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Genesis 12:01-03 – Faith of Abraham – powerpoint – audio
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Text: Genesis 12:1-3 ESV
Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
(slide 2)
Introduction
Many tributes deservedly can be paid to the patriarch Abraham. He is the source of several nations including the nation God called His own people.
- Peoples who trace their origin to Abraham still have a vigorous existence 4000 years after his death and still maintain their identity.
- He was the father of kings and the father of persons who influenced the thinking and the course of the world.
- Three world religions trace their origin to Abraham: Judaism, Christianity, and Islam.
- Of all the tributes that justly can be bestowed upon Abraham, no tribute equals the one conferred upon him by God. This nomad who lived a primitive existence as he wandered among foreign cultures was capable of having a faith which God declared to be the Christian’s model for faith.
The Christian’s understanding of God’s promise to produce a universal blessing through Abraham far exceeds Abraham’s understanding. The Christian knows the full meaning of the promise, knows the ultimate fulfillment of that promise was achieved in the death and resurrection of Jesus, and knows the ultimate objective was the opportunity for all people to have salvation in Christ. He has the written Word. He can see God working through history to keep that promise.
Yet, the best any Christian can hope to do is to equal the faith of Abraham. God’s purpose began to take its earliest earthly form in Abraham because he was capable of having a faith which God could reckon for righteousness. It is that same faith which will allow the Christian to be righteous before God.
The New Testament pays great tribute to Abraham, the man of faith. His name appears 30 times in the gospels, 8 times in Acts (5 in one sermon), and 32 times in the epistles.
(slide 3)
Body
I. Abraham: A True Man of Faith.
Perhaps no one, except Christ, embodies the full meaning of faith more than the patriarch Abraham. The Bible quickly identifies Abraham, then called Abram, as a man of faith.
Genesis 15:6 ESV – And he believed the LORD, and he counted it to him as righteousness. Throughout the history of Israel, Abraham is viewed as the “father of the faithful”. He is central to the story of God’s people.
Isaiah calls Abraham, “the rock” from which Israel was hewn, and “the quarry” from which they were dug (Isaiah 51:1 ESV).
It was the covenant that God made with Abraham that anticipated and promised the coming of Christ (the offspring through which the world would be blessed – Gal. 3:16 ESV).
Christians today are described in the New Testament as the spiritual heirs of the promise made to Abraham.
The Faith of Abraham as a type:
A. Both Paul and James reference the faith of Abraham as typical of the faith God has always desired and expected of His people. His faith was comprehensive, and thus was accounted to him for righteousness.
1. To those who wanted to find their salvation in the law of Moses, and return to that law as a means of justification, Paul references Abraham as an example of justification by faith, not perfect law keeping:
Rom 4:16 ESV – That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring – not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, … All men, like Abraham are justified by trusting in God.
2. To those who would define faith as just believing apart from obedience, James references Abraham’s faith as the classic example of faith that obeys God:
James 2:19-22 ESV – You believe that God is one; you do well. Even the demons believe – and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar? You see that faith was active along with his works, and faith was completed by his works;
(slide 4)
B. Abraham was reared in the city of Ur (Genesis 11:27-31 ESV), in the land of the Chaldeans. The city of Ur was located in Mesopotamia at the intersection of the Tigris and Euphrates River. It was dedicated to Nannar, the moon god. Nannar’s temple was in the center of the city, along with a colossal Ziggurat that was dedicated to her honor. Nannar was considered the queen and the landlord of the people. In the book Archaeology and the Old Testament by Unger, it is said that the moon god “owned their farms, their shops and their wealth.”
The scriptures tell us in Joshua 24:2 ESV that Abraham’s father, Terah, “served other gods.” It is unusual to find children that do not follow their parents in the course of their religion. Although Abraham was born in a city of idolaters and was raised by an idolater, he chose to serve Jehovah.
(slide 5)
II. God’s Call
According to Stephen, God called Abraham to leave his family while he was still living in Ur.
Acts 7:2-4 ESV – And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living.”
We might be able to reason why God did not want Abraham to stay in Ur. God was calling him away from the wickedness that surrounded him and his family. But God’s sanctifying purposes are deeper than just Abraham’s environment. This call was a test of faith.
After the death of his father, God called Abraham again.
Genesis 12:1 ESV – Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.”
God’s requests represented major challenges to Abraham’s faith.
A. First, he must sever his ties with his kinsmen. There are many today who will not leave family ties for any reason.
B. Second, he had to sever his tie to the place he had settled, to familiar things and customs, and with his roots. There are many today who have such a powerful bond to the place they live that they will not sever that bond for any reason.
C. Third, he had to leave the known for the unknown. God gave him no description of his destination. Abraham knew nothing about where he would be or how long he would be there. There are few who would make a move today with so little information.
D. Fourth, he had to trust God’s ability to protect him among strange peoples. In that time it was not safe for a man of wealth to live as a foreigner among strange peoples. Most people today would be hesitant to place their security solely in the hands of God.
(slide 6)
III. Abraham’s Response
How did Abraham respond?
Hebrews 11:8 ESV – By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.
This verse describes a faith that obeys God even when it does not know where it is going. Abraham was walking by faith, not by sight. The writer of Hebrews cannot teach us about faith without a close look at Abraham. He walked by faith, was justified by faith, and died in faith. What can we learn from Hebrews 11 ESV about the faith of Abraham?
A. “By faith Abraham obeyed when he was called to go out… ” (Heb. 11:8 ESV)
How do we know that Abraham believed God? That is an easy question. He obeyed. Obedience is a recurring concept in Hebrews 11 ESV, and an inescapable characteristic of true faith.
1. In the Greek language, “he was called” is a present participle, and thus could be translated, “as he was called”. When did Abraham obey? As soon as he was called. He was packing to go at the first words of God. There was no reluctance or hesitation. There was no arguing or rationalizing.
a. This type of implicit obedience does not appear out of nowhere.
Abraham had absolute confidence in God’s words. Implicit and complete obedience is born out of real faith. Abraham did not just agree with God; he trusted God.
b. In the same way, disobedience is the fruit of disbelief.
What was the first thing that Satan ever attempted to get men and women to do?
Gen 3:1-5 ESV – Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” – Satan wanted Eve to doubt God’s word – To disbelieve the full truthfulness of God’s commandment. Satan understood, and still does, that sinful conduct begins in disbelief. Adam and Eve could be led to sin if they were convinced that God did not speak the truth.
(slide 7)
c. The effort to strengthen our faith or confidence in God’s words is not just an intellectual pursuit. We must learn to live by faith, or we will fall through disobedience.
Heb 3:12-14 ESV – …Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end.
Heb 3:18-19 ESV – … And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.
B. “he went out, not knowing where he was going.” – Abraham was not motivated to leave Ur or Haran because it appeared to be the most logical thing to do. He did not have a well ordered plan of his own. He was simply following the directions of God – not knowing what was ahead.
1. Was his faith blind? He was not blind to the reality of God, or His character. He knew God, and he believed Him. We must trust in God to lead – As a child trusts in his father and mother to provide.
Prov 3:5-7 ESV – Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil.
(slide 8)
C. Go from your country and your kindred and your father’s house. He was called to leave Ur behind. The call of God in Gen. 12 ESV was specific:
Genesis 12:1 ESV – “Go from your country and your kindred and your father’s house to the land that I will show you. How difficult was this?
1. Have you ever thought about what it would be like to be enrolled in a witness protection program? How could you leave your family and never contact them again? It would be difficult to be convinced that I had to completely sever the relationship.
a. Abraham was called to leave behind what he was most familiar with, and trust God to show him a new way. Every person who comes to God in faith is called to leave behind his past lifestyle through genuine repentance and follow God. God calls us to a commitment to leave sin behind and not return.
1. Rom 6:2-7 ESV – …How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin.
2. This pilgrimage of demands that we live in this world without becoming like it.
Rom. 12:2 ESV – Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
2 Cor. 6:14 ESV – Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?
Paul tells us that Jesus “gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father,” Gal. 1:4 ESV.
a. The pressure to conform to the world around us and settle in here is sometimes called “worldliness”. There are certain activities that characterize worldliness, but it is primarily an attitude. It is the desire to stop sojourning and begin to take up residency here. It is giving into the flesh and living by the desires that characterize the world around us.
3. The apostle John presents an undeniable dichotomy. He tells us that we cannot “love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.” (1 John 2:15 ESV) There is no point of compromise, ever. The world we live in will always oppose Christ, and thus His people.
a. The challenge for us is to retain our “pilgrim status” and not be enamored with what this world offers. To defeat worldliness we must grow spiritually to the point where we do not desire the world. The things of the world lose their attraction.
b. Abraham’s faith is impressive because he was not a poor man who had nothing to leave behind, or nothing to become attached to. He fully participated in the world, and did it successfully. But he lived detached from the world around him because of his faith in God’s promises. He still considered himself a stranger and longed to go somewhere else.
