Historical Posts
Galatians 01:11-24 Paul’s Remarkable Conversion – powerpoint
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Galatians-01-11-24-Pauls-Remarkable-Conversion.pdf
Galatians-01-11-24-Pauls-Remarkable-Conversion.pptx
Text: Galatians 1:11-24
Introduction
1. In writing to the churches in Galatia, Paul set out to prove that
a. His apostleship came from Jesus, not man – Galatians 1:1
b. His gospel came by revelation from Jesus, not man – Galatians 1:11-12
2. In doing so, he revealed remarkable facts about his conversion
a. Which not only substantiates his claims regarding his gospel and apostleship
b. But also provides evidence for our faith in Jesus as the Son of God
3. The latter half of the first chapter of Galatians reveals pertinent facts concerning Paul
Body
I. BEFORE AND AFTER HIS CONVERSION
A. BEFORE HIS CONVERSION
1. He persecuted the church – Galatians 1:13
a. In Jerusalem – Acts 8:1-3
b. And beyond – Acts 9:1-2
c. Something he believed he ought to do – Acts 26:9-11
2. He was advancing in Judaism – Galatians 1:14
a. As a scholar, trained at the feet of Gamaliel – Acts 22:3; cf. 5:34
b. In social standing, advancing beyond many of his contemporaries
1) Holding positions of religious power – Acts 26:12
2) Which likely included access to financial power
c. He was on the ‘fast track’ of success among his peers!
3. He was zealous for his ancestral and religious traditions – Galatians 1:14
a. Proud to be a Hebrew – Philippians 3:4-5
b. Proud to be a Pharisee, the son of a Pharisee – Philippians 3:5; Acts 23:6
1) A conservative sect of the Jews – Acts 26:4-5
2) Noted for their opposition to Jesus during His ministry Matthew 12:14
c. With such a religious background, he was naturally prejudiced against Jesus – Acts 26:9
B. AFTER HIS CONVERSION
1. He had limited contact with the apostles – Galatians 1:15-20
a. He did not see them for three years after his conversion
b. Even then, it was for was for just fifteen days – cf. Acts 9:26-30
c. Even then, he saw only Peter, and James the Lord’s brother
2. He was unknown by face to the churches of Judea – Galatians 1:21-24
a. He spent ten years in Syria and Cilicia – cf. Acts 9:30
b. Those in Judea only heard about him
c. Though they came to glorify God in him – cf. Acts 9:31
II. EXPLANATIONS FOR HIS CONVERSION
A. PERHAPS THERE WAS AN ULTERIOR MOTIVE
1. Could it have been wealth?
a. He had that with the Jews
b. He left it for the poverty of following Christ – 1 Corinthians 4:11-12; Acts 20:33-34
2. Could it have been fame?
a. He had that with the Jews
b. Consider what he experienced as a Christian – 1 Corinthians 4:10,13
1) Regarded as foolish and weak, even by other Christians
2) Viewed as the filth of the world by those in the world
3. Could it have been power?
a. He had that with the Jews
b. Compare this with what he suffered as a Christian – 2 Corinthians 11:24-28
4. Indeed, no ulterior motive can be found to explain Paul’s conversion
B. PERHAPS HE WAS DECEIVED
1. Then who deceived him?
a. Friends would not, for he was their champion against the Christians
b. Christians could not, because of his persecution against them
1) Putting them into prison, chasing them into other towns – Acts 8:3; 9:1-2
2) Even after his conversion, many feared him – cf. Acts 9:26
2. His testimony does not allow for the possibility of deception
a. He claimed to receive his gospel from Jesus, not man – Galatians 1:11-12
b. He claimed to see Jesus raised from the dead – 1 Corinthians 15:8
3. The empirical nature of his testimony precludes the possibility of deception
C. PERHAPS HE WAS MAD
1. Such was the conclusion of Festus, the governor – Acts 26:24
2. Others have tried to explain his conversion in psychological terms
a. That his intense persecution of Christians gave him a guilt-ridden conscience
b. That combined with the heat on the road to Damascus, he became delirious and only thought he saw Jesus!
3. Yet consider the testimony of Paul
a. He had a clear conscience regarding persecuting the Christians – Acts 23:1
1) It was something he thought he should do – Acts 26:9
2) He did it out of ignorance, for which he knew he received mercy – 1 Timothy 1:13
b. He said he saw Jesus more than once
1) Not just on the road to Damascus!
2) But on other occasions as well – Acts 18:9-10; 22:17-21; 23:11; 2 Corinthians 12:8-9
4. Read his epistles, do they seem like letters written by a mad man?
D. THE ONLY PLAUSIBLE EXPLANATION: HE SAW JESUS!
1. The explanation given by Paul himself
a. Before the Jerusalem mob – Acts 22:1-16
b. Before King Agrippa and Festus the governor – cf. Acts 26:12-23
2. It is the only explanation that explains his conversion
a. Why he was willing to forego wealth, fame, and power
b. Why he was willing to suffer poverty, shame, and persecution
3. As he said “I was not disobedient to the heavenly vision…” – Acts 26:19
Conclusion
1. “Paul’s Remarkable Conversion” is best explained by
a. His own testimony that it was the resurrected Jesus who appeared to him
b. Not once, but continuously throughout the rest of his life
c. Serving as one of the greatest evidences for the resurrection of Jesus!
2. What will you do with Paul’s remarkable conversion?
a. If you do not yet believe in Jesus, may it spark further investigation into the evidence for the resurrection of Jesus Christ!
b. If you already believe in Jesus, may it move you to glorify God! – Galatians 1:24
3. One of the best ways to glorify God is to give heed to the words of His servant Paul
a. Who would have us come to know and obey the One he saw on the road to Damascus
b. Who has written of the true life and liberty that Jesus offers to all who believe and obey
4. Through such evidence as Paul’s remarkable conversion, God has given testimony to the resurrection of Jesus. Have you responded to this evidence with the obedience of faith?
Content by Donald W. Treadway
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Galatians 01:06-10 Perversions of the Gospel
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Text: Galatians 1:6-10
Introduction
1. As soon as Paul began his epistle to the Galatians, he expressed concern
a. Marveling they were turning so soon to a different gospel – Galatians 1:6
b. Letting themselves be troubled by some perverting the gospel of Christ – Galatians 1:7
2. It is important to know the difference between the pure gospel and perverted gospels
a. To accept a different gospel is to be accursed – Galatians 1:8-9
b. To not obey the true gospel is to face condemnation – 2 Thessalonians 1:7-8
3. Today we need to be just as concerned about “Perversions of the Gospel”. Are we aware of how some have perverted the gospel of Christ?
Body
I. THE GOSPEL OF FAITH PLUS THE LAW
A. THIS PERVERSION EXPLAINED
1. This ‘gospel’ was the problem Paul faced in his day
2. Some Jewish Christians demanded that Gentiles had to be circumcised and keep the Law of Moses as well as obey the gospel of Christ – Acts 15:1-5; Galatians 2:1-5
B. THIS PERVERSION REFUTED
1. At the council in Jerusalem – Acts 15:22-31
2. In the epistle to the Galatians – Galatians 5:1-6
3. In other epistles of Paul (e.g., Romans, Colossians)
4. Note carefully that those who seek to be justified by the Law fall from grace (Galatians 5:4). This illustrates the danger of accepting a perverted gospel.
II. THE GOSPEL OF WORKS WITHOUT FAITH
A. THIS PERVERSION EXPLAINED
1. This ‘gospel’ developed later in the course of church history
2. It exalted the efficacy of certain ordinances to the exclusion of faith
3. Thus some believed you could baptize others without the need of faith
a. Such as infant baptism
b. Such as infidel baptism (e.g., at the point of a sword)
B. THIS PERVERSION REFUTED
1. Faith is essential to pleasing God and our salvation – Hebrews 11:6
2. Repentance of sins and faith in Christ are prerequisites to baptism – Acts 2:38; 8:35-37
3. It is faith in the working of God that results in rising to a new life – Colossians 2:12-13
III. THE GOSPEL OF GOOD WORKS ONLY
A. THIS PERVERSION EXPLAINED
1. Many have the idea that as long as you are a basically ‘good person’, you will be saved
2. Especially if your ‘good deeds’ outnumber or outweigh your ‘bad deeds’
3. Thus a good moral person, especially if religious, is assumed to be saved
B. THIS PERVERSION REFUTED
1. Good moral people, even devout, are in need of salvation
a. Cornelius was a good, moral, devout man – Acts 10:1-6
b. Yet he needed to be saved – Acts 11:14
2. Many examples of conversion in Acts involved religiously devout people
a. The 3000 on the day of Pentecost – Acts 2:5
b. The Ethiopian eunuch – Acts 8:27
c. Lydia of Thyatira – Acts 16:14
d. Paul – Acts 22:3
3. We cannot be saved by our good works – Ephesians 2:8-9; Titus 3:4-7
IV. THE GOSPEL OF FAITH ONLY
A. THIS PERVERSION EXPLAINED
1. This ‘gospel’ proclaims that one is saved by “faith only”
2. I.e., no obedience is required, especially not baptism
3. An overreaction to salvation by works without faith, or to the gospel of good works
B. THIS PERVERSION REFUTED
1. The gospel of Christ requires obedience
a. Jesus is the author of eternal salvation to all who obey Him – Hebrews 5:9
b. Paul proclaimed what he called “the obedience of faith” – Romans 1:5; 16:25-26
c. Paul and Peter warned of those who obeyed not the gospel – 2 Thessalonians 1:7-9; 1 Peter 4:17
d. We are not saved by “faith only” – cf. James 2:17,20,24,26
2. Many fail to distinguish between different kinds of works
a. Works of the Law (of Moses), by which one is not justified – Galatians 2:16
b. Meritorious works, done to earn salvation, which is impossible – Ephesians 2:8-9; Titus 3:4-7
c. Works of God, commanded of us to please Him – John 6:28-29
3. Works of God are done, not to earn salvation
a. Faith in Jesus is a work of God – John 6:29
b. Repentance of sins is a work of God – Acts 17:30
c. Confessing Jesus is a a work of God – Romans 10:9-10
d. Such works in of themselves do not save us – Luke 17:10
4. So baptism is a work of God, not a work of man
a. Commanded by Jesus and His apostles – Mark 16:15-16; Acts 2:38; 22:16
b. In which God does the work of saving – Colossians 2:11-12; Titus 3:5
c. In which we put on Christ – Galatians 3:26-27
d. Which, when obeyed, causes others to thank God – Romans 6:17-18; 6:3-7
Conclusion
1. There have been other perverted gospels
a. Such as Gnosticism, which denied Jesus coming in the flesh
b. Such as Mormonism, which proclaims a different gospel based upon ‘angelic revelation’
2. We need to be careful to receive the gospel preached by the apostles
a. Even angelic revelations are to be rejected if different from what the apostles’ preached
b. Otherwise we will be accursed
3. The pure gospel of Christ may not be popular, but who are we trying to please?
a. If it is men, then we are not true servants of Christ – Galatians 1:10
b. If it is the majority, we are on the wrong path – Matthew 7:13-14
4. Is the gospel you heard, received, and obeyed, the same gospel proclaimed by the apostles of Jesus Christ? – Acts 2:36-41; 8:35-38
Content by Donald W. Treadway
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Galatians 01:03-05 Deliverance from an Evil Age – powerpoint
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Galatians-01-03-05-Deliverance-from-an-Evil-Age.pdf
Galatians-01-03-05-Deliverance-from-an-Evil-Age.pptx
Text: Galatians 1:3-5
Introduction
1. Paul’s greeting to the churches of Galatia (Galatians 1:3) contains words of grace and peace
a. From God the Father
b. And our Lord Jesus Christ
2. As an illustration of such grace and peace, Paul continues in Galatians 1:4
a. “who gave Himself for our sins” (grace!)
b. “that He might deliver us from this present evil age” (peace!)
