Historical Posts
Galatians 02:20-21 The Life Which I Now Live
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Text: Galatians 2:20-21
Introduction
1. Much that we know of the Christian life is dependent upon the apostle Paul
a. Who wrote half the books of the New Testament?
b. His conduct and attitudes are set before us as an example – 1 Corinthians 11:1; Philippians 3:17
c. But what principles governed Paul’s life as a Christian?
2. In our text we find Paul expressing some of the principles – Galatians 2:20-21
a. That guided his life as a disciple of Christ
b. As he speaks of “the life which I now live in the flesh”
3. What kind of life was that? Are we governed by the same principles?
4. Notice first of all that Paul says his life which he lived in the flesh was
Body
I. A LIFE CRUCIFIED WITH CHRIST (Galatians 2:20a)
A. HOW IS “CRUCIFIED WITH CHRIST” POSSIBLE…?
1. We can’t go back in time and join Christ on the cross!
2. But we can be united with Christ in His death when we are baptized! – Romans 6:3-8
3. Note that baptism into Christ is
a. A baptism into His death – Romans 6:3-4
b. Being united together in the likeness of His death – Romans 6:5
c. Crucifying our old man with Christ – Romans 6:6
d. Dying together with Christ – Romans 6:8
4. If we have been baptized into Christ, we can say together with Paul: “I have been crucified with Christ”
B. WHAT DOES “CRUCIFIED WITH CHRIST” MEAN…?
1. For some it means a death “to the Law” – Galatians 2:19
a. Paul wrote of himself as a Jew who was at one time under the Law of Moses
b. Those who have been crucified with Christ have died to the Law – Romans 7:1-6
2. For all it means a death “to self” – Galatians 2:20
a. “It is no longer I who live”
b. As Jesus taught, we must be willing to deny self to follow Him – Luke 9:23-24
3. For all it means we have crucified “the flesh” – Galatians 5:24
a. Which occurred in principle at our baptism – Romans 6:6, 11-14
b. Which occurs in practice as we continue to “put to death” the deeds of the body – Romans 8:12-13; Colossians 3:5- 9
4. For all it means we have been crucified “to the world” – Galatians 6:14
a. Before our obedience to Christ, we were in bondage to the rudiments of the world – Galatians 4:3, 9
b. But now, Christ is our rule and authority in life – Colossians 2:8-10, 20-22; 3:17
5. Any external (Law, world) or internal (self, flesh) controls have now surrendered to the authority of Christ
6. One who has been baptized into Christ and is letting Jesus be his or her authority in all things is living a “life crucified with Christ”. But note that Paul also wrote “the life which I now live” is:
II. A LIFE IN WHICH CHRIST LIVES IN ME (Galatians 2:20b)
A. HOW DOES CHRIST LIVE IN ME…?
1. It is like electricity
a. I may not comprehend how it works
b. But I know how to get it working!
2. We are taught how to make sure that He will abide in us
a. By Jesus Himself – John 14:21-23; 15:9-10
b. By His beloved disciple John – 1 John 3:24
3. As we keep the commandments of Christ, we are assured that He lives in us!
B. WHAT BENEFITS COME FROM CHRIST LIVING IN US…?
1. The wonderful love of the Father and the Son – John 14:21
2. There is fullness of joy – John 15:11
3. There is peace, even in the midst of tribulation – John 16:33
4. There is the hope of being with Jesus and beholding His glory – John 17:24
5. These are just a few of the many blessings of a life in which Christ lives in us!
III. A LIFE LIVING BY FAITH IN CHRIST (Galatians 2:20c)
A. WHAT IS LIVING BY FAITH IN CHRIST…?
1. The word ‘faith’ implies trust
2. Living by faith in Christ means constantly trusting in Jesus
a. E.g., for the forgiveness of our sins
1) Trusting in His blood to cleanse us from our sins – 1 John 1:7, 9
2) Trusting in Him as our Advocate – 1 John 2:1
3) Trusting in Him as our Propitiation – 1 John 2:4
b. E.g., that His words will provide a solid foundation for our lives – Mathew 7:24-25
c. E.g., that He will never forsake us – Mathew 28:20
3. Trusting in Jesus, not in self, not in the Law, not in the world!
B. WHY SHOULD WE SO TRUST JESUS…?
1. Because He loves us! – cf. Galatians 2:20
2. Because He gave Himself for us! – Galatians 2:20
3. Shall He not do more if we continue to trust Him? – Romans 8:34-39
4. Such love naturally compels one to live a life of faith in Him – 2 Corinthians 5:14-15
5. Does such love should compel us to trust in Jesus, living by faith in Him?
IV. A LIFE WHICH DOES NOT SET ASIDE GOD’S GRACE (Galatians 2:21)
A. WE MUST DILIGENTLY KEEP JESUS’ COMMANDMENTS
1. As a true indication of our love for Him – John 14:15
2. As a true indication that we really know Him – 1 John 2:3
3. One cannot ignore the commandments of the Lord
B. YET WITHOUT GOD’S GRACE, ALL IS VAIN
1. We cannot nor dare not try to earn or merit our salvation – Titus 3:4-5; Ephesians 2:8-9
2. After all is said and done, we are still unworthy servants – Luke 17:10
3. If not for the grace of God:
a. Our faith would be useless
b. Our repentance would meaningless
c. Our baptism would be fruitless
d. Our salvation would be impossible!
4. And so, from beginning to end
a. We must look to God and the Word of His grace
b. We must trust in His mercy offered through Jesus
c. We are totally dependent upon Jesus and His death on the cross for any degree of true righteousness
5. If we think we have earned or merited salvation on our own, Christ died in vain!
Conclusion
1. Such was the life Paul lived in the flesh
a. A life crucified with Christ
b. A life in which Christ lived in Him
c. A life living by faith in Christ
d. A life that did not set aside the grace of God
2. Can the same be said of us…?
a. Have we been crucified with Christ (in baptism)?
b. Is Christ living in us (manifested by keeping His commandments)?
c. Are you living by faith in Christ (trusting His blood, His Word)?
d. Are you always trusting in the grace of God (not your own goodness or obedience)?
3. May the words of Paul move us to live the kind of lives becoming of those who call themselves Christians!
“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.” – Galatians 2:20-21
Content by Donald W. Treadway
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Galatians 02:06-19 Paul and Peter
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Text: Galatians 2:6-19
Introduction
1. Paul’s defends his apostleship in Galatians by recounting
a. His limited contact with the other apostles, in particular Peter – Galatians 1:11-24
b. Two episodes when he met with the apostles, especially Peter – Galatians 2:1-21
2. The relationship between Paul and Peter has often been misrepresented
a. That Peter had primacy over Paul (Catholicism)
b. That they had doctrinal differences (Criticism)
3. The Biblical evidence shows otherwise. Both in Galatians and elsewhere in the Scriptures, we note their equality and respect for one another.
Body
I. PAUL’S VISIT TO JERUSALEM
A. THE OCCASION
1. Paul, Barnabas and Titus had gone to Jerusalem by revelation – Galatians 2:1-2
a. Likely the visit to Jerusalem described in Acts 15:2-4
b. Though some think it may have occurred earlier – Acts 11:29-30; 12:25
2. Paul withstood pressure by false teachers – Galatians 2:2-5
a. In a private meeting, he spoke with those “of reputation” (Peter? James? John?)
b. False brethren sought to compel Titus to be circumcised
c. Paul refused to yield to their demands
3. Paul met with Peter, James, and John, who “seemed to be pillars” – Galatians 2:6, 9
B. THE OUTCOME
1. With those “who seemed to be something” (James, Cephas, John) – Galatians 2:6-10
a. They added nothing to Paul (made no demands, gave no instructions or authority)
b. They saw that Paul had been given the gospel to the uncirmcumcision
c. Paul recognized God’s effective work in Peter’s ministry and Peter’s apostleship to the circumcision
d. James, Cephas (Peter) and John perceived the grace given to Paul
e. They extended the right hand of fellowship to Paul
f. They asked only that Paul remember the poor, which he was eager to do
2. Of the meeting together with all the apostles and elders at Jerusalem – Acts 15:6-29
a. Peter related his preaching to the Gentiles, and their salvation without circumcision
b. Paul and Barnabas related their ministry and God’s working among the Gentiles
c. James offered scriptural support, and then a letter to which all agreed
d. The letter confirmed the ministry of “beloved Barnabas and Paul”
3. Paul’s visit to Jerusalem certainly illustrated that he and Peter were in doctrinal agreement regarding the gospel they preached.
II. PETER’S VISIT TO ANTIOCH
A. THE OCCASION
1. Peter played the hypocrite – Galatians 2:11-13
a. He had come to Antioch (some think this was during Acts 15:1; others think it was later)
b. At first he ate with the Gentiles
c. After certain men came from James, Peter withdrew and separated himself
d. He feared those of the circumcision
e. His actions encouraged other Jews to be hypocrites, even Barnabas
2. Paul confronted Peter – Galatians 2:11, 14-19
a. He withstood Peter to his face, because he was to be blamed
b. He rebuked Peter before them all, showing him to be inconsistent
c. Paul’s gospel (justification by faith in Christ, not by the works of the Law) vindicated by Peter, who normally lived like a Gentile himself – cf. Peter also, in Acts 15:7-11
B. THE OUTCOME
1. Paul’s equality with Peter demonstrated – Galatians 2:11,14
a. Paul had the authority to withstand him to his face
b. Paul had the authority to charge him with hypocrisy before all
2. Peter’s respect for Paul undiminished – 2 Peter 3:15-16
a. Peter later described Paul as “our beloved brother Paul”
b. Peter acknowledged the wisdom given to Paul
c. Peter recognized Paul’s epistles as “Scriptures”
3. Peter’s visit to Antioch was not a happy occasion, but it did provide an opportunity to illustrate the equality of Peter and Paul, and that despite Peter’s momentary lapse, his overall life demonstrated that his gospel was the same as Paul’s.
III. LESSONS FROM PAUL AND PETER
A. THE COURAGE OF PAUL
1. We note the courage manifested by Paul in Jerusalem and Antioch
a. Refusing to concede to pressure by false brethren
b. Standing alone with even your closest brethren are led astray
c. Having to rebuke a respected brother in Christ
2. Paul’s courage was motivated by faithfulness
a. Faithfulness to the Lord whom he served
b. Faithfulness to the gospel of which he was not ashamed – Romans 1:16
B. THE HUMILITY OF PETER
1. We note the humility manifested by Peter in his last epistle
a. Not holding a grudge against Paul for his public rebuke
b. Willing to publicly acknowledge Paul’s wisdom given by inspiration
2. Peter’s humility was motivated by love
a. Love for a brother in Christ
b. Love consistent with what he himself taught others – 1 Peter 3:8-9
Conclusion
1. The relationship between Paul and Peter illustrates the power of Christ
a. To turn persecutor and persecuted into coworkers for the gospel
b. To help brethren at odds work through their problems to become brethren beloved
2. While Paul and Peter had a different focus in their respective ministries
a. They served the same Lord, preached the same gospel
b. One was not superior to the other, they were fellow-apostles in the kingdom of God
3. Rather than trying to find some perceived ‘rift’ between two faithful apostles, may we use their examples to motivate us in our service to the Lord and to one another
Content by Donald W. Treadway
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Galatians 02:01-05 Circumcision and the Gospel
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Text: Galatians 2:1-5
Introduction
1. Paul’s primary purpose in writing to the Galatians was to defend
a. His apostleship – Galatians 1:1
b. His gospel – Galatians 1:11-12
2. In doing so, he recounts a meeting that took place in Jerusalem, in which
a. He, Barnabas, and Titus attended – Galatians 2:1
b. He had the opportunity to relate the gospel he preached – Galatians 2:2
c. Some tried to compel Titus (a Greek) to be circumcised – Galatians 2:3-5
3. The issue of circumcision and the gospel was a major concern in the first century
a. Did Gentiles who became Christians have to be circumcised as per the Law?
b. The question preoccupied many churches, and much of Paul’s ministry
4. While the issue was resolved sufficiently that it is rarely a problem today, there are important lessons to be learned from a study of “Circumcision and the Gospel”.