(slide 9)
IV. Lessons from the Life of Abraham
A. Abraham was a man of sacrificial selflessness.
In view of the vast wealth the gentleman possessed (Genesis 13:2 ESV), one can only imagine the property holdings he must have surrendered when he yielded to the Lord’s command and left his native Ur.
He lived the balance of his life – a full century – as a wanderer, abiding in tents along the way (Hebrews 11:9 ESV).
His vision of, and dedication to, the concept of the coming Messiah made all other considerations subordinate (John 8:56 ESV).
B. Abraham was a man of conviction.
Though his forbearers had been idolaters (Joshua 24:2 ESV), he was unswayed by family ties; rather, he cast his lot with the one who created him. How unlike so many today who measure their religious activity by what father or mother believed.
To Abraham, truth was more important than a genealogical connection. Faith was thicker than blood! This makes sense only in the light of an eternal reality.
C. Abraham was a man of faith, or trust.
Frequently the term “faith” suggests the idea of trust, and this aspect of the word aptly describes Abram. Because of his trust in Jehovah, the patriarch left his homeland and kinsmen, he journeyed close to a thousand miles (“not knowing where he went” – Hebrews 11:8 ESV), pursuing the will of the Lord, with only the promise of arriving at a destination that God would show him (Acts 7:3 ESV). No map, no radar was available – only the benevolent hand of his Maker.
D. Abraham provides a magnificent example of what constitutes true loyalty to God.
His path was charted generally by a course of unwavering obedience. His was not a “faith-only” philosophy. When he was called by Jehovah, he obeyed, walking by faith and not by sight (Hebrews 11:8 ESV).
The word “obeyed” in the text literally means to “hear under.” It implies a recognition of the authority of the speaker, and reflects a willingness to submit thereto.
(slide 10)
Conclusion
The life of Abraham abounds with lessons from which the sincere child of God can profit.
If we learn from these valuable truths, we too can be characterized as “the friend of God” – as the prophet was (James 2:23 ESV).
We are encouraged to walk by faith ever growing in our friendship with God. Let us thus “walk in the steps of that faith of our father Abraham” (Romans 4:12 ESV).
And we hold on to our hope in Jesus Christ as we trust in God’s promises to us. We are men and women of the promise! We are fully persuaded, even as Abraham was, that God will give us an eternal victory far more marvelous and grand than we can now imagine. For this victory we patiently wait as we walk by faith.
Genesis 12:01-03 – God’s Promises to Abraham – Part 2 – powerpoint – audio
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Text: Genesis 12:1-3 ESV (Reading by Steven Winland)
Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
(slide 2)
Introduction
- What does the Bible predict will happen in the future?
- How will God fulfill His promises to His people?
- Are the promises that God made to Abraham still being fulfilled?
- Does Israel have a special place in the coming of Christ?
- Will the temple be rebuilt and all Israel be saved?
(slide 3)
The most popular religious teaching concerning these questions is given by the premillennial dispensationalists. They teach that Jesus is returning to rule over a physical kingdom on earth for 1,000 years. Israel will be restored as a nation and return to God corporately through a national conversion to Christ. The temple in Jerusalem will be rebuilt, along with the worship of the Temple.
(slide 4)
Body
I. Israel in the Divine plan:
The Biblical teaching concerning the place of the nation of Israel includes at least four elements:
- Selection;
- Testing;
- Rejection; and
- Replacement.
(slide 5)
A. Selection:
Almost two thousand years before the birth of Christ, Jehovah selected Abraham to be the founder of a new nation. It was declared that through him a seed would come by whom all peoples of the earth would be blessed. God fulfilled the promises of Genesis 12:1-3 ESV.
(slide 6)
1. Abraham’s offspring were delivered from an era of bondage in Egypt. They were given a special law and system of worship designed to separate them from the other nations of the world
Exodus 19:5-6 ESV – Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine;
(slide 7)
2. God’s selection of Abraham, and thus Israel, was not due to any holy character, or just for their benefit, but as a means whereby He would bring Christ, as the coming Messiah of the Jews, and the Savior of the world.
Galatians 3:24-25 ESV – So the, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian.
(slide 8)
B. Testing:
For some fifteen hundred years the Lord God attempted to cultivate the nation of Israel to be a people that reflected His character and purpose. This was in preparation for the coming of Christ. But the nation grossly violated the law, frequently went after “strange gods,” and they viciously persecuted God’s prophets.
Jeremiah 32:23 ESV – And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them.
Jesus enunciates the failure of Israel to meet the conditions of God’s covenant with them in Luke 13:34 ESV – O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!
(slide 9)
C. Rejection:
The rebellion of the nation consummated with the murder of Jesus Christ. God rejected the Hebrew people, repudiated their status as His nation and determined to scatter them as dust.
(slide 10)
1. Israel’s unique status with God was conditional: Deuteronomy 28:1 ESV – And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth.
(slide 11)
2. Jesus foretold this Divine judgment in several of his later parables, including The Parable of the Wicked Tenants: Matt 21:33-44 ESV – “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more that the first. And they did the same to them. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” Jesus said to them, “Have you never read in the Scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes?’ Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”
(slide 12)
a. This parable came to fulfillment when the Roman armies came against Palestine in A.D. 70, and Judaism was destroyed.
b. According to Jewish historian, Josephus, some 1.1 million Hebrews were slaughtered, and thousands were taken into slavery. All Jewish records were lost in that holocaust. Today, there is not a single Jew who knows his tribal ancestry. The physical nation of Israel is dead. The “Jews” that make up the State of Israel today (less than twenty-five percent of the world Jewish population) cannot legitimately be called a “God’s covenant nation.”
(slide 13)
c. With the coming of Christ, there was also an end to the law of Moses, and thus the separateness of Israel as God’s covenant people.
Ephesians 2:14-16 ESV – For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.
(slide 14)
d. The writer of Hebrews points out that the law of Moses was inherently weak in several ways and that God had promised a new covenant based upon better promises.
Hebrews 10:9-10 ESV – then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
1 Peter 1:18-21 ESV – knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
(slide 15)
D. Replacement:
As a consequence of Israel’s rejection of the Messiah, God has replaced physical Israel with a new nation, spiritual Israel. This spiritual Israel has been sanctified by the blood of Jesus. Today, the “Jew” is not one who is so physically, but one who is so inwardly, spiritually.
Romans 2:28-29 ESV – For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
(slide 16)
1. Those who submit to the gospel plan of redemption—whether Jew or Gentile become children of God, and thus are constituted as the true “offspring of Abraham”
Galatians 3:7-9 ESV – Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.
Galatians 3:26-29 ESV – for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
1 Peter 2:9 ESV – But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
(slide 17)
II. Will All Israel be Saved?
Will there be a national conversion of Israel and the reestablishment of a national Jewish State?
A. Although, in fulfillment of the promises to Abraham, physical Israel was a special people to God, with the coming of the Gospel, there was no intrinsic value in being a physical descendant of Abraham.
John the Baptizer: Matthew 3:8-10 ESV – Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
1. John’s words are focused on the coming wrath of God (Matthew 3:7 ESV) which was fulfilled in the destruction of Jerusalem by Rome in 70 A.D. The point to be seen is this: When a tree is cut down, there is hope that it will sprout again, provided its stump or roots remain (Isaiah 11:1 ESV – There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.) But when the axe is laid at the root, where is the hope of restoration? There simply is none!
In the parable of the barren fig tree of Matthew 21 ESV Jesus declared “May no fruit ever come from you again!” (Matthew 21:19 ESV). Later in that same chapter Jesus announced to the Jews “the kingdom of God will be taken away from you and given to a people producing its fruits.” (Matthew 21:43 ESV).
(slide 18)
2. In several of Jesus’ later parables He depicts Israel as those who reject…
1) the royal invitation to the marriage (Matt. 22:1-8 ESV);
2) the reign of the Nobleman over his household (Luke 19:14 ESV);
3) or the invitation to a great supper (Luke 14 ESV).
In each of these parables the punishment for such rejection is swift and final.
Luke 14:24 ESV – For I tell you, none of those men who were invited shall taste my banquet.
This refers, of course, to the Jewish majority that refused the gospel (a remnant accepted the invitation – Romans 11:5 ESV).
