE)
2. Matthew, surnamed Levi, had been a tax-collector…
a. He was one of Jesus’ earliest disciples – Matthew 9:9; Mark 2:14
b. He was chosen to be one of the twelve apostles – Matthew 10:2-3
3. Being a close associate of Jesus during His ministry…
a. Matthew’s gospel is a first hand account
b. Unlike Luke who depended upon other eyewitnesses – Luke 1:1-4
B. BEFORE 70 A.D….
1. Irenaeus says it was written when Peter and Paul were preaching in Rome
2. Eusebius states that this was done when Matthew left Palestine and went to preach to others (Historia Ecclesiastica, III, 24)
3. Clement of Alexandria said that the presbyters who succeeded each other from the beginning declared that “the gospels containing the genealogies (Matthew and Luke) were written first” (Eusebius, Historia Ecclesiastica, VI, 14)
4. A date before 70 A.D. is considered by many to be the most feasible
II. THEME AND OUTLINE OF THE GOSPEL
A. ITS THEME OR PURPOSE…
1. Written to Jews, designed to prove that Jesus is the Messiah of OT prophecy
2. Evidenced by his frequent appeal to OT Messianic prophecies
a. He quotes from almost every book in the OT
b. Twelve times he identifies O.T. prophecies as fulfilled in the life of Jesus – Matthew 1:22; 2:15,23; 4:14; 5:17; 8:17; 12:17; 13:14,35; 21:4; 27:9
— One could say that the theme is: “Jesus, King of the Jews”
B. A DETAILED OUTLINE…
(adapted from The Wycliffe Bible Commentary)
1. The birth and childhood of Jesus Christ – Matthew 1:1-2:23
a. Genealogy of Christ – Matthew 1:1-17
b. Birth of Christ – Matthew 1:18-25
c. Visit of the Magi – Matthew 2:1-12
d. Flight into Egypt and massacre of the infants – Matthew 2:13-18
e. Residence at Nazareth – Matthew 2:19-23
2. The preparation for the ministry of Jesus Christ – Matthew 3:1-4:11
a. The forerunner of Christ – Matthew 3:1-12
b. Baptism of Christ – Matthew 3:13-17
c. Temptation of Christ – Matthew 4:1-11
3. The ministry of Jesus Christ – Matthew 4:12-25:46
a. His ministry in Galilee – Matthew 4:12-18:35
1) Residence at Capernaum – Matthew 4:12-17
2) Call of four disciples – Matthew 4:18-22
3) General survey of the Galilean ministry – Matthew 4:23-25
4) Sermon on the mount – Matthew 5:1-7:29
5) Ten miracles and related events – Matthew 8:1-9:38
6) Mission of the twelve – Matthew 10:1-42
7) Christ’s answer to John, and related discourse – Matthew 11:1-30
8) Opposition from the Pharisees – Matthew 12:1-50
9) A series of parables on the kingdom – Matthew 13:1-58
10) Withdrawal of Jesus following John’s beheading – Matthew 14:1-36
11) Conflict with the Pharisees over tradition – Matthew 15:1-20
12) Withdrawal to Phoenecia and healing of a Canaanitish woman’s daughter – Matthew 15:21-28
13) Return to the Sea of Galilee and performing of miracles – Matthew 15:29-38
14) Renewed conflict with the Pharisees and Sadducees – Matthew 15:39-16:4
15) Withdrawal to the region of Caesarea Philippi – Matthew 16:5-17:23
16) Instruction of the twelve at Capernaum – Matthew 17:24-18:35
b. His ministry in Perea – Matthew 19:1-20:16
1) Teaching on divorce – Matthew 19:1-12
2) Blessing of the children – Matthew 19:13-15
3) Interview with the rich young man – Matthew 19:16-30
4) Parable of the laborers in the vineyard – Matthew 20:1-16
c. His ministry in Judea – Matthew 20:17-34
1) Another prediction of Christ’s death and resurrection – Matthew 20:17-19
2) Ambitious request of Zebedee’s sons – Matthew 20:20-28
3) Healing of two blind men – Matthew 20:29-34
d. His ministry in Jerusalem – Matthew 21:1-25:46
1) Triumphal entry – Matthew 21:1-11
2) Cleansing the Temple – Matthew 21:12-17
3) Cursing of the barren fig tree – Matthew 21:18-22