3. I would like to direct our attention to the latter phrase
a. Undoubtedly we have heard much about Jesus dying for our sins
b. But what of this idea of delivering us from an evil age?
4. The word “age” (aion) as used here means “period of time”
a. Paul has in mind the present period of time
b. Paul views this time as evil – cf. Ephesians 5:16; 6:13
5. Do we take seriously the evil of this age? Do we appreciate the deliverance that Jesus provides?
Body
I. THE EVIL OF THIS PRESENT AGE
A. EVIL IN PAUL’S DAY
1. Paul described the sins of those in his day – Romans 1:18-32
a. Against whom the wrath of God was coming
b. For denying the Creator and suppressing the truth
c. Given up to their own vile passions, they fell into depravity
d. They were filled with all sorts of unrighteousness
2. He called such sins ‘the works of the flesh’ – Galatians 5:19-21
a. Sins that are evident (to those not blinded by them)
b. Sins unrepented of that will keep one out of the kingdom of heaven – 1 Corinthians 6:9-10
B. EVIL IN OUR DAY
1. Today, many think lightly of such things as: fornication, adultery, divorce
2. One is considered enlightened when they support: abortion, homosexuality, same -sex marriage
3. More and more our culture is accepting: lasciviousness, pornography, drug abuse
4. All of which reflect a world view impacted by: humanism, evolution, selfishness
5. Yes, things are not much different today than they were in Paul’s day. Yet Jesus gave Himself for our sins “that He might deliver us from this present evil age” (Galatians 1:4).
II. THE DELIVERANCE THE LORD PROVIDES
A. DELIVERANCE FROM THE GUILT OF SIN
1. Sin is a transgression of God’s law – 1 John 3:4
2. All have sinned, for which the punishment is death – Romans 3:23; 6:23
3. Jesus’ blood frees us from the guilt of sin – Ephesians 1:7
4. We receive remission of sins when we are baptized – Acts 2:38; 22:16
5. In Jesus, there is no condemnation for sin – Romans 8:1; 3:24
B. DELIVERANCE FROM THE POWER OF SIN
1. Sin enslaves, but Jesus provides freedom from the dominion of sin – John 8:31-36
2. This He does by giving us the Spirit – John 7:37-39
3. We receive the Spirit when we are baptized – Acts 2:38; Galatians 3:26-27; 4:6
4. With the Spirit’s aid, we can put to death the deeds of the flesh – Romans 8:12-13
5. In Jesus, we are set free from the law of sin and death – Romans 7:24-25; 8:2
C. DELIVERANCE FROM THE TEMPTATION OF SIN
1. We continue to be tempted by fleshly desires – 1 Peter 2:11; James 1:14
2. Jesus teaches us to watch and pray that we might avoid temptation – Matthew 26:41
3. His Father will not allow us to be tempted beyond what we are able to bear – 1 Corinthians 10:13a
4. In every temptation He will provide a way of escape – 1 Corinthians 10:13b
5. In Jesus, the godly can find deliverance out of temptations – 2 Peter 2:9
Conclusion
1. Living in a morally confused and spiritual dark world, in Jesus we find
a. Deliverance from the guilt of sin
b. Deliverance from the power of sin
c. Deliverance from the temptation of sin
d. Deliverance from the world that is passing away
2. We note that such deliverance is “according to the will of our God and Father” – Galatians 1:4c
Content by Donald W. Treadway
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Galatians 01:01-02 To The Churches Of Galatia – powerpoint
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Galatians-01-01-02-To-The-Churches-of-Galatia.PDF
Galatians-01-01-02-To-The-Churches-of-Galatia.PPTX
Text: Galatians 1:1-2
Introduction
1. We live in troubling times
a. Sin is ever present, depravity seemingly on the rise
b. There are many religions seeking to address the problem, but their solutions are amiss
2. Christians in the first century A.D. found themselves facing similar circumstances
a. Immorality was rampant, moral virtue was scarce
b. Religions were many, yet ineffective in saving and sanctifying souls
3. In his letter to the churches of Galatia, Paul addressed such concerns
a. Dealing with false gospels and false hopes
b. Providing guidance for salvation and godly living
4. Paul’s epistle to the Galatians remains a powerful and relevant guide for Christians today.
Body
I. THE AUTHOR OF THE EPISTLE (Galatians 1:1-2)
A. PAUL
1. Mentions himself by name twice – Galatians 1:1; 5:2
2. Known formerly as Saul of Tarsus, persecutor of the church – Acts 9:1-2
3. Who became known as the “apostle to the Gentiles” – Acts 9:15
4. Author of half of the books of the New Testament
5. Regarding his authorship of Galatians
a. This was the unanimous view of the early church
b. Even modern critics who challenge the authorship of many of the New Testament books concede that Galatians is truly Pauline
B. AN APOSTLE
1. He immediately identifies as an apostle
a. “not from men nor through man”
b. “but through Jesus Christ and God the Father who raised Him from the dead”
2. His gospel and apostleship were questioned by some; this epistle offers an aggressive defense beginning with this opening statement
C. THE BRETHREN WITH HIM
1. “and all the brethren who are with me”
2. Other Christians send their greetings along with Paul
3. Though not named, their inclusion implies support of Paul and the gospel he preached
II. THE RECIPIENTS OF THE EPISTLE (Galatians 1:2)
A. THE REGION OF GALATIA
1. Galatia was a name used both geographically and politically in the first century
2. Geographically, it was used to describe the northern part of central Asia minor
3. Politically, it included parts of Pontus, Phrygia and Lycaonia, i.e., more southern regions of central Asia Minor
4. I believe Paul like had reference to the latter (the Roman province of Galatia)
B. THE CHURCHES OF GALATIA
1. During their first missionary journey (45-47 A.D.), Paul and Barnabas had the opportunity to establish several churches in the Roman province of Galatia – Acts 13:14-14:23
2. On Paul’s second trip 51-54 A.D., he and Silas visited them again – Acts 16:1-5
3. On Paul’s third trip (54-58 A.D.), he visited them yet again – Acts 18:23
4. It is quite likely that the churches of Galatia included those established on his first journey
a. E.g., Antioch, Lystra, Derbe
b. The home of Timothy – Acts 16:1-6
5. Paul and Peter would later make mention of these brethren in other epistles
a. Paul in reference to the collection for the saints – 1 Corinthians 16:1
b. Peter in writing his first epistle – 1 Peter 1:1
6. The time and place of writing is uncertain (perhaps from Ephesus, sometime around 55 A.D.).
III. THE PURPOSE AND CONTENT OF THE EPISTLE
A. THE PURPOSE
1. The churches in Galatia were being influenced by those who would “pervert the gospel of Christ” – Galatians 1:6-7; cf. 3:1
2. Known as ‘Judaizing teachers’, these individuals taught that Gentile Christians needed to be circumcised and keep the Law of Moses – cf. Acts 15:1
3. Paul recognized this doctrine would jeopardize the salvation of those souls who accepted it – cf. Galatians 5:4
4. Because the enemies of the true gospel were trying to support their case by undermining Paul’s authority as an apostle of Christ, it was necessary to verify that he was truly an apostle “not from men nor through man, but through Jesus Christ and God the Father” – Galatians 1:1
5. Therefore, Paul writes to verify His apostleship and the gospel of justification by faith in Christ
B. THE CONTENT
1. Because of his outstanding defense of the gospel of Christ in which we have freedom from sin and the Law, this epistle has been called “The Magna Carta of Christian Liberty”
2. Here is a brief outline of the epistle:
a. Paul’s defense of his apostleship – Galatians 1-2
b. Paul’s defense of the gospel of justification by faith – Galatians 3-4
c. Call to stand fast in the liberty of the gospel – Galatians 5-6
Conclusion
1. A passage that expresses the theme of this epistle is Galatians 5:1, “Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.”
2. The liberty of which Paul writes about in this epistle pertains to
a. Freedom from the bondage of sin – cf. Galatians 2:16
b. Freedom from the Law of Moses – cf. Galatians 4:4-5
c. Freedom to serve one another in love – cf. Galatians 5:13
d. Freedom from the works of the flesh – cf. Galatians 5:16, 19-21
e. Freedom to produce the fruit of the Spirit – cf. Galatians 5:22-25
3. Do you desire to learn more about the freedom that Christ provides…?
a. Jesus spoke of it during His earthly ministry – John 8:34-36
b. Then He chose Paul to write about it in this epistle!
4. If you want to learn more about true freedom, then give special attention to the epistle written “To the Churches of Galatia”
Content by Donald W. Treadway
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What is Right and What is Wrong – Hebrews 5:12-14 – audio