Body
I. THE PRACTICE OF CIRCUMCISION
A. IN THE OLD TESTAMENT
1. As a sign of a covenant, it began with Abraham – Genesis 17:9-14, 23-27; Romans 4:11
2. It continued with Isaac, Jacob and his sons – Genesis 21:4; 34:14-17
3. Moses circumcised his sons, and gave the ordinance to Israel – Exodus 4:26;
4. It was required to observe the Passover – Exodus 12:48
5. Male children were to be circumcised the eighth day – Leviticus 12:1-3
6. The Jews born in the wilderness had not been circumcised, but were after they crossed the Jordan River – Joshua 5:1-8
B. IN THE NEW TESTAMENT
1. John the Baptist was circumcised as an infant – Luke 1:59
2. Jesus was likewise circumcised on the eighth day – Luke 2:21
3. It became an issue when the gospel was first preached to Gentiles – Acts 11:1-3
4. It was the focus of controversy in Antioch and Jerusalem – Acts 15:1-2, 4-6
5. Paul had Timothy circumcised – Acts 16:1-3
6. It was rumored that Paul taught Jews not to be circumcised – Acts 21:18-21
7. It was certainly a frequent subject in Paul’s epistles
a. To the Romans – Romans 2:25-29; 3:1,30; 4:9-12; 15:8
b. To the Corinthians – 1 Corinthians 7:18-19
c. Especially to the Galatians – Galatians 2:1-9, 12; 5:2-6,11; 6:12-15
d. Mentioned in Ephesians – Ephesians 2:11
e. Also to the Colossians – Colossians 2:11; 3:11; 4:11
8. Because of the role of circumcision in Israel’s history, and its significance in early history of the church, it is important that we properly understand it in relation to:
II. THE TRUTH OF THE GOSPEL
A. PHYSICAL CIRCUMCISION NOT REQUIRED
1. Evidenced by the conversion of Cornelius and his family – Acts 10:44-48; 11:17- 18
2. Confirmed at that conference in Jerusalem – Acts 15:7-21
3. Proclaimed by the letter sent by the apostles and elders – Acts 15:22-31
4. Expounded upon by Paul in his letters – Romans 4:8-12; 1 Corinthians 7:19; Galatians 5:1-6; 6:15
B. SPIRITUAL CIRCUMCISION NOW AVAILABLE
1. A circumcision made without hands, in which sins are cut away – Colossians 2:11
2. Which occurs when we buried with Christ in baptism, then raised with Him – Colossians 2:12
3. When God makes us alive with Christ, forgiving our sins – Colossians 2:13
4. The physical rite of circumcision has become a matter of indifference to God, though it can be used and misused. From both the practice of circumcision and the truth of the gospel as revealed in the Bible, let’s summarize.
III. THE LESSONS FROM CIRCUMCISION
A. RITUAL ALONE NOT ADEQUATE…
1. This was true even when circumcision was required of Israel
2. God desired circumcision of the heart as well as of the flesh – Deuteronomy 10:16; 30:6; Jeremiah 4:4
3. Paul explained that the true Jew was the one circumcised in heart – Romans 2:28-29
4. The same is true of baptism; it must be accompanied with faith and repentance – Mark 16:16; Acts 2:38; 8:36-37; Colossians 2:12
B. THE LAW HAS PASSED AWAY
1. Jesus said not one jot or tittle of the Law would pass until all was fulfilled – Matthew 5:17-18
2. Circumcision was required by the Law – Exodus 12:48; Leviticus 12:1-3
3. If circumcision is no longer binding, the change implies the passing away of the Law
4. A similar point is made with reference to the priesthood of Christ – Hebrews 7:12-19
C. ‘EVERLASTING’ MAY NOT MEAN ‘LASTING FOREVER’
1. Circumcision was described as the sign of an ‘everlasting covenant’ – Genesis 17:10-14
2. In the case of circumcision, ‘everlasting’ (Heb., olam) did not mean ‘lasting forever’
a. BDB defines olam as “long duration, antiquity, futurity, for ever, ever, everlasting, ever more, perpetual, old, ancient, world”
b. The Complete Word Study Dictionary defines olam as “meaning a very long time.”
c. “The term also applies to many things associated with God, such as His decrees, His covenants, and the Messiah (Genesis 9:16; Exodus 12:14; Micah 5:2).”
3. If ‘everlasting’ always meant ‘lasting forever’, then we should still be observing:
a. The Passover – Exodus 12:14
b. The Feast of Unleavened Bread – Exodus 12:17
c. The priesthood of Aaron – Exodus 29:9
d. The Sabbath – Exodus 31:16-17
e. The sacrifices, with their portions for the priests – Leviticus 6:18; 7:34-36; 10:15
f. Fasting and animal sacrifices on the Day of Atonement – Leviticus 16:29-34
g. The Feast of Tabernacles – Leviticus 23:39-42
h. …and many other elements of the Law described as ‘everlasting ordinances’
4. From the context of the Scriptures, one discerns when ‘everlasting’ means ‘lasting forever’
5. Since circumcision is no longer binding, we should not be surprised such is true with other elements of the Law – cf. Colossians 2:16-17; Hebrews 9:10
D. WHEN TRADITION BECOMES SINFUL
1. Paul did not hesitate to use the tradition of circumcision when expedient – Acts 16:3
a. The same with other Jewish traditions – Acts 18:18,21
b. Even some that involved animal sacrifices – Acts 21:18-26
2. Yet he opposed circumcision (and other elements of the Law) when people attempted to:
a. Bind it on Gentiles, as in the case of Titus – Galatians 2:3-5
b. Use it for the purpose of justification – Galatians 5:2-4
3. Thus Jesus also condemned traditions of men when they:
a. Are taught as commandments to be bound on others – Mark 7:6-7
b. By their observance prevent keeping the commandments of God – Mark 7:8-13
4. Under the right circumstances, traditions may be observed – cf. Romans 14:5-6
Conclusion
1. The issue of circumcision may seem antiquated and unimportant
a. It certainly is not one of the ‘hot issues’ of our day
b. Yet lessons learned from studying the issue can be very helpful
2. Understanding the issue of circumcision can help us preserve the truth of the gospel
a. We are saved by an obedient faith in Christ, not by keeping the Law of Moses
b. The Law as a system of justification came to an end at the cross of Christ
c. Elements of the Law, such as circumcision, the Passover, Sabbath, etc., are not binding today
d. Traditions of the Law might be observed on a personal level, but it is a sin to base one’s salvation on them, or to bind them on other people
3. While circumcision of the flesh is nonessential, the circumcision ‘without hands’ is certainly necessary if we are to have our sins ‘cut away’ Colossians 2:11-13
Content by Donald W. Treadway
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Galatians 01:11-24 Paul’s Remarkable Conversion – powerpoint
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Galatians-01-11-24-Pauls-Remarkable-Conversion.pdf
Galatians-01-11-24-Pauls-Remarkable-Conversion.pptx
Text: Galatians 1:11-24
Introduction
1. In writing to the churches in Galatia, Paul set out to prove that
a. His apostleship came from Jesus, not man – Galatians 1:1
b. His gospel came by revelation from Jesus, not man – Galatians 1:11-12
2. In doing so, he revealed remarkable facts about his conversion
a. Which not only substantiates his claims regarding his gospel and apostleship
b. But also provides evidence for our faith in Jesus as the Son of God
3. The latter half of the first chapter of Galatians reveals pertinent facts concerning Paul
Body
I. BEFORE AND AFTER HIS CONVERSION
A. BEFORE HIS CONVERSION
1. He persecuted the church – Galatians 1:13
a. In Jerusalem – Acts 8:1-3
b. And beyond – Acts 9:1-2
c. Something he believed he ought to do – Acts 26:9-11
2. He was advancing in Judaism – Galatians 1:14
a. As a scholar, trained at the feet of Gamaliel – Acts 22:3; cf. 5:34
b. In social standing, advancing beyond many of his contemporaries
1) Holding positions of religious power – Acts 26:12
2) Which likely included access to financial power
c. He was on the ‘fast track’ of success among his peers!
3. He was zealous for his ancestral and religious traditions – Galatians 1:14
a. Proud to be a Hebrew – Philippians 3:4-5
b. Proud to be a Pharisee, the son of a Pharisee – Philippians 3:5; Acts 23:6
1) A conservative sect of the Jews – Acts 26:4-5
2) Noted for their opposition to Jesus during His ministry Matthew 12:14
c. With such a religious background, he was naturally prejudiced against Jesus – Acts 26:9
B. AFTER HIS CONVERSION
1. He had limited contact with the apostles – Galatians 1:15-20
a. He did not see them for three years after his conversion
b. Even then, it was for was for just fifteen days – cf. Acts 9:26-30
c. Even then, he saw only Peter, and James the Lord’s brother
2. He was unknown by face to the churches of Judea – Galatians 1:21-24
a. He spent ten years in Syria and Cilicia – cf. Acts 9:30
b. Those in Judea only heard about him
c. Though they came to glorify God in him – cf. Acts 9:31
II. EXPLANATIONS FOR HIS CONVERSION
A. PERHAPS THERE WAS AN ULTERIOR MOTIVE
1. Could it have been wealth?
a. He had that with the Jews
b. He left it for the poverty of following Christ – 1 Corinthians 4:11-12; Acts 20:33-34
2. Could it have been fame?
a. He had that with the Jews
b. Consider what he experienced as a Christian – 1 Corinthians 4:10,13
1) Regarded as foolish and weak, even by other Christians
2) Viewed as the filth of the world by those in the world
3. Could it have been power?
a. He had that with the Jews
b. Compare this with what he suffered as a Christian – 2 Corinthians 11:24-28
4. Indeed, no ulterior motive can be found to explain Paul’s conversion
B. PERHAPS HE WAS DECEIVED
1. Then who deceived him?
a. Friends would not, for he was their champion against the Christians
b. Christians could not, because of his persecution against them
1) Putting them into prison, chasing them into other towns – Acts 8:3; 9:1-2
2) Even after his conversion, many feared him – cf. Acts 9:26
2. His testimony does not allow for the possibility of deception
a. He claimed to receive his gospel from Jesus, not man – Galatians 1:11-12
b. He claimed to see Jesus raised from the dead – 1 Corinthians 15:8
3. The empirical nature of his testimony precludes the possibility of deception
C. PERHAPS HE WAS MAD
1. Such was the conclusion of Festus, the governor – Acts 26:24
2. Others have tried to explain his conversion in psychological terms
a. That his intense persecution of Christians gave him a guilt-ridden conscience
b. That combined with the heat on the road to Damascus, he became delirious and only thought he saw Jesus!
3. Yet consider the testimony of Paul
a. He had a clear conscience regarding persecuting the Christians – Acts 23:1
1) It was something he thought he should do – Acts 26:9
2) He did it out of ignorance, for which he knew he received mercy – 1 Timothy 1:13
b. He said he saw Jesus more than once
1) Not just on the road to Damascus!
2) But on other occasions as well – Acts 18:9-10; 22:17-21; 23:11; 2 Corinthians 12:8-9
4. Read his epistles, do they seem like letters written by a mad man?
D. THE ONLY PLAUSIBLE EXPLANATION: HE SAW JESUS!
1. The explanation given by Paul himself
a. Before the Jerusalem mob – Acts 22:1-16
b. Before King Agrippa and Festus the governor – cf. Acts 26:12-23
2. It is the only explanation that explains his conversion
a. Why he was willing to forego wealth, fame, and power
b. Why he was willing to suffer poverty, shame, and persecution
3. As he said “I was not disobedient to the heavenly vision…” – Acts 26:19
Conclusion
1. “Paul’s Remarkable Conversion” is best explained by
a. His own testimony that it was the resurrected Jesus who appeared to him
b. Not once, but continuously throughout the rest of his life
c. Serving as one of the greatest evidences for the resurrection of Jesus!