4) Questioning of Jesus’ authority and his parabolic answer – Matthew 21:23-22:14
5) Questioning of Jesus by various groups – Matthew 22:15-46
6) Jesus’ public denunciation of the Pharisees – Matthew 23:1-39
7) Olivet Discourse – Matthew 24:1-25:46
4. The suffering of Jesus Christ – Matthew 26:1-27:66
a. Plot against Jesus – Matthew 26:1-16
b. The final meal – Matthew 26:17-30
c. Prediction of Peter’s denial – Matthew 26:31-35
d. Events in Gethsemane – Matthew 26:36-56
e. Events at the Jewish trials – Matthew 26:57-27:2
f. Remorse of Judas – Matthew 27:3-10
g. Events at the Roman trials – Matthew 27:11-31
h. The Crucifixion – Matthew 27:32-56
i. Burial – Matthew 27:32-56
5. The resurrection of Jesus Christ – Matthew 28:1-20
a. Discovery of the empty tomb – Matthew 28:1-8
b. Appearance of Jesus Christ – Matthew 28:9-10
c. Report of the soldiers – Matthew 28:11-15
d. The great commission – Matthew 28:16-20
III. SPECIAL CHARACTERISTICS OF THE GOSPEL
A. A JEWISH GOSPEL…
1. We’ve noted its frequent appeal to OT prophecies
2. It’s organization is mostly topical, as opposed to strictly chronological (a common style in Jewish literature)
— It appears to have been written with a Jewish audience in mind
B. AN ECCLESIASTICAL GOSPEL…
1. It is the only gospel which mentions the word “church”
a. It foretells its beginning – Matthew 16:18
b. It describes some of the life in the church – Matthew 18:15-17
2. It contains lengthy discourses especially beneficial to those in the church
a. Such as the sermon on the mount – Matthew 5 – Matthew 7
b. Such as the many parables – Matthew 13
c. Such as the Olivet discourse – Matthew 24 – Matthew 25
3. It contains admonitions important to disciples of Christ
a. Such as the importance of doing the Father’s will – Matthew 7:21-23
b. Such as observing all that Jesus commanded – Matthew 28:20
— In other words, this was a gospel designed for use by those in the early church
C. AN EVANGELISTIC GOSPEL…
1. It is a preaching gospel
a. Especially when compared with the apostles’ preaching found in Acts
b. For it expands upon the basic elements and point made in their sermons
2. Consider these themes in apostolic preaching:
a. God’s promises in the OT have been fulfilled – Acts 3:18,24
b. The long-awaited Messiah, born of David’s line, has come – Acts 13:23
c. He is Jesus of Nazareth – Acts 13:23
d. He went about preaching and doing good through mighty works – Acts 10:38
e. He was crucified according to the promise and will of God – Acts 2:22,23
f. He was raised from the dead, and exalted at God’s right hand – Acts 2:24,32-33
h. He will come again in glory to judge the living and the dead – Acts 3:20-21; 17:30-31
i. Therefore, all should heed His message, repent, and be baptized – Acts 2:36-38
— All of these points are expanded in the gospel of Matthew
Conclusion
1. The purpose which Matthew’s gospel served in the first century was simple…
a. To confirm faith in Jesus as God’s Anointed One (the Messiah)
b. To instructing disciples on living the Christian life
2. It can serve a similar purpose for us today…
a. Increase our faith in Jesus as the Christ
b. Instruct us in the righteousness expected of those in His kingdom
c. The last three verses present the climax of this amazing gospel:
And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,”teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” – Matthew 28:18-20
3. Have you submitted to the authority and command of Jesus as it pertains to becoming His disciple and observing what He taught? If so, then you have the precious promise of His abiding presence in your life!