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Text: Hebrews 5:12-14
Introduction
A. What is “spiritual maturity?” Able to have our “senses exercised to discern both good and evil.”
B. We are to be able to prove or to determine the good, perfect and acceptable will of God – Romans 12:2
C. How?
Body
I. QUESTIONS AND BIBLICAL ANSWERS.
A. Is it condemned in the Bible? – Galatians 5:19-21; 2 John 9
B. Will it harm me spiritually? – Romans 8:1-17; Galatians 5:16-26
C. Will it harm me physically? – 1 Corinthians 6:15-20; Romans 12:1; 2 Corinthians 7:1
D. Will it hurt others, causing them to go astray? – Romans 14:1-15:3; 1 Corinthians 8
E. Will it take too much of my time and money? – Luke 12:16-21; Ephesians 5:15-16
F. Will it hurt my influence for Christ and the church? – Matthew 5:14-16; 1 Timothy 4:12
G. Will it hurt my conscience? – Romans 14:21-23
H. If Christ was here, would He disapprove? – 1 Peter 2:21; 1 Corinthians 11:1
II. TWO THOUGHTS!
A. Sin is not hereditary.
1. Sin is of such a nature in its very meaning that it cannot be inherited.
2. Sin is something committed – 1 John 3:4; John 8:34
3. We neither inherit the act or the guilt of our parent’s sins.
4. We suffer the consequences of their sins – Exodus 20:4-5
5. We do not suffer the guilt of their sins – Ezekiel 18:20; Matthew 18:1-4
B. Sin is no laughing matter.
1. Sin is rebellion, lawlessness, perversity, and failure.
2. It is a disease that needs curing.
3. It is a taskmaster that needs forsaking.
4. It is an insanity that needs healing.
5. It is a filth that needs cleansing.
6. It is a debt that needs paying.
7. It is a stain that needs removing.
8. It is a darkness that needs light.
Conclusion
A. An understanding of “what is sin” constitutes a strong argument against sinning.
B. Obey the Gospel of Christ – quit the sinning business – John 8:32
Content by Donald W. Treadway
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James 02:01-13 The Sin of Partiality – audio
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Text: James 2:1-13
Introduction
1. In the first century, A.D., polarized conditions governed society; people were either rich or poor, slaves or free, Jew or Gentile, Greek or barbarian
2. However, part of the good news of the gospel was that in Christ Jesus social barriers lost much of their strength
a. As Paul wrote to the Galatians: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” – Galatians 3:28
b. Again, in writing to the Colossians: “Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ is all, and in all.” – Colossians 3:11
3. But it took a while for this truth to sink into the hearts of those who were Christians; even the apostle Peter had to be told this truth through a vision and then a special outpouring of the Holy Spirit – Acts 10:34-35
4. From the second chapter of the epistle of James, it is apparent that showing partiality was still being practiced and its sinfulness needed to be pointed out
5. Because the sin of partiality is still prevalent in some forms today, let’s examine James 2:1-13 and consider what James has to say on this subject
Body
I. THE SIN OF PARTIALITY
A. AS MANIFESTED IN JAMES’ DAY
1. We know from other scriptures that Jewish Christians often showed partiality in regards to the Gentiles
2. But in this epistle, the problem was one of showing partiality between the rich and poor – James 2:2-4
B. TODAY, WE CAN ALSO BE GUILTY OF PARTIALITY
1. By showing partiality between rich and poor
a. For example, giving preferential treatment to visitors at our assemblies based upon their apparel
b. Or showing hospitality towards our rich friends, while ignoring those who are poor sometimes, it is the poor who despise the rich
2. By showing partiality between people of different races again, this can easily go both ways
3. Even by showing partiality between friends and visitors to our services
II. WHY CHRISTIANS CAN’T SHOW PARTIALITY
A. JESUS CHRIST IS A “GLORIOUS” LORD! (James 2:1)
1. It is possible that this point was being implied by James in using this description of Jesus to introduce the subject
2. What does OUR partiality have- to do with the LORD OF GLORY?
a. As Christians, we profess to be Christ’s disciples, or followers, whose goal is to imitate Him – Luke 6:40
b. As such, our actions are likely to be considered by others as a reflection of what Christ teaches
c. If we show partiality as Christians, we leave the impression that Jesus Himself is partial (prejudiced, biased, racist)
3. Therefore, if we are not careful, the glory of the Lord can be tainted by OUR partiality!
B. WE BECOME JUDGES WITH EVIL THOUGHTS (James 2:4)
1. God has always hated unjust judges
2. Jesus Himself warned about:
a. The dangers of judging – Matthew 7:1
b. The need to make righteous judgment – John 7:24
3. If we judge against the poor due to our prejudice against them, we will find ourselves fighting against God! – Psalm 109:31
C. WE DESPISE THOSE GOD HAS HONORED (James 2:5)
1. Both then and today God has chosen to honor the poor
a. The gospel was proclaimed to the poor – Luke 7:22
b. The majority of those who responded were from among the poor – 1 Corinthians 1:26-29
2. Both then and today God has chosen to honor ALL men – Acts 10:34-35
a. Therefore, when we show partiality because of a person’s race
b. Or because they are a stranger we do not know then we despise those whom God has honored by His offering to them salvation through the gospel!
3. Do we want to face God on the Day of Judgment guilty of such a crime?
D. WE HONOR THOSE MOST CAPABLE AND LIKELY OF OPPRESSING US (James 2:6-7)
1. The rich were doing this to the Christians in James’ day
2. Who are the ones most likely to oppress Christians today if it ever came down to “push and shove”?
a. Those who have the resources to do so
b. And most likely that would be the “majority” and the “affluent”
E. WE BREAK “THE ROYAL LAW” (James 2:8-11)
1. Which is “You shall love your neighbor as yourself”
2. This is one of the most fundamental laws that God has ever given!
a. As proclaimed by Christ – Matthew 22:36-40
b. As taught by Paul – Romans 13:8-10
3. And, as emphasized by James, by breaking one law, we become guilty of ALL the Law!
a. To show partiality is to make one as guilty as if they committed adultery or murder!
b. This illustrates just how terrible any sin is!
F. WE WILL ONE DAY BE JUDGED BY “THE LAW OF LIBERTY” (James 2:12-13)
1. This refers to the law of Christ, or the gospel
a. A law that has set us free from the bondage of sin through the mercy shown in Christ John 8:31-36
b. And a law that sets us free from man-made restrictions – Colossians 2:20-22
2. But if we:
a. Apply man-made restrictions upon others (like showing partiality)
b. Do not show mercy toward others then NO MERCY will be shown toward us! – Matthew 6:14-15
Conclusion
1. In view of all these things, we can understand why James would say: “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” – James 2:1
2. We can also better understand Peter’s reasoning why he had to accept the Gentiles: “Forasmuch then as God gave them the like gift as [he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” – Acts 11:17
3. And we are more likely to heed the prayer and admonition of Paul: Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God. – Romans 15:5-7
4. Brethren, we serve A GLORIOUS LORD, we serve to do things to His glory; may we NEVER allow the sin of partiality, bias, prejudice, or racism to taint that wonderful glory in any way!
5. If you are not a Christian:
1) Notice that in our text James speaks of:
a) The terribleness of even one sin – James 2:10
b) The fact of judgment – James 2:12
2) Won’t you accept the mercy God offers to you in the gospel of His Son Jesus Christ?
a) Remember, God is not a partial judge – cf. Romans 2:4-11
b) Why should He show mercy to you when you despise His mercy just as much as the vilest sinner?
3) Accept His mercy in obedience to the gospel today!
Content by Donald W. Treadway
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Prayer Answers
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(How God Answers Prayer)
Introduction
1. In our study on prayer, we have examined
2. Why don’t people pray more often?
a. Perhaps they don’t believe their prayers are being answered
b. Not knowing how God answers, they may have lost faith in prayer
Body
I. Yes
A. God may answer yes
1. God often grants the petitions we ask of Him – Psalms 118:5; 138:3
2. Especially when we put Him first in our lives – Matthew 6:33; cf. Proverbs 3:5-10
B. For God to answer yes
1. We must ask according to His will – 1 John 5:14
2. We must be doing His will in our lives – 1 John 3:22
II. Yes, but not yet
A. God may answer yes, but wait
1. God may grant our request, but in time and according to His purpose – Ecclesiastes 3:1, 11
2. So we may think God is saying No, when He is really saying Yes, but wait – Luke 18:7
B. WHEN THE ANSWER SEEMS TO BE WAIT
1. We need to have patience – Hebrews 6:10-12
2. We need to keep asking, seeking, knocking – Luke 11:8-10
3. We need to remember God’s promise – Romans 8:24
III. Yes, but not as expected
A. God may answer yes, but not as you think
1. Sometimes God answers in a way differently than we may anticipate
2. Remember, His thoughts and methods are much different than ours – Isaiah 55:8, 9
3. For example, asking God for strength and perseverance
a. He may give us trials to bear – Philemon 1:29-30
b. Which in turn develops the virtues we prayed for! Romans 5:3-4
B. We must not limit God’s options
1. We should be careful and not dictate to God how to answer our prayers
a. There are forces at work beyond what we can imagine Ephesians 3:20
b. Plus, we do not always know what to pray for as we ought – Romans 8:26
2. Limit the how and we might limit the result; for example, when praying for the sick
a. Do we pray simply that God bless the use of natural means (doctors, medicine, etc.)?
b. If so, might we limit God as to how He might restore them? (in ways beyond what we are able to imagine)?
c. Is it not better to simply ask God to restore the sick, and leave the methods to Him?
IV. No
A. God may answer no
1. There may be times when God denies our requests – James 4:3
2. We must trust that God, who knows what is best, would do so only if granting our request might not be for our good – Hebrews 12:5-11
B. When God seems to say no
1. We may not fully understand, but we can still fully trust Him! – Habakkuk 3:17-19
2. Especially in light of the promise in 1 Corinthians 10:13
3. God will provide the grace and mercy to do without – 2 Corinthians 12:7-9
Conclusion
1. In at least four ways, then, God answers our prayers
a. Yes
b. Yes, but not yet
c. Yes, but not as expected
d. No
2. However God may choose to answer our prayers
a. We can have confidence that it will be for our good
b. We should never grow weary in praying to God
3. “The Lord has heard my supplication; The Lord will receive my prayer.” – Psalms 6:9
Content by Donald W. Treadway
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Prayer Practice
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(The Practice of Prayer)
Introduction
1. In our study on prayer, we have examined
2. Hopefully this study has increased our desire to pray
a. To pray more fervently, with more consistency
b. To benefit from all that prayer has to offer
3. To encourage us even more to pray, let’s look closer at the practice of prayer
a. How should we pray?
b. When should we pray?
c. With whom should we pray?
d. For what should we pray?
Body
I. HOW TO PRAY
A. THE MODEL PRAYER
1. Jesus was asked by His disciples how to pray – Luke 11:1
a. They had just witnessed Jesus praying
b. They knew John the Baptist had taught his disciples to pray
c. While they had prayed as Jews, they recognized a need to learn more
2. In response, Jesus offered a model, a guide for learning to pray – Luke 11:2-4
a. Commonly called “The Lord’s Prayer”, also found in – Matthew 6:9-13
b. It was intended to serve as a model (“In this manner…”) – Matthew 6:9
3. The Lord’s Prayer serves as an example of how to pray, not just something to memorize
B. THE PROPER PRAYER
1. Addresses God the Father (“Our Father in heaven”) – Matthew 6:9
2. Expresses reverence toward God (“Hallowed be Your Name”) – Matthew 6:9
3. Includes supplication for such things as:
a. God’s purposes (“Your kingdom come. Your will be done on earth as it is in heaven.”) – Matthew 6:10
b. Our physical needs (“Give us this day our daily bread.”) – Matthew 6:11
c. Our spiritual needs (“And forgive us our debts…”) – Matthew 6:12
d. The spiritual needs of others (“…as we forgive our debtors.”) – Matthew 6:12
e. Guidance and help in our struggle against sin and Satan (“And do not lead us into temptation, but deliver us from the evil one.”) – Matthew 6:13
4. Praises God (“For Yours is the kingdom and the power and the glory forever. Amen.”) – Matthew 6:13
5. In teaching on prayer, Jesus stressed the importance of:
a. Simplicity in prayers – Matthew 6:7-8
b. Forgiving others – Matthew 6:14-15
c. Persistence in prayers – Luke 12:5-10
6. Memorize the Lord’s Prayer and it can serve to remind you how to pray
II. WHEN TO PRAY
A. SCHEDULED PRAYERS
1. Having set times to pray can help develop a habit of prayer
2. Consider the practice of two great men of God
a. David, whom God described as “a man after My own heart” – Psalms 55:17
b. Daniel, whom the angel of God described as “O man greatly beloved” – Daniel 6:10
3. They made it a habit to pray at set times during the day
a. It would not hurt to imitate them
b. Praying three times daily: morning, noon, and evening
4. At the very least, make time each day to spend time in prayer
B. SPONTANEOUS PRAYERS
1. Prayers should not be limited to set times
2. Jesus spent all night in prayer before selecting His apostles – Luke 6:12-13
3. Paul and Silas prayed when faced with trying circumstances – Acts 16:25
4. Nehemiah prayed silently on the spur of the moment – Nehemiah 2:4-5
5. The Israelites prayed to God in the heat of battle – 1 Chronicles 5:20
6. We should pray whenever and however the occasion calls for it
C. PRAY WITHOUT CEASING
1. The goal is to “pray without ceasing” – 1 Thessalonians 5:17
2. Having scheduled times to pray will develop experience in prayer
3. Praying spontaneously will develop a disposition to pray in every circumstance
4. Together, they help us reach the goal of praying without ceasing
III.WITH WHOM TO PRAY
A. PRAYING ALONE…
1. Jesus encouraged the practice of praying in secret – Matthew 6:5-6
2. Private prayer cultivates our spiritual nature through regular exercise
3. Private prayer forms a close union and fellowship with our Heavenly Father
a. It is just you and Him
b. Time spent together strengthens the bond of fellowship
4. Private prayer is a true test of your sincerity and devotion
a. You certainly are not doing it to please men (they cannot see you)
b. You can’t be trying to falsely impress God (He will see right through you)
5. Private prayer will be rewarded “openly” – Matthew 6:6
a. The answers to our prayer will be seen by others
b. Both here and in the hereafter
6. Private prayer should be a priority in the practice of praying
B. PRAYING WITH OTHERS…
1. Jesus also spoke of praying with others – Matthew 18:19-20
a. Where the requests of two or three are answered by our Father in heaven
b. For in their midst is Jesus Himself, who also intercedes for them – cf. Romans 8:34
2. Early Christians prayed together often…
a. In times of trouble – Acts 4:23-24; 12:5,12; 16:25
b. In times of departure – Acts 20:36; 21:5
3. Immediate blessings when God’s people pray together
a. A sweetness of fellowship
b. A sense of strength
4. Praying with others should be done whenever possible
IV. FOR WHAT TO PRAY
A. AS REVEALED IN SCRIPTURE…
1. Self
a. For physical daily needs – Matthew 6:11
b. For personal growth in Christ-likeness and devotion to God – Colossians 1:9-12
2. Family
a. For spouse, children, parents, siblings, etc.