(slide 19)
B . Although Israel, as a nation, lost its land and its status as a favored nation in the eyes of God, the spiritual blessing of salvation remained. This was always the primary goal of the promises to Abraham.
Romans 10:12-15 ESV – For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
(slide 20)
1. Paul goes on to say that God has not cast off His people, but rather provided “ a remnant, chosen by grace” (Romans 11:5 ESV). After counseling the Gentiles to not be haughty about their position in the kingdom, he states that Jew can be “grafted” into the tree if they do not continue in unbelief. (Romans 11:23 ESV)
Romans 11:26-27 ESV – And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; “and this will be my covenant with them when I take away their sins.”
The context provides the correct meaning of “all Israel will be saved.” It is in this way (the way of obeying Christ) that all Israel (who are saved) shall be saved. This passage does not affirm a nation-wide conversion of the people of Israel, but the true and only hope of the gospel of Jesus Christ.
(slide 21)
2. Paul anguished over his brethren in the flesh: In the previous chapter in Romans – Romans 9:1-5 ESV – I am speaking the truth in Christ – I am not lying; my conscience bears me witness in the Holy Spirit – that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh is Christ, who is God over all, blessed forever. Amen.
Romans 10:1 ESV – Brothers, my heart’s desire and prayer to God for them is that they may be saved.
Paul’s anguish is inexplicable if Israel was to be converted as a nation in some future time. Israel’s blessing was spiritual, not physical. Israel’s hope was in Christ alone, and not is a physical connection with Abraham or the Law of Moses.
(slide 22)
Conclusion
Israel fulfilled it’s purpose in the Divine plan.
- Selection
- Testing
- Rejection
- Replacement
Israel can be saved just as we can be saved only through Jesus Christ.
Galatians 3:26-29 ESV – For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.
Genesis 12:01-03 – God’s Promises to Abraham – Part 1 – powerpoint – audio
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(Part 1 – Part 2)
Text: Genesis 12:1-3 ESV
Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
(slide 2)
Introduction
The words God spoke to Abram here form a spiritual foundation for our understanding of the rest of the scriptures. From God’s special calling and choosing of Abram we are able to see His progressive work that consummated is the coming of Christ, His death on Calvary and His resurrection from the dead. We need to understand how God fulfilled His promises to Abram (later Abraham).
(slide 3)
I. The Elements of the Promise:
When we describe the words of Genesis 12:1-3 ESV, we often speak of them as containing 3 interrelated promises. This is a good way to categorize the many promises that God made to Abraham. (Some suggest that it is best to understand the promise as a twofold promise:
1) A nation and land promise which was physical; and
2) a seed promise, which was spiritual).
The content of God’s promises to Abraham and His children were:
(slide 4)
A . A Great Nation
- Genesis 22:17 ESV – I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, God promised to turn Abram’s children into a great nation (I will surely multiply your offspring)
- All males of his household were given the special covenant of circumcision (Gen.17:1-14 ESV);
- His previously barren wife, Sarah, bore him a son (“of promise”) when he was “one hundred years old” (Gen.21:1-7 ESV).
- Later, that son, Isaac, took a wife from among his father’s people (Gen.24 ESV); and Jacob, the “chosen” son of Isaac, took a wife from his mother’s people (Gen.28:1-4 ESV). Both men were warned to take no wives of the Canaanites, nor of other nations where they dwelt, a warning extended throughout the generations yet to come. This was the “building” of a race of people who were to serve God’s purposes in a special way.
- Later known as the nation of Israel, (Jacob named called Israel by God). Israel became God’s nation through the giving of the law at Sinai, and God sanctified them through His commandments.
1. Prior to entering the land of the “promised land” of Canaan, Moses said, “The LORD your God has multiplied you, and behold, you are today as numerous as the stars of heaven.” (Deuteronomy 1:10 ESV)
2. Later Israel is identified as God’s special people, a great nation of His own making: 2 Sam. 7:23 ESV – And who is like your people Israel, the one nation on the earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeem for yourself from Egypt, a nation and its gods?
(slide 5)
B . The Land of Canaan
After Abram entered the land God led him to, God reiterated His intentions concerning the land: Genesis 13:14-15 ESV The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land that you see I will give to you and to your offspring forever.
God later provided definitive boundaries to the promised land to Abraham: Genesis 15:18-21 ESV – On that day the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites.”
(slide 6)
C. The Offspring
“in you all the families of the earth shall be blessed.” A repetition of the promise in Genesis 22:18 ESV reads, “in your offspring shall all the nations of the earth be blessed.” We are not left to guess the meaning. Paul writes, “Now the promises were made to Abraham and to his offspring. It does not say, ‘And to offsprings,’ referring to many, but referring to one, ‘And to your offspring,’ who is Christ. (Galatians 3:16 ESV).
Paul’s grammatical emphasis makes it clear that the blessings for “all nations” did not depend upon Israel as a nation, nor upon Jews as a people, but upon one of Abraham’s descendants, Jesus Christ.
(slide 7)
II. The Fulfillment of the Promises
It is crucial that we understand the manner in which God fulfilled the promises He made to Abram in Genesis 12 ESV. Much false doctrine, especially the false teachings of pre-millennialism, has roots in a misinterpretation of these promises, and a failure to recognize their proper fulfillment.
(slide 8)
A. Pre-millennialism alleges that Jesus will return to this earth before he commences a thousand-year reign on David’s throne in Jerusalem. Pre-millennialism, and its theological sister, dispensationalism, argue that God intends to reestablish a physical Jewish kingdom in Palestine. The doctrine contends that there is yet a purpose to be served by physical Israel (interpreted as the present physical state of Israel that began in 1948). Dispensationalists also allege that in the “seven-year tribulation period,” just prior to Christ’s “millennial reign,” God will restore the Jews to Palestine, and a national conversion of the Hebrew people will occur.
(slide 9)
B. However, a careful consideration of the Bible text will indicate that God fulfilled every physical element of the promises He made to Abraham. Note: The physical aspects of these promises were but means to a far more important and eternal purpose of salvation from sins for all mankind. “for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Galatians 3:26-29 ESV).
(slide 10)
1. We have already seen that God fulfilled His promise to make Abraham’s children a great nation. This special covenant relationship was driven by the law given at Sinai, and predicated on their keeping of that law. In speaking about the value of the law to Israel Moses said… – Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today? (Deuteronomy 4:6-8 ESV).
(slide 11)
2. God gave all the land He promised – Scriptures clearly refute all of the present “land claims” of the pre-millennialists. Joshua 21:43-45 ESV – Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.
(slide 12)
The retention of the land was conditional on their faithfulness. Joshua 23:11-16 ESV – Be very careful, therefore, to love the LORD your God. For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you, know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you. “And now I about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed. But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he has destroyed you from off this good land that the LORD your God has given you, if you transgress the covenant of the LORD you God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.”
(slide 13)
3. God returned a remnant to the land: There is not a single New Testament passage that speaks of a restoration of national Israel and the literal return of Hebrews to Palestine at some future time. The prophets did speak about a restoration of Israel to the land after the 70 years of exile in Babylon. Jeremiah 29:10 ESV – For thus says the LORD: When seventy years are completed for Babylon. I will visit you, and I will fulfill to you my promise and bring you back to this place.
(slide 14)
a. Ezra 1:1 ESV – In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: Jeremiah’s prophecy was fulfilled in the days of Cyrus, king of Persia, through the work of Ezra and Nehemiah.
(slide 15)
b. Other predictions, which speak of a “restoration” of Israel, refer to a spiritual restoration (to God, not Palestine – such as Isaiah 49:6-9 ESV; where Isaiah speaks of Jehovah’s Servant (the Messiah) restoring Israel and blessing all nations. Paul references this verse twice (2 Cor. 6 ESV and Acts 13 ESV in Antioch) in connection with the preaching of the gospel to both the Jew and the Gentile.
(slide 16)
Conclusion
God promised Abraham:
- A nation
- A land
- An offspring
God fulfilled these promises in the nation of Israel, the Promised Land and Jesus Christ.