Content by Donald W. Treadway
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James 01:12-18 The Christian and Temptation – powerpoint
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James-01-12-18-The-Christian-and-Temptations.pdf
James-01-12-18-The-Christian-and-Temptations.pptx
Text: James 1:12-18
Introduction:
1. One of the greatest challenges of living the Christian life is dealing with temptations
a. For it can be frustrating to know that your sins have been forgiven
b. …only to find yourself bombarded by temptations to continue in your sins
2. James 1:12-18: we find helpful words for the Christian in the form of:
a. A PROMISE to those who endure temptations
b. A CAUTION not to wrongfully blame God
c. AN UNDERSTANDING of how sin develops
Body
I. THE PROMISE – James 1:12
A. THE MAN WHO ENDURES TEMPTATION WILL BE BLESSED
1. The Greek word for blessed is makarios
2. Which means happy, blessed
3. The nature of the happiness enjoyed is described as the verse continues
B. FOR AFTER HE HAS BEEN PROVED HE WILL RECEIVE THE CROWN OF LIFE
1. The promise is that of eternal life
2. The promise is given by Him Who cannot lie – Titus 1:2
3. The promise is given to those who demonstrate their love for God by their endurance of the temptations – James 1:3
II. THE CAUTION – James 1:13, James 1:16-18
A. LET NO ONE SAY THEY ARE TEMPTED BY GOD! – James 1:13
1. That is, to blame God for their temptations
2. For God is so HOLY:
a. He cannot be tempted by evil
b. Nor does He tempt anyone to do evil
B. SO DON’T BE DECEIVED INTO SUCH THINKING – James 1:16-18
1. God is the source of GOOD, not evil!
2. Every good and perfect gift comes from Him!
3. As an example, it was of His Own Will that He brought us forth
a. Which He did by the word of truth – 1 Peter 1:22-23
b. So we might be a kind of firstfruits of His creatures
III. THE UNDERSTANDING – James 1:14-15
A. HOW SIN DEVELOPS
1. The first stage is TEMPTATION – James 1:14
a. This stage involves two things:
1) DESIRES – a strong desire for something
2) ENTICEMENT – an opportunity and encouragement to satisfy the desire
b. Put into a mathematical formula: Temptation = Desire + Opportunity
c. For example: a small boy is TEMPTED to steal some cookies when he WANTS them and has a good chance to get them and not be seen
d. But remember, it is NOT a sin to be TEMPTED – Hebrews 4:15
2. The second stage in the development of sin is SIN ITSELF – James 1:15
a. Temptation leads to sin only when you yield and ACT upon it
b. Sin therefore requires the added step of ACTION
c. Putting it again in mathematical terms: Sin = Desire + Opportunity + Action
3. The final stage is the consequence of unforgiven sin: DEATH – James 1:15
a. This refers to spiritual separation from God, which is the wages of sin – Romans 6:23
b. Ultimately such death involves eternal punishment – Revelation 21:8
c. Putting it once more in the form of an equation: Desire + Opportunity + Action + No Forgiveness = Punishment!
B. HOW TO OVERCOME SIN
1. CHANGE OUR DESIRES
a. Since this is where the process of sin begins, it is the best place for us to begin
b. Bear in mind that it is a part of Christian growth to change our desires – Romans 12:1-2
c. How do we change our desires?
1) Notice that the WORD OF GOD has always been instrumental in helping people overcome sin – Psalm 119:11; Matthew 4:3-10
2) To see how the Word of God can change our desires0
a) As we read of God’s love, longsuffering and mercy, we desire to serve Him – Psalm 116:12-14
b) As we read of sin and its damnable consequences, we come to hate it! – Psalm 119:104
d. So the more we study God’s Word, the less likely we will have the DESIRE to sin, thereby beginning to overcome sin by nipping it in the bud!
e. But changing our desires takes time; while engaged in the process of changing our desires, what else can we do?