b. For their nurture and growth in the teaching of the Lord – Ephesians 6:4
3. Community
a. For peace to prevail
b. E.g., Jeremiah 29:7
4. Church
a. For love and unity to prevail – John 13:35; 17:20-21
b. For the spiritual growth of each member – Philippians 1:9-11
c. For the gospel to have free course – 2 Thessalonians 3:1
5. Nation
a. For national repentance and consciousness of who God is – Psalm 33:12; Proverbs 14:34
b. For leaders to rule wisely – 1 Timothy 2:2
6. Nonbelievers
a. For their salvation – Romans 10:1
b. For the effort of those involved in teaching them – Ephesians 6:18-20
7. The sick
a. For their restoration to health – James 5:14-15
b. For spiritual strength and peace of mind – James 5:16
8. The poor and oppressed
a. Such as the homeless, fatherless, unborn children – Proverbs 29:7
b. Those in other nations oppressed by their own rulers or outside influences
9. There is certainly much for which we ought to pray!
B. USING A PRAYER STRATEGY…
1. On Monday – Family
a. Pray for both immediate and extended family members
b. For both their physical and spiritual well-being
2. On Tuesday – Church
a. For members in the local congregation
b. For Christians and congregations throughout the world
3. On Wednesday – Community
a. For community leaders
b. For your neighbors
4. On Thursday – Nation
a. For elected officials
b. For efforts to bring peace and righteousness
5. On Friday – World
a. For world peace
b. For nations that are “closed” to the gospel
6. On Saturday – Afflicted
a. For the poor, homeless, jobless
b. For those in prison
c. For those who are sick
d. For widows, single mothers, fatherless children
7. A simpler prayer strategy: morning-family; noon-church; evening-community
Conclusion
1. Such strategies are simply suggestions to provide some direction in prayer…
a. Develop one that suits you
b. One might also keep a list or journal of those for whom you are praying
2. The important thing is to PRAY, and to do so:
a. “always”
b. “in everything”
c. “earnestly”
d. “being vigilant”
e. “without ceasing”
3. I pray this study on prayer will encourage us to be more diligent in utilizing this wonderful privilege of prayer…!
“Continue earnestly in prayer, being vigilant in it with thanksgiving;” – Colossians 4:2
Content by Donald W. Treadway
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Prayer Persistence
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(The Persistence of Prayer)
Introduction
1. In our study last week, we surveyed several essential principles:
a. We must pray in faith
b. We must pray with humility
c. We must pray in harmony with the will of God
d. We must pray with thanksgiving
e. We must pray in the name of Jesus
2. There is another aspect of prayer worthy of careful consideration
a. We must pray with persistence
b. An aspect of prayer that was very important to Jesus
3. The importance of the persistence of prayer can be shown from the attention given to it in the Scriptures.
Body
I. TEACHINGS OF PERSISTENCE IN PRAYER
A. THE PARABLE OF THE PERSISTENT FRIEND — Luke 11
1. Told in connection with a request for teaching on prayer – Luke 11:1
2. Following instruction providing a model for prayer – Luke 11:2-4
3. The parable itself, easy enough to understand – Luke 11:5-8
4. Followed with an emphasis on being persistent in asking, seeking, knocking – Luke 11:9-10
5. Note how persistence is connected to learning how to pray!
B. THE PARABLE OF THE PERSISTENT WIDOW – Luke 18
1. Told that men always ought to pray and not lose heart – Luke 18:1
2. The parable itself, illustrating the value of persistence Luke 18:2-5
3. Adding that God will certainly heed His chosen who cry out day and night – Luke 18:6-8a
4. Followed by concern for whether such faith will be found when He returns – Luke 18:8b
5. Note how persistence is related to having faith in the Lord!
C. THE TEACHING OF PAUL
1. “… continuing steadfastly in prayer” – Romans 12:12
2. “praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints” – Ephesians 6:18
3. “Continue earnestly in prayer, being vigilant in it with thanksgiving;” Colossians 4:2
4. “pray without ceasing” – 1 Thessalonians 5:17
5. Note how often persistence in mentioned in exhortations to pray!
II. EXAMPLES OF PERSISTENCE IN PRAYER
A. JESUS IN THE GARDEN OF GETHSEMANE – Matthew 26
1. When deeply distressed over His impending suffering – Matthew 26:36-39
2. While His closest disciples slept, he prayed three times – Matthew 26:40-44
3. In which He received the necessary help to face what lay ahead Matthew 26:45-47
a. Strengthened by an angel; Luke 22:41-44
b. Heard by God, though His actual request was not answered Hebrews 5:7
4. If the Son of God needed persistence in prayer, do not we?
B. PAUL AND HIS THORN IN THE FLESH – 2 Corinthians 11
1. Paul endured his thorn – 2 Corinthians 11:30-33; 12:7, 10
2. He prayed three times that it might be removed – 2 Corinthians 11:8
3. It was not, but the Lord provided what he needed
a. Sufficient grace and the strength of Christ to endure – 2 Corinthians 11:9
b. Enabling him to even take pleasure in his infirmities – 2 Corinthians 11:10
4. If the apostle of Christ needed persistence in prayer, do not we?
C. THE PRAYERS OF THE EARLY CHRISTIANS
1. The church in Jerusalem continued steadfastly in prayer – Acts 2:42
2. When Peter was imprisoned, constant prayer was offered for him – Acts 12:5, 12
3. Epaphras labored fervently in prayer for his brethren at Colosse – Colossians 4:12
4. Widows were assumed to be devoted to prayer – 1 Timothy 5:5 (like Anna — Luke 2:36-37)
5. If the early church needed persistence in prayer, do not we?
Conclusion
1. With such examples and teaching on persistence in prayer
a. The importance of persistence cannot be overemphasized
b. Persistence in general (keep praying!); persistence in particular (don’t ask just once!)
2. Note well: persistence does not ensure God answers we may desire
a. Jesus still had to drink the cup of suffering by going to the cross
b. Paul still had to bear his thorn in the flesh by enduring persecution for Christ
3. Yet persistence in prayer is the key to receiving answers we need
a. Grace and mercy to help in time of need
b. Strength to endure whatever it is we must face
4. And so, through persistence in prayer, let us “ask, seek, knock” ( Matthew 7:7-8), until God provides the answer to our prayers, giving whatever He graciously determines we really need!
Content by Donald W. Treadway
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Prayer Principles
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(The Principles of Prayer)
Introduction
1. In last weeks sermon we saw that few truly benefited from prayer
a. Children of God, who became such through obedience to Jesus Christ
b. Sinners, seeking after truth and righteousness, who will be heard in that God will provide them opportunity to hear and obey the truth
2. The full benefit of prayer comes only as the principles of prayer are observed
a. Principles laid down by Jesus and His inspired apostles
b. Principles that determine the final outcome of our prayers
Body
I. WE MUST PRAY IN FAITH
A. PRAYER REQUIRES FAITH…
1. And all things, whatever you ask in prayer, believing, you will receive. – Matthew 21:22
2. Otherwise, prayer will not be answered – cf. James 1:5-8
B. FAITH IN GOD
1. That He is, and is a rewarder of those who diligently seek Him – Hebrews 11:6
2. Such faith comes from the Word of God – Romans 10:17
II. WE MUST PRAY WITH HUMILITY
A. HUMILITY BEFORE GOD
1. A virtue highly valued by God – Isaiah 57:15; 66:1-2
2. The Lord is near, and saves those with contrite spirits – Psalm 34:18
3. He gives grace to the humble – Proverbs 3:34
B. HUMILITY IN PRAYER
1. Exemplified in the parable of the Pharisee and the tax collector – Luke 18:9-14
2. Humility leads to exaltation by God – Luke 18:14; James 4:10
III.WE MUST PRAY IN HARMONY WITH GOD’S WILL
A. GOD’S WILL AND OUR PRAYERS…
1. Prayers are answered favorably if we ask according to His will – 1 John 5:14
2. Prayers more concerned with our will than God’s are turned down – James 4:3
B. HIS WILL BE DONE
1. So Jesus taught us to pray – Matthew 6:9-10
2. So He prayed in the garden at Gethsemane – Luke 22:42
3. Such praying made easier when our will is to do God’s will – John 4:34
IV. WE MUST PRAY WITH THANKSGIVING
A. PRAYER AND THANKSGIVING…
1. Giving thanks always for all things to God – Ephesians 5:20
2. in everything by prayer and supplication with thanksgiving – Philippians 4:6
3. prayer, being vigilant in it with thanksgiving – Colossians 4:2
4. “pray without ceasing, in everything give thanks” – 1 Thessalonians 5:17-18
B. THE ATTITUDE OF GRATITUDE
1. God’s people were always to be thankful – Psalm 100:4; Colossians 3:15
2. Ingratitude an indication of apostasy – Romans 1:21; 2 Timothy 3:2
3. Do we seriously think God will help us with our present burdens if don’t take the time to thank Him for past blessings?
V. WE MUST PRAY IN THE NAME OF JESUS
A. PRAYING IN THE NAME OF JESUS
1. Taught by Jesus Himself to His disciples – John 14:13-14; 16:23
2. Commanded by Paul to the Christians at <a target=”_blank” href=”http://www.biblemap.org/#Ephesus”>Ephesus</a> – Ephesians 5:20
B. THE NAME OF JESUS AND PRAYER
1. Means more than simply adding “in Jesus’ name” at the end of our prayers
2. We acknowledge Jesus as the only way by which we can approach God – John 14:6
3. We recognize Him as our high priest who intercedes for us – Hebrews 7:24-25; John 14:13
Conclusion
1. In summary, the principles of prayer we have examined are these
a. We must pray in faith
b. We must pray with humility
c. We must pray in harmony with the will of God
d. We must pray with thanksgiving
e. We must pray in the name of Jesus
Content by Donald W. Treadway
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Prayer Privileges
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(The privileges of prayer)
Introduction
1. In the power of prayer we saw where prayer can provide
a. Forgiveness from God
b. Peace from God
c. Strength from God
d. Wisdom from God
h. Tranquility from God
e. Boldness from God
f. Opportunity from God
g. Healing from God
2. Yet the privilege of prayer is not available to all who pray; for some
a. Their prayers will be an abomination to God
b. Their prayers will fall on deaf ears
c. Their prayers will be hindered
d. Their prayers will not be answered favorably
3. We might be praying people, even pray fervently; but do we have the right to pray, to expect God to heed us when we pray?