1 Thessalonians 04:11-12 An Aspiring Christian – powerpoint
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1thessalonians-04-11-12-an-aspiring-christian.pdf
thessalonians-04-11-12-an-aspiring-christian.pptx
Text: 1 Thessalonians 4:11-12
Aspire – Set and Reach for a Goal
Romans 15:20
2 Corinthians 5:9
Make this Your Goal – 1 Thessalonians 4:11-12
Not Ambition
Ecclesiastes 12:8
Ecclesiastes 12:13
Lead a Quiet Life
Acts 11:2, 18
1 Timothy 2:2
Mind Your Own Business
1 Timothy 5:8
1 Peter 4:15
Work with Your Own Hands
1 Thessalonians 2:9
Ephesians 4:28
The Desired Result
Walk Properly Toward Those Who are Outsiders
That You May Lack for Nothing
Colossians 4:5
2 Thessalonians 3:10-12
Matthew 07:13-23 Do We All Get to the Same Place? powerpoint – audio
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matthew-07-13-23-do-we-all-get-to-the-same-place.PDF
matthew-07-13-23-do-we-all-get-to-the-same-place.PPTX
Text: Matthew 7:13-14, 21-23
I. Introduction
A. The worldview states, “It doesn’t matter what you believe; we’re all trying to get to the same place”
B. The Biblical view shows otherwise.
II. There are ways that are wrong
A. Some ways are foolish – Proverbs 12:15
B. Wrong ways lead unto death – Proverbs 14:12; 16:25
C. Thieves and robbers enter other ways than the right way – John 10:1, 8-10
III. Only one way is right
A. Jesus Christ is THE way – John 14:1-6
B. The right way is not always easy – Matthew 7:13-14
C. In order to get in the right way, we must do what Christ says
1. Matthew 7:21-23
2. Luke 13:24-28;
3. Matthew 25:1-13
4. James 1:21-25
IV. Things really do matter! It matters…
A. …Where we “go to church”
1. Matthew 16:18
2. Acts 20:28
3. Ephesians 4:4; 1:22-23
4. Colossians 1:18
5. Romans 16:16
B. …How we worship – Matthew 15:8-9
1. God did not accept Cain’s offering – Genesis 4:3-5; Hebrews 11:4
2. God did not accept Nadab and Abihu’s sacrifice – Leviticus 10:1; Numbers 3:4; 26:61
3. Jesus gives us instructions on worship today – John 4:23-24; 14:6; 17:3, 17
C. …How we live – Revelation 2:10
V. Conclusion
A. If you’re going the wrong way, make a U-turn!
B. If you’re going the right way, do not stray!
Salvation: Hear - Believe - Repent - Confess - Be Baptized - Live Faithfully
Hope – audio
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As Christians, for what do we hope?
Salvation
1 Thessalonians 5:8; Titus 3:7
Jesus’ Return
Titus 2:13; 1 John 3:2‐3
Resurrection
Acts 23:6
Door
Hosea 2:15; Joshua 6:20; Joshua 7:2-9; Joshua 7:10-11; Joshua 7:25-27; Joshua 8:24; Romans 15:4; 1 Corinthians 10:13
Anchor
Hebrews 6:18-19; 1 John 3:2-3; Colossians 1:3-5; Titus 2:11-13; 2 Corinthians 3:12
Helmet
1 Thessalonians 5:8; Romans 8:23-25
As Christians, our hope is in Christ
1 Timothy 1:1; 1 Peter 1:3
Without Christ, there is no hope
Ephesians 2:12; 1 Thessalonians 4:13
Delivered on: July 29, 2012. Streetsboro.
Christian “4-H” – powerpoint – audio
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Head – Christianity is a Religion of the Mind – God Expects Us to Think Clearly
- Isaiah 1:18
- Acts 18:28
- Matthew 11:3-5
- 1 Peter 3:15
- Acts 17:11
- 1 Thessalonians 5:21
- John 20:30-31
- 2 Peter 2:20
Heart – Christianity is a Religion of the Heart – God Wants Us to Connect Emotionally
- 2 Corinthians 5:14-15
- John 3:16
- 1 John 4:19
- Romans 6:17
- John 4:24
Hands – Christianity is a Religion of the Service – God Wants Us to Work Actively
- James 1:27
- Galatians 5:13
- Mark 10:43-45
- Matthew 25:34-40
Health – Christianity is a Religion of the Balance – To be a Healthy Christian, One Must Have Balance
- 1 Corinthians 8:1
- James 2:19-20
- 1 Corinthians 13:2
- 1 John 3:18
- John 14:15
- 1 Corinthians 13:3
- Colossians 3:17
- Matthew 7:21-23
- Romans 10:1-3
Delivered on: September 23, 2012. Streetsboro.
Revelation 3:1 Autopsy on a Dead Church Member – powerpoint – audio
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Revelation-03-01-01-Autopsy-on-a-Dead-Church-Member.pdf
Revelation-03-01-01-Autopsy-on-a-Dead-Church-Member.pptx
Text: Revelation 3:1
- Causes of Death
– Starvation – 1 Peter 2:2; Hebrews 5:12-14; Matthew 5:6
– Spiritual Diabetes – Isaiah 30:9-10; Jeremiah 6:14; 2 Timothy 4:3-4
– Sclerosis of the Giver – 2 Corinthians 9:7; Luke 12:19-20
– Sunday Sickness – John 4:23-24; Hebrews 10:24-25 - Big Head – Proverbs 16:18; 1 Corinthians 10:12; Proverbs 21:24; 1 Timothy 3:6
- Busybody – 1 Peter 4:15; 1 Timothy 5:13
- Big Mouth – James 1:26; James 3:6-8; Proverbs 10:19; Proverbs 17:28
- Stiff-Knecked – Acts 7:51; 2 Chronicles 30:8
- Always Looking Back – Luke 9:62
- Too Busy – Matthew 6:24; Matthew 6:33; Matthew 10:37-39
- Patting Himself on the Back – Luke 17:10; Matthew 6:3-4
- Finger Pointing – Matthew 7:3-5; 2 Corinthians 13:5
- No Backbone – 2 Timothy 1:6-7; 2 Timothy 4:1-2
- Straddling the Fence – James 3:9-12; 1 Kings 18:21
- Sitting in the Pew – Proverbs 22:13; James 2:18; Titus 2:14
- Full of Envy – Proverbs 14:30; Galatians 5:26; Proverbs 23:17
- Can’t Bend the Knee – Ephesians 3:14; Romans 14:11
- Won’t Spread the Gospel – Romans 10:14-15; Matthew 10:32-33
James 04:13-14 This is Your Life – powerpoint
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Text: James 4:13-14
You were born into the world without sin
You became accountable
You have the freedom of your moral choices
- You can deny God or acknowledge Him
- You can deny Christ or confess Him
- You can follow the teachings of men or God
- You can walk after the flesh or after the Spirit
- You can go back into the world or remain faithful
You will give an account of your choices!
Obedience – Romans 15:4 – powerpoint
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Obedience-Romans-15-04-04.pptx
Text: Romans 15:4
- Introduction
The transliterated Greek word for obedience is “hupakouō” meaning:
1) a state of compliance, obedience (Such as a slave is to a master or a Christian is to God); to follow instructions, obey, follow, be subject to;
2) to grant one’s request, hear;
3) to answer a knock at the door. - Old Testament Examples
- The Israelites were warned of idolatry; if they trusted God, He would not forsake, destroy, nor forget His covenant with them (Deuteronomy 4:24-31; 5:24-33). They died due to disobedience (Deuteronomy 8:20). Isaiah prophesied the good and bad (Isaiah 1:18-20; 42:24-25).
- The Israelites made a covenant with Joshua at Shechem (Joshua 24:15-25).
- The Israelites made a covenant under Moses to be obedient (Exodus 24:1-7).
- Moses made a sacrifice.
- To obey is better than sacrifice (1 Samuel 15:22; Hosea 6:6).
- Isaiah prophesied hearts would turn away (Isaiah 29:13) and it was fulfilled, even in the NT (Matthew 15:7-9; Mark 7:6-7).
- Moses did good and bad (Exodus 3; Numbers 20).
- We can learn from others (Adam and Eve, Jonah, Noah, Abraham, etc.).
- New Testament Examples
- The early church was obedient (Acts 6:7).
- Paul boasted to Titus on the Corinthians (2 Corinthians 7:14-15) for they passed the test (2 Corinthians 2:9).
- Paul had confidence in Philemon’s obedience (Philemon 21).
- Jesus Christ was obedient!
- man’s disobedience →sinners, but Man’s obedience→righteous (Romans 5:19)
- Obedience was suffered, yet it led to conditional salvation- obedience (Hebrews 5:8-9).
- He was obedient till death (Philippians 2:8), and so should Christians (Revelation 2:10).
- Instructions for Obedience
- We should obey rulers and authorities (Titus 3:1).
- Children obey parents (Ephesians 6:1; Colossians 3:20) and the church is to be obedient likewise (1 Peter 1:2, 13-14).
- God commands an obedience to the faith (Romans 16:26) that is received through Christ (Romans 1:5).
- Obedience of Christ is a spiritual warfare (2 Corinthians 10:3-6).