2. LIMIT OUR OPPORTUNITIES
a. Remember, we are tempted only when there is BOTH desire and opportunity
b. So while we work on changing our desires, we should limit the opportunities to fulfill wrongful desires
c. This can be done by ASKING FOR GOD’S PROVIDENTIAL HELP, as Jesus taught – Matthew 6:13; Matthew 26:41
d. We can cooperate with God by:
1) Purposely avoiding situations that might excite wrongful desires
a) Following the example of David – Psalm 101:3-4
b) And the example of Job – Job 31:1
2) Avoiding those whose evil behavior encourages us to sin with them
a) Again, David sets a good example – Psalm 101:6-7
b) Paul also adds his warning – 1 Corinthians 15:33
e. But we will unlikely remove EVERY desire and opportunity to sin in this life, what then?
3. EXERCISE SELF-CONTROL
a. Remember, it becomes sin when we yield to ACTION in fulfilling our sinful desires
b. If we can control ourselves so as to not yield, then we can overcome sin!
c. How does the Christian exercise self-control?
1) Self-control is but one aspect of the fruit of the Spirit – Galatians 5:22-23
2) Strengthened by the Spirit, we are able to put to death the deeds of the body – Romans 8:12-13
3) As Paul said: I can do all things through Him who strengthens me. – Philippians 4:13
d. It is through faith in God’s Word that the Christian believes that he has this divine help – Ephesians 3:20
1) It is certainly proper to pray for it, as Paul did in behalf of the Ephesians – Ephesians 3:16
2) But equally important, to act upon it, trusting that you are not alone as you try to do God’s will – Philippians 2:12-13
3) As an exercise commercial once said: JUST DO IT!
e. The Christian, then, has no excuse for yielding to a temptation – 1 Corinthians 10:13
f. But there may be times when we don’t take advantage of the strength God provides through His Spirit, and we sin; what then?
4. OBTAIN FORGIVENESS
a. Remember that sin is victorious when it results in punishment
b. But if we obtain forgiveness through the blood of Christ, we can avoid that punishment and thereby still overcome sin! – 1 John 2:1-2
c. Yes, Christ is truly the propitiation for our sins!
1) By His blood, we were forgiven of past sins when united with Him in BAPTISM – Acts 2:38; Acts 22:16; Revelation 1:5
2) By His blood, we can be forgiven of present sins when we REPENT, PRAY, and CONFESS our sins to God – Acts 8:22; 1 John 1:9
d. At any time the Christian can overcome sins that were committed, by repenting and confessing them to God!
Conclusion
1. Indeed, we can overcome sin by stopping its development at ANY one of the four stages leading to the final punishment!
2. If you noticed carefully, you should have seen that at each of the four points in the development of sin, God is able and willing to help us overcome sin!
a. God helps us to control our desires by providing His WORD to renew our minds
b. God helps us to limit the opportunities through His PROVIDENCE as we pray for such
c. God helps us to exercise self-control over our actions through His SPIRIT strengthening the inner man
d. God helps us to obtain forgiveness through the blood of his son as we repent and pray
3. So how could anyone say that God would tempt us to sin?
a. Certainly He is the giver of every good and perfect gift! – James 1:17
b. Even as Paul wrote, in 2 Thessalonians 3:3; 1 Corinthians 10:13
4. Have you taken advantage of God’s way of escape for the sins you have committed?
5. If not, why not do so by obeying the gospel, the Word of Truth, and become one of the firstfruits of His creatures?
Content by Donald W. Treadway
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Hebrews 12:03-11 Avoiding Discouragement – audio
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Text: Hebrews 12:3-11
Introduction:
A. Notice the key word in the text discouraged in Hebrews 12:3
1. It is the greek word ekluw
2. It means to faint, become discouraged, to give up
B. How easy that is in the fast paced lives we live today with everything crowding in on us
Body
I. CONSIDER THE EXAMPLE OF JESUS (Hebrews 12:3-4)
A. Consider the sufferings of Christ.
1. Garden – Hebrews 5:7
2. Beating
3. Cross
B. Compare your suffering to his.
II. LOOK FOR LESSONS IN THE CORRECTION OF THE LORD (Hebrews 12:5-11)
A. Remember the principles of the Lord’s correction – Hebrews 12:5-6
1. Ephesians 6:4, 2 Timothy 3:16
2. His correction is not to be despised. (disregard)
3. His correction is not aimed at discouraging you. (reclaiming or strengthing)
4. His correction is proof of his love. (not neglect)
5. His correction is only given to God’s children. (let’s be thankful)
B. Recognize the correction of the Lord as confirmation of your relationship with Him – Hebrews 12:7
1. His correction is positive proof that you have a relationship with God.(if corrected)
2. All children are chastened at some time. (our parents)
C. Release your pride and submit to the Lord – Hebrews 12:8-10a
1. Human – respect
2. Divine – subjection
D. Receive the benefits of the Lord’s correction – Hebrews 12:10b-11
1. Partakers of His holiness
2. Peaceable fruit of righteousness
Conclusion
1. 1 Peter 5:10-11
2. 2 Corinthians 4:16-18
Content by Donald W. Treadway
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Hebrews 12:01-03 Running the Race of Faith – audio
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Text: Hebrews 12:1-3
Introduction:
1. Throughout our study, we have noted the emphasis on being steadfast in our faith
a. The warning against developing unbelief – Hebrews 3:12-15
b. The need for a faith that endures – Hebrews 6:11-12; Hebrews 10:36-39
c. In chapter eleven, we were reminded of many who had this kind of faith
2. This emphasis continues, with our own life of faith described as a race
a. In which we are surrounded by so great a cloud of witnesses – Hebrews 12:1
1) The cloud of witnesses refers to those mentioned in the previous chapter
2) Those Old Testament saints like Abraham, Moses, etc.
b. In what way are they witnesses?
1) While the word can mean spectator, it is not likely so used here
a) That would suggest they are now looking down on us from heaven
b) But there is no indication the dead know what is going on earth
c) While they may have memory of what happened (Luke 16:28), their attention is focused
upon their present condition – Revelation 7:9-17
2) The word can also refer to those who bear witness
a) By their lives, they have borne witness to the value of faith – Hebrews 11:1-40
b) By their exemplary lives, they encourage us in running the race of faith!
c. As we seek to follow in the footsteps of others who have successfully run the race of faith, there are three things necessary as presented in our text.
Body
I. WE NEED TO LAY SOME THINGS ASIDE (Hebrews 12:1)
A. NOTE THE COMPARISON TO RUNNING
1. The runner who seeks to win:
a. Loses as much weight as possible without hurting performance
b. Wears clothing that is light and allows freedom of movement
2. Excess weight, chafing clothing, etc., can be the difference between victory and defeat!
B. WE TOO MUST LAY SOME THINGS ASIDE
1. Every weight
a. I.e., things which slow down our spiritual progress
1) Such as carousing, drunkenness, and cares of this life – Luke 21:34-36
2) Also, anger, wrath, malice, blasphemy, filthy language – Colossians 3:8; 1 Peter 2:1-2
b. Such things make running the race of faith difficult, if not impossible!