2. What will you do with Paul’s remarkable conversion?
a. If you do not yet believe in Jesus, may it spark further investigation into the evidence for the resurrection of Jesus Christ!
b. If you already believe in Jesus, may it move you to glorify God! – Galatians 1:24
3. One of the best ways to glorify God is to give heed to the words of His servant Paul
a. Who would have us come to know and obey the One he saw on the road to Damascus
b. Who has written of the true life and liberty that Jesus offers to all who believe and obey
4. Through such evidence as Paul’s remarkable conversion, God has given testimony to the resurrection of Jesus. Have you responded to this evidence with the obedience of faith?
Content by Donald W. Treadway
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Galatians 01:06-10 Perversions of the Gospel
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Text: Galatians 1:6-10
Introduction
1. As soon as Paul began his epistle to the Galatians, he expressed concern
a. Marveling they were turning so soon to a different gospel – Galatians 1:6
b. Letting themselves be troubled by some perverting the gospel of Christ – Galatians 1:7
2. It is important to know the difference between the pure gospel and perverted gospels
a. To accept a different gospel is to be accursed – Galatians 1:8-9
b. To not obey the true gospel is to face condemnation – 2 Thessalonians 1:7-8
3. Today we need to be just as concerned about “Perversions of the Gospel”. Are we aware of how some have perverted the gospel of Christ?
Body
I. THE GOSPEL OF FAITH PLUS THE LAW
A. THIS PERVERSION EXPLAINED
1. This ‘gospel’ was the problem Paul faced in his day
2. Some Jewish Christians demanded that Gentiles had to be circumcised and keep the Law of Moses as well as obey the gospel of Christ – Acts 15:1-5; Galatians 2:1-5
B. THIS PERVERSION REFUTED
1. At the council in Jerusalem – Acts 15:22-31
2. In the epistle to the Galatians – Galatians 5:1-6
3. In other epistles of Paul (e.g., Romans, Colossians)
4. Note carefully that those who seek to be justified by the Law fall from grace (Galatians 5:4). This illustrates the danger of accepting a perverted gospel.
II. THE GOSPEL OF WORKS WITHOUT FAITH
A. THIS PERVERSION EXPLAINED
1. This ‘gospel’ developed later in the course of church history
2. It exalted the efficacy of certain ordinances to the exclusion of faith
3. Thus some believed you could baptize others without the need of faith
a. Such as infant baptism
b. Such as infidel baptism (e.g., at the point of a sword)
B. THIS PERVERSION REFUTED
1. Faith is essential to pleasing God and our salvation – Hebrews 11:6
2. Repentance of sins and faith in Christ are prerequisites to baptism – Acts 2:38; 8:35-37
3. It is faith in the working of God that results in rising to a new life – Colossians 2:12-13
III. THE GOSPEL OF GOOD WORKS ONLY
A. THIS PERVERSION EXPLAINED
1. Many have the idea that as long as you are a basically ‘good person’, you will be saved
2. Especially if your ‘good deeds’ outnumber or outweigh your ‘bad deeds’
3. Thus a good moral person, especially if religious, is assumed to be saved
B. THIS PERVERSION REFUTED
1. Good moral people, even devout, are in need of salvation
a. Cornelius was a good, moral, devout man – Acts 10:1-6
b. Yet he needed to be saved – Acts 11:14
2. Many examples of conversion in Acts involved religiously devout people
a. The 3000 on the day of Pentecost – Acts 2:5
b. The Ethiopian eunuch – Acts 8:27
c. Lydia of Thyatira – Acts 16:14
d. Paul – Acts 22:3
3. We cannot be saved by our good works – Ephesians 2:8-9; Titus 3:4-7
IV. THE GOSPEL OF FAITH ONLY
A. THIS PERVERSION EXPLAINED
1. This ‘gospel’ proclaims that one is saved by “faith only”
2. I.e., no obedience is required, especially not baptism
3. An overreaction to salvation by works without faith, or to the gospel of good works
B. THIS PERVERSION REFUTED
1. The gospel of Christ requires obedience
a. Jesus is the author of eternal salvation to all who obey Him – Hebrews 5:9
b. Paul proclaimed what he called “the obedience of faith” – Romans 1:5; 16:25-26
c. Paul and Peter warned of those who obeyed not the gospel – 2 Thessalonians 1:7-9; 1 Peter 4:17
d. We are not saved by “faith only” – cf. James 2:17,20,24,26
2. Many fail to distinguish between different kinds of works
a. Works of the Law (of Moses), by which one is not justified – Galatians 2:16
b. Meritorious works, done to earn salvation, which is impossible – Ephesians 2:8-9; Titus 3:4-7
c. Works of God, commanded of us to please Him – John 6:28-29
3. Works of God are done, not to earn salvation
a. Faith in Jesus is a work of God – John 6:29
b. Repentance of sins is a work of God – Acts 17:30
c. Confessing Jesus is a a work of God – Romans 10:9-10
d. Such works in of themselves do not save us – Luke 17:10
4. So baptism is a work of God, not a work of man
a. Commanded by Jesus and His apostles – Mark 16:15-16; Acts 2:38; 22:16
b. In which God does the work of saving – Colossians 2:11-12; Titus 3:5
c. In which we put on Christ – Galatians 3:26-27
d. Which, when obeyed, causes others to thank God – Romans 6:17-18; 6:3-7
Conclusion
1. There have been other perverted gospels
a. Such as Gnosticism, which denied Jesus coming in the flesh
b. Such as Mormonism, which proclaims a different gospel based upon ‘angelic revelation’
2. We need to be careful to receive the gospel preached by the apostles
a. Even angelic revelations are to be rejected if different from what the apostles’ preached
b. Otherwise we will be accursed
3. The pure gospel of Christ may not be popular, but who are we trying to please?
a. If it is men, then we are not true servants of Christ – Galatians 1:10
b. If it is the majority, we are on the wrong path – Matthew 7:13-14
4. Is the gospel you heard, received, and obeyed, the same gospel proclaimed by the apostles of Jesus Christ? – Acts 2:36-41; 8:35-38
Content by Donald W. Treadway
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Galatians 01:03-05 Deliverance from an Evil Age – powerpoint
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Galatians-01-03-05-Deliverance-from-an-Evil-Age.pdf
Galatians-01-03-05-Deliverance-from-an-Evil-Age.pptx
Text: Galatians 1:3-5
Introduction
1. Paul’s greeting to the churches of Galatia (Galatians 1:3) contains words of grace and peace
a. From God the Father
b. And our Lord Jesus Christ
2. As an illustration of such grace and peace, Paul continues in Galatians 1:4
a. “who gave Himself for our sins” (grace!)
b. “that He might deliver us from this present evil age” (peace!)
3. I would like to direct our attention to the latter phrase
a. Undoubtedly we have heard much about Jesus dying for our sins
b. But what of this idea of delivering us from an evil age?
4. The word “age” (aion) as used here means “period of time”
a. Paul has in mind the present period of time
b. Paul views this time as evil – cf. Ephesians 5:16; 6:13
5. Do we take seriously the evil of this age? Do we appreciate the deliverance that Jesus provides?
Body
I. THE EVIL OF THIS PRESENT AGE
A. EVIL IN PAUL’S DAY
1. Paul described the sins of those in his day – Romans 1:18-32
a. Against whom the wrath of God was coming
b. For denying the Creator and suppressing the truth
c. Given up to their own vile passions, they fell into depravity
d. They were filled with all sorts of unrighteousness
2. He called such sins ‘the works of the flesh’ – Galatians 5:19-21
a. Sins that are evident (to those not blinded by them)
b. Sins unrepented of that will keep one out of the kingdom of heaven – 1 Corinthians 6:9-10
B. EVIL IN OUR DAY
1. Today, many think lightly of such things as: fornication, adultery, divorce
2. One is considered enlightened when they support: abortion, homosexuality, same -sex marriage
3. More and more our culture is accepting: lasciviousness, pornography, drug abuse
4. All of which reflect a world view impacted by: humanism, evolution, selfishness
5. Yes, things are not much different today than they were in Paul’s day. Yet Jesus gave Himself for our sins “that He might deliver us from this present evil age” (Galatians 1:4).
II. THE DELIVERANCE THE LORD PROVIDES
A. DELIVERANCE FROM THE GUILT OF SIN
1. Sin is a transgression of God’s law – 1 John 3:4
2. All have sinned, for which the punishment is death – Romans 3:23; 6:23
3. Jesus’ blood frees us from the guilt of sin – Ephesians 1:7
4. We receive remission of sins when we are baptized – Acts 2:38; 22:16
5. In Jesus, there is no condemnation for sin – Romans 8:1; 3:24
B. DELIVERANCE FROM THE POWER OF SIN
1. Sin enslaves, but Jesus provides freedom from the dominion of sin – John 8:31-36
2. This He does by giving us the Spirit – John 7:37-39
3. We receive the Spirit when we are baptized – Acts 2:38; Galatians 3:26-27; 4:6
4. With the Spirit’s aid, we can put to death the deeds of the flesh – Romans 8:12-13
5. In Jesus, we are set free from the law of sin and death – Romans 7:24-25; 8:2
C. DELIVERANCE FROM THE TEMPTATION OF SIN
1. We continue to be tempted by fleshly desires – 1 Peter 2:11; James 1:14
2. Jesus teaches us to watch and pray that we might avoid temptation – Matthew 26:41
3. His Father will not allow us to be tempted beyond what we are able to bear – 1 Corinthians 10:13a
4. In every temptation He will provide a way of escape – 1 Corinthians 10:13b
5. In Jesus, the godly can find deliverance out of temptations – 2 Peter 2:9
Conclusion
1. Living in a morally confused and spiritual dark world, in Jesus we find
a. Deliverance from the guilt of sin
b. Deliverance from the power of sin
c. Deliverance from the temptation of sin
d. Deliverance from the world that is passing away
2. We note that such deliverance is “according to the will of our God and Father” – Galatians 1:4c
Content by Donald W. Treadway
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Galatians 01:01-02 To The Churches Of Galatia – powerpoint
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Galatians-01-01-02-To-The-Churches-of-Galatia.PDF
Galatians-01-01-02-To-The-Churches-of-Galatia.PPTX
Text: Galatians 1:1-2
Introduction
1. We live in troubling times
a. Sin is ever present, depravity seemingly on the rise
b. There are many religions seeking to address the problem, but their solutions are amiss
2. Christians in the first century A.D. found themselves facing similar circumstances
a. Immorality was rampant, moral virtue was scarce
b. Religions were many, yet ineffective in saving and sanctifying souls
3. In his letter to the churches of Galatia, Paul addressed such concerns
a. Dealing with false gospels and false hopes
b. Providing guidance for salvation and godly living
4. Paul’s epistle to the Galatians remains a powerful and relevant guide for Christians today.
Body
I. THE AUTHOR OF THE EPISTLE (Galatians 1:1-2)
A. PAUL
1. Mentions himself by name twice – Galatians 1:1; 5:2
2. Known formerly as Saul of Tarsus, persecutor of the church – Acts 9:1-2
3. Who became known as the “apostle to the Gentiles” – Acts 9:15
4. Author of half of the books of the New Testament
5. Regarding his authorship of Galatians
a. This was the unanimous view of the early church
b. Even modern critics who challenge the authorship of many of the New Testament books concede that Galatians is truly Pauline
B. AN APOSTLE
1. He immediately identifies as an apostle
a. “not from men nor through man”
b. “but through Jesus Christ and God the Father who raised Him from the dead”
2. His gospel and apostleship were questioned by some; this epistle offers an aggressive defense beginning with this opening statement
C. THE BRETHREN WITH HIM
1. “and all the brethren who are with me”
2. Other Christians send their greetings along with Paul
3. Though not named, their inclusion implies support of Paul and the gospel he preached
II. THE RECIPIENTS OF THE EPISTLE (Galatians 1:2)
A. THE REGION OF GALATIA
1. Galatia was a name used both geographically and politically in the first century
2. Geographically, it was used to describe the northern part of central Asia minor
3. Politically, it included parts of Pontus, Phrygia and Lycaonia, i.e., more southern regions of central Asia Minor
4. I believe Paul like had reference to the latter (the Roman province of Galatia)
B. THE CHURCHES OF GALATIA
1. During their first missionary journey (45-47 A.D.), Paul and Barnabas had the opportunity to establish several churches in the Roman province of Galatia – Acts 13:14-14:23