- Preachers should be sent to give all an opportunity for obedience to the gospel (Romans 10:14-17).
- Faith without works is dead (James 2:17).
- Vengeance is taken on those not knowing God, nor obeying the gospel (2 Thessalonians 1:7-8). What if one obeys the gospel, but does not live accordingly? (2 Thessalonians 3:11-15)
- Not everyone that talks the talk enters the kingdom of God, but who walks the walk (Matthew 7:21).
- Peter said, “We ought to obey God rather than man.” (Acts 5:29)
- Just as slaves obey their masters (Ephesians 6:5; Colossians 3:22-24; Titus 2:9), we are slaves to Christ (Romans 6:16-23).
- We show our love to God by keeping his commandments (John 14:15; James 2:15-16).
- We need obedience along with a wise rebuker (Proverbs 25:12).
- Benefits of Obedience
- Our souls are purified by obeying the truth (1 Peter 1:22).
- All Spiritual blessings are in Christ (Ephesians 1:3).
- We receive whatever we ask of Him (1 John 3:22).
- Conclusion
By learning from the rights and wrongs of the OT, along with the instructions of the NT, we can become better servants of Christ and one another. It is imperative that we become a Christian and obey the commandments of God till death. By succeeding in this, we can secure our place in Heaven.
Daniel 09:20-27 The Vision of the Seventy Weeks – powerpoint
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Daniel-09-20-27-The-Vision-of-the-Seventy-Weeks.PDF
Daniel-09-20-27-The-Vision-of-the-Seventy-Weeks.PPTX
Text: Daniel 9:20-27
Introduction
1. We come now to one of the most difficult passages of the Old Testament…
2. With such a difficult passage before us, we should …
a. Approach it with humility, and not dogmatically
b. Not draw conclusions that would contradict clear teachings of Scripture
Body
I. THE ARRIVAL OF GABRIEL
A. AT THE TIME OF EVENING OFFERING…
1. Even as Daniel was confessing his sin and the sin of his people, and making supplication for the holy mountain of God (i.e., Jerusalem) – Daniel 9:20-21
2. This was the same person seen in the vision at the beginning – cf. Daniel 8:16
B. TO GIVE DANIEL SKILL TO UNDERSTAND…
1. Commanded to do so even at the beginning of Daniel’s prayer – Daniel 9:22-23
2. For Daniel was “greatly beloved” – cf. Daniel 10:11,19
II. THE VISION OF THE SEVENTY WEEKS
A. A GENERAL STATEMENT OF WHAT IS TO OCCUR…
1. 70 “weeks” are determined for Daniel’s people (Israel) and his holy city (Jerusalem) – Daniel 9:24
a. The word “weeks” in Hebrew is actually “sevens” (i.e., 70 “sevens”)
b. Most agree it likely refers to “weeks”, but weeks of what?
1) Weeks of days?
a) Then it would be 490 days
b) Few believe this to be the case, and so most all figuratize this passage to some extent
2) Weeks of years (i.e., each day representing a year)?
a) Then it would be 490 years
b) But the Jews used a lunar calendar (360 days/yr), so it would be 483 years according to our calendar)
c) Many suggest this to be the answer, but it is not without difficulty
3) Of some nonspecific period of time?
a) Then it may just refer to seventy complete periods of time
b) And each week may not be equivalent in time (i.e., one “week” may be longer than other “weeks”)
2. This period of time will be for the fulfillment of six things, each apparently related to the work of the coming Messiah (i.e., Jesus):
a. To finish the transgression
1) The marginal reading has “restrain” for “finish”
2) The idea is that Messiah would provide a restraining power and influence which would check the progress of sin – Acts 3:25-26
b. To make an end of sins
1) The marginal reading has “to seal up” for “make an end”
2) The idea is that sins will be sealed up, or closed, or hidden, so that they will not be seen, or will not develop themselves – Acts 3:19
c. To make reconciliation for iniquity
1) Literally, to cover iniquity
2) How this would be done is not stated here, but Isaiah 53:5-6,10-12
d. Note: The first three things relate to our Lord’s work of dealing with the problem of sin, how sin would restrained, sealed up, and covered over
e. To bring in everlasting righteousness
1) Literally, to cause to come
2) To provide a way by which a man could become righteous and holy – cf. Romans 3:21-26; 2 Corinthians 5:21
f. To seal up the vision and the prophecy
1) To complete, to finish, meaning the prophecies would be fulfilled (Barnes)
2) Others suggest that it is referring to OT prophecies, especially those related to the work of the Messiah making an end of sin – cf. Lk 24:44-47
g. To anoint the Most Holy
1) Barnes opines that the Most Holy refers to the temple in Jerusalem
2) And that the anointing of the temple refers to the presence of the Messiah in the temple – cf. Malachi 3:1-2; Matthew 12:6
3) Especially regarding the presence of the Lord in the temple during His final week – cf. Matthew 21:1-16
4) Some believe it may refer to the baptism of Jesus when the Spirit came upon Him in the form of a dove – Matthew 3:16-17
B. A SPECIFIC DESCRIPTION OF HOW THIS WOULD OCCUR…
1. There shall be 7 weeks and 62 weeks – Daniel 9:25
a. Beginning with the command to restore and build Jerusalem, until Messiah the prince (the street and the wall shall be built, even in troublesome times)
b. At least three possible decrees may serve as the “terminus pro quo” (starting point) of the 70 “weeks”
1) The decree of Cyrus (539-538 BC) – cf. Ezra 1:1-4
a) To rebuild the temple (and the city, cf. Isaiah 44:26-28; 45:13)
b) If one starts here, then the 70 weeks could not be 490 literal years, for that would place the end of the 70 weeks around 55 B.C. (much too early)
c) The appeal of using this decree as the starting point:
1] It is the most well-known decree regarding the restoration of Israel
2] It was given about the time Daniel received his vision of the 70 weeks
3] This decree is preferred by many who do not hold to a literal 490 years
2) The decree of Artaxerxes (457 BC) – cf. Ezra 7:13-14
a) For Ezra to restore the Law and its worship
b) Starting here, 490 Julian years would end the 70 weeks around 33 A.D.
c) But 490 lunar years end the 70 weeks around 26 A.D. (seven years too early)
d) This decree is preferred by some amillenialists who hold to a literal 490 years, but not lunar years (Haley’s Bible Handbook)
3) The second decree of Artaxerxes (445-444 BC) – cf. Nehemiah 2:1-8
a) For Nehemiah to build the city
b) Starting here, 490 lunar years end the 70 weeks around 38 A.D.
c) This would place the start of the 70th week near the beginning of Jesus’ public ministry (ca. about 30 A.D.)
d) There are problems with the first 7 weeks ending around 396 B.C., which some contend is too late for the restoration of the city
e) Premillenialists prefer to start with this decree, but so do some amillenialists such as Albert Barnes
c. Each starting date has its problems, but I lean towards Barnes’ choice of the decree of Artaxerxes in 445 B.C. as the terminus a quo for this prophecy
1) The 7 and 62 “weeks” is the period of time from the decree until “Messiah the Prince”
2) Barnes has this period ending with the baptism of Jesus and the beginning of His public ministry
2. After the 62 weeks, events will occur – Daniel 9:26-27
a. Messiah will be cut off, but not for Himself
1) This refers to the death of Christ
2) Whose death occurs midway during the 70th week (see below)
b. People of the prince who is to come shall destroy the city and the sanctuary
1) The end of it shall be with a flood; until the end of the war, desolations are determined
a) The people are generally accepted to be the Romans, who destroyed Jerusalem in A.D. 70
b) The “prince” is thought to be either Titus, the Roman general, or perhaps referring to Jesus Himself (with the Roman army as the instrument of God’s judgment upon Jerusalem)
2) Many contend that the destruction must fall within the 70th week
a) However, Young and Barnes argue that such is not necessarily required
b) The desolation to befall Jerusalem may be the consequence of events during the 70th week, and not fall within the period of the 70th week
c. For 1 week, he shall confirm a covenant with many
1) “He” refers to Jesus (Barnes)
2) “Confirm a covenant” describes the work done by Jesus and His apostles in Israel, before and immediately after His death (Barnes)
a) His earthly ministry lasted about 3 and half years
b) The gospel was preached only to Jews for 3-4 years after Pentecost
d. In the middle of the week he shall bring an end to sacrifice and offering
1) This refers to Jesus who was cut off, but not for Himself
2) Through His death, He brought the need for sacrifices to an end – Hebrews 10:12-18
e. The abomination and desolation to come – Daniel 9:27
1) Alluding to the destruction of Jerusalem in A.D. 70
2) Jesus referred to this in Matthew 24:15
3) Again, this desolation may be the consequence of what occurred in the 70th week, even though it occurred after the 70th week
4) But if required to occur during the 70th week, then the 70th week must extend beyond A.D. 70
Conclusion
1. Such a brief look at this difficult passage will naturally raise many questions, which is beyond the scope of our study
2. While the passage is admittedly difficult, let’s not lose sight of the wonderful promises concerning the Messiah’s work related to sin and righteousness, and that Jesus through His death has truly brought an end to the consequences of sin and thereby introduced everlasting righteousness!