Body
I. FOR WHOM PRAYER IS NOT A PRIVILEGE
A. THOSE WHO WILL NOT HEED GOD’S WORD.
1. Those who turn their ears from the law, their prayers are an abomination – Proverbs 28:9
2. Such is the case of those who will not endure sound doctrine – 2 Timothy 4:3-4
3. If we will not listen to God, why should He listen to us?
B. THOSE WHOSE SINS SEPARATE THEM FROM GOD
1. Sins can separate one from God so He will not hear – Isaiah 59:1-2
2. Such is the condition of those who will not seek God’s forgiveness Romans 6:23
3. If we reject God’s forgiveness of sins, can we expect Him to listen to us?
C. THOSE WHO FAIL TO TREAT OTHERS JUSTLY
1. Who fail to treat their wives as they should – 1 Peter 3:7
2. Who fail to make things right with those they have offended Matthew 5:23-24
3. Who fail to forgive those who sinned against them – Matthew 18:21-35
4. If we will not treat others justly, how can we hope to receive God’s mercy?
D. THOSE WHO PRAY WITHOUT FAITH
1. Without faith it is impossible to please God – Hebrews 11:6
2. Asking with doubt in our hearts ensures failure – James 1:5-8
3. If we doubt God’s existence and ability to provide, why should God answer us?
II. FOR WHOM PRAYER IS A PRIVILEGE
A. THE SINNER SEEKING TRUTH AND RIGHTEOUSNESS…
1. This we learn from the example of Cornelius
a. He was a good man, but still in need of salvation – Acts 10:1-2; 11:14
b. His prayers and alms had been noticed by God – Acts 10:4, 31
c. Thus God saw to it that he had an opportunity to hear the words whereby he could be saved (i.e., the gospel of Christ) – Acts 11:14
2. Note well: he was not saved by praying per se!
a. He needed to hear words by which he would saved – Acts 11:14
b. The gospel of Christ, which is God’s power to salvation Romans 1:16
c. Just as Saul of Tarsus was still in his sins, despite praying – Acts 9:11; 22:16
3. Yet God heard the prayer of a sinner like Cornelius
a. Who was hungering and thirsting for righteousness – Matthew 5:6
b. Who was asking, seeking, knocking – Matthew 7:7-8
c. Providing an opportunity to one day hear and obey the gospel of Christ
d. For a sinner seeking truth and righteousness, such prayers will be heard!
B. THE CHRISTIAN WITH JESUS AS THEIR HIGH PRIEST
1. Jesus has become our High Priest
a. He is now a merciful and faithful high priest, able to aid His brethren – Hebrews 2:17-18
b. Making it possible to approach God’s throne boldly Hebrews 4:14-16
c. Able to save to the uttermost, since He ever lives to intercede – Hebrews 7:25
2. Jesus has now become our Advocate and Mediator:
a. Our advocate with the Father – 1 John 2:1
b. The one mediator between God and man – 1 Timothy 2:5
c. Who makes intercession for us at the right hand of God Romans 8:34
3. Such is the blessing of those who have put on Christ in baptism and become children of God through faith (Galatians 3:26-27)
Conclusion
1. The ears of the Lord are open to the prayer of the righteous… – 1 Peter 3:12
a. We must submit to the righteousness of God offering in Christ – Romans 10:1-4
b. We must respond to the gospel of Christ – Romans 1:16-17
2. If we desire the privilege of prayer, then we must be either
a. A faithful child of God through obedience to Jesus Christ
b. A sinner with a good and noble heart, seeking after truth and righteousness
3. The sinner hungering and thirsting for righteousness will be filled; how much more the child of God when he or she experiences the privilege of prayer in all its fullness!
Content by Donald W. Treadway
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Prayer Power
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(The Power of Prayer)
Introduction
1. Jesus anticipated that people would become slack in their prayers…
a. Telling the parable of the persistent widow, that people might always pray – Luke 18:1-7
b. Wondering if He would find faith on earth (i.e., people praying) when He returned – Luke 18:8
2. Paul frequently exhorted Christians to be diligent in their prayers…
a. “praying always with all prayer and supplication…” – Ephesians 6:18
b. “Continue earnestly in prayer, being vigilant in it with thanksgiving” – Colossians 4:2
c. “Pray without ceasing” – 1 Thessalians 5:17
3. If we have become slack in our prayers, might that be an indication that we do not appreciate the power of prayer? Have we forgotten what a privilege it is to pray?
Body
I. EXAMPLES OF THE POWER OF PRAYER
A. THERE IS FORGIVENESS FROM GOD…
1. The Christian can find forgiveness through the blood of Christ – 1 John 1:7-10
2. Thus the erring Christian is told to repent and pray – Acts 8:22
3. Don’t you want the assurance of knowing that your sins are forgiven?
B. THERE IS PEACE FROM GOD…
1. The antidote to anxiety is to pray – Philippians 4:6
2. The Christian will find their hearts and minds guarded by the peace of God – Philippians 4:7
3. Don’t you want the peace of mind and heart that surpasses understanding?
C. THERE IS STRENGTH FROM GOD…
1. Paul prayed that the Ephesians might be strengthened in the inner man – Ephesians 3:14-16, 20
2. When we need to be strong, Christians can likewise pray for themselves!
3. Don’t you want the power that is beyond our comprehension?
D. THERE IS OPPORTUNITY FROM GOD…
1. Paul realized that God provided him opportunity to teach others – 1 Corinthians 3:5 (NASB)
2. He knew that the Lord often opened doors for such opportunities – 1 Corinthians 16:9; 2 Corinthians 2:12
3. He therefore requested prayer that such opportunities would continue – Colossians 4:3
4. Don’t you want the Lord to give you opportunity to lead others to Christ?
E. THERE IS BOLDNESS FROM GOD…
1. When the apostles needed boldness, they prayed and God delivered – Acts 4:23-31
2. When Paul needed boldness, he asked for prayers in his behalf – Ephesians 6:19-20
3. Don’t you want boldness when you speak to others about Christ?
F. THERE IS WISDOM FROM GOD…
1. Wisdom is not knowledge, but insight that makes the best use of the knowledge one has
2. The Christian is promised wisdom through prayer without doubt – James 1:5-8
3. Don’t you want the wisdom that comes from above?
G. THERE IS HEALING FROM GOD…
1. Those who are sick should ask elders to pray for them – James 5:14-15
2. Those who have sinned should confess, and we should pray for one another – James 5:16
3. Don’t you want the aid of God whenever in need of physical or spiritual healing?
H. THERE IS TRANQUILITY FROM GOD…
1. The Scriptures proclaim God has ultimate control over the nations – Daniel 4:17; Romans 13:1-7
2. Thus we are commanded to pray for our rulers, that we may lead a quiet (tranquil, ASV) and peaceable life – 1 Timothy 2:1-4
3. Don’t you want to live in peace and tranquility and for others to as well?
Conclusion
1. The power of prayer can indeed be a blessing…
a. To the one who prays in faith
b. For those for whom prayers are offered
2. There is help in time of need from God…
a. We have a wonderful High Priest who understands our problems – Hebrews 4:14-15
b. Thus we can at anytime approach God boldly in prayer, to obtain mercy and find grace to help in time of need – Hebrews 4:16
3. Don’t you want mercy and grace whenever needed, for yourself and for others?
4. Indeed, the effective fervent prayer of a righteous man (cf. James 5:16)…
a. “avails much” (NKJV)
b. “can accomplish much (NASB)
c. “has great power” (ESV)
d. “is powerful and effective” (NIV)
e. If such is true of one righteous man, how about the prayers of many righteous?
5. Do we believe in the power of prayer…?
a. Then let us pray always
b. Let us continue earnestly in prayer
c. Yes, let us “pray without ceasing” (1 Thessalonians 5:17)!
6. But not all have the privilege of the power of prayer. In our next study, we will see why
Content by Donald W. Treadway
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Prayer Purposes
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(The Purpose Of Prayer)
Introduction
1. In August 2005, Newsweek and Beliefnet asked 1,004 Americans what they believe and how they practice their faith
2. One of the questions was this: What do you think is the most important purpose of prayer?
3. Here are their responses…
a. To seek God’s guidance (27%)
b. To thank God (23%)
c. To be close to God or the divine (19%)
d. To help others (13%)
e. To improve a person’s life (9%)
f. Other (4%)
g. Don’t know (5%)
[What is the purpose of prayer? As the answers above suggest, there are many reasons to pray. One way to remember “The Purpose Of Prayer” is with the acronym ACTS, where “A” stands for…]
I. ADORATION
A. EXPRESSING ADORATION…
1. God is certainly worthy of our praise, our adoration
2. While we can praise God in song, we can also praise God in prayer
B. EXAMPLES OF ADORATION IN PRAYER…
1. When Paul prayed for the Ephesians, he took time to praise God – Ephesians 3:14-21
2. David provides an example of offering adoration and praise – 1 Chronicles 29:10-13
[Expressing adoration was not one of the responses in the aforementioned survey, but it is certainly an important purpose of prayer. Continuing with our acronym ACTS , “C” stands for…]
II. CONFESSION
A. CONFESSING OUR SINS…
1. There is mercy to be found in confessing one’s sins – Proverbs 28:13
2. The Christian enjoys cleansing of sin by the blood of Jesus – 1 John 1:7-10
B. EXAMPLES OF CONFESSING SINS…
1. Jesus provided an example in the parable of the Pharisee and the publican – Luke 18:10-14
2. Again, David provides an example with his confession of sin – Psalm 51:1-13
[Obtaining forgiveness by confessing sins is a blessing now enjoyed only through Christ (John 14:6). Once we have put on Christ (cf. Galatians 3:27),prayer is crucial to remaining forgiven. “T” stands for…]
III. THANKSGIVING
A. OFFERING THANKSGIVING…
1. Being thankful is emphasized repeatedly in exhortations to pray – Ephesians 5:20; Colossians 4:2; 1 Thessalonians 5:17-18
2. The antidote to anxiety is to pray for everything, with thanksgiving – Philippians 4:6
B. EXAMPLES OF OFFERING THANKSGIVING…
1. Christ set an example of thanksgiving – Matthew 11:25; 26:27; John 6:11; 11:41
2. Daniel had the custom to thank God three times a day – Daniel 6:10
[We cannot discount the importance of thanksgiving in our prayers. Especially if we expect God to answer us as we make requests for future blessings. This leads to the final letter, where “S” is for…]
IV. SUPPLICATION
A. MAKING SUPPLICATION…
1. We are encouraged to let our requests be known to God – Philippians 4:6
2. We are commanded to make supplications for all men – 1 Timothy 2:1-2
B. EXAMPLES OF MAKING SUPPLICATION…
1. “Real widows” are known for their supplications night and day – 1 Timothy 5:5
2. Solomon made supplication at dedication of the temple – 1 Kings 8:28-29
3. Jesus made supplication as He was crucified; Stephen also, as he was being stoned – Luke 23:34; Acts 7:59-60
Conclusion
1. With the aid of a simple acronym (ACTS), we should never forget “The Purpose Of Prayer”…
a. Adoration
b. Confession
c. Thanksgiving
d. Supplication
2. It is good to understand prayer’s purpose, but do we also…
a. Appreciate the power of prayer?
b. Even have the privilege of prayer?
c. Understand the principles of prayer?
d. Manifest the persistence of prayer?
e. Engage in the practice of prayer?