2. On Paul’s second trip 51-54 A.D., he and Silas visited them again – Acts 16:1-5
3. On Paul’s third trip (54-58 A.D.), he visited them yet again – Acts 18:23
4. It is quite likely that the churches of Galatia included those established on his first journey
a. E.g., Antioch, Lystra, Derbe
b. The home of Timothy – Acts 16:1-6
5. Paul and Peter would later make mention of these brethren in other epistles
a. Paul in reference to the collection for the saints – 1 Corinthians 16:1
b. Peter in writing his first epistle – 1 Peter 1:1
6. The time and place of writing is uncertain (perhaps from Ephesus, sometime around 55 A.D.).
III. THE PURPOSE AND CONTENT OF THE EPISTLE
A. THE PURPOSE
1. The churches in Galatia were being influenced by those who would “pervert the gospel of Christ” – Galatians 1:6-7; cf. 3:1
2. Known as ‘Judaizing teachers’, these individuals taught that Gentile Christians needed to be circumcised and keep the Law of Moses – cf. Acts 15:1
3. Paul recognized this doctrine would jeopardize the salvation of those souls who accepted it – cf. Galatians 5:4
4. Because the enemies of the true gospel were trying to support their case by undermining Paul’s authority as an apostle of Christ, it was necessary to verify that he was truly an apostle “not from men nor through man, but through Jesus Christ and God the Father” – Galatians 1:1
5. Therefore, Paul writes to verify His apostleship and the gospel of justification by faith in Christ
B. THE CONTENT
1. Because of his outstanding defense of the gospel of Christ in which we have freedom from sin and the Law, this epistle has been called “The Magna Carta of Christian Liberty”
2. Here is a brief outline of the epistle:
a. Paul’s defense of his apostleship – Galatians 1-2
b. Paul’s defense of the gospel of justification by faith – Galatians 3-4
c. Call to stand fast in the liberty of the gospel – Galatians 5-6
Conclusion
1. A passage that expresses the theme of this epistle is Galatians 5:1, “Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.”
2. The liberty of which Paul writes about in this epistle pertains to
a. Freedom from the bondage of sin – cf. Galatians 2:16
b. Freedom from the Law of Moses – cf. Galatians 4:4-5
c. Freedom to serve one another in love – cf. Galatians 5:13
d. Freedom from the works of the flesh – cf. Galatians 5:16, 19-21
e. Freedom to produce the fruit of the Spirit – cf. Galatians 5:22-25
3. Do you desire to learn more about the freedom that Christ provides…?
a. Jesus spoke of it during His earthly ministry – John 8:34-36
b. Then He chose Paul to write about it in this epistle!
4. If you want to learn more about true freedom, then give special attention to the epistle written “To the Churches of Galatia”
Content by Donald W. Treadway
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What is Right and What is Wrong – Hebrews 5:12-14 – audio
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Text: Hebrews 5:12-14
Introduction
A. What is “spiritual maturity?” Able to have our “senses exercised to discern both good and evil.”
B. We are to be able to prove or to determine the good, perfect and acceptable will of God – Romans 12:2
C. How?
Body
I. QUESTIONS AND BIBLICAL ANSWERS.
A. Is it condemned in the Bible? – Galatians 5:19-21; 2 John 9
B. Will it harm me spiritually? – Romans 8:1-17; Galatians 5:16-26
C. Will it harm me physically? – 1 Corinthians 6:15-20; Romans 12:1; 2 Corinthians 7:1
D. Will it hurt others, causing them to go astray? – Romans 14:1-15:3; 1 Corinthians 8
E. Will it take too much of my time and money? – Luke 12:16-21; Ephesians 5:15-16
F. Will it hurt my influence for Christ and the church? – Matthew 5:14-16; 1 Timothy 4:12
G. Will it hurt my conscience? – Romans 14:21-23
H. If Christ was here, would He disapprove? – 1 Peter 2:21; 1 Corinthians 11:1
II. TWO THOUGHTS!
A. Sin is not hereditary.
1. Sin is of such a nature in its very meaning that it cannot be inherited.
2. Sin is something committed – 1 John 3:4; John 8:34
3. We neither inherit the act or the guilt of our parent’s sins.
4. We suffer the consequences of their sins – Exodus 20:4-5
5. We do not suffer the guilt of their sins – Ezekiel 18:20; Matthew 18:1-4
B. Sin is no laughing matter.
1. Sin is rebellion, lawlessness, perversity, and failure.
2. It is a disease that needs curing.
3. It is a taskmaster that needs forsaking.
4. It is an insanity that needs healing.
5. It is a filth that needs cleansing.
6. It is a debt that needs paying.
7. It is a stain that needs removing.
8. It is a darkness that needs light.
Conclusion
A. An understanding of “what is sin” constitutes a strong argument against sinning.
B. Obey the Gospel of Christ – quit the sinning business – John 8:32
Content by Donald W. Treadway
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James 02:01-13 The Sin of Partiality – audio
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Text: James 2:1-13
Introduction
1. In the first century, A.D., polarized conditions governed society; people were either rich or poor, slaves or free, Jew or Gentile, Greek or barbarian
2. However, part of the good news of the gospel was that in Christ Jesus social barriers lost much of their strength
a. As Paul wrote to the Galatians: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” – Galatians 3:28
b. Again, in writing to the Colossians: “Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ is all, and in all.” – Colossians 3:11
3. But it took a while for this truth to sink into the hearts of those who were Christians; even the apostle Peter had to be told this truth through a vision and then a special outpouring of the Holy Spirit – Acts 10:34-35
4. From the second chapter of the epistle of James, it is apparent that showing partiality was still being practiced and its sinfulness needed to be pointed out
5. Because the sin of partiality is still prevalent in some forms today, let’s examine James 2:1-13 and consider what James has to say on this subject
Body
I. THE SIN OF PARTIALITY
A. AS MANIFESTED IN JAMES’ DAY
1. We know from other scriptures that Jewish Christians often showed partiality in regards to the Gentiles
2. But in this epistle, the problem was one of showing partiality between the rich and poor – James 2:2-4
B. TODAY, WE CAN ALSO BE GUILTY OF PARTIALITY
1. By showing partiality between rich and poor
a. For example, giving preferential treatment to visitors at our assemblies based upon their apparel
b. Or showing hospitality towards our rich friends, while ignoring those who are poor sometimes, it is the poor who despise the rich
2. By showing partiality between people of different races again, this can easily go both ways
3. Even by showing partiality between friends and visitors to our services
II. WHY CHRISTIANS CAN’T SHOW PARTIALITY
A. JESUS CHRIST IS A “GLORIOUS” LORD! (James 2:1)
1. It is possible that this point was being implied by James in using this description of Jesus to introduce the subject
2. What does OUR partiality have- to do with the LORD OF GLORY?
a. As Christians, we profess to be Christ’s disciples, or followers, whose goal is to imitate Him – Luke 6:40
b. As such, our actions are likely to be considered by others as a reflection of what Christ teaches
c. If we show partiality as Christians, we leave the impression that Jesus Himself is partial (prejudiced, biased, racist)
3. Therefore, if we are not careful, the glory of the Lord can be tainted by OUR partiality!
B. WE BECOME JUDGES WITH EVIL THOUGHTS (James 2:4)
1. God has always hated unjust judges
2. Jesus Himself warned about:
a. The dangers of judging – Matthew 7:1
b. The need to make righteous judgment – John 7:24
3. If we judge against the poor due to our prejudice against them, we will find ourselves fighting against God! – Psalm 109:31
C. WE DESPISE THOSE GOD HAS HONORED (James 2:5)
1. Both then and today God has chosen to honor the poor
a. The gospel was proclaimed to the poor – Luke 7:22
b. The majority of those who responded were from among the poor – 1 Corinthians 1:26-29
2. Both then and today God has chosen to honor ALL men – Acts 10:34-35
a. Therefore, when we show partiality because of a person’s race
b. Or because they are a stranger we do not know then we despise those whom God has honored by His offering to them salvation through the gospel!
3. Do we want to face God on the Day of Judgment guilty of such a crime?
D. WE HONOR THOSE MOST CAPABLE AND LIKELY OF OPPRESSING US (James 2:6-7)
1. The rich were doing this to the Christians in James’ day
2. Who are the ones most likely to oppress Christians today if it ever came down to “push and shove”?
a. Those who have the resources to do so
b. And most likely that would be the “majority” and the “affluent”
E. WE BREAK “THE ROYAL LAW” (James 2:8-11)
1. Which is “You shall love your neighbor as yourself”
2. This is one of the most fundamental laws that God has ever given!
a. As proclaimed by Christ – Matthew 22:36-40
b. As taught by Paul – Romans 13:8-10
3. And, as emphasized by James, by breaking one law, we become guilty of ALL the Law!
a. To show partiality is to make one as guilty as if they committed adultery or murder!
b. This illustrates just how terrible any sin is!
F. WE WILL ONE DAY BE JUDGED BY “THE LAW OF LIBERTY” (James 2:12-13)
1. This refers to the law of Christ, or the gospel
a. A law that has set us free from the bondage of sin through the mercy shown in Christ John 8:31-36
b. And a law that sets us free from man-made restrictions – Colossians 2:20-22
2. But if we:
a. Apply man-made restrictions upon others (like showing partiality)
b. Do not show mercy toward others then NO MERCY will be shown toward us! – Matthew 6:14-15
Conclusion
1. In view of all these things, we can understand why James would say: “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” – James 2:1
2. We can also better understand Peter’s reasoning why he had to accept the Gentiles: “Forasmuch then as God gave them the like gift as [he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” – Acts 11:17
3. And we are more likely to heed the prayer and admonition of Paul: Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God. – Romans 15:5-7
4. Brethren, we serve A GLORIOUS LORD, we serve to do things to His glory; may we NEVER allow the sin of partiality, bias, prejudice, or racism to taint that wonderful glory in any way!
5. If you are not a Christian:
1) Notice that in our text James speaks of:
a) The terribleness of even one sin – James 2:10
b) The fact of judgment – James 2:12
2) Won’t you accept the mercy God offers to you in the gospel of His Son Jesus Christ?
a) Remember, God is not a partial judge – cf. Romans 2:4-11
b) Why should He show mercy to you when you despise His mercy just as much as the vilest sinner?
3) Accept His mercy in obedience to the gospel today!
Content by Donald W. Treadway
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John 15:09-17 True Friendship – audio
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Text: John 15:9-17
I. What are the characteristics of a friend?
A. One who loves at all times (Proverbs 17:17)
B. Shows himself friendly and sticks closer than a brother (Proverbs 18:24)
C. Gives gifts (Proverbs 19:6)
D. Loves purity of heart and has grace on his lips (Proverbs 22:11)
E. Gives hearty counsel, is not forsaken, and sharpens the countenance of another (Proverbs 27:9-10, 17)
II. Can we always trust our friends?
A. Do not trust them nor put confidence in them; rather, trust in God (Micah 7:5-7)
B. They are deceitful and speak lies, refusing to know God (Jeremiah 9:4-6)
III. Jesus was a friend…
A. …to tax collectors and sinners (Matthew 11:19; 9:9-13)
B. …as was Paul (1 Corinthians 9:19-22)
IV. Abraham was a friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23; Genesis 15:6)
V. Was Judas a friend to Jesus?
A. Jesus called him “friend” after he betrayed Him with a kiss (Matthew 26:47-50)
B. A friend does not betray another (Psalm 41:9; 55:12-13)
VI. Was Peter a friend to Jesus?
A. Peter claimed that he would not deny Him, even if he had to die with Him (Matthew 26:31-35)
B. He denied Him three times before the rooster crowed, as Jesus said (Matthew 26:69-75)
VII. The Jews accused Pilate of not being a friend to Caesar because he allowed Jesus to call Himself a king (John 19:12)
VIII. Are we friends to Jesus?
A. We are if we keep His commandments (John 15:9-17)
B. Friendship with the world is enmity against God (James 4:4; 1 John 2:15-17; Galatians 1:4; 6:14)
Content by Richard Dillon
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Hebrews 04:12-13 Worship: Hearing from God
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Text: Hebrews 4:12-13
Introduction
1. Worship is such an important event! I have spent the past month preaching about worship. I hope it has been of benefit to everyone. As I come to the end of this series I want to take a moment to review.