2. The sin which so easily ensnares us
a. Any and all sins should be laid aside
b. From the context, I understand the sin to be the sin of unbelief
1) The epistle was written to encourage faithfulness to Christ and His covenant
2) We’ve seen warnings against unbelief – Hebrews 3:12-13
3) When one no longer believes, the race is lost! – Hebrews 10:26-39
3. With a full assurance of faith, and with every hindrance laid aside, we can run the race of faith as God intended. But as we comprehend the true nature of the course set before us, we can appreciate the need for the element of endurance
II. WE NEED TO HAVE ENDURANCE (Hebrews 12:1)
A. THE RACE OF FAITH IS A MARATHON, NOT A SPRINT
1. It does not require one quick burst of energy, in which the race is soon over
2. This race requires a sustained effort over a long period of time
B. ENDURANCE IS A NECESSARY QUALITY
1. Jesus often taught His disciples concerning the need for endurance (i.e., patience)
a. In the parable of The Sower – Luke 8:13
b. In preparing the disciples for the Limited Commission – Matthew 10:22
c. In His discourse on the Mount of Olives – Matthew 24:13
2. The writer to the Hebrews had stressed this virtue earlier
a. In which he appealed to the example of Abraham – Hebrews 6:11-15
b. In which he quoted from Habakkuk – Hebrews 10:36-39
3. We can develop such patience with the help of the Scriptures – Romans 15:4
a. As we read of the faithfulness of God Who fulfills His promises
b. As we read of the ultimate end of those persevered in faithfulness
4. Paul wrote that eternal life would be given to those who by patient continuance in doing good seek for glory, honor, and immortality (Ro 2:7). Therefore, endurance is required for successfully running this race of faith!
III. WE NEED TO FOCUS ON JESUS (Hebrews 12:2-3)
A. WE MUST LOOK UNTO JESUS
1. Our focus must be upon the Lord as we run the race
a. We might glance at others (Hebrews 11)
b. But we are to look upon the Lord Savior
c. As suggested by this formula for spiritual success:
1) If you want to be distressed — look within
2) If you want to be defeated — look back
3) If you want to be distracted — look around
4) If you want to be dismayed — look ahead
5) If you want to be delivered — look up! – Colossians 3:1-2
2. For Jesus is the author and finisher of our faith – Hebrews 2:10
a. He is the beginning and the end, the Alpha and the Omega – Revelation 1:8-11
b. He has blazed the trail for us
1) By having run the race Himself
a) As a forerunner He has entered the heavenly sanctuary – Hebrews 6:19-20
b) He has opened a new and living way for us – Hebrews 10:20
2) And now He helps us to finish it ourselves – Hebrews 7:25
3. He succeeded in running the race by looking at the joy set before Him
a. The joy that inspired Him was likely that privilege of being seated at God’s right hand – Psalm 16:9-11; Acts 2:25-31
b. With the anticipation of such joy, Jesus
1) endured the cross (the physical pain)
2) despised the shame (the emotional and spiritual agony)
4. Just as Jesus looked at the joy set before Him, so we must look to Jesus!
B. WE MUST CONSIDER HIM
1. We must consider how He endured, not only on the cross, but even before!
a. How He endured such hostility from sinners against himself
b. This hostility is something He experienced frequently – Luke 4:28-29; Luke 11:15-16, Luke 11:53-54
2. Meditating upon our Lord will prevent us from becoming weary and discouraged
a. We cannot run with endurance if we become weary and discouraged
b. But as we consider the Lord and His example (in itself a form of waiting upon the Lord), we shall not grow weary nor faint – Isaiah 40:31
Conclusion
1. Running The Race Of Faith requires both negative and positive elements
a. Negatively, we must lay aside things which would hinder us
b. Positively, we must keep our focus on Jesus who has made our salvation possible
2. In both cases, the Word of God (the Bible) is crucial
a. For in it we learn what sort of things we must lay aside
b. For in it we learn about our Lord, what He endured, how His example should inspire us
3. Have you lost your endurance? Have you grown weary in running the race of faith?
a. Let the Bible help you examine what baggage should be left aside!
b. Let the Bible help you learn about Jesus whose own example can encourage you to continue on with perseverance!
4. Remember what we read earlier: “For you have need of endurance, so that after you have done the will of God, you may receive the Promise” – Hebrews 10:36
Content by Donald W. Treadway
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