Content by Donald W. Treadway
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John 15:09-17 True Friendship – audio
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Text: John 15:9-17
I. What are the characteristics of a friend?
A. One who loves at all times (Proverbs 17:17)
B. Shows himself friendly and sticks closer than a brother (Proverbs 18:24)
C. Gives gifts (Proverbs 19:6)
D. Loves purity of heart and has grace on his lips (Proverbs 22:11)
E. Gives hearty counsel, is not forsaken, and sharpens the countenance of another (Proverbs 27:9-10, 17)
II. Can we always trust our friends?
A. Do not trust them nor put confidence in them; rather, trust in God (Micah 7:5-7)
B. They are deceitful and speak lies, refusing to know God (Jeremiah 9:4-6)
III. Jesus was a friend…
A. …to tax collectors and sinners (Matthew 11:19; 9:9-13)
B. …as was Paul (1 Corinthians 9:19-22)
IV. Abraham was a friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23; Genesis 15:6)
V. Was Judas a friend to Jesus?
A. Jesus called him “friend” after he betrayed Him with a kiss (Matthew 26:47-50)
B. A friend does not betray another (Psalm 41:9; 55:12-13)
VI. Was Peter a friend to Jesus?
A. Peter claimed that he would not deny Him, even if he had to die with Him (Matthew 26:31-35)
B. He denied Him three times before the rooster crowed, as Jesus said (Matthew 26:69-75)
VII. The Jews accused Pilate of not being a friend to Caesar because he allowed Jesus to call Himself a king (John 19:12)
VIII. Are we friends to Jesus?
A. We are if we keep His commandments (John 15:9-17)
B. Friendship with the world is enmity against God (James 4:4; 1 John 2:15-17; Galatians 1:4; 6:14)
Content by Richard Dillon
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Take Time to be Holy
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Introduction
1. Our songs in worship are designed to instruct as well as praise
a. For in them we teach and admonish one another
Colossians 3:16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
b. By them the Word of Christ can dwell in us richly – Colossians 3:16
2. A familiar song with an important message is “Take Time To Be Holy”
a. Words written by W.D. Longstaff
b. Music composed by GeorgeC. Stebbins
3. Certainly the children of God are to be holy
a. We are to be holy in our conduct
1 Peter 1:15 but as He who called you is holy, you also be holy in all your conduct,
b. Even as our Father who calls us is holy
1 Peter 1:16 because it is written, “BE HOLY, FOR I AM HOLY.”
4. Indeed, holiness is to be pursued, for without it one will not see the Lord
Hebrews 12:14 Pursue peace with all people, and holiness, without which no one will see the Lord
5. In this lesson, we will let the words of this song serve as the basis for our study. Note first that the song assumes…
Body
I. THE NEED TO TAKE TIME
A. THE WORLD RUSHES ON
1. As expressed in the beginning of the second verse
2. Our lives are certainly hectic and fast-paced
3. Filled with activities that consume our time
4. And our lives are but a vapor
James 4:13-14 Come now, you who say, “Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit”; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.
5. Before we know it, time will have slipped by
B. IT TAKES TIME TO BE HOLY
1. The key presumption upon which this song is based
2. Holiness must be pursued
Hebrews 12:14 Pursue peace with all people, and holiness, without which no one will see the Lord
3. Holiness is the fruit of service to God
Romans 6:22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.
4. Holiness must be perfected
2 Corinthians 7:1 Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
5. If we are not careful, time to develop holiness will be gone
a. So we must “Take Time To Be Holy.”
b. It needs to be a priority in our lives.
c. How does one take time?
II. THE WAY TO TAKE TIME
A. SPEND TIME WITH THE LORD
1. The song encourages us to:
a. “Abide in Him always”
b. “Spend much time in secret with Jesus alone”
2. The means to do so involve:
a. Prayer, as suggested by the song
1) “Speak oft with thy Lord”
2) “Forgetting in nothing His blessings to seek”
b. The Word of God (“Feed on His Word”)
3. Do we take time to be with the Lord?
a. Through prayer, where the Lord is ready to intercede?
Hebrews 4:14-16 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
Hebrews 7:25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.
b. Through the Word, which testifies of our gracious Lord?
John 5:39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.
1 Peter 2:2-3 as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious.
4. We cannot overestimate the importance of finding time to be with the Lord alone through prayer and the Word!
B. SPEND TIME WITH OTHERS
1. This includes fellowship with other Christians (“Make friends of God’s children”)
a. Which the early Christians continued in steadfastly
Acts 2:42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
b. Which helps to ensure faithfulness and steadfastness
Hebrews 3:12-14 Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called “TODAY,” lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end
c. Which includes the idea of frequent assembling
Hebrews 10:24-25 And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.
2. This includes service to our fellowman (“Help those who are weak”)
a. A duty enjoined upon Christians
1 Thessalonians 5:14-15 Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.
Acts 20:35 I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive.’ “
b. Service toward all, but especially our brethren
Galatians 6:10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.
c. Ministering our abilities to one another
1 Peter 4:10-11 As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
d. We must not be so busy that we don’t have time to be with brethren and to help others as we have opportunity!
[As one takes time to be with the Lord, His people, and in service to them and others, a transformation slowly takes place…]
III. THE BENEFITS OF TAKING TIME
A. YOU WILL BE BLESSED
1. With inner peace and happiness (“Be calm in thy soul”)
a. Through frequent prayer
Philippians 4:6-7 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
b. Through frequent meditation upon the Word
Psalms 1:1-3 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But his delight is in the law of the LORD, And in His law he meditates day and night. He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper.
Psalms 119:165 Great peace have those who love Your law, And nothing causes them to stumble.
2. With renewed strength (“Each thought and each motive beneath His control”)
a. Through your relationship with Christ
Philippians 4:13 I can do all things through Christ who strengthens me.
b. Through the indwelling of the Spirit
Romans 8:12-13 Therefore, brethren, we are debtorsnot to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.
3. With increasing realization of God’s love (“Led by His Spirit to fountains of love”)
a. A manifestation of the Spirit in our lives
Romans 5:5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
b. Whose fruit produces love
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
4. Is this not sufficient motivation to “take time to be holy”?
B. YOU WILL BE MORE CHRIST-LIKE…
1. The ultimate goal of discipleship (“Like Him thou shalt be”)
a. As explained by Jesus
Luke 6:40 A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.
b. As foreordained by God
Romans 8:29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
2. A transformation noticed by others (“Thy friends in thy conduct His likeness shall see”)
a. The result of spending time with Jesus – e.g., Peter and John
Acts 3:12 So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk?
b. The result of giving yourself to such things – e.g.,Timothy,
1 Timothy 4:15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all.
3. Prepared for greater service (“Thou soon shall be fitted for service above”)
a. For we will serve God in heaven, and in the new Jerusalem
Revelation 22:3 And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him.
b. Indeed, we will reign with Christ and God forever!
Revelation 22:5 There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.
4. Is this not even more motivation to “take time to be holy”?
Conclusion
1. Remember the need to take time
a. The world rushes on, and would carry us along with it
b. Our time in this life is short, we must have our priorities straight
2. Are you taking time, indeed, making time?
a. To spend time alone with God, in prayer and the Word?
b. To spend time with others, in fellowship and service?
3. We must take time, if we desire to
a. Experience the blessed life Jesus offers
b. Become more Christ-like in our conduct
4. May this song (“Take Time To Be Holy”) always remind us of the need to slow down, and to do those things so crucial to our spiritual growth and happiness!
5. Have you taken the time to respond to the gospel of Christ…?
Content by Donald W. Treadway
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Genesis 06:05-08 Noah Found Grace
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Text: Genesis 6:5-8
Introduction
1. We read of God’s displeasure with the world and its wickedness – Genesis 6:5-7
2. But as God pronounces judgment upon the world, and prepares to destroy it with a flood, we find encouraging words concerning one man: “But Noah found grace in the eyes of the Lord.” – Genesis 6:8
3. This simply means that Noah found favor in God’s sight, and we know the result of that favor: escape for him and his family from the flood!
a. But why Noah?
b. Why did Noah find grace in the eyes of the Lord?
c. And how might we apply this to our situation today?
Body
I. WHY NOAH FOUND GRACE IN THE EYES OF THE LORD
A. HE WAS “A JUST MAN” – Genesis 6:9
1. Some translations say “righteous”
2. This likely refers to his moral relation to God (Keil & Delitzsch)
B. HE WAS “PERFECT IN HIS GENERATIONS” – Genesis 6:9
1. Other translations (Genesis 6:9 nasb95, Genesis 6:9 NIV) use the word “blameless”
2. Not that he was sinless, but that there were no blatant faults
3. He was a man of moral integrity among the people
C. HE “WALKED WITH GOD” – Genesis 6:9
1. This is how he manifested his righteousness and integrity
2. In walking with God, he imitated the example of Enoch, his great- grandfather – Genesis 5:24
3. Walking with God in Noah’s case likely involved
a. Calling upon the name of the Lord (which began in the days of Seth – Genesis 4:26)
b. Offering sacrifices to God (which began in the days of Cain & Abel – Genesis 4:3-4)
D. HE “DID ACCORDING TO ALL THAT THE LORD COMMANDED HIM”
1. Twice this is emphasized in the Scriptures – Genesis 6:22; 7:5
2. We learn from the writer of Hebrews that this obedience of Noah came from faith – Hebrews 11:7
E. HE WAS “A PREACHER OF RIGHTEOUSNESS” – 2 Peter 2:5
1. He not only “lived” a righteous life
2. But he also “proclaimed” the need for righteousness, even though he lived in a very ungodly world
F. What about ourselves? Is there a need for us to “find grace in the eyes of the Lord” today? Yes!
II. WHY WE NEED TO FIND GRACE IN THE EYES OF THE LORD
A. NOT BECAUSE WE FACE THE THREAT OF A WORLDWIDE FLOOD
1. After Noah and his family were saved from the flood, God promised He would never again destroy the world in such a manner – Genesis 9:8-11
2. The rainbow is a constant reminder of God’s promise – Genesis 9:12-17
B. BUT BECAUSE WE FACE THE PROMISE OF THE END OF THE WORLD!
1. Peter reminds us that just as the world was once destroyed by water, so it shall be destroyed by fire when Jesus returns! – 2 Peter 3:3-13
2. In view of this promise, Peter calls upon us to “be diligent to be found by Him in peace, without spot and blameless” – 2 Peter 3:14
a. Just as Noah “found grace in the eyes of the Lord”…
b. So we need to “found by Him in peace, without spot and blameless”
3. Is this not simply another way of saying that we, like Noah, need to find grace in the eyes of the Lord?
4. Indeed, it is! When the end of the world comes, we had better be in a condition where we too find grace in the eyes of the Lord! Otherwise, we will be like those left outside of the ark when the floods came!
III. HOW WE CAN FIND GRACE IN THE EYES OF THE LORD
A. WE MUST BE “JUST” IN HIS SIGHT
1. Fortunately, the good news of the gospel is that God sent Christ in order to make us “just” (righteous, forgiven) in His sight! – Romans 5:8-9
2. This blessing is available to all who demonstrate true faith in Jesus – Romans 3:24-26
3. Being justified, we can have peace with God – Romans 5:1; cf. 2 Peter 3:14
B. WE MUST BE “PERFECT” IN OUR GENERATION
1. That is, to be complete, mature, to be everything God desires of us
2. Again, the good news of the gospel of Christ is that God has provided the necessary elements for us to be “perfect”!
a. The blood of Christ, to cleanse us of our sins – 1 John 1:7-9
b. The Word of God, to guide us to completion – 2 Timothy 3:16-17
c. The strength of the Spirit, to help us in our struggles – Ephesians 3:16
d. The providence of God, who will work with us and lead us to victory! – 2 Thessalonians 3:3; 1 Peter 5:10
C. WE MUST “WALK WITH GOD”
1. Of course, this would mean that we can “no longer walk as the rest of the Gentiles walk…” – cf. Ephesians 4:17-20
2. Rather, it requires that we be “followers of God as dear children” (Ephesians 5:1), and that we…
a. “Walk in love” – Ephesians 5:2
b. “Walk as children of light”, exposing the sins of darkness – Ephesians 5:8-11
c. “Walk as wise”, with an understanding of what the Lord’s will is – Ephesians 5:15-17
D. WE MUST “DO ALL THAT THE LORD HAS COMMANDED”
1. Observing not just “some” things, but “all” things – cf. Matthew 28:20
2. For in so doing, we demonstrate our faith to be “a living faith” – James 2:17,24,26
E. WE MUST BE “PREACHERS OF RIGHTEOUSNESS”
1. It is God’s will that we “proclaim the praises of Him”, which would include His righteousness – cf. 1 Peter 2:9
2. This can be done most vividly by example, in living transformed lives – Romans 12:1-2
Conclusion
1. God does not want anyone to perish in the great conflagration that is yet to come, but He does require all to come to repentance – 2 Peter 3:9; Acts 17:30-31
2. And when we turn from sin and turn to God, what do we find? The same thing Noah and his family found: “grace in the eyes of the Lord”!