2. I’ve talked about its importance; how that worship helps us put God first, reminds us who we are and what we must do with ourselves.
3. Worship must be done in spirit and in truth from our hearts with all our mind, soul and strength.
4. Worship is not something to watch but in which we participate, is something we do to please God not others, and not out of tradition.
5. Worship must be done decently and orderly according to the pattern of the apostles.
6. When we come together, it is to sing praises to God and admonish each other. Worship includes praying and giving and participating in the Lord’s body and blood.
7. So, we come to the last part of worship, which is about the sermon or preaching.
Body
I. All of the previous teaching on worship applies to this as well! The sermon must put God first and remind us who we are or should be.
A. The sermon must be preached and heard in spirit and in truth.
1. It must not be a performance, but something to please God. It must not be based on the traditions of men.
2. It must be clear and decisively the word of God!
3. There is much misunderstanding about the presence of sermons each time Christians get together.
a. Some people think it is all about money! Like the little girl who became more and more restless as the preacher’s sermon continued. Finally, she leaned over to her mother and whispered, “Mommy, if we give him the money now, will he let us go?”
b. Some think it is a nice place to take a nap!
A woman embarrassed about her husband told the preacher,
“I hope you didn’t take it personally, preacher, when my husband walked out during your sermon.”
“I did find it rather disconcerting,” the preacher replied.
“It’s not a reflection on you,” she insisted.
“My husband has been walking in his sleep ever since he was a child.”
B. This lesson is not a defense for my job. If having a full-time located preacher were the subject, I would spoken about that specifically.
1. This lesson is not about the work of a preacher.
a. That is an important topic as well.
2. This lesson is about the part of worship where we hear from God and how important it is for all (including the preacher) to listen.
II. Examples of Preaching in Worship
A. The First Church – Acts 2:41-42 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
B. The Church in Ephesus –
Paul, an apostle of Jesus Christ by the will of God, To the saints who are in Ephesus, and faithful in Christ Jesus – Ephesians 1:1
how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ) – Ephesians 3:3-4
C. The Church at Troas
Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. – Acts 20:7
III. The Key To Preaching In Worship
A. Our Obligation To Each Other
Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. – Hebrews 10:23-25
B. Heavenly Goal
For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. – 1 Corinthians 1:21
C. Participating in Preaching in Worship – Everyone Worships Through Listening
So then faith comes by hearing, and hearing by the word of God. – Romans 10:17
D. Only By Hearing God’s Word Can We Know His Will.
Sanctify them by Your truth. Your word is truth. – John 17:17
E. Only By Hearing God’s Word Can We Know Christian Maturity
For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. – Hebrews 5:12
F. Only By Hearing God’s Word Can We Prepare For The Judgement
He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. – John 12:48
Conclusion:
1. So, how do we worship effectively during a sermon?
a. Pray about it.
b. Take notes.
c. Look up verses.
d. Question everything presented
e. Rely on and trust the Word!
f. Seek God first.
Content by Donald W. Treadway
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1 Corinthians 11:23-30 The Lord’s Supper
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Text: 1 Corinthians 11:23-30
Introduction
1. An act of worship in which we engage each Sunday is The Lord’s Supper
a. Known also as The Communion (1 Corinthians 10:16) and The Breaking Of Bread (Acts 2:42)
b. Today, some refer to it as The Eucharist, from the Greek eucharisteo, “giving of thanks”, which Christ did at the time of its institution – Matthew 26:26-27
2. It is a simple act, in which those who are Christians
a. Partake of unleavened bread
b. Drink of the fruit of the vine
3. It is an important act, one that we should understand why we do it, lest our participation be
a. Meaningless to us
b. Displeasing to God
c. Detrimental to us – cf. 1 Corinthians 11:27
4. Therefore it behooves all Christians, especially those new in the faith, to be well acquainted with the meaning and practice of the Lord’s Supper.
Body
I. THE MEANING OF THE SUPPER
A. IT IS A MEMORIAL
1. Note Paul’s account as given by the Lord Himself – 1 Corinthians 11: 23-25
a. We eat the bread in memory of His body
b. We drink the cup (fruit of the vine) in memory of His blood
2. We therefore commemorate the death of Jesus on the cross – Matthew 26:28
a. Whose death make the new covenant possible – Hebrews 9:16
b. Whose blood was shed for the remission of sins – Ephesians 1:7
3. As the Passover was a memorial commemorating Israel’s deliverance from Egypt through the blood of the lambs on the door post, so the Supper is a memorial of our Lord’s death who makes our deliverance from the bondage of sin possible
B. IT IS A PROCLAMATION
1. We proclaim our faith in the power of the Lord’s death – 1 Corinthians 11:26a
a. That His death was indeed for our sins
b. If we don’t believe He died for our sins, why keep the Supper?
2. We also proclaim our faith in the Lord’s return – 1 Corinthians 11:26b
a. For it is to be done “till He comes”
b. If we don’t believe He is coming, then why keep the Supper?
3. Thus the Lord’s Supper looks forward as well as backward, and will ever be observed by His disciples who trust in His redemption and anticipate His return!
C. IT IS A COMMUNION
1. A fellowship or sharing in the blood of Christ – 1 Corinthians 10:16a
a. As we partake, we commune with the blood of Christ
b. Perhaps in the sense of reinforcing blessings we enjoy through the blood of Christ – 1 John 1:7,9
2. A fellowship or sharing in the body of Christ – 1 Corinthians 10:16b-17
a. As we partake, we commune with the body of Christ
b. Perhaps in the sense of reinforcing fellowship together in the body of Christ (i.e., the church), as we break bread together
3. The extent to which we share in the body and blood of the Lord as we partake may be uncertain, but dare we neglect whatever may be the benefits of that communion?
II. THE OBSERVANCE OF THE SUPPER
A. TO BE DONE WITH REVERENCE
1. That is, “in a worthy manner” – 1 Corinthians 11:27, 29
a. The KJV says “worthily”, which some have misunderstood – 1 Corinthians 11:27 KJV; 1 Corinthians 11:29 KJV
b. It is an adverb, describing how we take it, not whether we are worthy (none are truly worthy)
2. With respect for the supreme price Jesus paid for our sins
a. The cruel torture and humiliation of His physical body
b. The spiritual anguish suffered as Jesus bore the punishment for our sins (“My God, My God, Why have You forsaken Me?”)
3. Failure to observe with proper reverence brings condemnation – 1 Corinthians 11:27, 29
a. One will be guilty of the body and blood of the Lord
b. One will eat and drink judgment to himself
4. To make light of this memorial puts one in the same category as those who mocked Him as He hung on the cross!
B. TO BE DONE WITH SELF-EXAMINATION
1. Such as reflecting upon one’s spiritual condition – 1 Corinthians 11:28
2. Are we living in a manner that shows appreciation for His sacrifice?
a. By accepting the grace of God in our lives? – cf. 2 Corinthians 5:18-6:1
b. By living for Jesus who died for us? – cf. 2 Corinthians 5:14-15; Galatians 2:20
3. Or are we by willful sinning, guilty of having:
a. “trampled the Son of God underfoot”?
b. “counted the blood by which [we were] sanctified a common thing”?
c. “insulted the Spirit of grace”? – cf. Hebrews 10:26-29
4. Do we, by refusing to repent of our sins, “crucify again for themselves the Son of God, and put Him to an shame”? – cf. Hebrews 6:4-6
5. In one sense, the Supper is a very private matter between a Christian and his or her God; a time to reflect on the past and to resolve for the future
C. TO BE DONE WITH OTHER CHRISTIANS
1. There is ample indication the Supper is designed to be a communal meal
a. The disciples “came together” to break bread – Acts 20:7
b. When they came together, they were to “wait for one another” – 1 Corinthians 11:33
c. Partaking together of “one bread”, they demonstrate they are “one bread and one body” – 1 Corinthians 10:17
d. We commune not just with the Lord, but with one another
D. TO BE DONE OFTEN
1. The Biblical evidence is that it was done weekly
a. Christians came together on the first day of the week to “break bread” – Acts 20:7
b. Other indications of a weekly observance:
1) The church at Corinth was coming together to eat the Lord’s Supper, though they were abusing it – cf. 1 Corinthians 11:17-22
2) Instructions concerning the collection suggest their coming together was on the first day of the week – 1 Corinthians 16:1-2
c. Following the divinely approved example of Christians in the Bible, we know God approves of a weekly observance on the first day of the week
2. The earliest historical evidence outside the Bible confirms the day and frequency
a. The Didache (ca. 95 A.D.) indicates Christians were to come together on the first day of the week to break bread – Didache 14:1
b. Justin Martyr (ca. 150 A.D.) records how Christians assembled on Sunday and partook of the Supper – Apology I, 67
c. “…the early church writers from Barnabas, Justin Martyr, Irenaeus, to Clement of Alexandria, Origen and Cyprian, all with one consent, declare that the church observed the first day of the week. They are equally agreed that the Lord’s Supper was observed weekly, on the first day of the week.” – B. W. Johnson, People’s New Testament
3. Religious scholars confirm this was the practice
a. “As we have already remarked, the celebration of the Lord’s Supper was still held to constitute an essential part of divine worship every Sunday, as appears from Justin Martyr (A.D. 150)…” – Augustus Neander (Lutheran), History Of Christian Religion And Church, Vol. I, p. 332
b. “This ordinance (the Lord’s Supper) seems to have been administered every Lord’s day; and probably no professed Christian absented themselves…” – Thomas Scott (Presbyterian), Commentary On Acts 20:7
c. This also is an important example of weekly communion as the practice of the first Christians.” -A.C. Hervey (Episcopalian), Commentary On Acts 20:7
d. “It is well known that the primitive Christians administered the Eucharist (the Lord’s Supper) every Lord’s day.” – P. Doddridge ( Congregationalist), Notes On Acts 20:7
4. Some believe that a weekly observance diminishes the importance of the Supper
a. Which is why they may do it monthly, quarterly, or annually?
b. But does the frequent practice of:
1) Assembling diminishing its value and importance?
2) Singing praises and offering prayers devalue their benefits?
3) Preaching and studying God’s Word decrease their significance to our lives?
5. Our spiritual lives are dependent upon the value and benefits of our Lord’s death on the cross; a weekly observance of the memorial helps us to live appreciatively and accordingly!
Conclusion
1. “The Lord’s Supper” is a very special memorial of His death for our sins
a. Instituted by Jesus Himself, He asked His disciples to do it in His memory
b. Jesus told His disciples that He would not eat of the elements again until:
1) “…that day when I drink it new with you in My Father’s kingdom.” – Matthew 26:29
2) “…that day when I drink it new in the kingdom of God.” – Mark14:25
3) “…it be fulfilled in the kingdom of God.” – Luke 22:16
4) “…the kingdom of God shall come.” – Luke 22:18
c. There are two plausible explanations for what Jesus means:
1) Some think it refers to Jesus having fellowship with us as we observe the Lord’s Supper in the church, which is His kingdom – cf. 1 Corinthians 10:16-17
2) Others propose that it refers to the special communion we will have with Jesus in His Father’s kingdom, spoken often in terms of a heavenly feast – cf. Isaiah 25:6-8; Matthew 8:11; 22:2-14; Luke 14:15-24; Revelation 19:9
2. The first Christians “continued steadfastly” in its observance
a. Just as they did in the apostles’ doctrine, fellowship and prayer – Acts 2:42
b. Coming together on the first day of the week for that very purpose – Acts 20:7
3. Christians today should never lose sight of its significance for us
a. A constant reminder of the great sacrifice Jesus paid for our sins
b. A communion or sharing of the body and blood of the Lord
c. A time for self-examination and rededication of our service to the Lord
d. A means for building fellowship with one another in the body of Christ
4. May such thoughts encourage us to never neglect opportunities we have to observe the Lord’s Supper, but to continue steadfastly and in so doing “proclaim the Lord’s death till He comes.”