Galatians 01:11-24 Paul’s Remarkable Conversion – powerpoint
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Galatians-01-11-24-Pauls-Remarkable-Conversion.pdf
Galatians-01-11-24-Pauls-Remarkable-Conversion.pptx
Text: Galatians 1:11-24
Introduction
1. In writing to the churches in Galatia, Paul set out to prove that
a. His apostleship came from Jesus, not man – Galatians 1:1
b. His gospel came by revelation from Jesus, not man – Galatians 1:11-12
2. In doing so, he revealed remarkable facts about his conversion
a. Which not only substantiates his claims regarding his gospel and apostleship
b. But also provides evidence for our faith in Jesus as the Son of God
3. The latter half of the first chapter of Galatians reveals pertinent facts concerning Paul
Body
I. BEFORE AND AFTER HIS CONVERSION
A. BEFORE HIS CONVERSION
1. He persecuted the church – Galatians 1:13
a. In Jerusalem – Acts 8:1-3
b. And beyond – Acts 9:1-2
c. Something he believed he ought to do – Acts 26:9-11
2. He was advancing in Judaism – Galatians 1:14
a. As a scholar, trained at the feet of Gamaliel – Acts 22:3; cf. 5:34
b. In social standing, advancing beyond many of his contemporaries
1) Holding positions of religious power – Acts 26:12
2) Which likely included access to financial power
c. He was on the ‘fast track’ of success among his peers!
3. He was zealous for his ancestral and religious traditions – Galatians 1:14
a. Proud to be a Hebrew – Philippians 3:4-5
b. Proud to be a Pharisee, the son of a Pharisee – Philippians 3:5; Acts 23:6
1) A conservative sect of the Jews – Acts 26:4-5
2) Noted for their opposition to Jesus during His ministry Matthew 12:14
c. With such a religious background, he was naturally prejudiced against Jesus – Acts 26:9
B. AFTER HIS CONVERSION
1. He had limited contact with the apostles – Galatians 1:15-20
a. He did not see them for three years after his conversion
b. Even then, it was for was for just fifteen days – cf. Acts 9:26-30
c. Even then, he saw only Peter, and James the Lord’s brother
2. He was unknown by face to the churches of Judea – Galatians 1:21-24
a. He spent ten years in Syria and Cilicia – cf. Acts 9:30
b. Those in Judea only heard about him
c. Though they came to glorify God in him – cf. Acts 9:31
II. EXPLANATIONS FOR HIS CONVERSION
A. PERHAPS THERE WAS AN ULTERIOR MOTIVE
1. Could it have been wealth?
a. He had that with the Jews
b. He left it for the poverty of following Christ – 1 Corinthians 4:11-12; Acts 20:33-34
2. Could it have been fame?
a. He had that with the Jews
b. Consider what he experienced as a Christian – 1 Corinthians 4:10,13
1) Regarded as foolish and weak, even by other Christians
2) Viewed as the filth of the world by those in the world
3. Could it have been power?
a. He had that with the Jews
b. Compare this with what he suffered as a Christian – 2 Corinthians 11:24-28
4. Indeed, no ulterior motive can be found to explain Paul’s conversion
B. PERHAPS HE WAS DECEIVED
1. Then who deceived him?
a. Friends would not, for he was their champion against the Christians
b. Christians could not, because of his persecution against them
1) Putting them into prison, chasing them into other towns – Acts 8:3; 9:1-2
2) Even after his conversion, many feared him – cf. Acts 9:26
2. His testimony does not allow for the possibility of deception
a. He claimed to receive his gospel from Jesus, not man – Galatians 1:11-12
b. He claimed to see Jesus raised from the dead – 1 Corinthians 15:8
3. The empirical nature of his testimony precludes the possibility of deception
C. PERHAPS HE WAS MAD
1. Such was the conclusion of Festus, the governor – Acts 26:24
2. Others have tried to explain his conversion in psychological terms
a. That his intense persecution of Christians gave him a guilt-ridden conscience
b. That combined with the heat on the road to Damascus, he became delirious and only thought he saw Jesus!
3. Yet consider the testimony of Paul
a. He had a clear conscience regarding persecuting the Christians – Acts 23:1
1) It was something he thought he should do – Acts 26:9
2) He did it out of ignorance, for which he knew he received mercy – 1 Timothy 1:13
b. He said he saw Jesus more than once
1) Not just on the road to Damascus!
2) But on other occasions as well – Acts 18:9-10; 22:17-21; 23:11; 2 Corinthians 12:8-9
4. Read his epistles, do they seem like letters written by a mad man?
D. THE ONLY PLAUSIBLE EXPLANATION: HE SAW JESUS!
1. The explanation given by Paul himself
a. Before the Jerusalem mob – Acts 22:1-16
b. Before King Agrippa and Festus the governor – cf. Acts 26:12-23
2. It is the only explanation that explains his conversion
a. Why he was willing to forego wealth, fame, and power
b. Why he was willing to suffer poverty, shame, and persecution
3. As he said “I was not disobedient to the heavenly vision…” – Acts 26:19
Conclusion
1. “Paul’s Remarkable Conversion” is best explained by
a. His own testimony that it was the resurrected Jesus who appeared to him
b. Not once, but continuously throughout the rest of his life
c. Serving as one of the greatest evidences for the resurrection of Jesus!
2. What will you do with Paul’s remarkable conversion?
a. If you do not yet believe in Jesus, may it spark further investigation into the evidence for the resurrection of Jesus Christ!
b. If you already believe in Jesus, may it move you to glorify God! – Galatians 1:24
3. One of the best ways to glorify God is to give heed to the words of His servant Paul
a. Who would have us come to know and obey the One he saw on the road to Damascus
b. Who has written of the true life and liberty that Jesus offers to all who believe and obey
4. Through such evidence as Paul’s remarkable conversion, God has given testimony to the resurrection of Jesus. Have you responded to this evidence with the obedience of faith?
Galatians 01:03-05 Deliverance from an Evil Age – powerpoint
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Galatians-01-03-05-Deliverance-from-an-Evil-Age.pdf
Galatians-01-03-05-Deliverance-from-an-Evil-Age.pptx
Text: Galatians 1:3-5
Introduction
1. Paul’s greeting to the churches of Galatia (Galatians 1:3) contains words of grace and peace
a. From God the Father
b. And our Lord Jesus Christ
2. As an illustration of such grace and peace, Paul continues in Galatians 1:4
a. “who gave Himself for our sins” (grace!)
b. “that He might deliver us from this present evil age” (peace!)
3. I would like to direct our attention to the latter phrase
a. Undoubtedly we have heard much about Jesus dying for our sins
b. But what of this idea of delivering us from an evil age?
4. The word “age” (aion) as used here means “period of time”
a. Paul has in mind the present period of time
b. Paul views this time as evil – cf. Ephesians 5:16; 6:13
5. Do we take seriously the evil of this age? Do we appreciate the deliverance that Jesus provides?
Body
I. THE EVIL OF THIS PRESENT AGE
A. EVIL IN PAUL’S DAY
1. Paul described the sins of those in his day – Romans 1:18-32
a. Against whom the wrath of God was coming
b. For denying the Creator and suppressing the truth
c. Given up to their own vile passions, they fell into depravity
d. They were filled with all sorts of unrighteousness
2. He called such sins ‘the works of the flesh’ – Galatians 5:19-21
a. Sins that are evident (to those not blinded by them)
b. Sins unrepented of that will keep one out of the kingdom of heaven – 1 Corinthians 6:9-10
B. EVIL IN OUR DAY
1. Today, many think lightly of such things as: fornication, adultery, divorce
2. One is considered enlightened when they support: abortion, homosexuality, same -sex marriage
3. More and more our culture is accepting: lasciviousness, pornography, drug abuse
4. All of which reflect a world view impacted by: humanism, evolution, selfishness
5. Yes, things are not much different today than they were in Paul’s day. Yet Jesus gave Himself for our sins “that He might deliver us from this present evil age” (Galatians 1:4).