3. Speaking of the salvation of Noah should remind us of the comparison Peter makes between Noah’s salvation and our own
a. I.e., the part baptism serves in our salvation – 1 Peter 3:20-21
b. Just as God used the element of water to save Noah from a wicked world
c. …so in His grace God utilizes water in our salvation through the blood of Jesus!
4. If you have not done so, why not find favor in God’s sight by being baptized for the remission of your sins (Acts 2:38; 22:16)?
5. Then, as we look forward to the coming of the Lord in which He will usher in “the new heavens and new earth”, give special heed to the words of Peter: “Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless.” – 2 Peter 3:14
Content by Donald W. Treadway
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Biblical Illiteracy
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Introduction
1. A growing problem is one of “Biblical Illiteracy”
a. Not just by those in the world
b. Also in the church
c. “Americans revere the Bible – but, by and large, they don’t read it. And because they don’t read it, they have become a nation of biblical illiterates.” – George Gallup
2. How bad is it? Consider these results from various surveys
a. Fewer than half of all adults can name the four gospels
b. Many professing Christians cannot identify more than two or three of the disciples
c. 60 percent of Americans can’t name even five of the Ten Commandments
d. 82 percent of Americans believe “God helps those who help themselves” is a Bible verse
e. 12 percent of adults believe that Joan of Arc was Noah’s wife
f. A survey of graduating high school seniors revealed that over 50 percent thought that Sodom and Gomorrah were husband and wife
g. A considerable number of respondents to one poll indicated that the Sermon on the Mount was preached by Billy Graham
3. “Increasingly, America is biblically illiterate.” – George Barna
4. “Biblical Illiteracy” is like a poison, wreaking havoc in the lives of individuals, in our churches, and in our communities.
Body
I. THE POISON OF BIBLICAL ILLITERACY
A. ITS EFFECT ON INDIVIDUALS
1. God’s people have always been destroyed by lack of knowledge – Hosea 4:1, 6
2. Where there is lack of God’s Word, the people faint – Amos 8:11-13
a. In ignorance they make the wrong choices
b. When they stumble, they do not know where to turn
3. Without a knowledge of God’s Word, a person has
a. No real direction or guidance in life – Psalm 119:105
b. No true joy or peace in life – Psalm 119:111,165
4. How many lives are being destroyed, how many people are stumbling through life, because they do not have the light of God’s Word guiding them?
B. ITS EFFECT ON CHURCHES
1. Churches languish for lack of teachers; teachers are few for lack of knowledge – Hebrews 5:12
2. Churches are led astray by false teachers and false doctrine, for how can the ignorant knows what is false? – cf. 2 Peter 2:1-3
3. How many churches are “dying on the vine”, or into wholesale apostasy because their members cannot discern between truth and error…?
C. ITS EFFECT ON COMMUNITIES
1. Our standards of morality are skewed, where good is evil and evil is good – Isaiah 5:20
a. We slaughter the innocent (abortion), sparing the guilty (no capital punishment)
b. We reward the wicked (movie stars, entertainers), depriving the good (teachers, etc.)
c. Divorce is made easy, adultery looked upon lightly, fornication “an affair, a relationship”, homosexuality an alternative lifestyle
2. The effect of such things destroy our families and communities
a. Evil (pornography, promiscuity) is allowed to spread in the name of “freedom”, ripping families apart
b. Children are deprived the kind of parenting that is their God-given right
c. Leading to juvenile delinquency and greater evils
3. Consider how the moral fabric of our nation and others in the world are becoming unraveled when “everyone does what is right in his own eyes” – Judges 21:25
D. The poison of “Biblical Illiteracy” has infected and sickened our people, our churches, and our communities. Is there an antidote to this poison? Indeed there is, but it requires individual effort
II. THE ANTIDOTE TO BIBLICAL ILLITERACY
A. DAILY DEVOTIONAL BIBLE READING IN PRIVATE
1. The truly blessed person feeds upon the Word of God daily – Psalm 1:1-3; 119:97-98
2. A systematic practice of prayerful Bible reading as part of a daily devotional
a. Will bring a person closer to God
b. Will gradually increase one’s understanding of the Word of God
c. Will offer strength, comfort and hope that only the Scriptures provide
3. Are you willing to do your part, everyday, in stamping out Biblical Illiteracy?
B. FREQUENT IN-DEPTH BIBLE STUDY WITH OTHERS
1. The faithful Christian realizes the value of mutual edification- Hebrews 3:12-14; 10:24-25
2. Churches often provide the opportunity for Christians to study together
a. In their Bible classes on the Lord’s day, during the week, and in their homes
b. Where they can benefit from the knowledge of other Bible students
3. Are you willing to participate in such activities to stamp out Biblical Illiteracy?
C. PARENTS ACCEPTING THEIR GOD-GIVEN RESPONSIBILITY
1. God gave the responsibility of spiritual training to the parents – Deuteronomy 6:6-7; Ep 6:4
2. Church may provide assistance with their children’s classes, and yet…
a. Parents should not abdicate their responsibility to the church
b. Parents should be very much involved in the teaching programs of any church
3. Are you willing to accept your parental duties to stamp out Biblical Illiteracy?
D. PREACHERS FULFILLING THEIR DUTY TO THE WORD
1. Preachers are to give heed to the Word, and to preach the Word – 1 Timothy 4:16; 2 Timothy 4:1-5
2. We should expect preachers to be “men of the Book”
a. Preaching and teaching the Word of God, providing exposition of the Scriptures
b. Not entertaining us with “pop theology” and “pop psychology”
3. Are you willing to require that preachers proclaim the Word to stamp out Biblical Illiteracy?
Conclusion
1. I was encouraged to prepare this study reading an article by Albert Mohler (The Scandal of Biblical Illiteracy: It’s Our Problem)
2. I thought his concluding paragraphs to be especially on the mark
a. “Churches must recover the centrality and urgency of biblical teaching and preaching, and refuse to sideline the teaching ministry of the preacher. Elders and churches too busy–or too distracted–to make biblical knowledge a central aim of ministry will produce believers who simply do not know enough to be faithful disciples.”
b. “We will not believe more than we know, and we will not live higher than our beliefs. The many fronts of Christian compromise in this generation can be directly traced to biblical illiteracy in the pews and the absence of biblical preaching and teaching in our homes and churches.”
c. “This generation must get deadly serious about the problem of biblical illiteracy, or a frighteningly large number of Americans –Christians included–will go on thinking that Sodom and Gomorrah lived happily ever after.”
3. Are we willing to get “deadly serious about the problem of biblical illiteracy”? If so…
“Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.” – James 1:21
Content by Donald W. Treadway
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Hebrews 04:12-13 Worship: Hearing from God
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Text: Hebrews 4:12-13
Introduction
1. Worship is such an important event! I have spent the past month preaching about worship. I hope it has been of benefit to everyone. As I come to the end of this series I want to take a moment to review.
2. I’ve talked about its importance; how that worship helps us put God first, reminds us who we are and what we must do with ourselves.
3. Worship must be done in spirit and in truth from our hearts with all our mind, soul and strength.
4. Worship is not something to watch but in which we participate, is something we do to please God not others, and not out of tradition.
5. Worship must be done decently and orderly according to the pattern of the apostles.
6. When we come together, it is to sing praises to God and admonish each other. Worship includes praying and giving and participating in the Lord’s body and blood.
7. So, we come to the last part of worship, which is about the sermon or preaching.
Body
I. All of the previous teaching on worship applies to this as well! The sermon must put God first and remind us who we are or should be.
A. The sermon must be preached and heard in spirit and in truth.
1. It must not be a performance, but something to please God. It must not be based on the traditions of men.
2. It must be clear and decisively the word of God!
3. There is much misunderstanding about the presence of sermons each time Christians get together.
a. Some people think it is all about money! Like the little girl who became more and more restless as the preacher’s sermon continued. Finally, she leaned over to her mother and whispered, “Mommy, if we give him the money now, will he let us go?”
b. Some think it is a nice place to take a nap!
A woman embarrassed about her husband told the preacher,
“I hope you didn’t take it personally, preacher, when my husband walked out during your sermon.”
“I did find it rather disconcerting,” the preacher replied.
“It’s not a reflection on you,” she insisted.
“My husband has been walking in his sleep ever since he was a child.”
B. This lesson is not a defense for my job. If having a full-time located preacher were the subject, I would spoken about that specifically.
1. This lesson is not about the work of a preacher.
a. That is an important topic as well.
2. This lesson is about the part of worship where we hear from God and how important it is for all (including the preacher) to listen.
II. Examples of Preaching in Worship
A. The First Church – Acts 2:41-42 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
B. The Church in Ephesus –
Paul, an apostle of Jesus Christ by the will of God, To the saints who are in Ephesus, and faithful in Christ Jesus – Ephesians 1:1
how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ) – Ephesians 3:3-4
C. The Church at Troas
Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. – Acts 20:7
III. The Key To Preaching In Worship
A. Our Obligation To Each Other
Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. – Hebrews 10:23-25
B. Heavenly Goal
For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. – 1 Corinthians 1:21
C. Participating in Preaching in Worship – Everyone Worships Through Listening
So then faith comes by hearing, and hearing by the word of God. – Romans 10:17
D. Only By Hearing God’s Word Can We Know His Will.
Sanctify them by Your truth. Your word is truth. – John 17:17
E. Only By Hearing God’s Word Can We Know Christian Maturity
For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. – Hebrews 5:12
F. Only By Hearing God’s Word Can We Prepare For The Judgement
He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. – John 12:48
Conclusion:
1. So, how do we worship effectively during a sermon?
a. Pray about it.
b. Take notes.
c. Look up verses.
d. Question everything presented
e. Rely on and trust the Word!
f. Seek God first.
Content by Donald W. Treadway
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Psalm 100 Singing
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(Getting More Out of the Singing)
Text: Psalm 100:1-5
Introduction
1. An important part of our assemblies the act of singing praises
a. We spend nearly a third of our assemblies engaged in this activity
b. Rightly so, for it has the potential of reaping great spiritual benefits
2. Singing is an important element of our worship
a. It is mentioned in the text upon which our title is based – Psalm 100:2
b. There were those in Old Testament times who delighted in singing – Psalm 63:3-5
c. Christians were taught to respond to the goodness of God in a similar way – James 5:13
3. But I often wonder if some have lost the joy of singing
a. Many Christians sing with virtually no emotion, some do not sing at all!
b. I have personally known Christians, who
1) Complained because time available for classes was taken up by the singing of a few hymns
2) Will not attend a worship service if they know it will be devoted primarily to singing
c. In contrast, it was common in the past for people to travel some distance to attend a service devoted to praising God in song
4. Why do such conditions exist? I suspect it may be a failure to appreciate:
a. The true purpose of singing
b. How we can get more out of singing?