Content by Donald W. Treadway
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1 Corinthians 04:01-18 Heaven Will Surely Be Worth It All
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Text: 1 Corinthians 4:1-18
Introduction
1. There is a song entitled “Heaven Will Surely Be worth It All”
a. Words written by W. Oliver Cooper
b. Melody arranged by Minzo C. Jones
2. As I sing this song, two main thoughts come to mind
a. The many sacrifices faithful Christians must often make
b. The glories of heaven and what is to come for those who remain faithful
3. The song proclaims that the rewards will surely be worth whatever the cost
a. As did Paul, in writing to the Romans – Romans 8:18
b. And again, in writing to the Corinthians – 2 Corinthians 4:17
Body
I. THE COST OF DISCIPLESHIP
A. JESUS MUST COME FIRST
1. Before one’s own self – Luke 9:23-24
2. Before anyone else, including family – Luke 14:26; Matthew 10:34-37
3. Before anything the world has to offer – Luke 9:25; Luke 14:33
B. WE MUST BE WILLING TO SUFFER FOR CHRIST
1. We must be willing to bear our own cross – Luke 14:27
2. Living in an ungodly world, we may find that following Christ sometimes involves ridicule and persecution – 2 Timothy 3:12
a. The persecution may be physical – 1 Peter 4:12-13
b. The persecution may be verbal – Luke 6:27-28
3. Other things we must endure for Christ’s sake:
a. Personal weaknesses in our struggle against sin – 1 Corinthians 9:27
b. Disappointments brought on by failing brethren – 2 Corinthians 11:29
1) E.g., whose apathy and neglect produce slothful service
2) E.g., whose irregular attendance makes it difficult to depend on them
3) E.g., whose unwillingness to serve creates extra burdens on those who do serve
4) E.g., whose murmuring hinders the efforts of those who try to do something
4. Even if blessed to escape such things, we must still be willing to expend time and effort in promoting the cause of Christ in positive ways
a. Sometimes alone
b. Or with few to help
C. Yes, discipleship can be costly. As the song suggests, we are often “hindered”, “burdened”, with “trials, toils and tears” and “many a heartache”. But the Lord tells us through His Word that “Heaven Will Surely Be Worth It All”
II. THE REWARDS OF DISCIPLESHIP
A. PAUL LOOKED FORWARD TO:
1. A man who endured much hardship – cf. 2 Corinthians 11:23-28
2. Yet looked forward to:
a. A house not made with hands – 2 Corinthians 5:1
b. The riches of God’s grace – Ephesians 2:7
c. A glorious transformation – Philippians 3:20-21
d. A crown of righteousness – 2 Timothy 4:8
e. A heavenly kingdom – 2 Timothy 4:18
B. PETER LOOKED FORWARD TO:
1. A man who likewise suffered hardship – cf. 1 Corinthians 4:9-13
2. Yet looked forward to:
a. An inheritance imperishable, undefiled, reserved in heaven – 1 Peter 1:4
b. A new heavens and new earth, in which righteousness dwells – 2 Peter 3:13-14
C. JOHN LOOKED FORWARD TO:
1. A man who suffered tribulation and exile – cf. Revelation 1:9
2. Yet was blessed to be shown:
a. The bliss of those who were triumphant over tribulation – Revelation 7:9-10, 13-17
b. The destiny of the redeemed, forever with God – Revelation 21:1-7, 10-11; 21:22-22:5
Conclusion
1. Can there be any comparison…?
a. Between a few years of service, even with hardship?
b. And an eternity of bliss in the presence of God?
c. “Heaven Will Surely Be Worth It All”!
2. We have read the words of those like Paul, Peter, and John…
a. What if they could return and speak to us today?
b. What if our loved ones who died in Christ could return and speak to us today?
c. Would they not tell us, “Heaven Will Surely Be Worth It All”?
3. Whatever the cost of following Jesus in this life, may the words of this song and the promises of Holy Scripture remind and comfort us to be faithful and persevere
“Therefore do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise:” (Hebrews 10:35-36)
Content by Donald W. Treadway
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Luke 18:01-08 Power of Prayer
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Text: Luke 18:1-8
Introduction
1. Jesus anticipated that people would become slack in their prayers
a. Telling the parable of the persistent widow, that people might always pray-Luke 18:1-7
b. Wondering if He would find faith on earth (i.e., people praying) when He returned – Luke 18:8
2. Paul frequently exhorted Christians to be diligent in their prayers
a. “praying always with all prayer and supplication…” – Ephesians 6:18
b. “Continue earnestly in prayer, being vigilant in it with thanksgiving” – Colossians 4:2
c. “Pray without ceasing” – 1 Thessalonians 5:17
3. If we have become slack in our prayers, might that be an indication that we do not appreciate the power of Prayer? Have we forgotten what a privilege it is to pray?
Body
I. EXAMPLES OF THE POWER IN PRAYER
A. THERE IS FORGIVENESS FROM GOD
1. The Christian can find forgiveness through the blood of Christ – 1 John 1:7-10
2. Thus the erring Christian is told to repent and pray – Acts 8:22
3. Don’t you want the assurance of knowing that your sins are forgiven?
B. THERE IS PEACE FROM GOD
1. The antidote to anxiety is to pray – Philippians 4:6
2. The Christian will find their hearts and minds guarded by the peace of God – Philippians 4:7
3. Don’t you want the peace of mind and heart that surpasses understanding?
C. THERE IS STRENGTH FROM GOD
1. Paul prayed that the Ephesians might be strengthened in the inner man – Ephesians 3:14-16, 20
2. When we need to be strong, Christians can likewise pray for themselves!
3. Don’t you want the power that is beyond our comprehension?
D. THERE IS OPPORTUNITY FROM GOD
1. Paul realized that God provided him opportunity to teach others – 1 Corinthians 3:5
2. He knew that the Lord often opened doors for such opportunities – 1 Corinthians 16:9; 2 Corinthians 2:12
3. He therefore requested prayer that such opportunities would continue – Colossians 4:3
4. Don’t you want the Lord to give you opportunity to lead others to Christ?
E. THERE IS BOLDNESS FROM GOD
1. When the apostles needed boldness, they prayed and God delivered – Acts 4:23-31
2. When Paul needed boldness, he asked for prayers in his behalf – Ephesians 6:19-20
3. Don’t you want boldness when you speak to others about Christ?
F. THERE IS WISDOM FROM GOD
1. Wisdom is not knowledge, but insight that makes the best use of the knowledge one has
2. The Christian is promised wisdom through prayer without doubt – James 1:5-8
3. Don’t you want the wisdom that comes from above?
G. THERE IS HEALING FROM GOD
1. Those who are sick should ask elders to pray for them – James 5:14-15
2. Those who have sinned should confess, and we should pray for one another – James 5:16
3. Don’t you want the aid of God whenever in need of physical or spiritual healing?
H. THERE IS TRANQUILITY FROM GOD
1. The Scriptures proclaim God has ultimate control over the nations – Daniel 4:17; Romans 13:1-7
2. Thus we are commanded to pray for our rulers, that we may lead a quiet (tranquil, ASV) and peaceable life – 1 Timothy 2:1-4
3. Don’t you want to live in peace and tranquility and for others to as well?
Conclusion
1. The power of prayer can indeed be a blessing
a. To the one who prays in faith
b. For those for whom prayers are offered
2. There is help in time of need from God
a. We have a wonderful High Priest who understands our problems – Hebrews 4:14-15
b. Thus we can at anytime approach God boldly in prayer, to obtain mercy and find grace to help in time of need – Hebrews 4:16
c. Don’t you want mercy and grace whenever needed, for yourself and for others?
3. Indeed, the effective fervent prayer of a righteous man (cf. James 5:16)
a. “avails much” (NKJV)
b. “can accomplish much (NASB)
c. “has great power” (ESV)
d. “is powerful and effective” (NIV)
e. If such is true of one righteous man, how about the prayers of many righteous?
4. Do we believe in the power of prayer?
a. Then let us pray always
b. Let us continue earnestly in prayer
5. Yes, let us “pray without ceasing” (1 Thessalonians 5:17)!
Content by Donald W. Treadway
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Galatians 01:13-14 Conversion of Saul
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Text: Galatians 1:13-14
Introduction
1. Fundamental to the Christian faith is the resurrection of Jesus Christ from the dead…
a. If Christ was not raised, our faith is in vain – cf. 1 Corinthians 15:14, 17
b. If Christ was not raised, the apostles were liars – cf. 1 Corinthians 15:15
2. One evidence for the resurrection is the transformation that took place in the lives of those who knew Jesus…
3. An amazing transformation that took place was that in the conversion of Saul of Tarsus…
a. A devout Pharisee, persecutor of Christians
b. Who became Paul the apostle, persecuted by his Jewish brethren
Body
I. SAUL’S FORMER MANNER OF LIFE
A. HE PERSECUTED THE CHURCH…
1. In Jerusalem – Acts 8:1-3
2. And beyond – Acts 9:1-2
— Something he believed he ought to do – Acts 26:9-11
B. HE WAS ADVANCING IN JUDAISM…
1. As a scholar, trained at the feet of Gamaliel – Acts 22:3; 5:34
2. In social standing, advancing beyond many of his contemporaries
a. Holding positions of religious power – cf. Acts 26:12
b. Which likely included access to financial power
C. HE WAS ZEALOUS FOR HIS TRADITIONS…
1. Proud to be a Hebrew – Philippians 3:4-5
2. Proud to be a Pharisee, the son of a Pharisee – cf. Acts 23:6
a. A conservative sect of the Jews
b. Noted for their opposition to Jesus during His ministry- Matthew 12:14
— With such a religious background, he was naturally prejudiced – Acts 26:9
[Yet this prejudiced, prominent Pharisee, fierce in his opposition to Jesus and His church, became one of the most influential Christians of all time. How did this happen? Let’s examine several…]
II. SAUL’S CONVERSION
A. PERHAPS THERE WAS AN ULTERIOR MOTIVE…
1. Could it have been wealth?
a. He had that with the Jews
b. He left it for the poverty of following Christ – cf. 1 Corinthians 4:11-12; Acts 20:33-34
2. Could it have been fame?
a. He had that with the Jews
b. Consider what he experienced as a Christian – cf. 1 Corinthians 4:10, 13
1) Regarded as foolish and weak, even by other Christians
2) Viewed as the filth of the world by those in the world
3. Could it have been power?
a. He had this with the Jews
b. Compare this with what he suffered as a Christian – cf. 2 Corinthians 11:24-28
— Indeed, no ulterior motive can be found to explain Saul’s conversion
B. PERHAPS HE WAS DECEIVED…
1. Then who deceived him?
a. Friends would not, for he was their champion against the Christians
b. Christians could not, because of his persecution against them
1) Putting them into prison, chasing them into other towns- Acts 8:3; 9:1-2
2) Even after his conversion, many feared him – cf. Acts 9:26
2. His testimony does not allow for the possibility of deception
a. He claimed to receive his gospel from Jesus, not man – Galatians 1:11-12
b. He claimed to see Jesus raised from the dead – 1 Corinthians 15:8
— The empirical nature of his testimony precludes the possibility of deception
C. PERHAPS HE WAS MAD…
1. Such was the conclusion of Festus, the governor – Acts 26:24
2. Others have tried to explain his conversion in psychological terms
a. That his intense persecution of Christians gave him a guilt-ridden conscience
b. That combined with the heat on the road to Damascus, he became delirious and only thought he saw Jesus!
3. Yet consider the testimony of Saul (Paul)
a. He had a clear conscience regarding persecuting the Christians – Acts 23:1
1) It was something he thought he should do – Acts 26:9
2) He did it out of ignorance, for which he knew he received mercy – 1 Timothy 1:13
b. He said he saw Jesus more than once
1) Not just on the road to Damascus
2) But on other occasions as well – Acts 18:9-10; 22:17-21; 23:11; 2 Corinthians 12:8-9
— Read his epistles, do they seem like letters written by a mad man?