II. THE DELIVERANCE THE LORD PROVIDES
A. DELIVERANCE FROM THE GUILT OF SIN
1. Sin is a transgression of God’s law – 1 John 3:4
2. All have sinned, for which the punishment is death – Romans 3:23; 6:23
3. Jesus’ blood frees us from the guilt of sin – Ephesians 1:7
4. We receive remission of sins when we are baptized – Acts 2:38; 22:16
5. In Jesus, there is no condemnation for sin – Romans 8:1; 3:24
B. DELIVERANCE FROM THE POWER OF SIN
1. Sin enslaves, but Jesus provides freedom from the dominion of sin – John 8:31-36
2. This He does by giving us the Spirit – John 7:37-39
3. We receive the Spirit when we are baptized – Acts 2:38; Galatians 3:26-27; 4:6
4. With the Spirit’s aid, we can put to death the deeds of the flesh – Romans 8:12-13
5. In Jesus, we are set free from the law of sin and death – Romans 7:24-25; 8:2
C. DELIVERANCE FROM THE TEMPTATION OF SIN
1. We continue to be tempted by fleshly desires – 1 Peter 2:11; James 1:14
2. Jesus teaches us to watch and pray that we might avoid temptation – Matthew 26:41
3. His Father will not allow us to be tempted beyond what we are able to bear – 1 Corinthians 10:13a
4. In every temptation He will provide a way of escape – 1 Corinthians 10:13b
5. In Jesus, the godly can find deliverance out of temptations – 2 Peter 2:9
Conclusion
1. Living in a morally confused and spiritual dark world, in Jesus we find
a. Deliverance from the guilt of sin
b. Deliverance from the power of sin
c. Deliverance from the temptation of sin
d. Deliverance from the world that is passing away
2. We note that such deliverance is “according to the will of our God and Father” – Galatians 1:4c
Galatians 01:01-02 To The Churches Of Galatia – powerpoint
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Galatians-01-01-02-To-The-Churches-of-Galatia.PDF
Galatians-01-01-02-To-The-Churches-of-Galatia.PPTX
Text: Galatians 1:1-2
Introduction
1. We live in troubling times
a. Sin is ever present, depravity seemingly on the rise
b. There are many religions seeking to address the problem, but their solutions are amiss
2. Christians in the first century A.D. found themselves facing similar circumstances
a. Immorality was rampant, moral virtue was scarce
b. Religions were many, yet ineffective in saving and sanctifying souls
3. In his letter to the churches of Galatia, Paul addressed such concerns
a. Dealing with false gospels and false hopes
b. Providing guidance for salvation and godly living
4. Paul’s epistle to the Galatians remains a powerful and relevant guide for Christians today.
Body
I. THE AUTHOR OF THE EPISTLE (Galatians 1:1-2)
A. PAUL
1. Mentions himself by name twice – Galatians 1:1; 5:2
2. Known formerly as Saul of Tarsus, persecutor of the church – Acts 9:1-2
3. Who became known as the “apostle to the Gentiles” – Acts 9:15
4. Author of half of the books of the New Testament
5. Regarding his authorship of Galatians
a. This was the unanimous view of the early church
b. Even modern critics who challenge the authorship of many of the New Testament books concede that Galatians is truly Pauline
B. AN APOSTLE
1. He immediately identifies as an apostle
a. “not from men nor through man”
b. “but through Jesus Christ and God the Father who raised Him from the dead”
2. His gospel and apostleship were questioned by some; this epistle offers an aggressive defense beginning with this opening statement
C. THE BRETHREN WITH HIM
1. “and all the brethren who are with me”
2. Other Christians send their greetings along with Paul
3. Though not named, their inclusion implies support of Paul and the gospel he preached
II. THE RECIPIENTS OF THE EPISTLE (Galatians 1:2)
A. THE REGION OF GALATIA
1. Galatia was a name used both geographically and politically in the first century
2. Geographically, it was used to describe the northern part of central Asia minor
3. Politically, it included parts of Pontus, Phrygia and Lycaonia, i.e., more southern regions of central Asia Minor
4. I believe Paul like had reference to the latter (the Roman province of Galatia)
B. THE CHURCHES OF GALATIA
1. During their first missionary journey (45-47 A.D.), Paul and Barnabas had the opportunity to establish several churches in the Roman province of Galatia – Acts 13:14-14:23
2. On Paul’s second trip 51-54 A.D., he and Silas visited them again – Acts 16:1-5
3. On Paul’s third trip (54-58 A.D.), he visited them yet again – Acts 18:23
4. It is quite likely that the churches of Galatia included those established on his first journey
a. E.g., Antioch, Lystra, Derbe
b. The home of Timothy – Acts 16:1-6
5. Paul and Peter would later make mention of these brethren in other epistles
a. Paul in reference to the collection for the saints – 1 Corinthians 16:1
b. Peter in writing his first epistle – 1 Peter 1:1
6. The time and place of writing is uncertain (perhaps from Ephesus, sometime around 55 A.D.).
III. THE PURPOSE AND CONTENT OF THE EPISTLE
A. THE PURPOSE
1. The churches in Galatia were being influenced by those who would “pervert the gospel of Christ” – Galatians 1:6-7; cf. 3:1
2. Known as ‘Judaizing teachers’, these individuals taught that Gentile Christians needed to be circumcised and keep the Law of Moses – cf. Acts 15:1
3. Paul recognized this doctrine would jeopardize the salvation of those souls who accepted it – cf. Galatians 5:4
4. Because the enemies of the true gospel were trying to support their case by undermining Paul’s authority as an apostle of Christ, it was necessary to verify that he was truly an apostle “not from men nor through man, but through Jesus Christ and God the Father” – Galatians 1:1
5. Therefore, Paul writes to verify His apostleship and the gospel of justification by faith in Christ
B. THE CONTENT
1. Because of his outstanding defense of the gospel of Christ in which we have freedom from sin and the Law, this epistle has been called “The Magna Carta of Christian Liberty”
2. Here is a brief outline of the epistle:
a. Paul’s defense of his apostleship – Galatians 1-2
b. Paul’s defense of the gospel of justification by faith – Galatians 3-4
c. Call to stand fast in the liberty of the gospel – Galatians 5-6
Conclusion
1. A passage that expresses the theme of this epistle is Galatians 5:1, “Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.”
2. The liberty of which Paul writes about in this epistle pertains to
a. Freedom from the bondage of sin – cf. Galatians 2:16
b. Freedom from the Law of Moses – cf. Galatians 4:4-5
c. Freedom to serve one another in love – cf. Galatians 5:13
d. Freedom from the works of the flesh – cf. Galatians 5:16, 19-21
e. Freedom to produce the fruit of the Spirit – cf. Galatians 5:22-25
3. Do you desire to learn more about the freedom that Christ provides…?
a. Jesus spoke of it during His earthly ministry – John 8:34-36
b. Then He chose Paul to write about it in this epistle!
4. If you want to learn more about true freedom, then give special attention to the epistle written “To the Churches of Galatia”
Hebrews 07:01-07 Melchizedek, Christ and Us – powerpoint – audio
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Hebrews-07-01-07-Melchizedek-Christ-Us PDF
Hebrews-07-01-07-Melchizedek-Christ-Us Powerpoint
Text: Hebrews 7:1-7
Melchizedek |
Christ |
Us |
|
King |
Hebrews 7:1 | Revelation 17:14 | Revelation 1:6 |
Priest |
Hebrews 7:1 | Hebrews 4:14-15 | 1 Peter 2:5 |
Righteous |
Hebrews 7:2 | 1 John 2:1 | Romans 6:17-18 |
Peaceable |
Hebrews 7:2 | Isaiah 9:6 | Romans 14:19 |
Unique |
Hebrews 7:3 | John 3:16 | 1 John 2:15-17 |
Blessing |
Hebrews 7:4-7 | Ephesians 1:3 | Galatians 6:10 |
Genesis 04:01-27 Cain and Abel – powerpoint – audio
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Genesis-04-01-27-Cain-and-Abel PDF
Genesis-04-01-27-Cain-and-Abel PPTX
Text: Genesis 4:1-27 ESV
Why did God “have regard” for Abel’s offering and not Cain’s? – Genesis 4:4 ESV
“By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” – Hebrews 11:4 ESV
The Lord’s House – powerpoint
The Lord builds the Church and the Family.