Body
I. THE PURPOSE OF SINGING
A. TO PRAISE THE LORD
1. This is the most common concept of the purpose of singing
a. Indeed, this is certainly the idea inherent in the word ‘hymn’
b. Which comes from the Greek word humnos, “a song in praise of”
2. Praising God should be a natural for Christians !
a. David reacted this way to the blessings God gave him – Psalm 28:6-7
b. Paul and Silas even reacted to persecution with singing praises – Acts 16:25
3. Singing is one of the spiritual sacrifices that we are to offer to God – Hebrews 13:15
a. As spiritual priests we offer up “spiritual sacrifices acceptable to God” – 1 Peter 2:5
b. If we are not careful, we might be guilty of offering defiled service to God as was the case in Malachi’s day! – cf. Malachi 1:7-8, 12-13
4. Is not God worthy of our best praise?
B. TO TEACH AND ADMONISH ONE ANOTHER
1. Our singing is not just directed toward God
a. Certainly, many songs are
b. But many songs are rightly directed to each other – cf. Colossians 3:16; Ephesians 5:19
2. That’s because many songs are designed to teach one another
a. Teaching and admonishing us to live properly, to enjoy the blessings of the Christian life
b. It might even be said that ‘congregational singing’ is actually ‘congregational teaching’!
3. Do not our brethren deserve the best encouragement we can offer?
C. TO BE FILLED AND ENRICHED
1. Singing can be a means to being filled with the Spirit
a. Paul charged the Ephesians to be filled with the Spirit – Ephesians 5:18
b. He explained how: by singing and making melody in one’s heart to the Lord – Ephesians 5:19
2. Singing can be a means to being enriched by the Word of Christ
a. Paul charged the Colossians to let the Word of Christ dwell in them richly – Colossians 3:16a
b. Again he explains: by singing with grace in one’s heart to the Lord – Colossians 3:16b
3. For a truly Spirit-filled life enriched by the Word of Christ, singing is essential!
II. GETTING MORE OUT OF OUR SINGING
A. ENGAGE THE ‘MIND’ AS YOU SING
1. Remember, singing is teaching and admonishing one another
2. This assumes that we understand what we sing – cf. 1 Corinthians 14:15
3. We must be careful that our enjoyment of singing is not like how many people enjoy their popular music (i.e., liking the music without necessarily understanding the words)
4. Give careful attention to the words of the songs
B. ENGAGE THE ‘HEART’ AS YOU SING
1. When we sing, we must do so
a. “with grace in your hearts” – Colossians 3:16
b. “making melody in your heart” – Ephesians 5:19
2. This assumes that we involve our ‘heart strings’ (emotions) as we sing!
3. To sing without emotion (without grace in our hearts)
a. Is hypocritical, and condemned by Jesus! – Matthew 15:7-8
b. Will be evident in our countenances! – cf. Proverbs 15:13
4. Put your heart into your singing
C. EXPAND THE SPHERE OF YOUR SINGING
1. Is your singing limited just to the public assemblies, on the first day of the week?
2. Singing, like prayer, ought to be spontaneous, arising whenever the circumstances call for it – cf. Acts 16:25; Psalm 34:1-3
3. Sing while you work, travel, or while alone in your private meditations
4. Make use of hymns on tapes or CDs when traveling or meditating
5. Take advantage of special opportunities to sing, such as monthly and annual singings
6. Increase your opportunities to sing at other times with others, and when alone
D. UTILIZE OPPORTUNITIES TO LEARN TO SING
1. Singing is more enjoyable when we are able to read musical notes, sing different parts
2. Churches often provide singing classes; every opportunity to sing is an opportunity to learn
3. Take advantage of any opportunity to learn how to sing
Conclusion
1. Singing is like any other activity…the more you put into it, the more you get out of it
2. Increase your joy of singing, and you will get much more out of your worship times.
3. Have we lost the joy of singing…?
a. If we could see ourselves as song leaders do, we might be constrained to say yes
b. If so, rekindle this act of worship which can do so much toward “Serving The Lord With Gladness”
4. May David’s attitude, truly describe our own when it comes to singing:
“I will sing to the Lord as long as I live; I will sing praise to my God while I have my being.” – Psalm 104:33
“Praise the Lord! For it is good to sing praises to our God; For it is pleasant, and praise is beautiful.” – Psalm 147:1
Content by Donald W. Treadway
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Isaiah 09:06-07 Christmas
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(The Celebration of Christmas)
Text: Isaiah 9:6-7
Introduction
1. “Christmas” is an annual holiday celebrated by many
a. Millions commemorate the birth of Jesus on this day
b. Many consider it as one of “the most holy” of religious holidays
c. For some, it marks one of the few times they attend church services
2. But were you aware that…?
a. Christians in the NT did not celebrate the birth of Jesus as an annual observance?
b. Most Protestant churches did not begin celebrating Christmas until the 19th century?
c. Most churches of Christ still do not have annual observances of Christ’s birth
3. This may prompt questions in the minds of some
a. How did the yearly observance of Jesus’ birth get started?
b. Should the Lord’s church involve herself in such a holiday?
c. How about observing certain elements of it as individuals?
Body
I. THE BIRTH OF JESUS
A. IN THE BIBLE
1. “The New Testament provides no clues in this regard.” – Encyclopedia Britannica
2. The NT simply states that it happened in the days of Caesar Augustus and while Quirinius was governing Syria – Luke 2:1-2
3. Most scholars place the year of Jesus’ birth between 4 – 6 B.C.
4. The actual year is uncertain, let alone the month and day
B. IN HISTORY
1. Sextus Julius Africanus popularized the idea that Jesus was born on December 25 in his Chronographiai, a reference book written in 221 AD. – Wikipedia, “Christmas”
a. Based on the assumption that Jesus died on March 25
b. Based on a Jewish belief that prophets died on the same date as their conception
c. Thus if Jesus was conceived on March 25, then He was born nine months later assuming a gestation period lasting exactly nine months
2. However, Orthodox churches celebrate the birth of Jesus on January 6th or 7th
3. The fact is that no really knows what day, month, or year Jesus was born
4. If we don’t know exactly when Jesus was born, then how did the annual celebrations of His birth begin?
II. THE CELEBRATION OF CHRISTMAS
A. IN THE BIBLE
1. There is no reference to Christians celebrating the birth of Jesus as an annual observance
2. The only event of Jesus’ life that was celebrated regularly was His death, done weekly in the observance of the Lord’s Supper – Acts 20:7
3. Paul expressed concern about observing days, months, and years – Galatians 4:9-10
4. The Bible does not support the idea of an annual celebration of the birth of Jesus
B. IN HISTORY
1. The identification of the birth date of Jesus did not at first inspire feasting or celebration – Wikipedia, “Christmas”
a. Tertullian does not mention it as a major feast day
b. In 245 A.D, Origen denounced the idea of celebrating Jesus’ birthday
c. The earliest reference to Christmas is in a calendar in 354 A.D.
d. Soon after it was introduced to Constantinople (379), Antioch (380), Alexandria (430)
2. Among Protestant churches, especially in the US – ibid.
a. During the Reformation, Protestants condemned Christmas as”trappings of popery” (Christmas literally means “the Mass of Christ”, or “mass on Christ’s day”)
b. England’s Puritan rulers banned it in 1647, it was reinstated in 1660
c. Puritans of New England disapproved of Christmas, it was outlawed from 1659 to 1681
d. Christmas fell out of favor in the US after the American Revolution, as it was considered an English custom
e. Interest in Christmas in America was revived through novels by Washington Irvin and by immigrants from Europe bringing their customs
f. Christmas was declared a U.S. federal holiday in 1870
g. The annual observance of the birth of Christ has been adopted only after great controversy among both Catholic and Protestant churches
3. So we don’t know when Jesus was born, and we do know that an annual observance of His birth did not begin for hundreds of years after the church began, what about today…?
III. SHOULD CHRISTMAS BE A WORK OF THE CHURCH?
A. PAUL GAVE WARNINGS REGARDING FEAST DAYS
1. He expressed his concern for the churches in Galatia – Galatians 4: 8-11
a. Not that their practice was wrong per se, only but he was concerned
b. From the context, his concern pertained to “why” they were doing these things
1) If they believed it was necessary to be saved, then Paul’s labor among them was in danger of being in vain
2) For seeking justification through the Law, religious feast days, etc., causes one to fall from grace and become estranged from Christ! – cf. Galatians 5:4
2. Paul admonished the Colossians not to let anyone “judge” them – Colossians 2:16-17
a. Some were seeking to bind the Law upon the Gentile believers – Acts 15:1,5
b. Gentile Christians were told not to let any one judge (condemn) them, for salvation is in Christ, not in the keeping of the religious feast days of the Law
3. Yet Paul himself was not averse to observing certain feast days apart from the church
a. He did not hesitate to keep Jewish customs when expedient 1 Corinthians 9:19-20
1) He had Timothy circumcised – Acts 16:1-3
2) He took a vow – Acts 18:18
3) He sought to keep a Jewish feast in Jerusalem – Acts 18:19-21
4) He participated in purification ceremonies, which included animal sacrifices – Acts 21:17-26; cf. Numbers 6:13-20
b. However, his teaching made clear:
1) It should be kept on an individual basis – cf. Romans 14:5-6
2) It should not be bound on others – cf. Galatians 2:3-5
3) It had nothing to do with our justification in Christ – Galatians 5:4-6
4. Where Paul drew the line was in making such matters church doctrine or practice, in which people would be compelled to participate in them
B. JESUS WARNED OF THE DANGER OF HUMAN TRADITIONS
1. He rebuked the scribes Pharisees for their use of traditions – Mark 7:1-13
a. They made their traditions necessary for all to observe – Mark 7:7
b. In keeping their traditions, they laid aside the commands of God – Mark 7:8-9
2. Traditions of men are wrong when they:
a. Become matters of doctrine or required practice, bound upon all
b. Displace the commands of God by the very keeping of the traditions
3. Feast days are therefore like traditions; in certain situations they can be matters of expediency, but they can become a stumbling block to others!
C. MAKING APPLICATION IN REGARDS TO CHRISTMAS
1. The Bible is silent regarding any observance of Christ’s birth
a. God and Jesus evidently did not deem it necessary for the church
b. Any observance is based upon human tradition, not God’s Word
2. As a human tradition, we must be very careful – cf. Mark 7:7-9
a. It cannot become a matter of doctrine, which is bound upon others
b. It cannot displace the keeping of God’s commandments (do those who come only on Easter believe that it renders the command in Hebrews 10:25 of none effect?)
3. An annual observance by the church is certainly unwise, if not wrong
a. It intertwines human traditions with God’s commands for His church
b. It forces people to observe what is a human tradition
4. On an individual basis, if one wishes to esteem one day above another:
a. It is between him and the Lord – Romans 14:5-6
b. Be careful not to condemn those who differ – Romans 14:4, 10-12
c. Be sensitive to the convictions of others – Romans 14:13-19
5. As for pagan elements that have become intertwined with the Christmas holiday
a. Perhaps this is best left on an individual basis
b. My own understanding is that we are free in Christ to change what may have been a religious practice at one time for personal use as expediency
1) E.g., using circumcision for hygienic purposes
2) E.g., exchanging gifts among friends and family
Conclusion
1. My view of Christmas is similar to how I view Thanksgiving
a. I know the idea of an annual observance is foreign to the Scriptures
b. As Christians we should give thanks and celebrate Christ’s birth year around
2. But seeking to “continue steadfastly in the apostles’ doctrine” (Acts 2:42)
a. The Lord’s church should refrain from adding human traditions to its work and worship
b. Even so, I am grateful that at least once a year people think about Jesus’ birth
3. My prayer is that people will do more than think about His birth once a year
a. That we be thankful for His coming to this earth every day
b. That we will submit to His rule and be citizens of His kingdom foretold long ago:
For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this. – Isaiah 9:6-7
Content by Donald W. Treadway
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