D. THE ONLY PLAUSIBLE EXPLANATION: HE SAW JESUS…!
1. This is the explanation given by Paul (Saul) himself
a. Before the Jerusalem mob – Acts 22:1-16
b. Before King Agrippa and Festus the governor – cf. Acts 26:12-23
2. It is the only explanation that explains his conversion
a. Why he was willing to forego wealth, fame, and power
b. Why he was willing to suffer poverty, shame, and persecution
— As he said “I was not disobedient to the heavenly vision…” – Acts 26:19
Conclusion
1. The conversion of Saul is best explained by…
a. His testimony that it was the resurrected Jesus who appeared to him
b. Not once, but continuously throughout the rest of his life
— Serving as one of the greatest evidences for the resurrection of Jesus!
2. What is the significance of the resurrection of Jesus?
a. For the unbeliever, it verifies…
1) The fact of His deity – cf. Romans 1:4
2) The fact of final judgment – cf. Acts 17:30-31
b. For the believer, it verifies…
1) The adequacy of our justification (Jesus’ blood does cover our sins) – cf. Romans 4:25
2) The hope for our own resurrection – cf. 1 Corinthians 15:20-22
3. God has born witness to the resurrection of Jesus from the dead through such evidence as the conversion of Saul
4. Have you responded to this evidence with the obedience of faith?
Content by Donald W. Treadway
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Revelation 14:13 Righteous Dead
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(The Blessed State of the Righteous Dead)
Text: Revelation 14:13
Introduction
1. In describing the Revelation that was shown to him, John heard words of comfort…
a. Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.'” – Revelation 14:13a
b. “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.” – Revelation 14:13b
2. What else does the Bible say about the state of the righteous dead…?
a. In regards to the intermediate state?
b. That period from the moment of one’s death until the resurrection of the last day?
[The answer depends upon what covenant was in force. But in both testaments we find words and imagery that suggests a condition of blessedness for the righteous dead. Consider what we find…]
Body
I. DURING THE OLD COVENANT
A. WORDS THAT COMFORTED…
1. The death of God’s saints was precious in His sight – Psalm 116:15
2. The death of the righteous was rest and peace, confronting evil no longer – Isaiah 57:1-2
— Such words hinted of a blessed condition of the righteous dead in OT times
B. IMAGERY THAT CONSOLED…
1. The beggar Lazarus was consoled and comforted – Luke 16:19-22,25
2. The reference to Moses places this during the Old Covenant – Luke 16:29-31
3. Jesus’ account accords somewhat with Greek concepts of Hades
4. The Greek conception of Hades was that of a locality receiving into itself all the dead, but divided into two regions, one a place of torment, the other of blessedness. – ISBE
5. Greeks referred to the place of torment as Tartarus; Peter also – cf. 2 Peter 2:4
6. Jews viewed the place of blessedness where Abraham was as Paradise – Barnes
7. Jesus later promised the thief that he would be in Paradise – Luke 23:43
8. Which between His death and ascension must have still been in Hades
a. For after His death Jesus descended to Hades – cf. Acts 2:27
b. Yet after His resurrection He had still not ascended to Heaven – cf. John 20:17
— The story of Lazarus and the promise to the thief on the cross illustrates the blessed state of the righteous at that time
[While the Old Covenant was still in effect, little was revealed about the state of the righteous dead. We now live under the New Covenant, where more is revealed and the blessedness is even greater…]
II. DURING THE NEW COVENANT
A. WORDS THAT COMFORT…
1. Paul viewed his impending death as a departure, using “a metaphor drawn from loosing from moorings preparatory to setting sail” (Thayer) – 2 Timothy 4:6
2. Peter used the Greek word exodos (translated “decease”), meaning “exit”, the same word used to describe the Exodus of Israel from Egyptian bondage – 2 Peter 1:15
3. Paul wrote of death as a gain, something far better than living – Philippians 1:21,23
4. He looked forward to being with Christ, at home with the Lord – Philippians 1:23; 2 Corinthians 5:6-8
5. He described the righteous dead as asleep in Jesus, yet living with Him, and coming with Him – 1 Thessalonians 4:13-14; 5:9-11
6. He described Paradise as now in the third heaven (the presence of God!) – 2 Corinthians 12:1-4
a. Could the location of Paradise have changed from Hades to heaven?
b. Many believe that such occurred at the ascension of Christ, as suggested in Ephesians 4:8-10
— Death for the righteous now promised something far greater!
B. IMAGERY THAT CONSOLES…
1. Jesus made promises that clearly refer to the eternal state, after the Judgment
a. The right to the tree of life – Revelation 2:7; cf. 22:2, 14
b. Not hurt by the second death – Revelation 2:11; cf. 21:8
c. Names not blotted out of the Book of Life – Revelation 3:5; cf. 20:12, 15
2. Yet also those that refer to the intermediate state, between death and the resurrection
a. To reign over the nations with Christ – Revelation 2:26-27; 3:21; cf. 20:4-6
b. To walk with Him in white, clothed in white garments – Revelation 3:4-5; cf. 7:9-17
— Jesus describes blessings for the righteous dead prior to eternal state!
Conclusion
1. The condition of the righteous in the intermediate state has always been one of bliss…
a. As depicted by the story of the rich man and Lazarus
b. Yet that only describes the condition while the Law of Moses was still in effect
2. The New Testament indicates that the condition of the righteous dead changed after Jesus ascended to heaven, so that…
a. Paradise is now in the presence of God in heaven
b. Faithful Christians can look forward to being with Christ upon their death
c. The righteous dead are now in the presence of Jesus, comforted by Him and serving God in His temple, even reigning with Him!
3. “But if righteous dead are in heaven now, what happens after the resurrection and judgment…?”
a. God and Jesus will dwell with them in heavenly city, the New Jerusalem, which comes down out of heaven into a new heaven and new earth – cf. Revelation 21:1-22:5
b. A promise Peter and the early Christians looked forward to – cf. 2 Peter 3:13
4. Wonderful are the words John heard from heaven…! “Blessed are the dead who die in the Lord from now on.”
Content by Donald W. Treadway
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Romans 12:05 Blest be the Tie
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Text: Romans 12:5
Introduction
1. A wonderful blessing we enjoy in Christ is fellowship with other Christians…
a. We are members of one another – Romans 12:5
b. Thus we have a special bond or tie that binds us together
2. A simple yet beautiful song that describes this bond is “Blest Be The Tie”…
a. Words written by John Fawcett in 1782
b. Melody by Johann Georg Nageli, arranged by Lowell Mason in 1845
Body
I. FIRST VERSE
A. “BLEST BE THE TIE THAT BINDS OUR HEARTS IN CHRISTIAN LOVE”…
1. Consider first what the tie that binds or members one of another is not
a. It is not an earthly tie, such as:
1) Friendship
2) Marriage
3) Family
— All of which are either social or physical ties
b. It is not broken like earthly ties, such as through:
1) Separation
2) Incompatibility (e.g., the apostles were a diverse group)
3) Death
2. Consider then what the tie that binds is
a. Love, not easily broken – Colossians 3:14
b. Love, that comes from the God of love – 1 John 4:7-11
c. Love, learned from the example of Christ – 1 John 3:16
d. Love, serving as a mark of true discipleship – John 13:34-35
— The tie involves love that is uniquely Christian; patterned after Christ’s love
B. “THE FELLOWSHIP OF KINDRED MINDS IS LIKE TO THAT ABOVE”…
1. This tie involves a unity for which Jesus prayed – John 17:20-23
2. It involves a unity of mind for which Paul prayed – Philippians 2:2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.
3. Therefore any threat to this unity is strongly condemned – 1 Corinthians 1:10
— The tie seeks to emulate the unity between the Father and the Son
[The tie that binds is based upon the love and unity which Christ makes possible; how it is manifested is illustrated in the remaining verses of the song…]
II. SECOND VERSE
A. “BEFORE OUR FATHER’S THRONE WE POUR OUR ARDENT PRAYERS”…
1. We are blessed to be able to approach God in prayer
a. A privilege enjoyed in Christ – Hebrews 4:14-16a
b. A privilege with great blessings – Hebrews 4:16b
2. This song depicts frequent and fervent prayer
a. Praying for one another – James 5:16
b. Praying with another – Acts 1:14; 2:42; 12:12; 21:5
— Such prayer is a benefit of the tie that binds, and also strengthens that tie
B. “OUR FEARS, OUR HOPES, OUR AIMS ARE ONE, OUR COMFORTS AND OUR CARES”…
1. We have similar concerns and desires
a. Some because we are simply fellow humans in this world
1) We desire to be healthy, we fear sickness and dying
2) We enjoy comforts of life, we fear joblessness and poverty
b. Others because we are fellow citizens of the kingdom
1) We share the hope of the resurrection and eternal life – 1 Peter 1:3
2) We share in the struggles against temptation and persecution – 1 Peter 5:8-9
2. As Christians, therefore, we can have more in common
a. Not just because of our human nature
b. But also because we are partakers of divine nature
1) Grace and peace are multiplied – 2 Peter 1:2-3
2) We have exceedingly great and precious promises – 2 Peter 1:4
— Our shared experiences, enhanced by our spiritual blessings, strengthen our tie
[The next verse focuses on mutual problems we sometimes face…]
III. THIRD VERSE
A. “WE SHARE OUR MUTUAL WOES, OUR MUTUAL BURDENS BEAR”…
1. As Christians, we are to bear one another’s burdens – Galatians 6:1-2
2. In times of spiritual weakness, we are to pray for one another – James 5:16
3. In times of physical need, we are to provide for one another – James 1:27
— Manifested in such ways, the tie we have in Christ is truly a blessing
B. “AND OFTEN FOR EACH OTHER FLOWS THE SYMPATHIZING TEAR”…
1. Because that is how God composed the body of Christ! – 1 Corinthians 12:24b-26
2. That we might weep with those who weep – Romans 12:15
— An emotional but effective demonstration of the bond we share
[The final verse describes the impact of the tie that binds, when it becomes time to separate, even temporarily…]
IV. FOURTH VERSE
A. “WHEN WE ASUNDER PART, IT GIVES US INWARD PAIN”…
1. The tie is such that departure can be painful
2. Note the example of Paul and the Ephesian elders – Acts 20:36-38
— Never experience such pain? Perhaps one might need to examine their tie
B. “BUT WE SHALL BE JOINED IN HEART AND HOPE TO MEET AGAIN”…
1. We might be separated in the flesh, but can remain together in spirit – Colossians 2:5
2. We are comforted by a wonderful hope
a. The hope of the resurrection – 1 Thessalonians 4:13-18
b. Made possible by the resurrection of Christ, and our faith in Him – 1 Peter 1:3-5
— It is this hope which keeps our hearts joined together, when all other bonds fail
Conclusion
1. “Blest Be The Tie” is a beautiful song…
a. That describes the blessings of our oneness in Christ
b. That expresses how many Christians truly feel for one another
2. But it describes blessings known only by those…
a. Who have been added by Christ to His church – Acts 2:41, 47
b. Who are diligent in preserving the unity of the Spirit in the bond of peace
“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.” – Ephesians 4:1-3
3. Have you been added to the Lord’s church through obedience to the gospel (cf. Acts 2:38)?
4. Are you doing your part to strengthen the tie that binds those in Christ?
“so we, being many, are one body in Christ, and individually members of one another.” – Romans 12:5
Content by Donald W. Treadway
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Acts 08:30-39 What it Means to Preach Jesus
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Text: Acts 8:30-39
Introduction
1. It is not uncommon today to hear people say just preach Jesus!
a. Often in response to those who preach and teach on baptism
b. Which many modern preachers rarely mention in their preaching
2. But what does it mean to preach Jesus?
a. Should it include baptism?
b. If so, what else should be included?