The-Lords-House PDF
The-Lords-House PPTX
Psalm 127:01 The Lord’s House – powerpoint
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Text: Psalm 127:1
Psalm-127-01-01-The-Lords-House PDF
Psalm-127-01-01-The-Lords-House PPTX
Genesis 06:01 – 09:17 Noah and the Worldwide Flood – powerpoint – audio
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Genesis-06-01-09-17-Noah-and-the-Flood PDF
Genesis-06-01-09-17-Noah-and-the-Flood PowerPoint
Text: Genesis 6:1-9:17 ESV
The Biblical Worldwide Flood in the days of Noah has become a great divide
The central issue is not what current “evolutionary geology” decrees.
The issue is what the Bible actually says.
God’s Word speaks plainly of a Worldwide Flood.
The evidences to that effect from both Scripture and science are overwhelming.
Outline
Introduction
- God ensured that men possessed the rules
- Men were created as free moral agents
- Humankind set its face against God
- Scientists believed in a universal Flood
- Religionists also have opposed a global Flood
- Christians attempting to harmonize the Bible with science
- A lightning rod for controversy
- The Biblical Worldwide Flood in the days of Noah has become a great divide
- The central issue is not what current “evolutionary geology” decrees
- The issue is what the Bible actually says
- God’s Word speaks plainly of a worldwide Flood
- The evidences to that effect from both Scripture and science are overwhelming
I. The Reasons For The Worldwide Flood – Genesis 6:1-8
II. The Worldwide Flood Genesis 6:9 – 8:22
III. The Rainbow Covenant and Its Implications
Conclusion
- The Worldwide Flood is one of the most prominent stories in the Bible
- Next to Creation, the Flood of Noah’s day is the greatest single geological event
- Repeated references to the Flood account within the Old Testament
- Jesus and the writers of the New Testament often alluded to Noah and the Worldwide Flood
- There is no other event except the Fall which has had such a revolutionary effect
- Theologians and scientists of the past attributed many of the Earth’s features to the Flood of Noah
- That no longer is the case
- The conflict between evolutionary geology and the inspired Word of God
- It is impossible to correlate the Bible with evolutionary geology
- Those who do not believe in God, delight in ridiculing the Flood account
- Was the Flood universal in scope, or was it merely a local flood?
- Is the account in Genesis 6-9 of the Worldwide Flood the record of an actual historical event?
- Examine the biblical and scientific evidence that supports the Genesis Flood
- Never be willing to compromise inspired testimony
- The main concern, as always, should be what do the Scriptures teach
Mark 16:15-16 Five Views of Salvation – powerpoint
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Mark-16-15-16-Five-Views-of-Salvation.pdf
Mark-16-15-16-Five-Views-of-Salvation.pptx
Text: Mark 16:15-16
Introduction
1. In Mark’s account of the Great Commission, Jesus’ words are clear and simple
a. He wanted the gospel proclaimed to everyone – Mark 16:15
b. These who believe and are baptized will be saved – Mark 16:16
c. Those who do not believe will be condemned
2. Even so, there are at least five diverse views regarding salvation:
a. One view takes Jesus’ words at face value
b. Four other views can be summarized by slightly altering the words of Jesus
Body
I. HE WHO BELIEVES AND IS BAPTIZED WILL NOT BE SAVED
A. THIS VIEW HELD BY TWO SEPARATE GROUPS
1. Atheists who do not believe in God, heaven or hell, or salvation of any kind
2. All who do not believe in Jesus:
a. Most Jews, Muslims, Hindus, etc. – who believe in God (or gods)
b. But who do not believe that salvation is to be found in Jesus
B. THIS VIEW CONTRADICTS THE BIBLE
1. There is a God who offers salvation (contrary to the views of atheists) – 1 Timothy 2:3-4
2. Salvation does come through Jesus, and through Him only – 1 Timothy 2:5-6; John 14:6
C. I doubt any present (at the time this was presented) actually hold to this view, but many people do, and this begins to illustrate how some are willing to deny the plain statement of Jesus.
II. HE WHO DOES NOT BELIEVE AND IS NOT BAPTIZED WILL BE SAVED
A. THIS VIEW HELD BY UNIVERSALISTS
1. Who believe that God will save everyone eventually
2. To support their view, they will isolate some verses like 1 Timothy 2:6
B. THIS VIEW CONTRADICTS THE BIBLE
1. Jesus Himself told that there would be few who would be saved – Matthew 7:13-14
2. Paul warned of those who would not be saved, but face the wrath of God – Ephesians 5:5-6
C. Most Bible-believing, professing Christians would not accept the two views covered thus far
III. HE WHO DOES NOT BELIEVE AND IS BAPTIZED WILL BE SAVED
A. THIS VIEW HELD BY MOST WHO PRACTICE INFANT BAPTISM
1. By “baptizing” (actually sprinkling, not immersing) infants incapable of faith
a. They (esp. Catholics) indicate that faith is not essential to salvation
b. Some (esp. Lutherans) try to get around this by saying that God imparts saving faith to the infant so baptism can still save
2. By sprinkling or pouring instead of immersion, they also indicate Jesus did not mean what He said
B. THIS VIEW CONTRADICTS THE BIBLE
1. Faith is a necessary prerequisite
a. For baptism – Acts 8:35-37
b. For salvation – Romans 10:9-10
2. Sprinkling or pouring is NOT Bible baptism
a. The Greek word used in the Bible is “baptizo”, and it means “to immerse”
b. This is why baptism is described in the Bible as a “burial” – Romans 6:3-4; Colossians 2:12
c. Sprinkling or pouring was substituted in the place of baptism (immersion) hundreds of years after Christ and His apostles
d. By keeping the “tradition of men” by sprinkling or pouring, we fail to keep the command of God” concerning baptism and Jesus’ condemnation of displacing God’s commands with traditions of men – Matthew 15:3-9
3. Baptizing infants is without scriptural precedent
a. There are no commands or examples of infant baptism
b. Since the prerequisites of faith (Mark 16:16; Acts 8:37) and repentance (Acts 2:38; Acts 17:30) are beyond the infant’s capability, they are not suitable candidates for baptism
4. Most who hold to the view of sprinkling infants are honest and sincere. Even so, they are just as guilty of teaching a view of salvation different from Jesus as are atheists, many Jews, Muslims, Hindus, and universalists.
IV. HE WHO BELIEVES AND IS NOT BAPTIZED WILL BE SAVED
A. THIS VIEW HELD BY THOSE WHO BELIEVE IN FAITH ONLY
1. That one is saved before baptism, that baptism is not essential to salvation
2. A view is held for all practical purposes by most evangelical denominations
B. THIS VIEW CONTRADICTS THE BIBLE
1. For faith “alone” cannot save
a. As declared by Jesus – Matthew 7:21; Luke 6:46
b. As taught by His apostles – Romans 6:17-18; Hebrews 5:9; James 2:14; James 2:17; James 2:20; James 2:24; James 2:26; 1 Peter 1:22
2. For baptism is essential to salvation
a. According to Jesus – John 3:5; Mark 16:16; Matthew 28:18-20
b. According to His apostles – Acts 2:38; 22:16; Colossians 2:12-13; Titus 3:5; 1 Peter 3:21
C. Most who hold this view are sincere, and would not knowingly twisting the words of Jesus. I think of such people as Paul thought of his brethren in the flesh – Romans 10:1-3
V. HE WHO BELIEVES AND IS BAPTIZED WILL BE SAVED
A. THIS VIEW TAKES JESUS’ WORDS AT FACE VALUE
1. No explanations are necessary
2. Jesus says what He means, and means what He says
B. THIS VIEW IS CLEARLY WHAT THE BIBLE TEACHES
1. That one must “believe” – Acts 8:36-37
2. That one must be “baptized” to enjoy the forgiveness of sins – Acts 2:38; Acts 22:16
Conclusion
1. Which one of the five views of salvation do you hold to…?
a. He who believes and is baptized “will not” be saved?
b. He who “does not believe” and “is not baptized” will be saved?
c. He who “does not believe” and “is baptized” will be saved?
d. He who believes and “is not baptized” will be saved?
e. He who believes and is baptized will be saved?
f. It should be clear there is only view which is in harmony with Jesus’ words
2. Just as important, with which of these views is your life consistent…?
a. One may profess the fifth view
1) But act as though they believed the second view
2) How? By never confessing faith in Christ and being baptized!
b. One may profess the fifth view
1) But act as though they believed the third view
2) How? For though they may have been “baptized”, they are not living the life of faith required of one in Jesus!
c. One may profess the fifth view
1) But act as though they believed the fourth view
2) How? For while believing in Jesus, they have never submitted to being baptized!
3. Only those who come to Jesus in faith and act in harmony with His teachings can have the assurance of salvation. The words of Jesus and His apostles are clear:
“And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned.” – Mark 16:15-16
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'” – Acts 2:38
“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.” – Acts 22:16