3. In Acts 8, we read of the conversion of the Ethiopian eunuch
a. Who on his return from Jerusalem was met by Philip the evangelist – Acts 8:26-29
b. Who invited Philip to explain a passage from the book of Isaiah – Acts 8:30-34
c. Beginning with the passage (Isaiah 53:7-8), note that Philip preached Jesus to him – Acts 8:35
4. We can learn what it means to preach Jesus from what is written regarding the conversion of the Ethiopian eunuch!
Body
I. Isaiah’s quotation
A. Jesus died for our sins
1. The passage from Isaiah reveals the reason for the Messiah’s suffering – Isaiah 53:4-6,10-11
2. Christ’s death for our sins was fundamental to the gospel Paul preached – 1 Corinthians 15:1-3
3. Preaching Jesus therefore proclaims His death for our sins
B. Jesus has been exalted
1. Isaiah’s prophecy begins and ends with the exaltation of the Messiah – Isaiah 52:13; 53:12
2. The theme of Jesus’ exaltation permeated Peter’s preaching – Acts 2:36; 5:30-31
3. Preaching Jesus therefore pronounces that He has been exalted by God
II. The eunuch’s question
A. The importance of baptism
1. Notice the first question asked by the eunuch – Acts 8:36
a. “See, here is water. What hinders me from being Baptized?”
b. Preaching Jesus clearly included preaching on baptism!
2. Indeed, baptism was important to Jesus and His apostles
a. Jesus commanded it in giving the great commission – Matthew 28:19-20; Mark 16:15-16
b. The apostles commanded it in their preaching – Acts 2:38; 10:47-48
c. The apostles also wrote of its value in their epistles – Romans 6:3-4; 1 Peter 3:21
3. Preaching Jesus therefore includes preaching baptism!
B. The immediacy of baptism
1. The Ethiopian was anxious to obey; Philip was willing to accommodate him – Acts 8:38
a. Why the urgency? Why not wait until they got to town, or to a church?
b. Others were baptized immediately, even after midnight Acts 16:30-33
2. The reason for such urgency is clearly taught elsewhere
a. Baptism is for the remission of sins – Acts 2:38; 22:16
b. We experience the working of God, and put on Christ – Colossians 2:12-13; Galatians 3:27
3. Preaching Jesus therefore calls upon people to be baptized quickly!
III. Philip’s qualification
A. The necessity of faith
1. Philip’s response to the eunuch’s question qualified who should be baptized – Acts 8:37
a. “If you believe…you may”
b. Faith is a necessary prerequisite to baptism, which precludes infant baptism
2. Indeed faith is necessary to salvation – John 8:24
a. Through faith we can have life in His name – John 20:30- 31
b. Baptism is a working of God when our faith is present – Colossians 2:12
3. Preaching Jesus therefore demands faith in Jesus before baptism!
B. The necessity of heartiness
1. Philip required a wholehearted faith – Acts 8:37
a. “If you believe with all your heart, you may”
b. Baptism without such faith renders one simply wet!
2. The sort of hearty sincerity God has always required
a. By the children of Israel under the Law – Matthew 22:37
b. By the partakers of Christ today – Hebrews 3:12-14
3. Preaching Jesus therefore requires more than just mental assent before baptism!
Conclusion
1. Preaching Jesus certainly involves more, including
a. Preaching repentance, though such is not mentioned in our text – Luke 24:46-47
b. Preaching the resurrection of Christ, though such is not mentioned – Acts 17:30-31
2. Yet from the conversion of the Ethiopian eunuch, preaching Jesus must include
a. Preaching about the suffering and exaltation of Christ
b. Preaching the necessity and immediacy of baptism by a sincere believer
3. Today, many do not preach Jesus as Philip and the apostles did
a. They ignore baptism altogether, or render it insignificant
b. They call upon people to pray, when apostolic preaching called for people to be baptized
4. Has Jesus truly been preached to you, as Philip preached Jesus to the Eunuch? – Acts 2:36-38; 22:16
Content by Donald W. Treadway
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1 Peter 02:11-12 Faith in the Workplace
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Text: 1 Peter 2:11-12
Introduction
1. As Christians, we are but pilgrims and sojourners in this world
a. We have duties regarding our spiritual growth and development – 1 Peter 2:11
b. Yet we also have a duty toward those who are still of this world – 1 Peter 2:12
2. One arena where we fulfill our duty to those in the world is the work place
a. Places of employment where we work
b. Relationships we maintain with those with whom we work
3. What impact should our faith have as members of the workforce?
a. What effect should it have on us as laborers or managers?
b. Should the workplace become a place to evangelize the lost?
4. In 1 Thessalonians 4:11-12, Paul gave general instructions concerning Christians living in this world
a. To lead a quiet life
b. To mind our own business
c. To work with our own hands
d. To walk properly toward those who are outside
Body
I. The Christian as a laborer
A. Scriptural passages for laborers
1. From the epistles of Paul – Ephesians 6:5-8; Colossians 3:22-25; 1 Timothy 6:1-3; Titus 2:9-10
2. From the epistle of Peter – 1 Peter 2:18-20
3. Instructions to servants can be easily applied by Christian laborers today
B. Scriptural guidelines for laborers
1. Obey those who are over you (unless they ask you to do that which is unethical or illegal)
2. Work with proper respect and good will toward your boss
3. Labor sincerely and heartily, as to the Lord and not to men
4. Do not work only when the boss is watching, or just to please those over you
5. Demonstrate that you can be trusted with responsibility
6. Offer such service, not just to good employers, but even to those who are unfair
7. In so doing, you are adorning the doctrine of God our Savior!
8. Proverbs 12:24; 22:29 and other passages are also helpfully in understanding God’s will for laborers. Those who follow theses guidelines will be pleasing to ‘God likely very successful in their work
II. The Christian as manager
A. Scriptural passages for managers
1. From the epistles of Paul – Ephesians 6:9; Colossians 4:1
2. From the Old Testament – Deuteronomy 24:14-15; Proverbs 22:16; Jeremiah 22:13-17; Malachi 3:5
3. From both Testaments there are principles to guide the Christian manager
B. Scriptural guidelines for managers.
1. Remember that you have a Boss in heaven!
2. Treat employees with justice and fairness
3. Do not oppress or exploit those who are under you
4. Don’t resort to threatening (seek positive motivation instead)
5. Applying the golden rule (Matthew 7:12) will go a long way to managing properly
C. Managers who so govern will likely be highly esteemed, both by those they manage and those under whom they serve. Yet as Christians, our goal is not just to provide honorable service, but to encourage people to glorify God
III. The Christian as evangelist
A. Concerns to consider
1. As Christians, we are to seek and save the lost – Mark 16:15-16
2. As workers, honorable service demands a proper day’s work for a day’s wage
3. Adorning the doctrine of Christ requires that we not steal (including time) – Titus 2:10
4. The challenge is to properly balance our efforts to save and our duty to work
B. Guidelines to govern
1. Don’t forget the power of a good example – 2 Peter 2:12; 3:1-2
2. Don’t let your speech betray your profession as a Christian – Ephesians 4:29; 5:4; Colossians 4:6
3. Wisely consider the best use of one’s time on the job – Colossians 4:5
a. Circumstances at work are rarely conducive to substantive spiritual discussions
b. Seek to turn casual conversations related to spiritual subjects into opportunities for home Bible studies
4. Spiritual zeal is no excuse for cheating those who have hired us
Conclusion
1. Involvement in the workplace is a wonderful opportunity
a. To be able to provide for one’s self and family
b. To be able to serve the Lord through making a positive impact on others
2. Let your faith in the workplace be an opportunity
a. To demonstrate the value of a vibrant faith in Christ!
b. To reach others for Jesus Christ!
3. What kind of laborers and managers are we?
4. Do we encourage others to glorify God?
Content by Donald W. Treadway
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1 Peter 01:15-16 Take Time to be Holy
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Text: 1 Peter 1:15-16
Introduction
1. Our songs in worship are designed to instruct as well as praise
a. For in them we teach and admonish one another – Colossians 3:16
b. By them the Word of Christ can dwell in us richly – Colossians 3:16
2. A familiar song with an important message is “Take Time to be Holy”.
a. Words written by W.D. Longstaff
b. Music composed by GeorgeC. Stebbins
3. Certainly the children of God are to be holy
a. We are to be holy in our conduct – 1 Peter 1:15
b. Even as our Father who calls us is holy – 1 Peter 1:15-16
4. Indeed, holiness is to be pursued, for without it one will not see the Lord – Hebrews 12:14
Body
I. THE NEED TO TAKE TIME
A. THE WORLD RUSHES ON
1. As expressed in the beginning of the second verse
2. Our lives are certainly hectic and fast-paced
3. Filled with activities that consume our time
4. And our lives are but a vapor – James 4:13-14
5. Before we know it, time will have slipped by
B. IT TAKES TIME TO BE HOLY
1. The key presumption upon which this song is based
2. Holiness must be pursued – Hebrews 12:14
3. Holiness is the fruit of service to God – Romans 6:22
4. Holiness must be perfected – 2 Corinthians 7:1
5. If we are not careful, time to develop holiness will be gone
II. THE WAY TO TAKE TIME
A. SPEND TIME WITH THE LORD
1. The song encourages us to:
a. “Abide in Him always”
b. “Spend much time in secret with Jesus alone”
2. The means to do so involve:
a. Prayer, as suggested by the song
1) “Speak oft with thy Lord”
2) “Forgetting in nothing His blessings to seek”
b. The Word of God (“Feed on His Word”)
3. Do we take time to be with the Lord?
a. Through prayer, where the Lord is ready to intercede? – Hebrews 4:14-16; 7:25
b. Through the Word, which testifies of our gracious Lord? – John 5:39; 1 Peter 2:2-3
4. I cannot overestimate the importance of finding time to be with the Lord alone through prayer and the Word!
B. SPEND TIME WITH OTHERS
1. This includes fellowship with other Christians (“Make friends of God’s children”)
a. Which the early Christians continued in steadfastly – Acts 2:42
b. Which helps to ensure faithfulness and steadfastness – Hebrews 3:12-14
c. Which includes the idea of frequent assembling – Hebrews 10:24-25
2. This includes service to our fellowman (“Help those who are weak”)
a. A duty enjoined upon Christians – 1 Thessalonians 5:14-15; Acts 20:35
b. Service toward all, but especially our brethren – Galatians 6:10
c. Ministering our abilities to one another – 1 Peter 4:10-11
3. We must not be so busy that we don’t have time to be with brethren and to help others as we have opportunity!
III. THE BENEFITS OF TAKING TIME
A. YOU WILL BE BLESSED
1. With inner peace and happiness (“Be calm in thy soul”)
a. Through frequent prayer – Philippians 4:6-7
b. Through frequent meditation upon the Word – Psalms 1:1-3; 119:165
2. With renewed strength (“Each thought and each motive beneath His control”)
a. Through your relationship with Christ – Philippians 4:13
b. Through the indwelling of the Spirit – Romans 8:12-13 Ephesians 3:16, 20-21
3. With increasing realization of God’s love (“Led by His Spirit to fountains of love”)
a. A manifestation of the Spirit in our lives – Romans 5:5
b. Whose fruit produces love – Galatians 5:22
4. Is this not sufficient motivation to “take time to be holy”?
B. YOU WILL BE MORE CHRIST-LIKE
1. The ultimate goal of discipleship (“Like Him thou shalt be”)
a. As explained by Jesus – Luke 6:40
b. As foreordained by God – Romans 8:29
2. A transformation noticed by others (“Thy friends in thy conduct His likeness shall see”)
a. The result of spending time with Jesus – e.g., Peter and John, Acts 4:13
b. The result of giving yourself to such things as Timothy did, 1 Timothy 4:15
3. Prepared for greater service (“Thou soon shall be fitted for service above”)
a. For we will serve God in heaven, and in the new Jerusalem – Revelation 7:15; 22:3
b. Indeed, we will reign with Christ and God forever! – Revelation 22:5; 2 Timothy 2:12
4. Is this not even more motivation to “take time to be holy”?
Conclusion
1. Remember the need to take time
a. The world rushes on, and would carry us along with it
b. Our time in this life is short, we must have our priorities straight
2. Are you taking time, indeed, making time?
a. To spend time alone with God, in prayer and the Word?
b. To spend time with others, in fellowship and service?
3. We must take time, if we desire to:
a. Experience the blessed life Jesus offers
b. Become more Christ-like in our conduct
4. May this song (“Take Time To Be Holy”) always remind us of the need to slow down, and to do those things so crucial to our spiritual growth and happiness!
5. Have you taken the time to respond to the gospel of Christ…? – Mark 16:15-16; Acts 2:38
Content by Donald W. Treadway
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